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appears in nearly all editions of the Talmud today, at the end of each tractate. The original, separately printed version, is far more extensive, and has now been re-published in the
Metivta/Oz ve-Hadar edition of the Talmud. The
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is a gloss, and comments, on the text of the Talmud. One aim of this work being to establish the correct text. To achieve this
Maharshal scrutinized the published editions of the Talmud as well as the commentaries of
182:(Rema). Rabbi Isserles represented the moderated use of philosophy in Jewish studies while Luria was more critical of this approach. He believed that Isserles contradicted the
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in Brisk, Luria replaced him as the official rabbi of the city and region of Ostroh. Luria later succeeded
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427:"Seeing with Both Eyes: Ephraim Luntshitz and the Polish-Jewish Renaissance"; Leonard Levin; pgs. 25-26
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to "probe the depths of the halacha" and to clarify the process by which those halachot are reached.
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between various authorities as to the practical halacha. Maharshal, famously, objected to
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in his arguments. Despite debating
Isserles' method, Luria was friendly in his replies.
167:; he later married Lipka, daughter of Rabbi Kalonymus. Students in the yeshiva included
246:'s method of presenting halakhic rulings without discussing their derivation. He wrote
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writes that "I've heard from elders, that the
Maharshal is extremely deep; and most
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269:. His comments were later published by his son; an abridged version of
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213:. The building, known as the "Maharshal's shul", remained intact until
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364:- one of his famous students who, according to legend, could create a
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62:) and teachers of his time. He is known for his work of
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Around 1550, he had several correspondences with Rabbi
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abbreviation: Our
Teacher, Rabbi Solomon Luria), or “
129:. His father, Yechiel Luria, was the rabbi of the
290:if the reader will delve deep into the subject".
175:and various Lithuanian communities for 15 years.
205:Yeshiva, which attracted students from all over
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400:(in German). Vienna: Stern & Steiner.
189:When Haberkasten assumed the position of
394:For Solomon's descent and relatives see
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144:. The Luria family claims descent from
349:History of Responsa: Sixteenth century
374:- one of his students, author of the
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102:abbreviation: Rabbi Solomon Luria).
171:. The Maharshal served as Rabbi in
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441:Rabbi Solomon Luria, the Maharshal
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282:(criticisms/objections) from the
316:'s supercommentary on Rashi) -
114:Grave of Solomon Luria (right),
78:. Luria is also referred to as “
121:Luria was born in the city of
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27:Ashkenazic poskim and teacher
478:16th-century Polish writers
137:and the son of the eminent
116:Old Jewish Cemetery, Lublin
41:(1510 – November 7, 1573) (
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473:16th-century Polish rabbis
362:Elijah Ba'al Shem of Chelm
312:(in fact a commentary on
286:on the Maharshal, aren't
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449:, jewishencyclopedia.com
338:Moses ben Jacob of Coucy
228:, Luria's major work of
447:Solomon b. Jehiel Luria
49:) was one of the great
396:Lourié, Anton (1923).
293:Maharshal also wrote:
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308:'s commentary on the
165:Kalonymus Haberkasten
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336:("SeMag") of Rabbi
333:Sefer Mitzvot Gadol
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148:. Luria studied in
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372:Moshe ben Avraham
127:Kingdom of Poland
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39:Shlomo Luria
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468:1574 deaths
463:1510 births
376:Mateh Moshe
169:Joshua Falk
74:commentary
457:Categories
382:References
328:commentary
131:Lithuanian
70:, and his
60:Jewish law
51:Ashkenazic
47:שלמה לוריא
368:creature.
139:Talmudist
106:Biography
98: (
86: (
80:Maharshal
18:Maharshal
443:, ou.org
356:See also
345:Responsa
284:Maharsha
267:Rishonim
244:Isserles
133:city of
72:Talmudic
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288:hasagot
280:hasagot
263:Tosafot
240:decides
230:Halakha
211:yeshiva
201:of the
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64:Halakha
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347:; see
235:sugyot
207:Europe
203:Lublin
184:Geonim
163:under
158:Ostroh
150:Lublin
135:Slutzk
123:Poznań
100:Hebrew
92:Rashal
88:Hebrew
84:מהרש"ל
55:poskim
43:Hebrew
366:golem
310:Torah
306:Rashi
276:Chida
259:Rashi
221:Works
173:Brisk
146:Rashi
402:OCLC
326:, a
300:, a
199:head
96:רש"ל
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