52:
1118:
particularly the
Gentiles, liked telling stories about Jesus as a man who had no sympathy or support from his family" (p. 86). Butz (2005) is more succinct: "...by the time Mark was writing in the late 60s, the Gentile churches outside of Israel were beginning to resent the authority wielded by Jerusalem where James and the apostles were leaders, thus providing the motive for Mark’s antifamily stance... (p. 44)." Other prominent scholars agree (e.g., Crosson, 1973 ; Mack, 1988 ; Painter. 1999 )."
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which had been given to him (or, "to such a man": manuscripts differ in the wording of this verse), and the "mighty works" performed by his hands. Since in verse 5, Mark goes on to note that Jesus performed a minimal amount of healing in
Nazareth, it is generally supposed that they had heard of the
582:
argues that in the face of rejection, Jesus' response is to accelerate his mission, varying as well as multiplying the means for the evangelisation of the country. The twelve who he sends out are to take only their staffs, and if any town rejects them, they are to "... shake the dust off your feet
1117:
that the negative relationship between Jesus and his family was placed in the
Gospels (especially in the Gospel of Mark) to dissuade early Christians from following the Jesus cult that was administered by Jesus' family. Wilson says: "...it would not be surprising if other parts of the church,
655:. John condemns Herod so Herod incarcerates John, although Mark refers to a respectful relationship between Herod and John: "a mixture of reverence and superstitious dread towards the prophet and man of God". Herodias seeks revenge on John during a birthday party for Herod. Her daughter (
996:"... Qumran ms. 7Q5 ... is captioned as if it contains a fragment of Mark: it was of course O'Callaghan who made that controversial — and now virtually universally rejected — identification of this Dead Sea text as a piece of the New Testament ..." Elliot (2004), JK,
568:
And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He charged them to take nothing for their journey except a staff — no bread, no bag, no money in their belts — but to wear sandals and not put on two
1290:
was understood by the authors and first readers of the gospels. 2. tassel (ציצת), which the
Israelite was obligated to wear on the four corners of his outer garment, according to Num 15:38f; Dt 22:12. ... Of the Pharisees ... Mt 23:5." See also
739:
is the only time in the received canonical texts where Mark uses "οι αποστολοι", although some texts also use this word in Mark 3:14 and it is most frequently – 68 out of 79 New
Testament occurrences – used by
782:. It is night and they are only halfway across when Jesus walks across the lake and meets them. At first they are scared and think it is a ghost, but Jesus reveals himself and gets into the boat, amazing the disciples.
841:, in which several stories about Jesus are all wrapped up into one description. They help show the magnitude of his power and perhaps the nature of the danger the authorities see him as presenting to the public order.
987:. "On the whole, O'Callaghan's thesis has met with scholarly skepticism since the fragments are extremely small, almost illegible, and his strongest case does not agree with known versions of Mark."
1284:: 1. edge, border, hem of a garment – But meaning 2 is also possible for these passages, depending on how strictly Jesus followed Mosaic law, and also upon the way in which
829:
and people recognize Jesus. People bring sick people on mats to wherever they hear Jesus is. They beg him to let them touch him, even only touching the "fringe of his cloak" (
602:
notes that this is given as an emergency directive for "a swift and dangerous mission", and should not be treated as "a programme for the continuing life of the church".
837:
argued that this section leaves readers suspecting that such enthusiasm for healing is not the right comprehension of or faith in Jesus. This section is an example of a
957:
C.P. Thiede drew on papyrology, statistics and forensic microscopy to try to prove O'Callaghan's case, yet without convincing the majority of other leading specialists.
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reports Herod killing John to quell a possible uprising around AD 36. Herod Philip died in 34 and Herod
Antipas died sometime after 40 after being exiled to either
2075:
1949:
381:, agreed with O'Callaghan's identification and assertions, but the majority of scholars have not been convinced by O'Callaghan's and Thiede's arguments.
1991:
454:
and elsewhere. His neighbours question his authority and do not seem to think much of the Jesus they remember or his family. "Isn't this the carpenter (
755:. When they land, a large crowd is already waiting for them. Jesus teaches them several unrecorded things, then feeds the entire crowd of 5,000 men (
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767:, most frequently meaning 'male adult' in New Testament usage ) by turning five loaves of bread and two fish into enough food to feed everyone.
659:) dances for Herod and persuades Herod to kill John. John's disciples take his body and put it in a tomb. This account is also found in Matthew
1975:
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361:(dated between 50 B.C. and 50 A.D), actually contains the text from Mark 6:52-53, and this was later reasserted and expanded by German scholar
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The feeding of the 5,000 people and the resurrection of Jesus appear to be the only miracles recorded simultaneously in all four
Gospels.
