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with the use of instruments that, arrayed before the body as external “prostheses,” allowed human beings to extend their reach, to extend and amplify their senses, and to increase their strength and the quality of their work. Though not endowed with the ability to function in aerial or aquatic environments, they have nonetheless created the means to move through these media, and have even begun to migrate from their natural environment, the planet Earth. Today, moreover, human beings have begun to penetrate into the interior of their own bodies, transplanting organs, intervening in their neurochemistry, practicing in vitro fertilization, and even manipulating their genes. If by the word “nature” we have wanted to signify something fixed and unchanging, then it’s a seriously deficient idea, even when applied to what is most object-like about the human being, that is, the body. In light of this, it is clear that nothing of what is termed “natural morality” or “natural law” or “natural institutions” exists through nature; on the contrary, all of this is socio-historic.
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necessities, based on past experience and the intention to improve the present situation. Human experience is not simply the product of natural physiological accumulation or selection, as happens in all other species. It is social experience and personal experience directed toward overcoming pain in the present and avoiding it in the future. Human work, accumulated in the productions of society, is passed on and transformed from one generation to the next in a continuous struggle to improve the existing or natural conditions, even those of the human body itself. Human beings must therefore be defined as historical beings whose mode of social behaviour is capable of transforming both the world and their own nature. Each time that individuals or human groups violently impose themselves on others, they succeed in detaining history, turning their victims into “natural” objects. Nature does not have intentions, and thus to negate the freedom and intentions of others is to convert them into natural objects without intentions, objects to be used.
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problemática de los tiempos más oscuros y difíciles e indicar el camino, la huella de un futuro abierto y luminoso para la especie humana. Silo, por su reconocida dimensión espiritual inagotable y como infatigable constructor de paz, es uno de estos seres. Ha partido del
Planeta tierra y nos deja para la eternidad invaluables enseñanzas y una visión de nuevos y amplios horizontes que por impredecibles y vastos resulta difícil mesurar. A este heredero de Gandhi y Martín Luther King, creador del Movimiento Humanista y de organismos como el partido Humanista, la Comunidad para el Desarrollo Humano, Convergencia de las Culturas y otras asociaciones, a quien en vida persiguió un solo fin: Humanizar la Tierra, es decir, descubrir el sentido del hombre en el mundo, se propone que el Plenario Legislativo decrete un minuto de silencio. EL PRESIDENTE LUIS GERARDO VILLANUEVA MONGE
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the cenaesthetic system. And so the mental space is a sort of screen that reproduces the impulses of one’s cenaesthesia. Thus, every phenomenon of perception that arrives to the apparatus of coordination is emplaced at some point of the representation screen. Whether it is a matter of a sound, a smell, or an object that enters visually, in every case it is emplaced at some point of the space of representation. This space not only has gradation on two planes—it has depth, it has volume, and it approximately replicates one’s own body. It is a “body” of representation, or—if you prefer—a “spatial referential background.”
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halls (salitas) in the same neighbourhood of
Mendoza, and in greater Buenos Aires, Santiago de Chile and Quito (Ecuador). He also attended events organized in Lisbon, Rome, northern Italy and elsewhere. Furthermore, as well as organising Halls of the Message and Parks of Study and Reflection around his works, Silo attended various opening ceremonies in places such as in La Reja (Buenos Aires), Las Manantiales (Santiago de Chile), Carcarañá (Rosario, Argentina), Toledo (Spain), Attigliano (Rome, Italy), etc.
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as a society, begin to lose our belief in the innumerable illusions fed by the enticements of the current system. In the meantime, the dialogue will continue to be insubstantial and without any connection to the profound motivations of society. However, in some latitudes of the world something new has begun to move, something that, beginning in a dialogue of specialists, will slowly begin to move into the public arena."
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members of these groups he organized a public talk, which was initially banned by the military government but later was permitted in the mountains, away from the centres of population. The military dictatorships which subsequently beset the country were present throughout the life of Silo with successive arrests and detentions.
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way it ends up becoming a prosthesis of human intentionality. If images allow recognition and action, then according to the structure of the landscape and the needs of individuals and peoples (or according to what they consider their needs to be), they will, in the same way, tend to transform the world.
