746:
867:, to establish the mood necessary for the delivery of the Maamar. At the conclusion of the melody all present would stand up, and the Rebbe would say the Maamar. The manner of delivery also differed from that of a Sicha in three ways: Besides quotations from other areas of Torah, Maamorim were delivered exclusively in Yiddish; they were sung, not spoken, using the sing-song chant customarily used while studying Talmud; the Rebbe's eyes were closed throughout the Maamar.
971:, the phylacteries traditionally donned daily by all Jewish males, starting from their Bar Mitzvah. Unlike the maamar recited by the groom, there is no specific time during the ceremony during which the Bar Mitzvah Maamar is to be recited, although it is generally done sometime during the festive meal. Those present do not stand during the recitation, as was the custom when the Rebbe spoke.
720:
836:
The main difference between a Maamar and a Sicha, the informal talks which were given by various Rebbes more frequently, which explains all the other differences, is that a Maamar is believed to be divinely inspired, whereas a Sicha (lit. "speech") consisted of the Rebbe's original thoughts on a wide
956:
and/or wedding, it is customary for him to learn a Maamar dealing with topics relevant to the idea of Bar
Mitzvah and marriage (respectively). However, on these two occasions, unlike the others, the reciter does not explain the Maamar to the audience in his own words; it is recited verbatim and by
1035:(Hebrew: ืืืฉื; lit. "continuation, "series'') refers to a series of Maamarim with a common underlying theme. In length, they span anywhere from 5 to 144 discourses, which took anywhere between a few weeks to almost four years to recite and/or write.The most well-known of these are the
800:
by the first Rebbe, each subsequent Rebbe developing the thought in successive stages, to seek broader explanation, communication and application. Chabad texts tend to systematic characterisation and presentation compared to the more homiletical-faith aims of most
Hasidic
855:
from
Scripture, whereas Sichot are generally referenced by the occasion (i.e. day of week, torah portion, or special event) on which they were delivered. Most Maamorim were delivered orally, with a few noteworthy exceptions (many Maamorim of the
907:(''he has redeemed my soul in peace''), Psalms 55:18, which was the verse the Alter Rebbe arrived at in his recitation of Psalms when he was informed of his release. Since the Rebbe's passing, his followers study one of these Maamarim for
808:, while developing the Maamar in Chabad to its cumulative conclusion, made its in-depth Kabbalistic exegetical method secondary to the newly emphasised Chabad format of informal analytical talks,(many published in
862:
were never delivered publicly. Due to a Maamar's perceived holiness, whenever it was known that a Rebbe would deliver a Maamar, his followers would sing one of the specifically designated preparatory melodies,
1062:
5676 (1915, ืชืจืขื), though the
Previous Rebbe related that the Rebbe Rashab began toiling in material which would later be the foundations of the series already in 5647 (1886-7), twenty years earlier.
816:) his central teachings, to enable greatest application of Hasidism to tangible spirituality and outreach. Though Maamarim are usually a self-contained entity, they are sometimes arranged as
1509:
310:
31:
1201:
theology, contrasted with previous Habad thought. The relation of
Hasidism to Mashiach and Atzmus begins to emerge in later Chabad writings, but is embodied fully in the 7th generation
880:
Despite the constant importance Chabad
Chassidim attribute to the study of Maamorim, there are some Maamorim which are studied annually on special occasions in the Chabad calendar.
923:
In many Chabad synagogues and
Yeshivas, on Sabbath and holidays, someone is appointed to explain a Maamar discussing a theme from the weekly torah portion and/or upcoming holiday.
1001:. This maamar establishes a metaphysical connection between greeting the bride and welcoming the Sabbath, and explains the spiritual significance of some of the wedding customs.