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Mark relates the story of Jesus' initial acclaim and later rejection at
Nazareth, "his own country". The account is also found in
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McCready, Wayne O. (1997). "The
Historical Jesus and the Dead Sea Scrolls". In Arnal, William E.; Desjardins, Michael (eds.).
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In verses 7–13, Jesus sends the twelve out to the various towns, in pairs, to heal the sick and drive out demons:
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and part of the five member team which edited the definitive modern edition of the Greek New
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NRSV), and all the people who do so are healed. Jesus seems willing to help all who ask for it.
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paints a negative view of Jesus' family relations, though other sources, such as
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This article is about the chapter of the Gospel of Mark. For other uses, see
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on Mark 6, translated from the German sixth edition, accessed 9 March 2023
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735:. He takes them on a boat to a deserted place where they can rest. Verse
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Fee, Gordon D. (1973). "Some Dissenting Notes on 7Q5 = Mark 6:52-53".
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mentioned by name, though not his sisters. This chapter, coupled with
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Jesus Himself testified that a prophet has no honor in his own country
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An Introduction to the New Testament and the Origins of Christianity
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Only in his hometown, among his relatives and in his own house is a
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445:. Verse 2 notes that "many who heard him" were impressed by the
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975:. Waterloo, ON: Wilfrid Laurier University Press. p. 193.
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53 (1972) 91-100. Translated into English by W. L. Holladay in
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and experiences rejection by his own family. He then sends his
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340:("New Testament Papyri in Cave 7 at Qumran?") that among the
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and performs some of his most famous miracles, including the
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and it is related at an earlier point in Jesus' ministry in
587:), which Robert Miller describes as "... a gesture both of
1098:"Jesus' Family Was Not Supportive - Jesus Police Website"
1000:, Novum Testamentum, Volume 45, Number 2, 2003, pp. 203.
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says there were 5,000 men "besides woman and children".
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Greek Testament Critical Exegetical Commentary - Alford
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of the Christian Bible. In this chapter, Jesus goes to
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Supposed head of John the Baptist, enshrined in Rome
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507:received Him, having seen all the things He did in
338:¿Papiros neotestamentarios en la cueva 7 de Qumrân?
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28:
1074:Cambridge Bible for Schools and Colleges on Mark 6
912:(1). The Society of Biblical Literature: 109–112.
679:Feeding of the five thousand and walking on water
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1389:English Translation with Parallel Latin Vulgate
583:when you leave, as a testimony against them" (
1460:
821:The tzitzis strings of one corner of a tallit
478:and Simon? Aren't his sisters here with us?"
8:
240:. This chapter also gives an account of the
1236:. Cambridge University Press. p. 230.
543:show that James was at least active in the
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894:Gundry (1999), p.698. Full citation needed
663:. The year in which John died is unknown.
104:
50:
1266:: "Jesus wore the Ẓiẓit (Matt. ix. 20)";
276:containing the text of this chapter are:
1411:
1344:A Brief Commentary of the Gospel of Mark
942:Reading and Writing in the Time of Jesus
796:and the feeding of the crowd is in Luke
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594:On the injunction to take no bag and no
413:' house, the last location mentioned in
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813:Jesus healing in the land of Gennesaret
107:
450:miracles which Jesus had performed in
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522:are here and in Matthew and probably
7:
1330:An Introduction to the New Testament
14:
1293:Christianity and fringed garments
1197:on Mark 6, accessed 27 March 2020
807:Healing of the sick of Gennesaret
627:Beheading of St. John the Baptist
256:The original text was written in
1230:Delbert Burkett (10 July 2002).
1030:1881 Westcott-Hort New Testament
1016:on Mark 6, accessed 9 March 2023
639:Mark then tells of the death of
393:), and goes to his "home town" (
389:Jesus leaves "from there" (i.e.
56:Leaf containing Mark 6:27-54 in
1276:Greek-English Lexicon of the NT
1219:Strong's Greek Concordance: 435
731:suggests they have returned to
723:The "apostles", (οἱ ἀπόστολοι,
647:. Herod is married to his wife
367:The Earliest Gospel Manuscript?
