Knowledge (XXG)

Mammy stereotype

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Skeeter, who has also been raised by a Black nanny. During the movie, Skeeter convinces several Black maids to share their stories and grievances, which causes an uproar. The movie came under criticism for several reasons. One being that both the novel and film were written and executed by white people, whose portrayals of Black maids were derived from the limited perspectives of people who did not share the life experiences of the people being depicted. The Association of Black Historians released a statement saying, "The Help distorts, ignores and trivializes the experiences of black domestic workers." When asked about her role in the movie, Viola Davis expressed her concern with playing the role because of the stereotype. However, she argued that the mammy remains a caricature because she is never humanized in the writings or portrayals. Davis' mother and grandmother also worked as maids, so she was familiar with the experience and lives of black women within domestic work. Davis also challenged filmmakers to explore the lives of these women outside of the kitchen and to not limit their identity to that of maids.
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inequality – and are class specific. Working class Black women are depicted as the  “Bad Black Mother”/”Welfare Queen” and the “Bitch” (materialistic and hyper sexual Black women within “hip-hop” culture), Middle class Black women are depicted as “Black Ladies” with allegedly un-restrainable sexual desire, and an educated Black woman is often depicted as an “Educated Black Bitch” who is portrayed as manipulative and controlling. Black women in positions of power are often seen as the “Modern-day Mammy”, now which refers to a well-educated and successful Black woman within the upper/upper middle class who “uphold white-dominated structures, institutions, or bosses at the expense of personal .” This is a derivative of the original “Mammy” stereotype in which the Black woman was not only subservient but often happy to serve her white master.
36: 397: 682:, who later left the series due to not wanting to portray the mammy stereotype any longer. McDaniel took over the role for the second season, filming a total of six episodes before becoming ill. McDaniel has been noted to have chosen to play these mammy roles time and time again as they were the only accessible roles for black actress during this time. Similar to how she was given the role on the radio, McDaniel was the epitome of what a mammy looked like as well as being big in size, large mouth, and dark skin that contrasts from white teeth and big eyes. The role on television was also portrayed by 762:. In an episode titled "Mammy Dearest", the mammy stereotype was discussed. The episode centered on an exhibition planned by the character Whitley Gilbert. In the exhibition, Gilbert included images of a "mammy". The character of Charnele Brown is upset and wants it removed from the exhibition. Gilbert and others argue that they must reclaim the image and separate it from its racist history. Later in the episode Brown reveals a childhood story in which she dressed up a Nubian princess for a costume contest at school. When she won, she was referred to as " 129: 540:. In the movie Martin Lawrence plays an FBI agent, Malcolm Turner, who goes undercover as "Big Momma" Hattie Mae Pierce, who exhibits the stereotypical mannerisms and appearance of a mammy caricature. The character of Big Momma is a plus-size older black matriarch and homemaker with overtly religious beliefs and a nurturing demeanor. Another mammy stereotype that the movie displays is the one of midwifery and domestic work. This originates from the history of older Black women serving as midwives on plantations. 331:(2008): A large dark body, a round smiling face, a deeply sonorous and effortlessly soothing voice, a raucous laugh. Her personal attributes include infinite patience, self-deprecating wit, an implicit understanding and acceptance of her own inferiority, and her devotion to whites. The mammy was also large-breasted, desexualized, and potentially hostile towards black men. Many of these characteristics were denied to African-American female slaves but were generally attributed to the mammy. 379:
owner's family, thus relieving the mistress of the house of all the drudgery work that is associated with child care. When the children have grown up and were able to take care of themselves properly, the mammy's main role is to help the mistress with household tasks. As her years of service with the family increase, the mammy's sphere of influence increases as well. She is next to the mistress in authority and has the ability to give orders to everybody in the house.
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dolls had similar effects as the false representations created by minstrel shows. These figurines often had exaggerated features and tried to falsely portray African Americans as "docile, dumb and animated". Despite their racist meaning, these items have been passed down and seen as memorabilia. Although these mammy dolls and ceramics dehumanize Black people, some of them are still valued and sold for hundreds of dollars.
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care for the owner's children. In many cases mammies choose to even have their own children taken away because they need to be able to fully provide nutrition to their owner's children, and there is a fear that if they are feeding their own children as well there may not be enough milk for the owner's children.
