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ready for that, but when they showed their divine power he accepted and blessed them as children. Later, they travel westward and after wandering around in different places in the country, they finally built a black fort and a cave with black stone at
Kallatikod Karimala. After building a temple on the Kallatikotan hill, it is believed that these deities wandered all over Kerala, taking grain from a Pulaya woman of the Kuttadan field and bullocks from Kongan Chetti as vehicles for travel.
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208:) on his face. He also wears red silk and wears aramani over it. There will be a bundle on the head and two sticks in the hand. If there is no mask then face arts are done with rice powder or turmeric powder. Mani's main job is to entertain the audience by singing songs that make them laugh. Mani's comedy and songs often give way to subtle social criticism.
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on her feet. Malavazhi has similarities to the characters in ritual dances like
Karinkali and Thira of central Kerala. Red, black and white silk cloths are squeezed and a metallic waist ornament aramani is worn over it. Other ornaments include traditional breast ornaments like Marthali, Marvattom,
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to find out who their father was, were chased away by the devas. They left devaloka and spent their childhood in
Kalladikode Malavara, famous for ancient magic. Walking around there, once they met Shiva requested him to accept their paternity and show them the way of life. At first Shiva was not
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and
Mulakkut. On both sides of the ears, wooden ears are worn, metallic fang like tooth and traditional bracelets are also worn. In addition to the silk costume, peacock feather is also worn on the head. Face art is done with rice powder, turmeric powder and charcoal powder.
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districts in Kerala, India. Malavazhi is the mother goddesses who are installed in the homes of the
Parayas and worshiped by them. Malavazhiyattam is performed to please the deities through music and drama. It starts at night and continues till the next morning.
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Malavazhi's costume in is characterized by a crown made of coconut leaves and a flower garland. While performing in the concept of
Malavazhi, as a ritual the performer bites a chicken and drinks some drops of its blood.
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There are two main characters namely
Malavazhi and Mookan Chathan. Malavazhi is a female character and Mani or Mookan Chathan is male. In Malavazhiyattam ritual dance both have equal importance.
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of Lord Shiva, who opened his eyes in anger at the interruption of his penance. Malavazhi is also called
Cherunili and Karineeli and Mookan Chatan is called Mani and Muthappan.
160:'s (also known as Nallachan) third eye. Goddess Muthi (Malavazhi) and Muthan, who bought the boons from Nallachchan, settled in a beautiful shrine in Tirumala, Kalladikode.
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shot an arrow at Shiva who was performing penance for the victory of the devas. Malavazhi and Mookan Chatan are siblings who emerged from the
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284:เดชเดฑเดฏ เดธเดฎเตเดฆเดพเดฏเดคเตเดคเดฟเดจเตเดฑเต เด
เดตเดคเดฐเดฃ เดเดฒเดเดณเตเด เดธเดพเดเดธเตโเดเดพเดฐเดฟเด เดธเดคเตเดตเดตเตเด (Performing arts and cultural essence of Paraya community)
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Another myth says that
Malavazhi and Kalladi Muttappan, who are among the thirty-three crore sub-deities of
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Malavarathamma's form is described as wearing a sword in her right hand, a stick in her left hand, and
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According to another popular myth
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is also used. The player keep the chenda tilted and strike the left and right sides alternately.
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Malavazhiyattam is a ritualistic dance drama performed once a year by the Paraya community of
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It is also believed that Malavazhi or Malavarathamma is the presiding deity of
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Mookan Chathan, the comic character, has a beard made of fibers (
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A Special Reference To Malavazhiyattam of Paraya's In Thrissur
331:"เดตเดฟเดณเดเตเดเดพเดเตเดเตเดชเดพเดเด เดเดฑเตเดเตเดเดฃเดฏเดฟเตฝ เดฎเดฒเดตเดพเดฏเดฟเดเดเตเดเด เดญเดเตเดคเดฟเดธเดพเดจเตเดฆเตเดฐเด"
141:(the mountain) and she is the worship idol of all the
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เดชเดฎเดพเดจเดฟเดเตเดเดชเตเดชเตเดเตเดจเตเดจ เด
เดจเตเดทเตโเด เดพเดจเดเดฒเดเตพ"
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286:. Malayala Pacha Magazine. pp. 68โ75.
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364:Varavoor, Prashanth (August 2011).
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83:is a ritualistic folk art of the
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145:(a demigod). One can become a
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204:) and sometimes a mask (
29:เดฎเดฒเดตเดพเดดเดฟเดฏเดพเดเตเดเด (Malayalam)
523:Kerala Folklore Academy
948:Nenmara Vallanghy Vela
329:Daily, Keralakaumudi.
181:Character and costumes
842:Kerala mural painting
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943:Kalpathi Ratholsavam
938:Nalukulangara Pooram
429:Keralaliterature.com
1170:Regional Hindu gods
1028:Musical instruments
893:Kadavallur Anyonyam
579:Sheethankan Thullal
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431:. 14 October 2017.
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1180:Hindu folk deities
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786:Poothamkali
746:Margam Kali
741:Marathukali
731:Malayikuthu
716:Kuthiyottam
620:Pandi Melam
554:Koodiyattam
212:Instruments
99:During the
25:Native name
1149:Categories
1071:Sarpa Kavu
898:Kanyarkali
858:Aanayoottu
811:Theyyannam
776:Poorakkali
756:Nayadikali
681:Eruthukali
676:Duff Muttu
671:Chozhikali
640:Thayambaka
376:2023-03-03
345:2023-03-03
312:2023-03-02
228:References
143:Muthappans
1095:Templates
968:Puli Kali
851:Festivals
835:Fine arts
821:Thiyyattu
796:Slamakali
649:Folk arts
544:Kathakali
396:The Hindu
222:Elathalam
147:Muthappan
113:third eye
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1076:Tharavad
1019:Velakali
903:Karivela
863:Aaraattu
766:Padayani
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433:Archived
425:"เดฎเดฒเดตเดพเดดเดฟ"
400:Archived
370:Archived
339:Archived
306:Archived
206:poymukha
174:Palakkad
170:Thrissur
158:Bhagavan
120:devaloka
1064:Society
1050:Mizhavu
806:Theyyam
781:Poothan
701:Kolkali
686:Gadhika
635:Sopanam
439:3 March
406:3 March
202:vanchis
151:mantras
132:Parvati
63:, India
1055:Timila
1040:Idakka
1035:Chenda
761:Oppana
218:Chenda
194:silamb
109:Asuras
89:Kerala
61:Kerala
57:Origin
47:Chenda
998:Vishu
588:Music
128:Shiva
105:devas
35:Genre
953:Onam
441:2023
408:2023
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139:Mala
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95:Myth
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