804:
Particular themes of focus emerge in the teachings of each subsequent leader according to the mystical and social circumstances of the times. In the last generation, the 7th
1375:
176:
1915:
39:
1449:
250:
1136:
892:
was released from his 53-day-long imprisonment, and subsequently established that day and the next as a day of celebration. During the annua
1519:
320:
1353:
154:
30:
1190:
1176:
1150:
1582:
383:
1459:
1237:
753:
706:
260:
1900:
1637:
1426:
745:
437:
226:
1910:
1562:
1539:
1524:
363:
340:
325:
1612:
965:, on his Bar Mitzvah, on the 29th of Cheshvan 5634 (November 10, 1873). It deals mainly with the mystical significance of
413:
840:
The Talmud records that a heavenly voice once proclaimed that the opinions of the schools of Hillel and
Shammai are both
1854:
1489:
1254:
1162:
655:
290:
54:
1763:
1622:
1607:
1395:
1282:
563:
423:
408:
195:
83:
1499:
1358:
300:
159:
1079:
1572:
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1322:
1312:
998:
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373:
345:
265:
123:
113:
1874:
1869:
1484:
1411:
1302:
1210:
962:
675:
670:
285:
212:
103:
939:) on the Jewish New Year, to study the Maamar titled "To understand the Idea of Blowing the Shofar" beforehand.
1879:
1811:
680:
612:
1905:
1864:
1554:
1494:
1469:
1365:
1343:
994:
665:
354:
295:
270:
166:
144:
20:
848:) is applied to the rebbeโs delivery of a maamar: The rebbe is the conduit through which Gโdโs word flows.
1846:
1702:
1534:
1434:
1262:
1154:
889:
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646:
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335:
235:
63:
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1724:
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1514:
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1474:
1416:
1230:
699:
546:
525:
461:
428:
315:
280:
275:
217:
813:
1831:
1348:
1183:
Heaven On Earth: Reflections on the
Theology of Rabbi Menachem M. Schneerson, the Lubavitcher Rebbe
632:
149:
1179:
Anecdotal and sourced study from Habad tradition of the developing nature of thought of each Rebbe
1653:
1292:
454:
93:
837:
variety of subjects, ranging from the weekly reading of the Torah to current important events.
1836:
1801:
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1403:
1198:
1186:
1172:
1146:
1132:
805:
783:
637:
602:
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204:
1504:
1131:, translated by Rabbi David Rothschild, distributed by the Kehot Publication Society, 2008,
305:
1816:
1738:
1731:
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1439:
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779:
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764:
739:
731:
692:
617:
539:
532:
496:
240:
73:
851:
Chabad
Maamarim, especially the more well-known ones, are also usually named after their
1826:
1617:
789:
Maamarim were recited by all 7 leaders of the Chabad movement, also known as "Rebbes."
735:
627:
418:
1894:
1577:
1529:
1385:
1380:
1120:
Studies on the successive development in Chabad thought, represented in each Rebbe's
844:: โwords of the living Gโdโ (Eruvin 13b). In Chabad this designation (or the acronym
378:
330:
186:
181:
1806:
1771:
1681:
1602:
1587:
1454:
824:
books. Additionally, from the 4th Rebbe onwards, Maamarim often comprise extended
607:
572:
482:
403:
388:
255:
1153:. Academic study of the distinctive emergence of Chabad from general Hasidism by
957:
heart, preferably in the original Yiddish. The Maamar recited on Bar-Mitzvahs is
786:, the textual format of the Maamar is used in a great number of published works.
1688:
1567:
1370:
489:
368:
171:
1796:
1786:
1752:
1717:
1597:
1444:
1193:. A study of the cumulative development of Chabad thought in the last Rebbe's
1038:
1019:
895:
796:, himself, Maamarim build upon the founding intellectual Chabad method of the
597:
587:
553:
518:
398:
245:
1821:
1674:
1646:
952:
In Chabad, when a boy (this custom is not followed by women) approaches his
858:
622:
475:
447:
1139:. Two-volume set of 24 Maamarim by the Lubavitcher Rebbes on the holidays.