906:Journal of Biblical Literature
883:Journal of Biblical Literature
421:Rejection of Jesus at Nazareth
409:argues that "there" refers to
332:In 1972, Spanish papyrologist
1:
1703:Sayings of Jesus on the cross
1385:King James Bible - Wikisource
651:, former wife of his brother
621:The death of John the Baptist
785:These two miracles occur in
497:records the same sentiment:
262:This chapter is divided into
212:is the sixth chapter of the
16:Chapter of the New Testament
1607:Parable of the Growing Seed
1403:Multiple bible versions at
1195:Expositor's Greek Testament
1076:, accessed 18 November 2017
885:91 (1972) supplement no. 2.
96:Order in the Christian part
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1993:La Pasión según San Marcos
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1268:Strong's Concordance G2899
1264:Jewish Encyclopedia: Jesus
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778:in a boat ahead of him to
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466:'s son and the brother of
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307:(~450; extant verses 1-31)
18:
2091:American Standard Version
1378:Strong's G652 – apostolos
1360:, Polebridge Press 1994
1144:The Mission of the Twelve
945:. NYU Press. p. 56.
760:
610:
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305:Codex Ephraemi Rescriptus
49:
33:
2147:Christianity in Nazareth
1181:Note on Mark 6:9 in ESV
1146:, accessed 26 March 2020
1142:Chadwick, G. A. (1896),
1045:Meyer, H. A. W. (1880),
501:, but in John's account
21:Mark VI (disambiguation)
2132:James, brother of Jesus
2117:Gospel of Mark chapters
1950:Intertextual production
1943:three-source hypothesis
1072:Maclear, G. F. (1893),
972:Whose Historical Jesus?
939:Millard, A. R. (2000).
354:fragment discovered in
2137:Jude, brother of Jesus
1987:, BWV 247 (J. S. Bach)
1979:(attributed to Keiser)
1769:Mary, sister of Martha
1408:(NKJV, NIV, NRSV etc.)
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751:Mark then relates two
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689:Jesus walking on water
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379:United Bible Societies
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2096:World English Version
1960:Secret Gospel of Mark
1938:two-source hypothesis
1759:Mary, mother of Jesus
1754:Mary, mother of James
1617:Feeding the multitude
1425:Chapters of the Bible
1346:, Paulist Press 1989
1047:Meyer's NT Commentary
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685:Feeding the multitude
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559:Mission of the Twelve
481:Jesus replies with a
336:proposed in his work
314:
1358:The Complete Gospels
1342:Kilgallen, John J.,
1113:"Wilson (1992) has
363:Carsten Peter Thiede
86:Christian Bible part
1916:Mark the Evangelist
1744:Joseph of Arimathea
1356:Miller, Robert J.,
1328:Brown, Raymond E.,
1164:Wright, T. (2001),
742:Luke the Evangelist
375:Archbishop of Milan
371:Carlo Maria Martini
301:(400-440; complete)
289:(330-360; complete)
283:(325-350; complete)
234:feeding of the 5000
60:from c. AD 400-440.
2086:King James Version
1278:, 3rd ed., 1979: "
1208:Westcott-Hort text
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427:Rejection of Jesus
325:
299:Codex Alexandrinus
58:Codex Alexandrinus
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1672:Entombment/Burial
1637:Great Commandment
1627:Cleansing a leper
1612:Calming the storm
1602:Galilean ministry
1443:
1442:
1433:Succeeded by
1397:at GospelHall.org
1332:, Doubleday 1997
1243:978-0-521-00720-7
1166:Mark for Everyone
753:miracles of Jesus
591:and of warning".
553:Jewish Christians
403:tēn patrida autou
399:τὴν πατρίδα αὐτοῦ
268:Textual witnesses
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2152:John the Baptist
2081:Wycliffe Version
2001:St Mark Passion
1955:Messianic Secret
1928:Textual variants
1739:John the Baptist
1642:Olivet Discourse
1622:Walking on water
1592:Baptism of Jesus
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719:(6th century).
