397:, the editor of the Bomberg edition of the Jerusalem Talmud, used the Leiden Manuscript along with three other manuscripts as the basis of the printed edition of the Jerusalem Talmud. However, Jacob ben Hayyim ibn Adoniyahu considered the Leiden Manuscript the least accurate copy of the Jerusalem Talmud. The other three manuscripts of the Jerusalem Talmud used for the printing of Bomberg's edition of the Talmud have been lost, "with the exception of the
136:
850:
806:
At the end of Seder Mo'ed, Jechiel b. Jekutiel b. Benjamin Ha-Rofe describes his own procedure in writing this
Yerushalmi manuscript. He says that he copied it from a book containing many errors. What he was able to understand, he edited according to his own understanding; but he knows that he left
413:
After the publication of the
Bomberg edition of the Jerusalem Talmud, the Leiden Talmud was lost for around three hundred years. It was only to be rediscovered in the mid nineteenth century in the Library of the city of Leiden. It had been entrusted to the Library by the notable Protestant scholar
381:. Yehiel writes that he copied the text from a different manuscript that was filled with scribal errors. However, Yechiel noted, he tried to correct as many errors as possible, and he humbly states 'I know that I have not corrected even half of the mistakes' and begs for the readers forgiveness.
376:
was limited. This was partially due to the absence of printing. However most notably, Talmudic texts were rare since they were outlawed on several occasions. The most prominent example of this would be the
Vatican decree to burn all Talmudic manuscripts. This decree led to the
318:. The manuscript was written in 1289 CE, meaning it is the oldest complete manuscript of the Jerusalem Talmud in the world. The manuscript is also the only surviving complete (non-printed) manuscript of the Jerusalem Talmud. It is dated with the Hebrew year 5049 (
75:
The Leiden Talmud was written in 1289 by Rabbi Jehiel ben Rabbi
Jekuthiel ben rabbi Benjamin HaRofe. Jehiel lived in Rome during the thirteenth and fourteenth centuries where he was a famous scholar, writer, poet (of
41:) Anav), also referred to as Jehiel ben Jekuthiel ben Benjamin HaRofe, who lived in Rome during the thirteenth and fourteenth centuries, was a famous scholar, poet,
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628:
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776:"Maalos HaMiddos – Rabbeinu Yechiel (13th Century) – A classic work of musar that discusses in depth twenty-four middos and their opposites"
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877:
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Recently the
Academy of Hebrew Language published an exact transcription of the Leiden Talmud along with carefully annotated corrections.
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and other sources. It describes the various benefits of certain positive character traits - and the detriments of their opposites.
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more than half of the errors uncorrected. He asks the reader who finds these errors to judge him kindly and not to blame him.
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begins and ends with a poetic work, and describes 24 character trait elevations in ethical conduct. It is based on
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67:." This project, which he did in 1289, also involved correcting errors in the source document, another copy.
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210:. Among the translations into other languages is Rabbi Shraga Silverstein's "The Book of Middoth."
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591:"Leiden Manuscript Oriental 4720 – the only extant manuscript of the complete Jerusalem Talmud"
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There are several errors throughout the manuscript which is consistent with many other Hebrew
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of that period. Errors in Hebrew manuscripts were common since access to texts such as the
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82:/liturgical poetry), and a copyist. He is best known as the author of the book of piety
855:
792:(1975). "A Critical Edition of Palestinian Talmud Tractate Rosh Hashana, Chapter One".
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207:
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Maalot HaMidot was hand-copied, later printed and reprinted, including translated into
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Jehiel ben
Jekuthiel Anav was the copyist who hand-copied what today is known as the
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Yehiel stated at the beginning of the (Leiden) manuscript that he finished writing
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During 1523-1524 the
Jerusalem Talmud was printed for the first time in Venice by
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has made available a digital version of both volumes in its
Digital Collections.
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735:
The first edition of this book (Constantinople, 1512)was titled "Beit
Hamidot".
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707:
573:
369:
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819:
574:"Manuscripts - the only extant manuscript of the complete Jerusalem Talmud"
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Yechiel states at the beginning of the manuscript that he finished writing
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493:
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801:
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712:"Beit HaMidot (Maalot HaMidot) – Constantinople, 1511 – First Edition"
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which was printed by
Bomberg in his edition of the Babylonian Talmud.
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196:
128:
134:
536:
A Guide to the Jerusalem Talmud - Heshey Zelcer - Google Books
858:; et al., eds. (1901–1906). "Jehiel b. Jekuthiel Anaw".
762:"The Simple Life: The Case Against Ostentation in Jewish Law"
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along with the rest of Scaliger's collection of manuscripts.