686:. Aside from the actress that portrayed her, Beulah, as a character, had all the characteristics of a mammy. She always made sure her "family", the family she worked for, was well taken care of. Helping them at any cost and putting their needs above her own can be seen in multiple episodes of the show. The 619:
Mammy imagery can be found in the form of several objects including dolls, ceramics, cookie jars, salt and pepper shakers, and other household items. The mammy caricature was part of post Civil War propaganda that spread negative and false stereotypes about African Americans. These mammy ceramics and
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to them, such as addressing the elders on the plantation as "aunt" or "uncle", as well as what was best to say on a particular occasion and what was not. The mammy is able to discipline her charges whenever they do something undesirable, and is able to retain their respect towards her, even after the
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The mammy is often considered to be part of the slaveholding family as much as its blood members were considered. Although she is considered of a lower status, she is still included in the inner circle. She has often been referred to as a "unique type of foster motherhood". Aside from just tending to
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slave-holding households. The mammy caricature was used to create a narrative of black women being happy within slavery or within a role of servitude. The mammy stereotype associates black women with domestic roles and it has been argued that it, combined with segregation and discrimination, limited
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When other contemporary mammies emerged, they usually retained their occupation as domestic workers and exhibited these physical feature changes; however, their emotional qualities remained the same. These contemporary mammies continued to be quick-witted and remained highly opinionated. A new twist
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that was founded in 1940. The building is shaped like a mammy caricature along with a head-wrap and long red skirt. Similar to Aunt Jemima, Mammy's Cupboard uses the imagery and the stereotype of Black women to promote a business. The restaurant's use of a mammy caricature to portray Black servitude
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in 1939. In 1940, shortly after the win, the NAACP scrutinized McDaniel's role, and criticized Hollywood for the lack of diverse Black roles and characters outside of servitude. McDaniel responded to backlash by saying, "Why should I complain about making $ 7,000 playing a maid? If I didn't, I'd be
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The fictional role of the mammy in plantation households grows out of the roles of enslaved African-Americans on the plantation. African-American slaves played vital roles in the plantation household. For the mammy, the majority of these duties generally are related to caring for the children of the
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Although her duties are far less tiring and strenuous than those of the other slaves, her hours are often long, leaving little time for her own leisure. Not until the mammy becomes too old for these duties does she enjoy any home life of her own, since she is always preoccupied with the home life of
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The dress often reflects the status of her owner. The mammy is usually neat and clean and wears attire that is suitable for her domestic duties. Sometimes a mammy considers herself to be dressed up, but that is usually just an addition of a bonnet and a silk velvet mantle, which probably belonged to
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to white authority. On occasion, the mammy is also depicted as a sassy woman. She is devoted to her owners/employers and her primary goal in life is to care for their needs. In some portrayals, the mammy has a family of her own. But her caregiving duties always come first, leading to the mammy being
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The mammy, unlike other slaves, is usually not up for sale, and the children of the mammy are kept in the same family for as long as possible, retaining the same relationships that the mammy has with the owner. There are oftentimes when a mammy is forced to leave her own children behind in order to
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When the mammy does not stay in the house of her owner or is not busy attending to the needs of the owner's children, she usually lives with her husband and children in a cabin that is distinguished from the cabins of the other enslaved people in either size or structure. Her cabin stands near the
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Nowadays, stereotypical or controlling images of Black women reflect the economic, legal, and social changes that have occurred to Black people over the past 50-60 years. The images are also reflective of a society as a whole – a global economy, unprecedented media reach and transitional racial
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about Black maids of white families in Jackson, Mississippi during the 1960s. The novel and film center around the experience of Black domestic workers, influenced by the writer and director both having Black nannies growing up. The story is positive from the perspective of the main character
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was given the role on the radio version in 1947, as she was famous for her multiple other award-winning performances portraying the mammy stereotype. The radio show was taken to television in the early 1950s and went on to run for three seasons. The first of season of the show starred
305:(2011) by summarizing that "Mammy was not a protector or defender of black children or communities. She represented a maternal ideal, but not in caring for her own children. Her love, doting, advice, correction, and supervision were reserved exclusively for white women and children." 348:
The stereotypical mammy is often illiterate, though intelligent in her own way. However, as intelligent as she is, most of her intelligence is a result of past experiences and conflicts. In particular, a mammy of an aristocratic family can be identified by her air of refinement.
171:. The proposed statue would have been dedicated to "The Black Mammy of the South". The bill received a standing ovation in the Senate, where it passed with bipartisan consensus, but died in committee in the House following written protests from thousands of black women. 693:
Over time, the image of the mammy was given a contemporary makeover. Some of the more contemporary features that the mammy received were that her head rag was removed and she became smaller, as well as lighter in complexion. In addition, her owner was not always white.