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625:Main article:
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145:
140:
135:
130:
125:
119:
116:
115:
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111:
109:Gospel of Mark
101:
100:
97:
93:
92:
87:
83:
82:
77:
73:
72:
70:Gospel of Mark
67:
63:
62:
55:
47:
46:
40:
34:
31:
30:
15:
13:
10:
9:
6:
4:
3:
2:
2169:
2158:
2157:Herod Antipas
2155:
2153:
2150:
2148:
2145:
2143:
2140:
2138:
2135:
2133:
2130:
2128:
2125:
2123:
2120:
2118:
2115:
2114:
2112:
2097:
2094:
2092:
2089:
2087:
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2079:
2077:
2076:Latin Vulgate
2074:
2072:
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2062:
2056:
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2027:
2025:
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2020:
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2014:
2010:
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1982:
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1948:
1944:
1941:
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1936:
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1926:
1922:
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1911:
1907:
1901:
1898:
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1878:
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1757:
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1750:
1747:
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1732:
1730:
1729:Herod Antipas
1727:
1725:
1722:
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1714:
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1704:
1701:
1699:
1696:
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1534:
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1517:
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1509:
1507:
1504:
1502:
1499:
1498:
1496:
1493:
1492:New Testament
1488:
1485:
1481:
1477:
1470:
1465:
1463:
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1451:
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1447:
1439:
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1407:
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1405:Bible Gateway
1401:
1398:
1396:
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1387:
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1381:
1379:
1376:
1375:
1371:
1367:
1366:0-06-065587-9
1363:
1359:
1355:
1353:
1352:0-8091-3059-9
1349:
1345:
1341:
1339:
1338:0-385-24767-2
1335:
1331:
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1313:
1310:
1307:Kilgallen 124
1304:
1302:
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1234:
1226:
1223:
1220:
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1203:
1200:
1196:
1192:
1191:Nicoll, W. R.
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1104:on 2007-01-15
1103:
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1038:
1034:
1031:
1027:
1022:
1019:
1015:
1011:
1006:
1003:
999:
993:
990:
984:
982:0-88920-295-8
978:
974:
973:
965:
962:
958:
954:
952:0-8147-5637-9
948:
944:
943:
935:
932:
927:
923:
919:
915:
911:
907:
900:
897:
891:
888:
884:
880:
875:
872:
866:
862:
861:Matthew 10:10
859:
857:
854:
852:
849:
848:
844:
842:
840:
836:
832:
828:
819:
814:
806:
804:
801:
799:
795:
791:
788:
783:
781:
777:
772:
770:
769:Matthew 14:21
766:
758:
754:
749:
747:
743:
738:
734:
730:
726:
725:hoi apostoloi
718:
714:
710:
703:
699:
695:
690:
686:
678:
676:
674:
670:
666:
662:
658:
654:
650:
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645:Herod Antipas
642:
633:
628:
620:
618:
616:
608:
603:
601:
597:
592:
590:
586:
581:
577:
571:(Verses 7–9).
570:
566:
565:
564:
558:
556:
554:
550:
547:after Jesus'
546:
542:
539:
535:
532:
528:
525:
521:
517:
515:
514:
510:
506:
500:
496:
492:
491:without honor
490:
484:
479:
477:
473:
469:
465:
461:
457:
453:
448:
444:
441:
437:
434:
428:
420:
418:
416:
412:
408:
404:
396:
392:
384:
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372:
368:
364:
360:
357:
353:
349:
348:
343:
339:
335:
327:
322:
318:
313:
306:
303:
300:
297:
294:
291:
288:
285:
282:
279:
278:
277:
275:
267:
265:
263:
259:
251:
249:
247:
243:
239:
235:
231:
227:
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219:
218:New Testament
215:
211:
199:
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194:
191:
189:
186:
184:
181:
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176:
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149:
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144:
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139:
136:
134:
131:
129:
126:
124:
121:
120:
114:
113:
110:
106:
98:
94:
91:
90:New Testament
88:
84:
81:
78:
74:
71:
68:
64:
59:
53:
48:
43:
38:
32:
27:
22:
2053:
2045:
2003:(N. Matthes)
2000:
1992:
1984:
1976:
1880:Jordan River
1734:Jesus Christ
1682:Resurrection
1525:
1435:
1424:
1417:
1404:
1395:Online Bible
1394:
1357:
1343:
1329:
1312:
1275:
1272:Walter Bauer
1259:
1247:. Retrieved
1232:
1225:
1214:
1202:
1186:
1177:
1165:
1160:
1151:
1138:
1123:
1115:hypothesized
1106:. Retrieved
1102:the original
1092:
1081:
1054:
1021:
1005:
997:
992:
971:
964:
956:
941:
934:
909:
905:
899:
890:
882:
878:
874:
824:
802:
792:and Matthew
784:
773:
764:
750:
724:
722:
697:
638:
615:duo chitonas
614:
604:
593:
574:
567:
562:
545:early Church
518:
502:
498:
486:
480:
459:
430:
402:
388:
366:
365:in his work
345:
337:
331:
271:
255:
209:
208:
147:
2012:Manuscripts
1799:Simon Peter
1667:Crucifixion
1657:Last Supper
825:They reach
717:Uncial 0187
715:6:30-41 in
611:δύο χιτῶνας
549:crucifixion
293:Codex Bezae
274:manuscripts
272:Some early
264:56 verses.
