357:. The Weaverland Old Order Bishops Moses Horning and Joseph Hostetter ordained Abraham Smith as a bishop in 1936 (ordained minister in 1927; died 1980). Bishops Abraham Smith, Joseph Hostetter (Pennsylvania), Moses Horst (Ohio), and William Ramer (Indiana) ordained Amsey Martin as a bishop in 1941 (minister in 1940; died 1985). Orvie Brubacher (minister 1976; died 1986) was ordained in 1979 by Bishops Abraham Smith, Amsey Martin, Luke Good (Pennsylvania), and Willis Martin (Pennsylvania). Ernie Wideman (see above) was ordained in 1986 by Bishops Orvie Brubacher, Louis Steiner (Ohio), and Leonard Brubaker (Pennsylvania). Abner Gingrich (minister 1981; died 2012), was ordained bishop in 1995 by Bishops Ernie Wideman, Amos Martin (Pennsylvania), and Leon Martin (New York). Bishops Ernie Wideman, Abner Gingrich, and Jerry Martin (Michigan), ordained Gordon Bauman (minister 1985) in 2009. Finally, Bishops Ernie Wideman, Abner Gingrich, and Gordon Bauman ordained Luke Martin (minister 2000) in 2011.
197:: "And thus we believe and confess ... that these three names, operations and powers, namely, the Father, Son, and Holy Ghost are one incomprehensible, indescribable, almighty, holy, only, eternal and sovereign God,". Simons continues, "And although they are three, yet in godliness, will, power and operation they are one, and can no more be separated from each other than the sun, brightness, and warmth;". This view is re-affirmed in the first article of the Dordrecht Confession of Faith, "Of God and the Creation of All Things", where it states, "Therefore we ... believe ... according to Holy Scripture, in one eternal, Almighty, and incomprehensible God - Father, Son, and Holy Ghost,".
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The MWMC regards salvation as "a life process that (calls) for perseverance to the end." In his second book, Deacon Donald Martin states clearly that, for
Anabaptists, "obedience and discipleship (are) also part of one's salvation". Martin reminds the reader that, "The Sixth Article (of the Dordrecht
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In 2003, MWMC layman Donald Martin (ordained deacon in 2004) published a book entitled "Old Order
Mennonites of Ontario: Gelassenheit, Discipleship, and Brotherhood" (Pandora Press, Kitchener, Ontario). His book is a detailed study of the history of most of the Old Order groups in Ontario, including
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The Old Order
Mennonite Conference of Ontario had its roots in a division within the Mennonite Conference of Ontario in 1889 over such issues as the use of Protestant Sunday School methods, evangelistic meetings, church order, etc. According to the MWMC, "In 1889, the Mennonite Conference of Ontario
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The
Markham-Waterloo Mennonite Conference ordains deacons, ministers, and bishops from within their congregations by a process called "the lot". As of July 2012, there were 3 bishops, 19 ministers, and 18 deacons. Of the bishops, the longest-serving is Ernie Wideman, ordained as a minister in 1976,
204:
The MWMC Conference Report and
General Recommendations briefly spells out the agreed upon expectations for membership in the church. Articles include the "Holy Life", "Courtship and Marriage", "Nonresistance", "Separation from the State", "Types and Places of Employment", "Uniformity Within the
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The MWMC "Statement of Faith" in brief indicates that "The Word of God, as revealed in the
Scriptures, is the basis for the faith and practice of the Church. Salvation is through faith in Jesus Christ; the Apostolic Confession of Faith and the Dordrecht Eighteen Articles of Faith are taught and
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and as a bishop in 1986. Among the ministers, the longest-serving is
Emerson Bauman, ordained in 1959; and among the deacons, Ralph Reibel is the longest-serving, ordained in 1983. The ministry is unpaid, and are self-employed as farmers or work in other related occupations.
189:. The full text of the Dordrecht Confession of Faith of 1632 is reprinted in the church's booklet "Origin and Doctrine of the Mennonites" (shared by the Old Order Mennonite Conference), published in 1999. Within this booklet, the text of one of the writings of
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began to use automobiles instead of horses and buggies, which resulted in a great deal of tension within the Old Order congregations. Because of this, "The Old Orders of
Waterloo had ceased to affiliate with Markham in 1930 because of the automobile issue."
