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196:'s trousers that famously came loose, part of what Mische later called the "comic opera" of the raid. Before reporting to the Federal Women's Prison Camp in Alderson, West Virginia for her two-year sentence, she and her husband spoke to many antiwar groups. Because she spoke fluent Spanish from her years in Guatemala, she befriended many of the Spanish-speaking women in prison.
160:, a former Catholic Maryknoll priest, who had worked in Guatemala for ten years before also being expelled in 1967 by Guatemalan and Church authorities for his role in planning the formation of a Christian unit to graft onto the guerrilla movement that was fighting Guatemala's military rulers. (Margarita Melville Papers) Their story is told in detail in their 1971 memoir,
192:. Peters notes that she made a point of wearing a dress that wouldn't wrinkle in anticipation of being arrested and unable to change for a couple of days (97). She blocked one of the female clerks in the raid by putting one hand on the desk and the other on a wall. She also provided a safety pin for
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draft board on May 17, 1968. Although the
Catonsville Nine is widely believed to have acted in protest of Vietnam, for the Melvilles it was much more about Guatemala. According to Peters (80), Tom Melville committed to the action without discussing it with Marjorie, who had deep reservations. They
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Melville started a number of the
Maryknoll Sisters' key social programs including Girl Scout troops and an experimental school called Monte Maria. Beginning in 1966, she began to associate with members of rebel groups in Guatemala, including FAR (Fuerzas Armadas Rebeldes), the military wing of the
148:, with the support of the CIA. Although she worked in a prosperous area as a teacher, the Maryknollers gradually became more aware of the plight of the Guatemalan poor, and she began taking short courses with the Jesuits on these issues, and studied both in Guatemala and the United States.
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Born in 1929 in
Irapuato, Guanajuato, Mexico, she is the daughter of a Mexican-American mother and an American father. Growing up in the 1930s under Mexico's prevalent anti-Catholicism, she learned about home masses and sisters who had to remain incognita while teaching.
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in
Ossining, N.Y. with a bachelor of education degree in 1954. She was sent by her order that year to Jacaltenango, a remote community in Huehuetenango in Guatemala's western highlands. Her posting in Guatemala in 1954 coincided with the year
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hoped to play the
Melvilles in a movie about their book, but it never materialized because the Melvilles had second thoughts. Melville graduated with a M.A. in Latin American studies and Ph.D. in Anthropology from the
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Guatemalan Labor (Communist) Party or PGT. Her work with these groups continued until 1967, when the
Maryknoll Sisters supervisor expelled Melville and a few others from Guatemala for their activism.
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were newlyweds, and she dreaded the idea of jail apart from one another for months or years. She finally decided of her own free will to participate. It was she and
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activist, and retired university professor and associate dean. Melville's advocacy for
Guatemala led her and her husband to join the group known as the
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in 1976, where she continued her work as an activist for women's and
Chicano/a causes. She left the University of Houston for the
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in 1949 as Sister Marian Peter, and remained for almost two decades. She graduated from
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in 1986, where she was a
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451:(as Margarita A. Melville) became a classroom staple in Chicano/a studies.
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106:(previously Marjorie Bradford Melville), is a Mexican-born American
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https://www.sacredstream.org/podcast-episode-38-margarita-melville/
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Former
Maryknoll sister, peace activist, university professor, dean
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Former Roman Catholic nun and peace activist (Born 1929)
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who went into the Draft Board offices first, alongside
458:(Orbis 2011), page 151 for Tom and Marjorie's story.
276:. New York City: Oxford University Press. pp.
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465:Hearts on Fire: The Story of the Maryknoll Sisters
456:Hearts on Fire, the Story of the Maryknoll Sisters
551:Former Roman Catholic religious sisters and nuns
179:to burn draft records in the parking lot of the
397: (Court of Appeals, 4th Circuit 1969).
462:Lernoux, P.; Jones, A.; Ellsberg, R. (2011).
327:Melville, Thomas; Melville, Marjorie (1971).
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445:http://c9.digitalmaryland.org/page.php?ID=16
363:"How the Catonsville Nine survived on film"
303:"Margarita Melville Papers at UC San Diego"
241:"Fire and Faith: The Catonsville Nine File"
247:. Enoch Pratt Free Library. Archived from
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516:20th-century American Roman Catholic nuns
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131:In St. Louis, Missouri she joined the
536:American activists of Mexican descent
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333:(1. ed.). New York, NY: Knopf.
521:American anti–Vietnam War activists
407:Weller, A. H. (December 5, 1971).
222:University of California, Berkeley
216:, Washington, D.C. She joined the
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556:Guatemalan human rights activists
301:Melville, Margarita (1964–2003).
133:Maryknoll Sisters of St. Dominic
432:(Papers of Margarita Melville)
270:Peters, Shawn Francis (2012).
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561:Women human rights activists
541:American political activists
531:American Christian pacifists
409:"Sister Jane, Father Donald"
361:Olzen, Jake (May 17, 2013).
526:American anti-war activists
156:In Mexico City she married
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330:Whose Heaven, Whose Earth?
162:Whose Heaven, Whose Earth.
489:Podcasts about her life,
48:seated, second from right
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571:Roman Catholic activists
389:United States v. Moylan
566:Nonviolence advocates
218:University of Houston
181:Catonsville, Maryland
142:Carlos Castillo Armas
273:The Catonsville Nine
46:The Catonsville Nine
367:Waging Non-Violence
214:American University
137:Mary Rogers College
413:The New York Times
395:1002 417 F. 2d
251:on August 17, 2016
158:Thomas R. Melville
104:Margarita Melville
34:Margarita Melville
209:Donald Sutherland
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83:Years active
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16:(Redirected from
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200:Post-prison
186:Mary Moylan
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228:References
205:Jane Fonda
144:overthrew
118:Early life
60:1929-08-19
447:Her book
190:Tom Lewis
86:1957–1995
481:June 16,
418:June 15,
308:June 15,
255:June 15,
152:Marriage
108:anti-war
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68:Mexico
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