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depicting black women, usually enslaved, who did domestic work, including nursing children. The fictionalized mammy character is often visualized as a dark-skinned woman with a motherly personality. The origin of the mammy figure stereotype is rooted in the history of
437:(the 1950s). One of the founders of Aunt Jemima came up with the name and branding after hearing a minstrel song called "Old Aunt Jemima". Subsequently, other companies who profited from using images of black caricatures received criticism as well. 420:
came under criticism for its branding after receiving public criticism about the company using a mammy caricature as its logo. The character of Aunt Jemima was not a real person and was portrayed by several people, beginning with freed slave
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has led to the mammy figure being less prevalent in the 21st-century culture, but the mammy archetype still influences the portrayal of African-American women in fiction, as good caretakers, nurturing, selfless, strong, and supportive, the
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The mammy caricature was first seen in the 1830s in antebellum proslavery literature as a way to oppose the description of slavery given by abolitionists. One of the earliest fictionalized versions of the mammy figure is Aunt Chloe in
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was made, where Rolle's character became the center of the series; the show focused on her family, which lived generally happy lives in a low-income housing project. Other television series that featured mammies as characters include
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did not become common in US household until around the mid to late 1940s, making radio shows popular forms of entertainment for the American family. In 1939, Beulah Brown debuted as a character on the radio show
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Mauma Mollie. She died in the 1850s at her master's family home in Florida. A family member described her as nursing "nearly all of the children in the family" and said that they loved her as a "second
673:. The character was well taken to and added to several other radio shows. Over time, the creators and producers of these shows wanted to have an actual Black woman as the voice of the character. 3177: 497:
named "Ask Aunt Ada". Black women were often the faces of these food or housekeeping columns because of the stereotypes like the mammy which associated them with servant and domestic roles.
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Some of the contemporary media portrayals of the mammy caricature have been acted out by black men (Henson, 2013). A contemporary portrayal of the mammy caricature is seen in the film
453:, the owners of the Aunt Jemima brand, decided to rebrand it as The Pearl Milling Company and changed its logo from the mammy caricature to an image of a traditional milling building. 226:(2008), Kimberly Wallace-Sanders argued that the mammy's stereotypical attributes point to the source of her inspiration: "a long lasting and troubled marriage of racial and gender 3170: 295:
portrayed as a neglectful parent or grandparent. And while the mammy is devoted to her white family, she often treats her own family poorly. Moreover, she has no black friends.
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was a mammy caricature who was the stereotypical good southern cook who spoke in a broken and exaggerated dialect. The alias of Aunt Priscilla was actually a white woman named
1461:"African American Midwifery in the South: Dialogues of Birth, Race, and Memory. By Gertrude Jacinta Fraser (Cambridge, Mass. Harvard University Press, 1998) 287 pp. $ 39.95" 114:
households. Their duties included preparing meals, cleaning homes, and nursing and rearing their owners' children. Out of these circumstances arose the image of the mammy.
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Images such as Aunt Jemima and Aunt Priscilla were mammy caricatures that created a negative and limiting representation as servant roles for white families.
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and racial oppression. The mammy image became especially prominent in the era of racial segregation, and reproductions of it persisted into the 21st century.
35: 3429: 1564: 1591: 3399: 1952: 3419: 513: 3237: 2643: 396: 669:, as a character, was highly stereotypical and was the quintessential mammy figure auditorily. The character was originally played by white actor 290:. She is an idealized figure of a caregiver: amiable, loyal, maternal, non-threatening, obedient, and submissive. The mammy figure demonstrates 3414: 1701: 1370: 1064: 613: 153: 3424: 3359: 1657: 963: 164: 1859: 1097: 1881: 1667: 1387: 3434: 3199: 804: 1900: 416:
The mammy caricature has been used as advertisements for corporations, especially within the food industry. In 2020, the brand
3439: 3147: 1945: 1732:"The Modern Mammy and the Angry Black Man: African American Professionals' Experiences with Gendered Racism in the Workplace" 1216: 133: 1440:
Henson, Ukiya C. “THE MAMMY RELOADED: African American Men Portraying The Updated Caricature In Contemporary Films.” (2013).
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her owner. There is a flexibility about the mammy's duties that distinguishes her from just being an ordinary nurse or a
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of the mammy figure is questionable. Historical accounts point to the identity of most female domestic servants as
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Big Momma's House. Film. Directed by Raja Gosnell. Beverly Hills, CA: 20th Century Fox Home Entertainment, 2000.
