485:, the archbishop of Salzburg, was eventually able to convince most of them to reconcile with Rome. His endeavours in the course of a pastoral tour made through Brixenthal in 1824, and his appeals to them in a pastoral letter of 25 May 1825, failed, but he obtained their promise to believe in and to obey him, provided the pope himself should declare that he was their lawful bishop. Archbishop Gruber then secured leave from the emperor for Manzl, Mair, and Simon Laiminger, to make the journey to Rome with an interpreter. They started in September, 1825, were received affectionately in the Eternal City, and by order of the Pope were given a long course of instruction by
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474:, spiritual counsellor to the Government, could not persuade them either. Even punishments inflicted by the civil authorities for the holding of secret reunions and for continued disobedience did not succeed. The Manharter persisted in their request that they be permitted to send a deputation to Rome to obtain a decision from the pope in person, but this the Government refused to allow.
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497:, who confirmed everything to them and received their submission. The three deputies returned home in January 1826, appeared before the archbishop, and declared to him their allegiance. Two canons, sent into Brixenthal as representatives of the archbishop, received the profession of allegiance of the remaining Manharter. However, in Innthatl, a minority of the sect, led by
450:, at which time they, the undefiled, were to be spared and to receive the earth in heritage. The heads of the Manharter began their relations with this society in the autumn of 1815, and in 1817 Hagleitner secured their formal admittance into it. One phase of this society's apocalyptic expectations led its members to regard Napoleon as
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validly. The
Manharter thus believed themselves to be the only genuine Catholics in the land, and they professed to be true adherents of the pope. As strictly conservative champions of traditional custom, they protested likewise against a series of innovations which had been introduced into the
343:. He kept in touch however with his partisans in Brixenthal, and on Tyrol being restored to Austrian rule, he was given once more a cure in Wörgl in November, 1814. But new intrigues again resulted in his removal the following summer. He thenceforth lived a private life in and around
369:, 1815, when for the first time Manzl and his household refused to receive the sacraments from the vicar of his home parish of Westendorf. Thenceforth Hagleitner was looked upon by the Manharter as the only priest of that region who "had the power" to confess and to administer
470:, tried unsuccessfully on his pastoral visitations during the summer of 1819 to convince the Manharter that they were in error. The latter questioned the genuineness of his episcopal character and refused to hear anyone but the pope.
509:, was not a lawful pope, and that the Holy See was for the time vacant. Thus the sect endured still a few dozen years with a restricted following until at last it disappeared completely with the death of its last adherents.
331:, the parish magistrate of Westendorf. The latter was surnamed Manhart after his estate, the "Untermanhartsgut", and it was from him that the sect derived its name. Hagleitner himself lost his
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of children, as an offence against faith, and for this additional reason reproached the clergy with countenancing and supporting this state regulation. A spell of
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Napoleon. It was not long before zealous supporters rallied to him from among Austrian sympathizers and patriots in the Brixenthal villages of
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extravagance took hold of the
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446:. Its adherents awaited the impending destruction of the wicked by the
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522: This article incorporates text from a publication now in the
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426:", or the Order of the Knights of Michael. This was a fanatical
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Die
Manharter. Ein Beitrag zur Gesch. Tirols im 19, Jahrh.
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to refuse to take the oath of allegiance prescribed by
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near Vienna, and died there as parish priest in 1836.
182:but its sources remain unclear because it lacks
250:in the first half of the nineteenth century.
246:was a politico-religious sect which arose in
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92:introducing citations to additional sources
365:The schism reached its full development at
275:, who was the only one of the clergymen of
53:Learn how and when to remove these messages
394:Austrian Church, against the abolition of
505:, having set himself in contradiction to
231:Learn how and when to remove this message
213:Learn how and when to remove this message
82:Relevant discussion may be found on the
327:, and Hagleitner's brother-in-law, and
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538:. New York: Robert Appleton Company.
339:, where he was appointed curate in
489:abbot Mauro Capellari (afterwards
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532:". In Herbermann, Charles (ed.).
311:, principally in the villages of
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42:or discuss these issues on the
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528:Lauchert, Friedrich (1913). "
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454:already come upon the earth.
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458:Attempts at reconciliation
269:Kaspar Benedict Hagleitner
579:History of Tyrol (region)
462:The administrator of the
168:This article includes a
464:Archdiocese of Salzburg
406:, the abolition of the
197:more precise citations.
16:Religious sect in Tyrol
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574:History of the papacy
535:Catholic Encyclopedia
424:Michael Confraternity
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560:(Innsbruck, 1852).
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430:founded in
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