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All the senses produce their representations, and this representation is given in a mental space, this space sets an ambit where the representations are emplaced that have originated from different perceptual sources. This space is nothing other than the totality of internal representations proper to
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This mode of consciousness-being-in-the-world is basically a mode of action in perspective, whose immediate spatial reference is the body itself, not simply the intrabody. But the body, while being an object of the world, is also an object of the landscape and an object of transformation, and in this
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During the first decade of the 21st century he returned to speak at Punta de Vacas on several occasions with proposals of reconciliation, access to the profound and the sacred of human being, accepting invitations to speak about his
Message and going to more humble places, like family homes, or small
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During 1981 he was invited to express his proposals in various public rallies in
European and Asian cities, visiting Madrid, Rome, Barcelona, and later Mumbai (India) and Colombo (Sri Lanka), before returning to Paris, and later San Francisco (California) and Mexico City. He explained with particular
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Human beings are historical beings whose mode of social action transforms their own nature. If we accept this definition, we will also have to accept that this is a being that can, intentionally, transform its physical constitution. And indeed, that is something we see happening. This process began
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Silo differentiates himself further from the academic ambits with a conception of the human being which led to the formation of the
Humanist Movement. In fact, the definition of humanist movement as the group of people who study and interpret the needs of human beings and provide the conditions for
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Rejecting ideas of the unconscious and subconscious as epochal myths based on scientific premises which are incorrectly formulated, it focuses on the study of the co-presence, impulses, levels of consciousness, centres of response, etc., as part of the psychism and the functioning of consciousness.
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by the
Institute of Latin American Studies of the Academy of Sciences of the Soviet Union. In this ceremony, he supported his ideas on "conditions of dialogue," concluding his presentation with these words: "We will see no full dialogue on the fundamental questions of today’s civilization until we,
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In a journal of anthropology and
American studies in the early 1970s, sections of the left began a campaign against Silo and his followers, who were accused of fascism and of being a reactionary movement. At the same time, conservative sectors of the Catholic Church accused them of threatening the
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In early 2002, Silo announced his retirement from the
Humanist Movement, after being its driving force for 32 years. He did it by moving the orientation of the Humanist Movement to an assembly composed of the general coordinators of the movement. By August 2007 there were about 400 members in this
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Continuing with freedom of interpretation, some feel the sacred as one’s deepest affection. For them, their children or other loved ones represent the sacred and possess an utmost value that should not be defiled for any reason. There are some others who consider the human being and his universal
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Silo travelled around
Argentina, South America and Europe and undertook various jobs. By 1960 – following "a rearrangement of his inner truths" as a newspaper slogan of the time reported – he began to present his proposals, while still forming study groups in Argentina and Chile. With
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An active speaker, he wrote books, short stories, articles and studies related to politics, society, psychology, spirituality and other topics. Although he described himself simply as a writer, many see him as a thinker and philosopher, based on the diversity of issues about which he has written.
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in Spain. The latter refers to Silo as the "founder of a philosophy that came to gather a million followers in over 100 countries" and "a strange character for the West, one who could have been born in the East. He trumpeted a spiritual and social change as the foundation of the “human nation”".
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and reaching high positions in the regional rankings. In addition, he was involved in various youth organizations and lead a very active social and intellectual life. He carried out special studies, in languages including French and
Italian, and philosophy. He also published articles in cultural
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All human beings should have full rights to believe, or not to believe, in immortality and the sacred. The Message gives the utmost importance to the themes of immortality and the sacred because, depending on how a person places him or herself with respect to these themes, so will be his or her
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The Message takes on the difficulties of openly examining the fundamental beliefs, clashing with the censorship and self-censorship that inhibit freedom of thought and good conscience. Within the context of freedom of interpretation, immortality for some refers to the actions performed in life
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Para que: Con motivo del reciente deceso del gran humanista, escritor e intelectual Mario Luis Rodriguez Cobos, conocido como Silo, alguien escribió refiriéndose a la vida de este insigne argentino, que en todas las culturas se manifiestan seres excepcionales que saben ahondar, comprender la
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Humanist action does not draw its inspiration from imaginative theories about God, nature, society, or history. Rather, it begins with life’s necessities, which consist most elementally of avoiding pain and moving toward pleasure. Yet human life entails the additional need to foresee future
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Preferring to understand the image as a re-presentation and formalization of sensations or perceptions, coming from the external or internal environment. The image is therefore not a "copy" but a synthesis, an intention and therefore is not mere passivity of the consciousness. (...)
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In this work, an account of the image is given as an active way for the consciousness to be in the world which can not be independent of spatiality and as a way in which it accomplishes the many functions it performs, depending on the position assumed in this spatiality. (...)
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continuing in the world despite physical death. For others, the memory that continues in loved ones, or even in societies, guarantees the persistence after physical death. For still others, immortality is accepted as personal persistence in another level of existence.
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To every perception there is a corresponding representation that unfailingly modifies the “data” of “reality.” In other words, the structure perception-image is a behaviour of the consciousness in the world, whose meaning is the transformation of this world. (...)
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His figure, until his death, was highly controversial, since he was considered a "spiritual guide" by his followers, while his critics labeled him a cult leader. He referred to himself as a writer and practitioner of what he called an "inner religion".