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figure, "devoid of any personal desires that might tempt her to sin". This helps the mammy serve as both a
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The romanticized mammy image survives in the popular imagination of the modern United States. Psychologist
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Toms, Coons, Mulattoes, Mammies, & Bucks: An Interpretive History of Blacks in American Films
1743: 1638: 1488: 1300: 1194: 1151: 1143: 942: 309: 145: 1611:"Mammies and Matriarchs: Tracing Images of the Black Female in Popular Culture 1950s to Present" 316:. The mammy is occasionally depicted as a religious woman. More often than not, the mammy is an 3162: 1925: 1717: 3283: 3212: 3036: 2987: 2876: 2385: 2216: 2047: 1855: 1697: 1663: 1630: 1540: 1480: 1417: 1366: 1362: 1358: 1275: 1224: 1186: 1093: 1070: 1060: 1002: 934: 794: 750: 716: 699: 267: 1126:
Parkhurst, Jessie W. (July 1938). "The Role of the Black Mammy in the Plantation Household".
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From Mammy to Miss America and Beyond: Cultural Images and the Shaping of US Social Policy
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From Mammy to Miss America and Beyond: Cultural Images and the Shaping of US Social Policy
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While originating in the slavery period, the mammy figure rose to prominence during the
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Camacho, Roseanne V., "Race, Region, and Gender in a Reassessment of Lillian Smith."
1642: 1610: 1492: 1326:"Out of the Shadow of Aunt Jemima: The Real Black Chefs Who Taught Americans to Cook" 1198: 1155: 946: 799: 426: 168: 68: 1875: 766:". The incident was traumatic for her because she felt that was how people saw her. 3117: 3051: 3000: 2950: 2940: 2835: 2656: 2628: 2605: 2560: 2405: 2380: 2347: 2309: 2236: 2169: 2116: 2080: 2062: 1831:
Ceramic Uncles & Celluloid Mammies: Black Images and Their Influence on Culture
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Parkhurst, Jessie W., "The Role of the Black Mammy in the Plantation Household",
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the needs of the children, the mammy is also responsible for teaching the proper
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owner's house, but at a distance from the cabins of the other enslaved people.
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Musser, Amber Jamilla (2018-07-03). "Mammy's Milk and Absent Black Children".
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Racial Innocence: Performing American Childhood from Slavery to Civil Rights
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describes the relationship between the mammy and other African Americans in
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In the early 20th century, the mammy character was common in many films.
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and a moral guide to her young charges, capable of keeping them in line.
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Kimberly Wallace-Sanders includes other characteristics of the mammy in
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is reminiscent of how it was portrayed in the Old South. The character
465: 279: 157: 67:, as slave women were often tasked with domestic and childcare work in 1565:""Mammy's Cupboard" in "Burgers in Blackface" on Manifold @uminnpress" 895: 3318: 2661: 2423: 2400: 1901:"Southern Memory, Southern Monuments, and the Subversive Black Mammy" 1822:
Thurber, Cheryl, "The Development of the Mammy Image and Mythology."
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series, alongside other mythological and folklore characters such as
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Sister citizen : shame, stereotypes, and Black women in America
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Some contemporary television sitcoms which featured mammies include
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has argued that the mammy was a creation of the imagination of the
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in the outlook of the contemporary mammy occurred in the sitcom
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In Natchez, Mississippi, there is a roadside restaurant called
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Some scholars see the mammy figure as rooted in the history of
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Icons of African American Literature: The Black Literary World
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Sister Citizen: Shame, Stereotypes, and Black Women in America
1533:"Mammy Jars Mock Black People. Why Are They Still Collected?" 707:, worked as a domestic for a white family. A spin-off titled 1926:
https://shadesofnoir.org.uk/a-different-world-mammy-dearest/
1791:. Columbia: University of Missouri Press, 1992. p. 168. 1826:, Columbia: University of Missouri Press, 1992. p. 96. 640:. This character was sold as a doll and featured in books. 1092:. Ann Arbor: University of Michigan Press. pp. 3, 6. 449:
are some of the companies that were spotlighted. In 2021,
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Too Heavy a Yoke: Black Women and the Burden of Strength
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Jewell, K. Sue; Staff, Jewell K. S. (January 21, 1993).
