162:"“People from Brahmin communities and people hailing from all other communities perform this ritual out of their own wish. It is a sort of cathartic communication with the supreme divine for many. The ritual should never be gauged in terms of logic because it is a subjective matter governed by sentiments and belief system of the people performing it,” says Rajya Adivasi Budakattu Hitharakshana Vedike president Bhaskar Bendodi who has been fighting a legal battle to protect the ritual. He questions the intention of the intellectuals who remain silent throughout the year and plunge into action against the ritual only when the temple is all set to organise it during three days of ‘Shashti’ festival."
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has generated controversy in the State of
Karnataka, where certain groups and individuals, including the State president of the Backward Classes Awareness Forum, K S Shivaram, who suggested that the practice symbolizes slavery, are demanding a ban, calling it a campaign against “blind beliefs”. The
136:. The groups claim to be protesting the casteism, superstition of the practice, and against the caste-based segregation followed during the communal meals. Udupi Matt's Pejawar Swami does support this superstitious act. It has also been reported that neither the
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bill tabled -and subsequently dropped- in the Winter assembly of 2014. The legislation also included laws, which allowed the state to gain administrative control of Hindu
Temples & Mutts over arbitrary transgressions.
176:"The Malekudiyas of the region refuting the charges of the intellectuals that atrocities are inflicted on the Dalits in the name of the ritual, say that no dalit is put on a gun point by anybody to perform the ritual."
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The imposition of a ban, however, has been challenged in the courts by the very community the protestors claim to be defending. It has been continually challenged in court by the
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for people of all sects, during special religious occasions. These meals, are typically of the traditional South Indian variety, where Hindu people are served food over
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Not surprisingly, the practice continues to draw devotees from all over the state, while simultaneously drawing harsh condemnation on the
Internet.
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involves devotees rolling over the plantain leaves, once food has been partaken by
Brahmins. The devotees then take a holy dip in the nearby
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for the procession, refused to do so, were the stay on the practice not lifted. Udayavani reports a member of the community as saying,
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The
Supreme Court of India has stated the Karnataka High Court order allowing such rituals to continue. Since the conventional
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Government of Karnataka sought to bypass the courts by including a provision banning the practice, in the
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277:"Mangaluru: 'Made Snana: Devotees call it catharsis while intellectuals call it atrocity' - Wilma Serrao"
51:, after which the ritual is said to be complete. The practice is said to be more than 500 years old.
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485:"Made snana ritual, involving rolling over leftovers left by Brahmins, held at Kukke"
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417:"Mangalore: 'Reinforce Will Power, Root Out Superstitions' – G K Govinda Rao"
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58:, skin diseases and other ailments. Devotees say it is good stress relief.
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313:"SC stays controversial rituals "urulu seve" and "made snana" at temple"
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625:"Siddaramaiah's pet anti-superstition bill gets leg up from seers"
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Devotees call it catharsis, while intellectuals call it atrocity
651:"Karnataka CM opts for shop-worn secularism and Hindu-baiting"
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It has also been reported that members from the forest tribe,
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administration endorses the continued practice of the ritual.
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oppression at the hand of Upper-caste Hindus, especially the
599:"Made Snana: Call to end oppressive ritual targeting Dalits"
23:, is a religious practice observed in some Hindu temples of
128:. The protestors however claim to be campaigning against
391:"'Ede Snana' performed at Muchlukodu Subrahmanya temple"
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was predominantly practiced on certain festive days in
547:"Made Snana is innocuous, declares Dr. V. S. Acharya"
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temples of
Karnataka, but has also been performed at
120:practice is generally performed by Hindus of all
454:"On Day 1, Anti-Made Snana Protest Fizzles Out"
54:It is believed that the ritual rids one of bad
339:"Mixed reactions to SC verdict on made snana"
151:(ರಾಜ್ಯ ಆದಿವಾಸಿ ಬುಡಕಟ್ಟು ಹಿತರಕ್ಷಣ ವೇದಿಕೆ), an
99:is now illegal, a modified version known as "
84:, and in the Subramanya temples of Kalavara,
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244:"Made snana held in Kukke Subramanya temple"
215:"'Made snana' held on Krishna Math premises"
149:Rajya Adivasi Budakattu Hitharakshana Vedike
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442:Mixed reactions to SC verdict on made snana
365:"'Ede Snana' performed at Kukke Subramanya"
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510:"'Casteist' made snana sparks protest"
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43:on the temple floor. The ritual of
483:Pinto, Stanely (6 December 2013).
460:. 26 November 2014. Archived from
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103:", in which devotees roll over "
535:Pejawar fupport for Made Snana
115:The practice in the prominent
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35:Temples in South India, hold
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683:Rituals in Hindu worship
142:Kukke Subramanya Temple
138:Government of Karnataka
117:Kukke Subramanya Temple
82:Kukke Subramanya Temple
458:The New Indian Express
19:(ಮಡೆ ಮಡೆ ಸ್ನಾನ), also
464:on November 26, 2014
421:Dijiworld, Mangalore
603:Christian Messenger
345:. 27 September 2014
88:and Ramanathapura,
72:places such as the
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631:. 18 November 2014
629:The Indian Express
579:. 29 November 2011
489:The Times of India
397:. 27 November 2014
371:. 28 December 2014
319:. 13 December 2014
250:. 17 December 2013
698:Karnataka society
605:. 3 December 2011
553:. 9 December 2011
516:. 8 December 2013
281:Udayavani English
221:. 1 December 2011
189:Anti-Superstition
183:Government action
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167:Malekudiyas
111:Controversy
70:vaishnavite
677:Categories
401:6 December
349:6 December
323:6 December
196:References
140:, nor the
66:Subramanya
21:Made Snana
655:Firstpost
557:1 January
514:The Hindu
395:The Hindu
343:The Hindu
317:The Hindu
248:The Hindu
219:The Hindu
101:Ede Snana
25:Karnataka
134:Brahmins
126:Brahmins
31:Practice
520:6 April
494:8 April
427:6 April
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225:8 April
153:Adivasi
105:prasada
171:Ratha
157:Dalit
130:Dalit
122:varna
78:Udupi
56:Karma
663:2014
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