384:’s visit in 1894 gave the number of Catholics as 243 and the average attendance of children at the school as 48. The school was going on satisfactorily because “the retail liquor license has been stopped, the morality of the place has improved. Formerly Mullins River had a bad reputation but now the people spend their money on improving their plantations instead of wasting it in the liquor shop” The hurricane of 1941 destroyed the 1832 Mullins River Catholic church, which was rebuilt in 1942.
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400:(Garifuna) working up the river at different banks. But in the town itself there were “few or no Carib residents.” The article further described Mullins River as a town with roadways and town operations, with the district magistrate holding court once monthly, and two policemen stationed there. The large
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Fruit
Company and Belize Fruit Company, the former having been Drake’s Sugar Estate. Further economic activity included private farms of bananas, coconuts, and cacao. Mullins River, navigable by dory for some 25 miles, afforded “a natural highway to the virgin lands at the back as well as for sending
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In 1840, Apolonia Mejia brought to
Mullins River from the Shrine of Nuestro Señor de Esquipulas in southern Guatemala the image of the crucified black Christ. The image was exposed in church for festivities during her life and donated to the church after her death, becoming “an object of public
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Antonio began to work among them, building “a small
Catholic chapel that was served intermittently by a Catholic priest.” This was the first Catholic chapel in Belize in modern times. In 1836, Fray Rubio from
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and maintained small plantations at
Mullins River, which they visited occasionally. The Spanish tended to move between Mullins River itself and Spanish Town, a nearby settlement of immigrants.
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33:. In particular, the article covers both a village and river in the intro, needs focus on either the village or river for the article focus.
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veneration ever since. Pilgrimages have been started from various points of the colony to visit the sacred image.”
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Thomas
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The village of
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Years of Grace: The
History of Roman Catholic Evangelization in Belize: 1524-2014
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486:. Belize City: Roman Catholic Diocese of Belize City-Belmopan. p. 59.
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noted the addition to
Mullins River of a few White settlers, with a few
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501:. Belize Archives and Records Service. Belmopan: 8. October 11, 1888.
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down the produce.” The town served also as a playground for many
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A History of the Chief Events in the mission of
British Honduras
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population was building a “fine new church and schoolroom.”
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The colony of
British Honduras: Its resources and prospects
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was the locus of early missionary activity in 19th century
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458:. Lanham, MD: University Press of America. p. 181.
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folk during the vacation months of March through May.”
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minister James Bourne began visiting Mullins River and
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had settled there after the accession of the liberal
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456:A history of Christianity in Belize: 1776-1838
35:Please help improve this article, possibly by
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482:Woods, Charles M. Sr.; et al. (2015).
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371:Belize Town
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307:, north of
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562:Categories
420:References
360:Methodists
238:Population
288:and of a
252:Time zone
45:talk page
37:splitting
402:Wesleyan
388:The town
332:Honduras
309:Dangriga
215:District
535:88°18′W
532:17°06′N
352:Baptist
345:Bacalar
336:Morazán
326:. Some
290:village
269:Climate
261:Central
195:Country
169:88°18′W
166:17°06′N
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398:Caribs
367:Creole
324:Belize
298:Belize
208:Belize
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286:river
257:UTC-6
80:split
340:Fray
328:Omoa
89:and
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