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The Plantation Mistress: Woman's World in the Old South
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efforts to reinterpret and legitimize their legacy of
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Mammy: A Century of Race, Gender, and Southern Memory
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Mammy. A Century of Race, Gender, and Southern Memory
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Mammy: A Century of Race, Gender, and Southern Memory
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from 1893 to 1923, and followed by others including
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Norton, 1949. p. 123-4. 72:job opportunities for black women during the 8: 3193:African-American caricatures and stereotypes 1028:A Black woman's history of the United States 512:became the first African American to win an 1899:Wallace-Sanders, Kimberly (June 15, 2009). 3185: 3171: 3163: 3022: 2800: 2510: 2501: 2490: 2278: 2137: 2007: 1998: 1987: 1953: 1939: 1931: 1798:(New York: Pantheon Books, 1982), 201–202. 118:Segregation era and National Mall monument 1916: 703:, where the character Florida, played by 514:Academy Award for Best Supporting Actress 1824:Southern Women: Histories and Identities 1789:Southern Women: Histories and Identities 826: 523:making $ 7 a week actually being one." 3405:African-American-related controversies 1784:(New York: Continuum, 1973/1994), 57. 1690:Page, Yolanda Williams (2011-10-31). 614:Jim Crow Museum of Racist Memorabilia 278:The mammy is usually portrayed as an 106:women were tasked with the duties of 7: 1716:Favour, Jonathan (October 1, 2020). 1465:Journal of Interdisciplinary History 1842:"Jezebels, Mammies, and Matriarchs" 1833:(New York: Anchor Books, 1994), 44. 1615:Journal of African American Studies 742:, where Florence, a maid played by 516:with her performance as "Mammy" in 308:This stereotype contrasts with the 165:United Daughters of the Confederacy 3430:Stereotypes of working-class women 1718:"A Different World: Mammy Dearest" 1609:Sewell, Christopher J. P. (2013). 1386:Johnston, Pamela (June 12, 2020). 1088:Wallace-Sanders, Kimberly (2008). 14: 3400:African-American gender relations 1055:Harris-Perry, Melissa V. (2011). 1026:Berry, D.R.; Gross, K.N. (2020). 148:. Some scholars feel that in the 3420:Stereotypes of African Americans 1276:"Clipped From The Baltimore Sun" 993:Parker, Alison M. (2020-02-06). 964:"The Mythification of the Mammy" 805:Stereotypes of African Americans 2470:(self styled captain, braggart) 1730:Wingfield, Aida Harvey (2007). 1171:Studies in Gender and Sexuality 919:Studies in Gender and Sexuality 388:children have grown to adults. 882:Walker-Barnes (2014), p. 85-88 649:Beloved Belindy Johnny Gruelle 374:Roles in plantation households 134:Ulric Stonewall Jackson Dunbar 76:, approximately 1877 to 1966. 1: 3415:Blackface minstrel characters 1183:10.1080/15240657.2018.1491456 931:10.1080/15240657.2018.1491454 152:, the mammy played a role in 1810:The Journal of Negro History 1531:Brown, Elisha (2019-03-27). 1128:The Journal of Negro History 100:slavery in the United States 65:slavery in the United States 2974: 2841:Elderly martial arts master 2536:Hooker with a heart of gold 1812:, Vol. 23, No. 3, July 1938 1215:Vigdor, Neil (2021-02-10). 913:Green, Emily (2018-07-03). 550:a novel by Kathryn Stockett 95:, first published in 1852. 