151:
307:, but were adopted in some Kaula traditions to challenge the Tantric devotee to break down the "distinctions between the ultimate reality of Brahman and the mundane physical and mundane world". By combining erotic and ascetic techniques, states Brooks, the Tantric broke down all social and internal assumptions, became Shiva-like. In Kashmir Shaivism, states David Gray, the antinomian transgressive ideas were internalized, for meditation and reflection, and as a means to "realize a transcendent subjectivity".
895:
209:). They worshipped Shiva with impure substances like alcohol, blood and sexual fluids generated in orgiastic rites with their consorts. As part of tantric inversion of social regulations, sexual yoga often recommends the usage of consorts from the most taboo groups available, such as close relatives or people from the lowest sections of society. They must be young and beautiful, as well as initiates in tantra.
31:
722:
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and who commented on Tantra literature, stated that the
Tantric ideas and spiritual practices are mostly well placed, but it also has "immoral teachings" such as by the so-called "Nilambara" sect where its practitioners "wear simply one blue garment, and then as a group engage in unconstrained public
122:
Yet it is possible to experience a form of maithuna not solely just through the physical union. The act can exist on a metaphysical plane with sexual energy penetration, in which the shakti and shakta transfer energy through their
99:
nishpatti (mature cleansing). Just as neither spirit nor matter by itself is effective but both working together bring harmony so is maithuna effective only then when the union is
168:
by the male practitioner, although other writers consider it optional, possibly relegated only to late Tantra. Early maithuna might have insisted on generating sexual fluids (
115:
through union. The scriptures warn that unless this spiritual transformation occurs, the union is incomplete. However, some writers, sects and schools like
180:) in order to be ritually ingested, in a similar way to the other four edible Panchamakara. The shedding of semen is also compared to water-offering (
67:
and constitutes the main part of the grand ritual of Tantra also known as Tattva Chakra. Maithuna means the union of opposing forces, underlining the
843:
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in the tenth century warn that results of maithuna are not meant to be consumed like the rest of
Panchamakara, calling those who do so "brutes" (
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Around the 12th century, practices seemed to turn towards the absorption of sexual fluids into the body of the practitioner, like that of
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Douglas
Renfrew Brooks states that the antinomian elements such as the use of intoxicating substances and sex were not
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as well. It is when this transfer of energy occurs that the couple, incarnated as goddess and god via diminished
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sex" on festivals. He wrote that this practice is unnecessary and it threatens fundamental values of society.
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Maithuna entails male-female couples and their union in the physical, sexual sense as synonymous with
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Gray, David B. (2016). "Tantra and the
Tantric Traditions of Hinduism and Buddhism".
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consider this to be a purely mental and symbolic act, without actual intercourse.
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Maithuna intercourse has been traditionally interpreted to be performed with
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The Bounds of
Freedom: About the Eastern and Western Approaches to Freedom
34:
Loving Couple, Maithuna, Eastern Ganga dynasty, 13th century Orissa, India
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The Secret of the Three Cities: An
Introduction to Hindu Sakta Tantrism
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Sanskrit term used in Tantra most often translated as "sexual union"
344:(paperback ed.). University of Chicago Press. pp. 81–85.
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197:, in order to gain supernatural power, reenacted the penance of
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Kiss of the Yogini: 'Tantric Sex' in its South Asian
Contexts
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Tantra, and the mixing of all five ingredients into nectar (
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Cush, Denise; Robinson, Catherine; York, Michael (2012).
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The
Tantric Body, The Secret Tradition of Hindu Religion
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between human and divine, as well as worldly enjoyment (
103:. The couple become for the time being divine: she is
111:, and they confront ultimate reality and experiences
19:"Mithuna" redirects here. For the genus of moth, see
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646:Vajrayogini: Her Visualization, Rituals, and Forms
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241:places maithuna as the last of its
533:Balaban, Oded; Erev, Anan (1995).
455:. Art Gallery of New South Wales.
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83:). Maithuna is a popular icon in
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623:Brooks, Douglas Renfrew (1990).
629:. University of Chicago Press.
512:. Causeway Books. p. 103.
432:. Bombay : D.B. Taraporevala.
407:. Princeton University Press.
245:or "set of 5 M-words", namely
1:
405:Yoga: Immortality and Freedom
77:) and spiritual liberation (
691:. Oxford University Press.
644:English, Elizabeth (2013).
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18:
888:
808:
298:Frédérique Apffel-Marglin
201:after cutting off one of
451:Menzies, Jackie (2006).
370:Encyclopedia of Hinduism
510:Tantra: the Yoga of Sex
508:Garrison, Omar (1964).
481:The Eastern Way of Love
926:Hinduism and sexuality
648:. Simon and Schuster.
453:Goddess: Divine Energy
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147:
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931:Religious sex rituals
729:at Wikimedia Commons
479:Devi, Kamala (1977).
428:Thomas, Paul (1960).
160:Tantra § History
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33:
23:. For the month, see
485:Simon & Schuster
235:). The 11th century
336:White, David Gordon
227:Later sources like
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53:sexual intercourse
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616:Works cited
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537:. P. Lang.
243:pañcamakāra
207:Bhikshatana
195:Mantramarga
101:consecrated
61:Tantric sex
915:Categories
582:Flood 2006
311:References
292:temple of
290:Jagannatha
219:school of
205:'s heads (
193:school of
107:and he is
69:nonduality
45:Devanagari
849:Khajuraho
834:Bhedaghat
606:Gray 2016
438:762156601
338:(2006) .
305:animistic
288:) in the
145:Khajuraho
117:Yogananda
51:term for
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870:Maithuna
802:Yakshini
782:Bhairavi
770:Entities
666:(2006).
403:(1969).
276:rajapana
263:maithuna
257:(fish),
253:(meat),
249:(wine),
191:Shaivite
178:metonymy
174:maithuna
49:Sanskrit
40:Maithuna
863:Related
854:Mitaoli
839:Hirapur
792:Matrika
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727:Mithuna
183:tarpana
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280:Kaula
259:mudrā
251:māṃsa
247:madya
233:pasus
217:Nyaya
199:Shiva
113:bliss
109:Shiva
97:kriya
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489:ISBN
457:ISBN
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294:Puri
186:).
129:egos
74:kama
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