171:), written during the 13th century while its author was in
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one and a half months later; the latter is two of the six
820:"Talmūd Yerūšalmī : or Jerusalem Talmud Or. 4720"
796:. 46 (Centennial issue). Hebrew Union College: 222.
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150:- on the laws of ritual slaughter (in manuscript).
665:"Through a Mussar Lens: Multiple Aspects to Will"
629:"Anav, Jehiel ben Jekuthiel ben Benjamin Ha-Rofe"
501:"Anav, Jehiel ben Jekuthiel ben Benjamin Ha-Rofe"
436:In 1973 the manuscript was restored and rebound.
690:"Maalot HaMidot - Rabbeinu Yechiel ben Yekutiel"
731:"Sefer Ma'alot Hamidot - Cremona, 1556 - Ancie"
229:Torah Study & the Fulfilment of the Mitzvos
585:
583:
8:
513:: CS1 maint: numeric names: authors list (
179:as "Beit Middot" in 1511/1512; what is now
325:The manuscript receives its name from the
214:The twenty four middos and their opposites
63:, "the only extant complete manuscript of
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385:Bomberg printing of the Jerusalem Talmud
344:He subsequently states that he finished
748:"Sefer Ma'alot Hamidot - Cremona, 1556"
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614:The Celebrities of the Jews: A Glance
421:The Leiden Talmud was transferred to
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329:where it has been kept since 1609.
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724:1512 vs 1511: both match parts of
48:He is best known as the author of
25:
289:Peace vs. Contention & Gossip
139:Title page of an 1800 edition of
27:Jewish scholar, poet, and copyist
864:. New York: Funk & Wagnalls.
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418:who was a professor at Leiden.
340:on the 12th day of the month of
99:on the 12th day of the month of
183:was published 1556 in Cremona.
175:, was originally published in
1:
395:Jacob ben Hayyim ibn Adonijah
280:Easily Satisfied vs. Gluttony
223:Loving G-d & One's Fellow
111:one and a half months later.
499:1901,Shlomoh Zalman Havlin.
314:) is a medieval copy of the
103:and added that he completed
883:14th-century Italian rabbis
878:13th-century Italian rabbis
824:Leiden University Libraries
794:Hebrew Union College Annual
438:Leiden University Libraries
379:Paris book burnings of 1244
909:
471:. Jewishvirtuallibrary.org
265:Yetzer Tov vs. Yetzer Hara
59:He was the copyist of the
423:Leiden University Library
283:Generosity vs. Stinginess
253:Honesty vs. Deceitfulness
226:Fear of G-d & Parents
31:Jehiel ben Jekuthiel Anav
539:. Universal Publishers.
893:Jewish liturgical poets
861:The Jewish Encyclopedia
533:Zelcer, Heshey (2002).
308:Leiden Jerusalem Talmud
301:Leiden Jerusalem Talmud
295:Leiden Jerusalem Talmud
61:Leiden Jerusalem Talmud
33:(Yechiel ben Yekutiel (
364:Errors within the text
277:Diligence vs. Laziness
271:Wisdom vs. Foolishness
256:Compassion vs. Cruelty
250:Faithfulness vs. Theft
244:Modesty vs. Immorality
143:
18:Ma'alot ha-Middot
609:Moses Avigdor Chaikin
259:Amicability vs. Anger
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131:, "The Gleaned Ears")
409:University of Leiden
360:in about six weeks.
327:University of Leiden
268:Teshuva (Repentance)
123:, a work related to
469:"Talmud, Jerusalem"
310:(also known as the
247:Shame vs. Arrogance
832:1887.1/item:937041
790:Goldman, Edward A.
241:Humility vs. Pride
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125:Shibbolei HaLeket
16:(Redirected from
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694:MySefer.com
370:manuscripts
220:Knowing G-d
173:Rome, Italy
169:מעלות המדות
872:Categories
837:2024-04-04
708:Anno Mundi
675:2018-12-25
595:LeidenUniv
552:2012-09-18
491:writer of
475:2012-09-18
444:References
399:Yerushalmi
320:Anno Mundi
201:midrashic
802:23506874
611:(1899).
509:cite web
494:piyyutim
232:Kindness
197:talmudic
79:Piyyutim
403:Horayot
356:of the
350:Nizikin
342:Shevat.
235:Charity
109:Nizikin
101:Shevat,
853:
800:
728:5721.
543:
497:; see
374:Talmud
354:orders
346:Nashim
334:Zeraim
274:Wealth
238:Prayer
208:Ladino
165:Hebrew
129:Hebrew
105:Nashim
93:Zeraim
71:Career
43:paytan
35:Hebrew
798:JSTOR
706:5271
192:sefer
188:musar
186:This
541:ISBN
515:link
348:and
338:Moed
336:and
306:The
159:The
107:and
97:Moed
95:and
828:hdl
322:).
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874::
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726:AM
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