3461: 3425:Stereotypes of black women 1477:10.1162/jinh.1999.30.3.547 1459:Reverby, Susan M. (1998). 1408:Brooks, Xan (2011-10-20). 835:"Portrait of Mauma Mollie" 760:historically black college 203:included the mammy in his 121: 18: 16:U.S. historical stereotype 3032: 3021: 2500: 2489: 1997: 1986: 1968: 1679:– via Google Books. 1627:10.1007/s12111-012-9238-x 1059:. Yale University Press. 1042:"Mammy Monument Proposal" 274:Fictional characteristics 49:Adams County, Mississippi 3243:Fried chicken stereotype 1282:. 1963-04-21. p. 33 688:NAACP, and other critics 664:Homeward Unincorporated. 478:Aunt Priscilla's Recipes 258:. She cites as examples 3435:Female stock characters 3223:Black American princess 1838:Walker-Barnes, Chanequa 1349:Haskell, Molly (2010). 900:Ferris State University 400:1909 advertisement for 3360:Black people in comics 2568:Manic Pixie Dream Girl 1992:By ethics and morality 968:University of Virginia 896:"The Mammy Caricature" 616: 596: 473: 435:Ethel Ernestine Harper 413: 412:family at bottom right 243:Chanequa Walker-Barnes 154:historical revisionism 150:Southern United States 141: 51: 32: 3440:Slang terms for women 3365:Colored people's time 3268:Watermelon stereotype 1829:Turner, Patricia A., 1355:Yale University Press 840:World Digital Library 607: 593:Boots and Her Buddies 590: 578:Boots and Her Buddies 575:Opal, Edgar Martin's 459: 399: 252:supporting characters 247:political correctness 131: 87:Harriet Beecher Stowe 58:is a U.S. historical 38: 29: 1876:The Mammy Caricature 1817:Killers of the Dream 1794:Clinton, Catherine, 1662:. Psychology Press. 1569:Manifold @uminnpress 1353:. Icons of America. 564:Bobby's Make-Believe 548:is a movie based on 299:Melissa Harris-Perry 193:Melissa Harris-Perry 175:Historical criticism 45:novelty architecture 19:For other uses, see 2782:Princess and dragon 2680:Princesse lointaine 2180:(servants, clowns: 2150:Gentleman detective 1884:Birth of the Nation 1592:"It's Raggedytime!" 974:on October 13, 2018 404:pancake mix in the 3378:Life as a BlackMan 3238:Criminal black man 3067:Identity formation 2857:American mappillai 2769:Damsel in distress 2551:Magical girlfriend 2456:(wealthy old men, 1888:Gone with the Wind 1771:Bernstein, Robin, 1766:General references 1598:. August 24, 1986. 1596:washingtonpost.com 1537:The New York Times 1221:The New York Times 999:The New York Times 729:What's Happening!! 617: 600:Dolls and ceramics 597: 519:Gone with the Wind 485:during the 1930s. 474: 470:The Baltimore Sun, 443:Mrs. Butterworth's 414: 310:Jezebel stereotype 146:Reconstruction Era 142: 52: 33: 3387: 3386: 3284:Angelfood McSpade 3213:Angry black woman 3160: 3159: 3156: 3155: 3037:Adolescent clique 3017: 3016: 3013: 3012: 3009: 3008: 2790: 2789: 2526:Farmer's daughter 2495:By sex and gender 2485: 2484: 2481: 2480: 2477: 2476: 2268: 2267: 2127: 2126: 2048:Mythological king 1892:Song of the South 1874:Pilgrim, David. " 1720:. Shades of Noir. 1703:978-0-313-35203-4 1392:Los Angeles Times 1372:978-0-300-16437-4 1330:Collectors Weekly 1280:The Baltimore Sun 1066:978-0-300-16541-8 795:Madame Sul-Te-Wan 751:A Different World 529:Big Momma's House 433:(1948–1966), and 406:New York Tribune, 353:Living conditions 92:Uncle Tom's Cabin 3452: 3299:Coon Chicken Inn 3253:Mammy stereotype 3233:Black matriarchy 3187: 3180: 3173: 3164: 3083:Little green men 3072:Imaginary friend 3023: 2979: 2801: 2741:Mammy stereotype 2695:Yamato nadeshiko 2511: 2502: 2491: 2366:Bug-eyed monster 2330:Social Darwinist 2279: 2255:Good cop/bad cop 2138: 2008: 1999: 1988: 1962:Stock characters 1955: 1948: 1941: 1932: 1922: 1920: 1864: 1815:Smith, Lillian, 1759: 1758: 1756: 1754: 1742:(1/2): 196–212. 