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Madonna of the Magnificat

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to obtain the factors that make the Virgin who she is; the virginal, noble figure that is highly revered by all who follow the Bible in a Christian setting. While at first glance, this may appear as a feminist statement about humanist female authors and scholars at the time, it can be analyzed as a backhanded compliment, disregarding the movement towards female literacy and using this "rhetoric of impossibility." Botticelli further intensifies the Virgin's position as a woman writer, juxtaposing her roles as a mother and as an author. The Madonna is simultaneously portrayed as a maternal figure, softly tending to the
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across their noses, cheeks, and mouths. This phase in Botticelli's art was also characterized by the combination of features typically found in court paintings, as well as qualities learned from his study of Classical works. Botticelli juxtaposes the Classical grace of these quasi-courtly paintings with the garb of then-contemporary Florentines.
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and her springtime return to earth. With the introduction of Christianity, this symbolism evolved to represent immortality and resurrection. In addition, because of its many seeds, the pomegranate can also symbolize fertility. The pomegranate is often used in Renaissance art to represent the fullness
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was believed to be an oration by Mary, rather than a written document. This depiction of the Virgin as a writer, however, employs what may be a "rhetoric of impossibility." There is a concept that the literacy and ability to compose writing in women is a "miracle," as no other woman has the ability
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It is widely agreed that Botticelli went through three distinct artistic phases, marked by the subjects of his work rather than any shift in artistic style. During the first of these three phases, he maintained a very moderate, average emotional state throughout the content of his paintings, aptly
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child, and as an author, exemplifying the aforementioned "rhetoric of impossibility." Botticelli's work highlights a clash in depicting the woman writer as a phenomenon, while simultaneously embracing a growing conversation of chance. This is frequently communicated through the vernacular and is
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Each of them were incredibly maternal in nature, the soft motherly love of the Virgin accentuated by the tenderness between herself and the Christ child. Botticelli famously painted his female figures, especially his Madonnas, with incredibly pale, porcelain-like faces, with light pink blushing
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of Jesus' suffering and resurrection. Some experts have noted the cardiac anatomic accuracy of the pomegranate, which may further emphasize this suffering experienced by Jesus in his corporeal form. This accuracy can also be seen in the
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is representative of an anatomically accurate human heart. Pomegranates have been used symbolically throughout artistic eras, beginning in pagan mythology where it symbolized
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in New York. In the Louvre's copy, the leftmost angel, crowning the Virgin, is erased, leaving room for a large spread of wings for the highest angel in the trio to the left.
1060: 205:. The figures are placed in front of a bright and serene landscape, and the framing creates a division between Heaven and earth. To the left, three angels crowd around the 145:
The history of the painting is not known, but the Uffizi acquired it from a private collection in 1784. It may have come from one of the many monasteries suppressed by the
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with her right hand, with a pomegranate in her left, as two angels crown her with the Christ child on her lap. It is now in the galleries of the
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Lazzeri, Davide; Al-Mousawi, Ahmed; Nicoli, Fabio (April 2019). "Sandro Botticelli's Madonna of the Pomegranate: the hidden cardiac anatomy".
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this Madonna is seen holding a pomegranate in her left hand. Although there are no definitive arguments regarding the pomegranate seen in the
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is depicted as a reader rather than a writer. In this painting, Botticelli made the decision to depict her as a writer. Following common
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guides her hand, looking up to the clear blue sky, or perhaps to his mother, softly returning his gaze. In her left hand she holds a
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Lazzeri, Davide, Ahmed Al-Mousawi, and Fabio Nicoli. "Sandro Botticelli's Madonna of the Pomegranate: The Hidden Cardiac Anatomy."
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Vasari's Lives of the Artists: Giotto, Masaccio, Fra Filippo Lippi, Botticelli, Leonardo, Raphael, Michelangelo, Titian.
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Schibanoff, Susan (1994). "Botticelli's Madonna del Magnificat: Constructing the Woman Writer in Early Humanist Italy".
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Vasari's Lives of the Artists: Giotto, Masaccio, Fr Filippo Lippi, Botticelli, Leonardo, Raphael, Michelangelo, Titian