258:Koine Greek
2111:Categories
2071:Greek Text
2054:(disputed)
2019:Papyrus 45
1865:Dalmanutha
1829:Samaritans
1677:Empty tomb
1597:Temptation
1128:Mark 6:7–9
1108:2006-09-18
1010:Alford, H.
998:Book Notes
827:Gennesaret
605:"Tunics" (
600:Tom Wright
534:3:21,31-35
425:See also:
2122:Bethsaida
2046:(forgery)
1995:(Golijov)
1921:John Mark
1875:Jerusalem
1860:Capernaum
1855:Bethsaida
1834:Sanhedrin
1824:Sadducees
1819:Pharisees
1647:Anointing
1316:Brown 136
1287:κράσπεδον
1281:κράσπεδον
1249:28 August
1155:Miller 26
1086:John 4:45
780:Bethsaida
776:disciples
733:Capernaum
598:, Bishop
538:Galatians
509:Jerusalem
505:Galileans
495:John 4:44
452:Capernaum
415:chapter 5
391:Capernaum
369:in 1982.
315:Fragment
42:chapter 7
37:chapter 5
1969:In music
1890:Nazareth
1724:Caiaphas
1487:chapters
1206:See the
1059:Mark 6:2
1026:Mark 6:1
851:Luke 9:3
845:See also
794:14:13-36
665:Josephus
649:Herodias
589:contempt
436:13:53-58
373:, S.J.,
226:Apostles
222:Nazareth
117:Chapters
76:Category
2064:Sources
1909:Related
1895:Samaria
1870:Galilee
1850:Bethany
1809:Zebedee
1691:Phrases
1652:Passion
1323:Sources
1172:, p, 68
926:3262758
879:Biblica
798:9:10-17
704:(1888).
661:14:1-12
578:Bishop
569:tunics.
511:at the
489:prophet
483:proverb
443:4:14-30
433:Matthew
385:Verse 1
352:papyrus
216:in the
198:Mark 16
193:Mark 15
188:Mark 14
183:Mark 13
178:Mark 12
173:Mark 11
168:Mark 10
44: →
35:←
2142:Salome
1843:Places
1815:Groups
1804:Thomas
1789:Salome
1774:Philip
1719:Andrew
1712:People
1585:Events
1501:Mark 1
1437:Mark 7
1419:Mark 5
1383:Mark 6
1364:
1350:
1336:
1240:
979:
949:
924:
856:Mark 3
790:6:1-24
765:andres
761:ἄνδρες
657:Salome
472:Joseph
460:tektōn
456:τέκτων
447:wisdom
411:Jairus
359:Cave 7
356:Qumran
321:Qumran
242:murder
210:Mark 6
163:Mark 9
158:Mark 8
153:Mark 7
148:Mark 6
143:Mark 5
138:Mark 4
133:Mark 3
128:Mark 2
123:Mark 1
80:Gospel
29:Mark 6
1885:Judea
1784:Rufus
1484:Bible
922:JSTOR
867:Notes
757:Greek
700:, by
673:Spain
607:Greek
596:money
576:Irish
527:12:17
513:feast
476:Judas
468:James
395:Greek
319:from
2052:7Q5
1362:ISBN
1348:ISBN
1334:ISBN
1251:2012
1238:ISBN
1170:SPCK
977:ISBN
947:ISBN
831:6:56
787:John
744:and
737:6:30
713:Mark
687:and
669:Gaul
541:1:19
531:Mark
524:Acts
503:the
464:Mary
440:Luke
252:Text
236:and
66:Book
2034:137
1274:'s
1132:ESV
914:doi
748:.
671:or
405:).
347:7Q5
317:7Q5
244:of
2113::
2029:88
2024:84
1576:16
1571:15
1566:14
1561:13
1556:12
1551:11
1546:10
1300:^
1270:;
1193:,
1168:,
1130::
1065:^
1036:^
1028::
1012:,
955:.
920:.
910:92
908:.
800:.
763:,
759::
675:.
613:,
609::
585:11
555:.
516:.
493:.
485:,
474:,
470:,
458:,
417:.
401:,
397::
344:,
260:.
248:.
1541:9
1536:8
1531:7
1526:6
1521:5
1516:4
1511:3
1506:2
1494:)
1490:(
1468:e
1461:t
1454:v
1295:.
1253:.
1111:.
985:.
928:.
916::
323:.
99:2
23:.
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