1727: 1721: 1714: 1708: 1707: 1687: 1681: 1680: 1678: 1676: 1653: 1647: 1646: 1606: 1600: 1599: 1588: 1579: 1578: 1576: 1575: 1561: 1555: 1554: 1552: 1551: 1528: 1522: 1521: 1519: 1517: 1503: 1497: 1496: 1456: 1450: 1447: 1441: 1438: 1432: 1431: 1429: 1428: 1405: 1396: 1395: 1383: 1377: 1376: 1346: 1340: 1339: 1337: 1336: 1321: 1315: 1314: 1312: 1311: 1297: 1291: 1290: 1288: 1287: 1272: 1266: 1265: 1263: 1262: 1248:Fauzia, Miriam. 1245: 1239: 1238: 1236: 1235: 1212: 1203: 1202: 1166: 1160: 1159: 1123: 1104: 1103: 1085: 1079: 1078: 1052: 1046: 1045: 1038: 1032: 1031: 1023: 1017: 1016: 1014: 1013: 990: 984: 983: 981: 979: 970:. Archived from 960: 951: 950: 910: 904: 903: 892: 883: 880: 853: 852: 850: 848: 831: 821:Inline citations 785:Black matriarchy 632:was designed by 625:Mammy's Cupboard 595:(March 21, 1926) 108:domestic workers 104:African American 41:Mammy's Cupboard 3460: 3459: 3455: 3454: 3453: 3451: 3450: 3449: 3390: 3389: 3388: 3383: 3323: 3272: 3194: 3191: 3161: 3152: 3028: 3005: 2982: 2955: 2924: 2907:Prince Charming 2901: 2897:Superfluous man 2892:Nice Jewish boy 2845: 2822: 2786: 2763: 2745: 2728:Lady-in-waiting 2722: 2699: 2666: 2638: 2610: 2596:Fairy godmother 2572: 2496: 2473: 2412: 2352: 2324: 2295: 2264: 2243: 2222:Gentleman thief 2203: 2196: and  2164: 2123: 2095: 2067: 1993: 1982: 1964: 1959: 1918:10.18737/M7PK6W 1905:Southern Spaces 1898: 1871: 1862: 1836: 1801:Jewel, K. Sue, 1780:Bogle, Donald, 1768: 1763: 1762: 1752: 1750: 1729: 1728: 1724: 1715: 1711: 1704: 1689: 1688: 1684: 1674: 1672: 1670: 1655: 1654: 1650: 1608: 1607: 1603: 1590: 1589: 1582: 1573: 1571: 1563: 1562: 1558: 1549: 1547: 1530: 1529: 1525: 1515: 1513: 1507:"Frank O. King" 1505: 1504: 1500: 1458: 1457: 1453: 1448: 1444: 1439: 1435: 1426: 1424: 1407: 1406: 1399: 1385: 1384: 1380: 1373: 1348: 1347: 1343: 1334: 1332: 1323: 1322: 1318: 1309: 1307: 1299: 1298: 1294: 1285: 1283: 1274: 1273: 1269: 1260: 1258: 1247: 1246: 1242: 1233: 1231: 1214: 1213: 1206: 1168: 1167: 1163: 1140:10.2307/2714687 1125: 1124: 1107: 1100: 1087: 1086: 1082: 1067: 1054: 1053: 1049: 1040: 1039: 1035: 1030:. Beacon Press. 1025: 1024: 1020: 1011: 1009: 992: 991: 987: 977: 975: 962: 961: 954: 912: 911: 907: 894: 893: 886: 881: 856: 846: 844: 833: 832: 828: 823: 818: 781: 772: 675:Hattie McDaniel 656: 646: 630:Beloved Belindy 602: 591:Edgar Martin's 584: 559: 538:Martin Lawrence 510:Hattie McDaniel 506: 495:The Evening Sun 491:Eleanor Purcell 394: 376: 355: 346: 337: 276: 234:, and southern 197:white supremacy 177: 158:chattel slavery 126: 120: 82: 24: 17: 12: 11: 5: 3458: 3456: 3448: 3447: 3442: 3437: 3432: 3427: 3422: 3417: 3412: 3407: 3402: 3392: 3391: 3385: 3384: 3382: 3381: 3374: 3367: 3362: 3357: 3352: 3347: 3345:Mister Charlie 3342: 3337: 3331: 3329: 3325: 3324: 3322: 3321: 3316: 3311: 3306: 3301: 3296: 3291: 3286: 3280: 3278: 3274: 3273: 3271: 3270: 3265: 3260: 3255: 3250: 3245: 3240: 3235: 3230: 3225: 3220: 3215: 3210: 3208:Alligator bait 3204: 3202: 3196: 3195: 3192: 3190: 3189: 3182: 3175: 3167: 3158: 3157: 3154: 3153: 3151: 3150: 3145: 3140: 3135: 3133:Tragic mulatto 3130: 3125: 3120: 3115: 3110: 3108:Shoulder angel 3105: 3100: 3095: 3090: 3085: 3080: 3079:("The Lovers") 3074: 3069: 3064: 3059: 3054: 3049: 3044: 3039: 3033: 3030: 3029: 3026: 3019: 3018: 3015: 3014: 3011: 3010: 3007: 3006: 3004: 3003: 2998: 