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regarded as the "Medici phase". During this phase, Botticelli painted several Madonnas, including another large-scale
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Schibanoff, Susan. "Botticelli's Madonna Del Magnificat: Constructing the Woman Writer in Early Humanist Italy."
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Le Gallerie degli Uffizi. "Virgin and Child, and Angels (Madonna of the Magnificat)", accessed 16 November 2020.
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are two very beautiful female heads in profile by this master, one is said to be the portrait of an inamorata of
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directed at female audiences, aiming to portray the woman writer as a more common figure.
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However, there are no reliable sources that definitively recognize this portrait as the
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https://www.uffizi.it/en/artworks/virgin-and-child-and-angels-madonna-of-the-magnificat
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rhetoric, this shift from reading to writing raises more questions. Traditionally, the
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crowned by two of five angels, a sheer veil covering her flowing blonde hair and a
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Many art historians have debated that Mary is thought to be a portrait of
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although the placement is below Christ's heart, whereas the placement of
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118 cm × 119 cm (46 in × 47 in)
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PMLA : Publications of the Modern Language Association of America
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Vasari, Giorgio; Foster, Jonathan; Aronberg Lavin, Marilyn (2005).
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on the right-hand page of a book; on the left page is part of the
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there has been discussion that the pomegranate seen in the other
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The Lives of the Most Excellent Painters, Sculptors, and Artists
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scarf around her shoulders. She is writing the opening of the
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Venus and the Three Graces Presenting Gifts to a Young Woman
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Vasari, Giorgio, Jonathan Foster, Marilyn Aronberg Lavin.
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Paintings of the Madonna and Child by Sandro Botticelli
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Virgin and Child with the Young Saint John the Baptist
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A Young Man Being Introduced to the Seven Liberal Arts
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during the circumcision of his son, John the Baptist.
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Virgin and Child with the Infant St. John the Baptist
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seemingly in deep conversation amongst one another.
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is another canticle taken from the Gospel of Luke (
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"Botticelli, Sandro." 340: 849:The Discovery of the Body of Holofernes 416: 976:Scenes from the Life of Saint Zenobius 123:, we see the Virgin Mary writing the 7: 630:Signs & Symbols in Christian Art 594: 592: 583:Signs & Symbols in Christian Art 576: 574: 558: 556: 497: 495: 493: 452: 450: 448: 422: 420: 955:The Last Communion of Saint Jerome 677:High resolution image at GoogleArt 486:. Courier Corporation. p. 47. 405:List of works by Sandro Botticelli 117:Virgin and Child with Five Angels. 14: 1053:Virgin and Child with Two Angels 1045:Virgin and Child with Two Angels 947:Lamentation over the Dead Christ 923:Lamentation over the Dead Christ 856:The Return of Judith to Bethulia 824: 287:In the Guardaroba of the Signor 115:. It is also referred to as the 101:), is a painting of circular or 1173:Portrait of Giuliano de' Medici 909:Punishment of the Sons of Korah 251:), and was the song uttered by 1061:Virgin and Child with an Angel 1031:Madonna in Glory with Seraphim 1001:Virgin and Child with an Angel 1: 1151:Portrait of Smeralda Brandini 16:Painting by Sandro Botticelli 931:Saint Augustine in His Study 885:Saint Augustine in His Study 395:sits right above his heart. 659:109, no. 2 (1994): 190–206. 461:. Parkstone International. 372:Madonna of the Pomegranate, 155:Morgan Library & Museum 1281: 1090:Madonna of the Pomegranate 1038:Madonna of the Rose Garden 666:Courier Corporation, 2005. 521:Schibanoff, Susan (1994). 393:Madonna of the Pomegranate 389:Madonna of the Magnificat, 376:Madonna of the Magnificat, 362:Madonna of the Pomegranate 347:Madonna of the Pomegranate 311:Madonna as a female writer 1076:Madonna of the Magnificat 822: 719: 646:28, no. 4 (2019): 619–21. 581:Ferguson, George (1961). 305:Madonna of the Magnificat 216:a canticle also known as 90:Madonna of the Magnificat 28: 24:Madonna of the Magnificat 842:Sant'Ambrogio Altarpiece 336: 193:. 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Index


Sandro Botticelli
Uffizi
Florence
Italian
tondo
Italian Renaissance
Sandro Botticelli
Magnificat
Uffizi
Florence
Archduke Pietro Leopoldo
Louvre
Morgan Library & Museum

Virgin Mary
Byzantine style
Magnificat
Benedictus
infant Jesus
pomegranate
Gospel of Luke
1:46-55
Elizabeth
John the Baptist
Benedictus
1:68-79
Zechariah
Lucrezia Tornabuoni
Piero de' Medici

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