170:. The legates, apparently without any reluctance, accepted the necessity of condemning Honorius. They must have felt that any other course of action would leave the door open for a revival of monothelitism. Their conduct in this respect is the more noteworthy because the Sixth General Council acted throughout on the assumption that the doctrinal definitions of the Roman Pontiff were irreformable. The council had not met to deliberate but to bring about submission to the epistle of
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217:. The flesh and blood in the Eucharist is not mere flesh and blood, he argued, for how else could it be life-giving? He contended that it is life-giving because it is the own flesh and blood of the Word, which being God is by nature Life. Macarius develops this argument in a manner which shows how shadowy the line was which separated the Monothelite from the
165:
seemed determined that monothelitism should be disposed of once and for all, so, when at the eleventh session the emperor inquired if there was any further business, they answered that there were some further writings presented by
Macarius and one of his disciples still awaiting examination. Among
117:
In the first session of the council, the Roman legates delivered an address in which they described four successive patriarchs of
Constantinople and others as having "disturbed the peace of the world by new and unorthodox expressions", referring to the controversial doctrine of
149:, or "profession of faith", in which he appealed to the authority of Honorius on behalf of Monothelitism. In answer to questions put to him by the Emperor, he declared that he would rather be cut to pieces and thrown into the sea than admit the doctrine of
122:. Macarius retorted, "We did not publish new expressions but what we have received from the holy and Εcumenical synods and from holy approved fathers". He then went through the names given by the legates, adding to them that of Honorius.
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had two wills, the divine and human. In this same session and the following one his patristic testimonies were found to be hopelessly garbled. He was formally deposed at the close of the ninth session.
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At the close of the council
Macarius and five others were sent to Rome "as the place they were more likely to be converted from their errors". This was done at the request of the council and not, as
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206:. Baronius gives reasons for supposing that Benedict's purpose was to restore Macarius to his patriarchal dignity, the patriarch who had succeeded him having just died (Annales, ann. 685).
145:. In the fifth and sixth sessions, he and his adherents produced three volumes of patristic testimonies which were sealed up for later examination. In the eighth session, he read his
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The profession of faith in the
Eucharist, in his "Ecthesis", is perhaps the earliest instance of a reference to this doctrine in a formal creed. To Macarius the
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makes it appear, at the request of
Macarius and his adherents. Macarius and three others who still held out were confined in different monasteries (see
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In this and the following session
Macarius was unable to find any references to monothelitism in a passage from
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tried for thirty days to persuade
Macarius to recant. This attempt was quoted in the first session of the
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His title seems to have been a purely honorary one, for his patriarchate lay under the dominion of the
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283:"A Dictionary of Christian Biography, Literature, Sects and Doctrines: Hermogenes-Myensis"
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Although his case was closed, Macarius had left the council in order to do more work. The
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The Church in history. Vol. 2. Crestwood, NY: St. Vladimir's
Seminary Press.
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monastery. Nonetheless, he is noted in ecclesiastical history for causing the
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were found to be forgeries, surreptitiously introduced into the Acts of the
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Bacchus, Francis Joseph. "Macarius of
Antioch." The Catholic Encyclopedia
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133:. In the third session, several documents which he claimed emanated from
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as a precedent for the restoration of bishops who had been declared
345: This article incorporates text from a publication now in the
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Vol. 9. New York: Robert
Appleton Company, 1910. 27 October 2017
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People declared heretics by the first seven ecumenical councils
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Imperial unity and Christian divisions: The Church 450-680 A.D.
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these documents was the first letter of Honorius to
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98:. Nothing is known of him before the
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361:. New York: Robert Appleton Company.
16:Patriarch of Antioch from 656 to 681
351:Herbermann, Charles, ed. (1913). "
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174:β an uncompromising assertion of
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773:Theodosius V (1276β1285)
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143:Fifth Ecumenical Council
100:Sixth Ecumenical Council
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200:Seventh General Council
654:Macarius the Virtuous
358:Catholic Encyclopedia
72:Macarius I of Antioch
65:Theophanes of Antioch
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978:18th centuryβpresent
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285:. J. Murray
219:Monophysite
191:, Leo II).
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131:Pope Leo I
44:Term ended
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289:Jun 21,
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600:Job II
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183:Hefele
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