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300:(1964), offered an overtly feminist examination of the Bible and the ways in which it has been interpreted over the centuries. In her reassessment of the Scriptures and the history of women's participation in western religion, she argued that there was a significant theological cost to pursuing a path that kept women at a lower status within the church. Pragmatically, she noted how much damage Samuel Atkins Eliot and his kind had done to the Unitarian ministry in the United States, where women ministers had declined from 29 in 1900 to 2 active ministers in 1948. Crook acknowledged that
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College representative on the Corporation of the American Schools of Oriental Research, was an honorary lecturer at the Jerusalem school of Oriental research during the summer of 1934, served as president and honorary secretary of the Alumni of the American Schools of Oriental Research in 1943, 1942. She also served as president of the Women's Alliance of the Unitarian Church of Northampton and
215:, Oxford for ministerial studies but met with difficulties. College trustees accepted that she was intellectually qualified and showed potential as a minister, but questioned the "normalcy" of a woman attempting to become a Unitarian minister. She was eventually admitted and remained at the college for three years, graduating first in her class and gaining her certificate in 1917.
285:(a scholarly organization) and the National Association of Biblical Instructors. She also served as president (1942) of the Corporation of the American Schools of Oriental Research. She published numerous articles and reviews in her area of research, some devotional poems, and four books. She wrote eight of the 20 essays in the 1937 anthology
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In addition to her academic work, Crook was heavily involved in a variety of organizations. She was a member of the St. Anne's
Society, the Society of Biblical Literature and Exegesis, the National Association of Biblical Instructors, the American Association of University Professors, served as the
289:, which she also edited. Crook's contributions emphasize the links between the Bible and the stories of other ancient cultures such as Egypt and Babylon, discuss the range of religious texts that were excluded from the Bible, and examine the difficulties of Biblical translation. Her 1956 book
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In 1923–24, Crook went on a speaking tour throughout the eastern United States, lecturing on subjects such as women in the ministry, Christian fundamentalism, and the peace movement. Crook was also supportive of the local
Unitarian Church, where she worked with women and children in various
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and peace activist, and a professor of religious studies in the United States. She was one of the first women ministers to be granted sole authority over a large
English church. She is remembered mainly for the strongly feminist biblical
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Crook lived in
Northampton with her brother Waldo, who took care of her for the last few years of her life when her health began to fail. Crook died on 24 May 1972, just after finishing a book (still unpublished) on the
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capacities. Despite the fact that she was never able to get the
American Unitarian Association to recognize her as a minister, she wrote at one point: "I have always considered my life-work in religion a ministry".
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to World War I. During the height of the war, in 1916–17, she went to France to carry out refugee work with the
Friends War Relief Committee, later writing about her experiences in the story collection
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Reinventing herself as a professor of religious studies—a position she would hold for 33 years—Crook specialized in biblical scholarship, especially the Hebrew Old
Testament, and joined the
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Crook, Margaret
Brackenbury. “Women Ministers Finally Break Through Prejudice, Says the Rev. Margaret Crook, Who Lectures in Peoria This Evening.”
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professor for another eight years under the title of Sophia Smith Fellow. In that same decade, she returned to
Manchester College, her ministerial
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Claudia Elferdink “’The Religion in the Last Chapter Will Shock Him!’: An Introduction to The Rev. Margaret Brackenbury Crook (1886–1972).”
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While at Manchester College, Crook became a social activist, joining the Young Liberal Women in Wolverhampton and the
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Open Christmas letter from the Suffragettes of Manchester, signed by, among others, Brackenbury Crook.
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In 1910, Crook began college studies through the Society of Oxford Home Students, which later became
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when she took up her associate professorship in 1921, and she supported them financially.
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is a re-examination of the Book of Job in light of contemporary Biblical scholarship.
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Crook retired from Smith College in 1954 but continued her scholarly research as an
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In America, Crook had difficulty finding a posting because the president of the
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Handbook of Women Biblical Interpreters: A Historical and Biographical Guide
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British Unitarian minister, women's suffrage and peace activist (1886–1972)
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After the war, Crook took up a posting as minister at the 18th century
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The Track of the Storm: Tales of the Marne, the Meuse, and the Aube
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538:"Results for 'Margaret Brackenbury Crook' [WorldCat.org]"
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The Cruel God: Job’s Search for the Meaning of Suffering
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awarded her a diploma in anthropology with distinction.
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Margaret Brackenbury Crook was born on 5 May 1886 in
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Encyclopedia of Women and Religion in North America
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