967:
775:
888:
On the 19th day of the Hebrew month Kislev 5559 (November 27, 1798) the
1791:
1667:
1592:
1055:
981:
852:
592:
468:
393:
903:, the Lubavitcher Rebbe would recite a Maamar starting with the verse
1859:
1776:
1246:
1194:
932:
772:
660:
577:
47:
1058:
of 5672 (1911, ืชืจืขื- hence the name) and lasted until the Parsha of
961:. This discourse was first recited by the fifth Lubavitcher Rebbe,
778:
are the central format texts of in-depth mystical investigation in
719:
744:
718:
931:
The late Lubavitcher Rebbe would require the person who blew the
985:
ceremony, the groom, or Chosson, recites the 5689 (1928) Maamar
1219:
1023:, the Jewish circumcision ritual, by the father of the infant.
1143:
Communicating the Infinite: The emergence of the Habad school
979:
Towards the beginning of the wedding ceremony, before the
1215:
1145:, Naftali Loewenthal, Chicago University Press 1990,
1845:
1762:
1636:
1553:
1425:
1394:
1336:
1253:
767:: ืืืืจืื, meaning "Discourses"; singular Maamar,
1157:, and its methodological clarification between
1080:"What Is a Maamar? - More than just a teaching"
752:"ืื ืืืฉืจ ืืฉืืื ืืืืฉืื ืืืืจืฅ ืืืืฉื" from Rebbe
1231:
700:
8:
792:Excluding those recited by the first Rebbe,
1238:
1224:
1216:
707:
693:
29:
25:
1185:, Faitel Levin, Kehot publications 2002,
993:, recited at the wedding of his daughter
1071:
911:and someone recites one of them at the
645:
562:
436:
353:
225:
194:
136:
53:
46:
1209:in English translation, published by
7:
1171:, Chaim Dalfin, Jason Aronson 1998,
1047:of Rabbi Sholom Dovber Schneersohn.
1017:by the Alter Rebbe, is recited at a
730:mystical discourses on the books of
1916:Chabad-Lubavitch (Hasidic dynasty)
14:
1169:The Seven Chabad Lubavitch Rebbes
899:(chassidic festive gathering) of
802:
754:Chaim Schneur Zalman Schneersohn
1404:1 Kislev, 10 Kislev, 19 Kislev
205:1 Kislev, 10 Kislev, 19 Kislev
19:For other uses in Judaism, see
1583:Lubavitch Senior Girls' School
384:Lubavitch Senior Girls' School
1:
1103:Schneersohn, Yosef Yitzchak.
1105:Sefer Hasichos 5680-87 p. 52
989:, which the Previous Rebbe,
738:by the second Chabad Rebbe,
1205:Select classic examples of
1163:Aharon HaLevi of Strashelye
999:Menachem Mendel Schneersohn
1932:
1573:Beth Rivkah Ladies College
1313:Yosef Yitzchak Schneersohn
991:Yosef Yitzchak Schneersohn
374:Beth Rivkah Ladies College
114:Yosef Yitzchak Schneersohn
18:
16:Chabad Chassidic discourse
1303:Sholom Dovber Schneersohn
1211:Kehot Publication Society
963:Sholom Dovber Schneersohn
104:Sholom Dovber Schneersohn
1165:in the second generation
1283:Menachem M. Schneersohn
943:Individual celebrations
84:Menachem M. Schneersohn
1901:Chabad-Lubavitch texts
1764:Practices and concepts
1703:Likutei Torah/Torah Or
1323:Menachem M. Schneerson
1263:Shneur Zalman of Liadi
1155:Shneur Zalman of Liadi
959:Isa B'Midrash Tehillim
794:Shneur Zalman of Liadi
757:
742:
564:Practices and concepts
504:Likutei Torah/Torah Or
124:Menachem M. Schneerson
64:Shneur Zalman of Liadi
1911:Jewish mystical texts
876:Communal celebrations
820:studies or collected
748:
722:
1725:Shulchan Aruch HaRav
1661:Hadranim al HaRambam
1337:Places and landmarks
1116:English bibliography
1050:The longest series,
1011:Be'Etzem Hayom Hazeh
905:Pada V'Sholom Nafshi
842:divrei Elokim chayim
526:Shulchan Aruch HaRav
462:Hadranim al HaRambam
137:Places and landmarks
1832:Seder hishtalshelus
828:series on a theme.