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According to a 2015 report, this group began "two outlying settlements, one in
Beachburg in the Ottawa valley, begun in 1980. The congregation of North Haven was organized in 2009 in a new settlement near New Liskeard in northern Ontario".
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209:". It is also expected that members primarily drive black vehicles. Members cautiously use technologies like mobile phones, computers, and the Internet, but do not own televisions or radios.
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In 1957 the
Markham-Waterloo Mennonite Conference had 748 baptized members. In 2011 membership had risen to 1,500 baptized members in 17 congregations. There are 15 congregations in
168:(Vineyard Publications, Wallenstein, Ontario). It explains Old Order Mennonite beliefs on issues such as 'Salvation', 'Discipleship', 'The Church', and 'Separation from the World'.
164:. This book also contains a primer on basic Old Order Mennonite beliefs. A more detailed study of Old Order Mennonite beliefs was published by the same author in 2007 called
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though differing in not having Sunday Schools or revival meetings. They identify more with the values of the Old Order groups but share common core values or distinctives.
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it is in many ways, an option of last resort and it's something we only do when we think we have a critical threat to the community's safety and we need immediate action
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Martin, Donald. Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood; Pandora Press, Kitchener, Ontario, 2003; pp.231-241.
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Martin, Donald. Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood; Pandora Press, Kitchener, Ontario, 2003; pp.231-241.
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Martin, Donald. Old Order Mennonites of Ontario: Gelassenheit, Discipleship, Brotherhood; Pandora Press, Kitchener, Ontario, 2003; p.236.
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From 1931 the MWMC had been known as the Markham Mennonite Conference. When a significant group of Old Order Mennonites from the
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Wenger, John C. (1956). Old Order Mennonites. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 13 December 2011, from
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divided on issues of assimilation to the larger Protestant society". A similar division occurred in 1893 in the
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Confession) states that we become justified children of God ... after we have repented and amended our lives."
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Ideologically this group shares many similar beliefs with other Old Order Mennonites groups, but also with
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area of Ontario joined with the Markham church in the 1930s, the new MWMC church was formed in 1939.
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Record of Ordinations leading to and including the Markham-Waterloo Mennonite Conference 1891-2010.
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Mennonite Calendar of Appointments 2012 Eighty First Edition, Markham-Waterloo Mennonite Conference
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Markham Waterloo Mennonite Conference Report and General Recommendations, January 2010, edited 2011
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Record of Ordinations leading to and including the Markham-Waterloo Mennonite Conference 1891-2010.
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Origin and Doctrine of the Mennonites, Markham-Waterloo Mennonite Conference, 1999.
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The Markham-Waterloo Mennonite Conference Succession of Bishops descends from the
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Markham-Waterloo Mennonite Conference Parochial Schools: Constitution, April 2009
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394:. Global Anabaptist Mennonite Encyclopedia Online. Retrieved 13 December 2011
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supported." Of the three historic creeds then, the MWMC supports the
85:, Canada. It has its roots in the Old Order Mennonite Conference in
572:; Vineyard Publications, Wallenstein, Ontario, 2007; pp. 33-34
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Directory of the Markham-Waterloo Mennonite Congregation 2011
559:; Vineyard Publications, Wallenstein, Ontario, 2007; p. 30.
546:; Vineyard Publications, Wallenstein, Ontario, 2007; p. 33.
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Anabaptist denominations established in the 20th century
533:, Markham-Waterloo Mennonite Conference, 1999, p. 106.
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521:, Markham-Waterloo Mennonite Conference, 1999, p. 51.
509:, Markham-Waterloo Mennonite Conference, 1999, p. 51.
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418:"Old Order Mennonite groups in Ontario are growing"
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484:and Richard D. Thiessen. (October 2010).
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95:Dordrecht Confession of Faith
77:) is a Canadian, progressive
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403:Wenger, John C. (1956).
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