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family and Christian morality, as seen in the Chilean newspapers of the time. According to Siloists, this campaign was a reaction to the growing influence of Silo with the youth and the proposal of a new leftist, humanist, non-Marxist ideology.
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Moción de orden del diputado Óscar Alfaro Zamora y otros diputados y diputadas; hacen la siguiente moción: Moción de orden para guardar un minuto de silencio en memoria del escritor Mario Luis Rodríguez Cobos De varias y varios diputados:
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and a music teacher. He was the youngest of three children, with two older siblings in Raquel and Guillermo. He undertook primary and secondary education with the Maristas Brotherhood, achieving excellent grades, while practising
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On the Humanist Movement's websites, he frequently appears with the name "Mario Luis Rodríguez Cobos", although his DNI (Argentine identity document) reads "Mario Luis Rodríguez", since in Argentina the maternal surname is not
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There exist few interviews and reports in the media on the life of Silo, however, the most numerous were carried out in Chile in the early nineties (with the return to democracy) from the major talk shows on television.
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and the initial groups extended to other countries, partly because the military dictatorships provoked the exile of many of the participants. In the early 70's, Silo created the current of thought now known as
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343:, manifested in the overcoming of suffering, the human treatment of others and the attitude of not searching for those to blame. Aspects of these talks relevant to his thought were published in the book
312:, an organized group that sought to translate this thought into practice. It can be said that this thinking encompasses the whole of human existence, not only social but also personal.
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understanding feeling as the register obtained when detecting a stimulus from the external or internal environment and the variation in the tone of work of the sense involved. (...)
1005:«Revolución y liberación del ser: apuntes sobre el origen e ideología de un movimiento contracultural esotérico durante el gobierno de Salvador Allende, 1970-1973», en la revista
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advancing from the field of determinism to the field of freedom, i.e. to overcome pain and suffering, both individually and socially, is implied in the idea of human beings:
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Since the eighties, and under his orientation, the Humanist Movement began a period of expansion in the world with the creation of organisms and fronts of action: the
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in Argentina, Chile, Spain, USA, Italy, India and Egypt, among other geographical locations. The money to build these parks was gathered from voluntary donations.
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Véase el estudio de Patrick Barr-Melej (doctor en Historia por la Universidad de California en Berkeley, y profesor de la Universidad de Ohio, EE. UU.):
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One of his last public addresses was made in Berlin at the Summit of Nobel Peace Laureates, on 11 November 2009, during the passage through that city of the "
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The different positions taken with respect to the themes of immortality and the sacred should not be simply “tolerated,” but rather genuinely respected.
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Silo married Ana Luisa Cremaschi, whom he knew from his youth, and had two sons, Alejandro and Federico, with whom he lived in his hometown.
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understood as a book, an experience and a path. Among his more recent projects he gave impetus to the construction of complexes known as
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93N-88.pdf Acta nº 88 de 7 de ocubre de 2010 - Sección plenaria de la Asamblea Legislativa de la Republica de Costa Rica, pag. 20:
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No sólo sus lectores perciben su enorme talla intelectual y humana, sino mucha gente que lo conoció en su faceta cotidiana: véase
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Some institutions showed recognition of his career in the days after his death, such as the Legislative Assembly of Costa Rica.
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Understanding perception as a structure of sensations made by the consciousness referred to a sense , or several senses (...)
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1105:(«El sabio de los Andes», documental de 47 min, cortesía de Reel Time Images, todos los derechos reservados).
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811:(documentos conferencia internacional). B. N. Bessonov, T. G. Bogatireva, V. N. Shevchenko. Gnosis, 1997.
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388:". On this occasion Silo called for global nuclear disarmament as the main urgency of the moment.
827:, n.º 9, 2004, del Instituto de América Latina, perteneciente a la Academia de Ciencias de Rusia.
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La definición de humanismo universalista está desarrollada por Salvatore Puledda en el texto
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rights as sacred. Still others experience the divinity as the essence of the sacred.
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895:(resumen de la intervención de Silo en Berlín. Vídeo de 4 minutos, de alta calidad).
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The concept of the intentionality of the consciousness, which had been taken up by
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All these books are translated and published in the most common major languages.
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What is new in Silo's thinking is the definition of the space of representation:
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The references used may be made clearer with a different or consistent style of
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The notoriety of his influence was reflected in obituaries in the newspapers
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Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy
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So, on 4 May 1969, Silo spoke to some two hundred people gathered in
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El pensador argentino Silo será homenajeado en la Feria del Libro.
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El humanismo en el umbral del milenio: idea, juicio, perspectiva
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Two months after his death, he was honoured at the Book Fair in
201:(6 January 1938 – 16 September 2010), also known by the mononym
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writer and founder of the international volunteer organisation
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Silo explains his thoughts about spirituality in these terms:
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Silo was born into a middle-class family of Spanish origin in
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Fallece Silo, impulsor del Movimiento Humanista en Argentina
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o la conferencia "La religiosidad en el mundo actual", en
650:(collection of conferences, 1975, 1976, 1978 and 2006).