633:Seder hishtalshelus
1654:Derech Mitzvosecha
1293:Shmuel Schneersohn
761:Maamarim/Ma'amorim
758:
743:
455:Derech Mitzvosecha
94:Shmuel Schneersohn
1888:
1887:
1782:Dirah betachtonim
1460:Friendship Circle
1199:Dirah Betachtonim
1137:978-965-91128-0-7
853:opening quotation
806:Lubavitcher Rebbe
784:Chabad philosophy
724:Sefer Toras Chaim
717:
716:
583:Dirah betachtonim
261:Friendship Circle
1923:
1847:Chabad offshoots
1623:Yeshivah College
1450:Chabad on Campus
1240:
1233:
1226:
1217:
1129:Holiday Maamarim
1109:
1108:
1100:
1094:
1093:
1091:
1090:
1076:
1052:Hemshech Te'erav
909:Yud-Tes Kislev,
859:Te'erav Hemshech
709:
702:
695:
647:Chabad offshoots
424:Yeshivah College
251:Chabad on Campus
33:
26:
1931:
1930:
1926:
1925:
1924:
1922:
1921:
1920:
1891:
1890:
1889:
1884:
1841:
1758:
1739:Tehillat Hashem
1709:Collections of
1696:Likkutei Sichos
1632:
1549:
1545:Yeshivah Centre
1520:L'Chaim Society
1421:
1417:3, 12โ13 Tammuz
1390:
1332:
1273:Dovber Schneuri
1249:
1244:
1159:Dovber Schneuri
1118:
1113:
1112:
1102:
1101:
1097:
1088:
1086:
1078:
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997:and son-in-law
977:
950:
945:
929:
921:
886:
878:
873:
834:
810:Likkutei Sichos
780:Hasidic thought
740:Dovber Schneuri
713:
540:Tehillat Hashem
510:Collections of
497:Likkutei Sichos
346:Yeshivah Centre
321:L'Chaim Society
218:3, 12โ13 Tammuz
74:Dovber Schneuri
24:
17:
12:
11:
5:
1929:
1927:
1919:
1918:
1913:
1908:
1906:Chabad history
1903:
1893:
1892:
1886:
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1857:
1851:
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1827:Public menorah
1824:
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1535:Vaad Harabonim
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1527:
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1495:Machneh Israel
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1354:Chabad library
1351:
1340:
1338:
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1290:
1287:Tzemach Tzedek
1280:
1277:Mitteler Rebbe
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1242:
1235:
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1095:
1084:www.chabad.org
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1003:
976:
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901:Yud-Tes Kislev
885:
884:Yud-Tes Kislev
882:
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872:
869:
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814:Toras Menachem
715:
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296:Machneh Israel
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155:Chabad library
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88:Tzemach Tzedek
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78:Mitteler Rebbe
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35:
34:
15:
13:
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6:
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3:
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1578:Hadar Hatorah
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1552:
1546:
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1540:Vaad Hatmimim
1538:
1536:
1533:
1531:
1530:Tzivos Hashem
1528:
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1501:
1498:
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1475:Released Time
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1427:Organizations
1424:
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1410:
1408:10, 22 Shevat
1407:
1405:
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1401:
1399:
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1386:Shikun Chabad
1384:
1382:
1381:Nariman House
1379:
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1344:Crown Heights
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1822:Noahide laws
1807:Mitzvah tank
1772:Chabad house
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1588:Machon Chana
1455:Colel Chabad
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927:Rosh Hashana
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404:Oholei Torah
389:Machon Chana
256:Colel Chabad
127:
117:
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1746:Toras Chaim
1689:Imrei Binah
1568:Beth Rivkah
1371:Kfar Chabad
1267:Alter Rebbe
1054:, began on
1037:Hemshechim
1009:The maamar
948:Bar Mitzvah
937:Baal Tokeah
890:Alter Rebbe
826:Hemsheichim
801:literature.