2992: 2990: 2984: 2983: 2981: 2980: 2971: 2965: 2963: 2957: 2956: 2954: 2953: 2948: 2943: 2938: 2932: 2930: 2926: 2925: 2923: 2922: 2917: 2911: 2909: 2903: 2902: 2900: 2899: 2894: 2889: 2884: 2879: 2874: 2869: 2864: 2859: 2853: 2851: 2847: 2846: 2844: 2843: 2838: 2832: 2830: 2824: 2823: 2821: 2820: 2815: 2809: 2807: 2798: 2792: 2791: 2788: 2787: 2785: 2784: 2779: 2773: 2771: 2765: 2764: 2762: 2761: 2755: 2753: 2747: 2746: 2744: 2743: 2738: 2732: 2730: 2724: 2723: 2721: 2720: 2715: 2709: 2707: 2701: 2700: 2698: 2697: 2692: 2687: 2685:Southern belle 2682: 2676: 2674: 2668: 2667: 2665: 2664: 2659: 2654: 2648: 2646: 2640: 2639: 2637: 2636: 2631: 2626: 2620: 2618: 2616:Hawksian woman 2612: 2611: 2609: 2608: 2603: 2598: 2593: 2588: 2582: 2580: 2574: 2573: 2571: 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112:white American 81: 78: 47:restaurant in 15: 13: 10: 9: 6: 4: 3: 2: 3457: 3446: 3443: 3441: 3438: 3436: 3433: 3431: 3428: 3426: 3423: 3421: 3418: 3416: 3413: 3411: 3408: 3406: 3403: 3401: 3398: 3397: 3395: 3380: 3379: 3375: 3373: 3372: 3368: 3366: 3363: 3361: 3358: 3356: 3353: 3351: 3348: 3346: 3343: 3341: 3338: 3336: 3333: 3332: 3330: 3326: 3320: 3317: 3315: 3312: 3310: 3307: 3305: 3302: 3300: 3297: 3295: 3292: 3290: 3287: 3285: 3282: 3281: 3279: 3275: 3269: 3266: 3264: 3263:Welfare queen 3261: 3259: 3256: 3254: 3251: 3249: 3248:Magical Negro 3246: 3244: 3241: 3239: 3236: 3234: 3231: 3229: 3226: 3224: 3221: 3219: 3216: 3214: 3211: 3209: 3206: 3205: 3203: 3201: 3197: 3188: 3183: 3181: 3176: 3174: 3169: 3168: 3165: 3149: 3146: 3144: 3143:Village idiot 3141: 3139: 3136: 3134: 3131: 3129: 3126: 3124: 3121: 3119: 3116: 3114: 3111: 3109: 3106: 3104: 3101: 3099: 3096: 3094: 3091: 3089: 3088:Magical Negro 3086: 3084: 3081: 3078: 3075: 3073: 3070: 3068: 3065: 3063: 3060: 3058: 3055: 3053: 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2142:Lovable rogue 2139: 2136: 2134: 2130: 2118: 2115: 2114: 2113: 2112:Super soldier 2110: 2108: 2105: 2104: 2102: 2098: 2092: 2089: 2087: 2084: 2082: 2079: 2078: 2076: 2074: 2070: 2064: 2061: 2059: 2056: 2054: 2051: 2049: 2046: 2044: 2041: 2039: 2038:Knight-errant 2036: 2034: 2031: 2029: 2026: 2024: 2023:Christ figure 2021: 2019: 2016: 2015: 2013: 2009: 2006: 2004: 2000: 1996: 1989: 1985: 1979: 1976: 1974: 1971: 1970: 1967: 1963: 1956: 1951: 1949: 1944: 1942: 1937: 1936: 1933: 1927: 1924: 1919: 1914: 1910: 1906: 1902: 1897: 1894: 1893: 1889: 1885: 1880: 1877: 1873: 1872: 1868: 1863: 1857: 1853: 1849: 1846: 1843: 1839: 1835: 1832: 1828: 1825: 1821: 1818: 1814: 1811: 1807: 1804: 1800: 1797: 1793: 1790: 1786: 1783: 1779: 1776: 1775: 1770: 1769: 1765: 1749: 1745: 1741: 1737: 1733: 1726: 1723: 1719: 1713: 1710: 1705: 1699: 1695: 1694: 1686: 1683: 1671: 1669:9780415087773 1665: 1661: 1660: 1652: 1649: 1644: 1640: 1636: 1632: 1628: 1624: 1620: 1616: 1612: 1605: 1602: 1597: 1593: 1587: 1585: 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Index

Mammy


Mammy's Cupboard
novelty architecture
Adams County, Mississippi
stereotype
slavery in the United States
American
Jim Crow era
Harriet Beecher Stowe
Uncle Tom's Cabin
slavery in the United States
African American
domestic workers
white American
Mammy memorial

Ulric Stonewall Jackson Dunbar
maquette
Reconstruction Era
Southern United States
historical revisionism
chattel slavery
United Daughters of the Confederacy
National Mall
historicity
teenagers
young adults
Melissa Harris-Perry

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