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El texto completo de esta conferencia se puede ver en
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763:Un homenaje póstumo de Silo a las tortitas de Nico
459:Psychology of the Image - Contributions to Thought
233:. His father was winemaker Rafael Rodriguez (from
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742:Murió Silo, el fundador del movimiento humanista
350:On 6 October 1993 in Moscow, Silo was awarded a
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319:with a presence in more than 30 countries, The
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423:from medieval scholasticism and developed by
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970:(entrevista a Silo en la televisión chilena)
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805:Sobre este doctorado honoris causa, véase:
308:or Universalist Humanism, and founded the
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1053:«Silo, fundador del movimiento humanista»
65:Learn how and when to remove this message
254:Silo studied law for three years at the
1111:(blog dedicado al pensamiento de Silo).
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331:(an anti-armament association) and the
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759:Carta del heladero de Chacras de Coria
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386:World March for Peace and Nonviolence
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928:Véase la entrada "religiosidad" del
481:On the conception of the human being
1029:Véase artículo citado, párrafo 32
14:
748:, periódico digital de Argentina.
1055:, nota necrológica en el diario
1031:Revolución y liberación del ser.
1019:Revolución y liberación del ser.
475:Psychology II - Psychology Notes
333:World Centre of Humanist Studies
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16:Argentine writer and philosopher
930:Diccionario del Nuevo Humanismo
321:Community for Human Development
1186:People from Mendoza, Argentina
1042:Página 12, periódico argentino
783:Interpretaciones del humanismo
256:National University of Córdoba
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391:His last years were spent in
375:Parks of Study and Reflection
1093:(official web site of Silo).
787:«Un humanista contemporáneo»
1109:ImaginaTuVuelo.blogspot.com
1099:(artículo destacado, 2006).
673:"Thanks Silo". Graffiti in
641:Collected Works - Volume II
260:National University of Cuyo
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634:Collected Works - Volume I
620:Dictionary of New Humanism
613:The Day of the Winged Lion
508:Sixth letter to my Friends
496:Third Letter to my Friends
323:(a cultural association),
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199:Mario Luis Rodríguez Cobos
103:Mario Luis Rodríguez Cobos
816:Un mensaje a la humanidad
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93:Rodríguez Cobos in 2007
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606:Letters to my Friends
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299:In 1972 he published
281:mountains near Mount
81:Mario Rodríguez Cobos
1146:Lies My Guru Told Me
713:Notes and references
599:Universal Root Myths
1171:Argentine humanists
648:Notes on Psychology
578:the Human Landscape
275:Province of Mendoza
191:http://www.silo.net
174:Ana Luisa Cremaschi
155:Writer, philosopher
1074:2011-10-05 at the
950:2011-02-07 at the
939:2011-01-26 at the
910:2010-09-17 at the
863:2011-02-05 at the
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843:2011-01-31 at the
792:2011-07-24 at the
768:2012-03-18 at the
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329:World Without Wars
138:Mendoza, Argentina
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703:Mar del Plata
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415:On psychology
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55:November 2020
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32:This article
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1120:. Retrieved
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248:pommel horse
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133:(2010-09-16)
61:
52:
33:
1166:2010 deaths
1161:1938 births
1122:January 28,
1007:Nuevo Mundo
934:Diccionario
627:Silo Speaks
361:Later years
345:Silo Speaks
341:nonviolence
251:magazines.
1155:Categories
917:La Tercera
838:Habla Silo
761:y también
746:Clarín.com
366:assembly.
244:gymnastics
109:1938-01-06
47:footnoting
707:Argentina
691:Página/12
283:Aconcagua
231:Argentina
221:Biography
207:Argentine
205:, was an
121:Argentina
1132:cite web
1103:Silo.net
1091:Silo.net
1072:Archived
948:Archived
937:Archived
908:Archived
861:Archived
841:Archived
790:Archived
766:Archived
675:A Coruña
537:—
506:—
494:—
473:—
457:—
179:Children
43:citation
1057:El País
979:Véase:
968:YouTube
893:YouTube
695:El País
235:Granada
227:Mendoza
187:Website
117:Mendoza
653:2008:
646:2006:
639:2002:
632:1998:
625:1996:
618:1996:
611:1993:
604:1993:
597:1991:
590:1991:
583:1989:
564:1989:
557:1981:
550:1979:
239:Basque
171:Spouse
964:Video
889:Video
726:used.
679:Spain
279:Andes
1138:link
1124:2013
576:and
203:Silo
147:Silo
128:Died
99:Born
45:and
966:on
932:en
891:on
813:2)
807:1)
427:in
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