771:: ืืืืจ) in
547:Toras Chaim
490:Imrei Binah
369:Beth Rivkah
172:Kfar Chabad
68:Alter Rebbe
1895:Categories
1855:Strashelye
1802:Meshichist
1797:Nusach Ari
1787:Farbrengen
1753:Beit Rebbe
1718:Samech Vov
1598:Ohel Chana
1563:Bais Chana
1465:Gan Israel
1445:Chabad.org
1376:Lyubavichi
1089:2018-01-07
1066:References
1039:Samech Vov
1027:Hemshechim
1020:Bris Milah
987:Lecha Dodi
913:farbrengen
896:farbrengen
818:Kuntreisim
726:, Hasidic
656:Strashelye
603:Meshichist
598:Nusach Ari
588:Farbrengen
554:Beit Rebbe
519:Samech Vov
399:Ohel Chana
364:Bais Chana
266:Gan Israel
246:Chabad.org
177:Lyubavichi
1675:Hayom Yom
1647:Ayin Beis
1608:Ohr Avner
1515:Ohr Avner
1412:11 Nissan
1060:Va'yeira
1041:, Te'erav
1015:Torah Or
871:Occasions
476:Hayom Yom
448:Ayin Beis
409:Ohr Avner
316:Ohr Avner
213:11 Nissan
1880:Malachim
1837:Shaliach
1817:Niggunim
1812:Mivtzoim
1711:Maamarim
1396:Holidays
1297:Maharash
1207:Maamarim
1122:Maamarim
1033:Hemshech
968:Tefillin
776:Hasidism
728:Maamarim
681:Malachim
638:Shaliach
618:Niggunim
613:Mivtzoim
512:Maamarim
196:Holidays
98:Maharash
40:a series
38:Part of
1875:Avrutch
1870:Niezhin
1792:Mashpia
1668:Hatomim
1593:Mayanot
1555:Schools
1056:Shavuot
1013:, from
982:Badeken
975:Wedding
919:Sabbath
822:Sefarim
732:Genesis
676:Avrutch
671:Niezhin
593:Mashpia
469:Hatomim
394:Mayanot
355:Schools
1860:Kopust
1777:Chitas
1505:N'shei
1500:Merkos
1317:Rayatz
1307:Rashab
1255:Rebbes
1247:Chabad
1195:Atzmus
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933:Shofar
832:Format
773:Chabad
769:Hebrew
765:Hebrew
756:, 1902
750:Maamar
736:Exodus
661:Kopust
578:Chitas
306:N'shei
301:Merkos
118:Rayatz
108:Rashab
55:Rebbes
48:Chabad
21:Maamor
1865:Liadi
1732:Tanya
1638:Texts
1510:NCFJE
1485:Kehot
1440:Aleph
1435:Aguch
1327:Rebbe
1325:(the
1045:Ranat
798:Tanya
782:. In
666:Liadi
533:Tanya
438:Texts
311:NCFJE
286:Kehot
241:Aleph
236:Aguch
128:Rebbe
126:(the
1618:TTYL
1366:Ohel
1197:and
1187:ISBN
1173:ISBN
1161:and
1147:ISBN
1133:ISBN
1043:and
935:(or
846:dach
812:and
734:and
419:TTYL
167:Ohel
1613:RCA
1525:JLI
1490:LYO
1480:JRA
1470:JLN
1359:JCM
1349:770
414:RCA
326:JLI
291:LYO
281:JRA
271:JLN
160:JCM
150:770
1897::
1628:YG
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