329:, who was an advocate of a later discredited theory that Negro spirituals have white origins, criticized the book for a lack of musicality in 1943, but used some of the scores from Taylor's collection as evidence for his theory. In 1979, Irene V. Jackson attempted to restore the significance of the collection in the eyes of historians with her work, and in 1988 Robin Hough added to collection, "is as interesting for its political and religious agenda as it is for its musical content."
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262:, Ohio. In 1879 he was made presiding elder of the Lexington Conference in the Ohio district of the church. In 1880 he was nominated to the position of bishop by a caucus of black delegates to the general Methodist Episcopal conference and in 1881 he was a delegate to the Ecumenical conference at London England. He was elected editor of the
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In 1861, Taylor, William W. Hazelton, and
Charles B. Morgan formed the United Brothers of Friendship in Louisville. The United Brothers was a fraternal organization similar to the Odd Fellows or the Masons. The group initially sought to help provide impoverished blacks with decent burials. During the
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Marshall
William Taylor was born on July 1, 1846, in Lexington, Kentucky, the youngest of three children. His parents were born slaves but he was born free. His father was Samuel Boyd and his mother was Nancy Ann Boyd and she was of African and Arabian descent. His mother had some education, and was
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where they stayed for two years and were secretly taught by white children in the neighborhood. They then returned to
Louisville before 1861 where Marshall took work as a messenger in the law firm of J. B. Kincaid and John W. Bar and taught schools for black children.
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Taylor died
September 11, 1887, in Louisville Kentucky of a tumor on his throat. He had left his home in Indianapolis the day before and died at the home of his brother, George Taylor. His funeral was at Jackson Street, Methodist Church and he was buried at
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Marshall's first teacher. He also attended school in
Lexington, but after his father died, his mother moved Marshall and his brothers to Louisville, Kentucky in 1854. They were not allowed to attend schools in Louisville, and they moved to
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in 1884, becoming the papers first black editor. He moved to New
Orleans, Louisiana to edit the paper, a position he held until his death. That year he was again nominated bishop, but turned down the position.
239:. The church then sent him to Arkansas as a missionary teacher. He preached in Texas, Indian Territory (now Oklahoma) and Missouri before returning to Kentucky in 1871. In 1872 he was ordained by Bishop
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During his career he was pastor at Coke Chapel, Louisville, Kentucky; Wesley Chapel, Jeffersonville, Indiana; Coke Chapel, Indianapolis, and Union
Methodist Episcopal Church, Cincinnati.
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Sketch of the Late Dr. Marshall W. Taylor, Prominent Divine and Editor, The
Courier-Journal (Louisville, Kentucky) October 2, 1887, page 10, accessed January 10, 2017, at
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The collection was widely influential at the time; noted revivalists Sol Tibbs and Fanny Tibbs sang from the collection and in 1901, Sol Tibbs republished a versions of
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Taylor was involved in the
Methodist Episcopal church, and that year he also was licensed to preach by Rev. Hanson Tolbert. In 1869, he was working as a teacher in
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Smith, Gerald L., Karen Cotton McDaniel, and John A. Hardin, eds. The
Kentucky African American Encyclopedia. University Press of Kentucky, 2015. p249
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216:(1861–1865) the group expanded its mission to caring for the sick. In 1868, they received a charter and organized a state grand lodge.
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where he taught schools against the opposition by local whites. In 1868, Taylor was elected president of an educational convention in
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Abbott, Lynn, and Doug Seroff. Out of sight: The rise of African American popular music, 1889–1895. Univ. Press of Mississippi, 2002.
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Simmons, William J., and Henry McNeal Turner. Men of Mark: Eminent, Progressive and Rising. GM Rewell & Company, 1887. p933-935
254:. He also held various positions in the local Methodist Episcopal conference including secretary. In 1875, he was made pastor in
181:(July 1, 1846 – September 11, 1887) was a Methodist Episcopal minister and journalist in Kentucky. He is noted for his book,
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argued that the book was problematic because it did not distinguish black plantation hymns and white revival hymns. Later,
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Smith, Jessie Carney. Black firsts: 4,000 ground-breaking and pioneering historical events. Visible Ink Press, 2012. p591
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Rev. M. W. Taylor, The Evening Bulletin (Maysville, Kentucky) September 14, 1887, page 1, accessed January 10, 2017, at
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U.B.F. The Indianapolis Leader (Indianapolis, Indiana) July 3, 1880, page 1, accessed January 10, 2017, at
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Bennett, James B. Religion and the rise of Jim Crow in New Orleans. Princeton University Press, 2016. p245
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In 1869, Taylor married Kate Heston, a teacher from Hardinsburg, Kentucky, where he lived at the time.
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Wright, George C. Life Behind a Veil: Blacks in Louisville, Kentucky, 1865—1930. LSU Press, 2004. p133
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Taylor also became active in education and Freedmen's schools. Taylor In 1866, Taylor moved to
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in Nashville in 1879. He wrote a number of small books, including a biography of Reverend
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Murphy, Larry G.; Melton, J. Gordon; Ward, Gary L., eds. (November 20, 2013).
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361:(1891). Taylor would become the grandfather of Jazz saxophonist and composer
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and in 1876 was made elder. In 1877 and 1878 he was sent to Union Chapel, in
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https://www.newspapers.com/clip/8284684/rev_m_w_taylor_the_evening_bulletin/
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https://www.newspapers.com/clip/8284352/ubf_the_indianapolis_leader/
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published in 1882. He was also the first black editor of the
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He received an honorary degree of Doctor of Divinity from
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A collection of revival hymns and plantation melodies
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Collection of Revival Hymns and Plantation Melodies
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Collection of Revival Hymns and Plantation Melodies
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Collection of Revival Hymns and Plantation Melodies
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Collection of Revival Hymns and Plantation Melodies
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383:What I know about a Color Line in the M. E. Church
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657:Activists for African-American civil rights
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352:in the grave next to that of his mother.
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632:African Methodist Episcopal Church clergy
455:https://www.newspapers.com/clip/8284438//
304:Life of Mrs. Amanda Smith, the Missionary
250:In Louisville he created the paper, the
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288:Life of Downey, the Negro Evangelist
37:Sketch of Taylor from 1887 obituary
355:Taylor has a profile in the book,
321:has been widely studied. In 1928,
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612:Writers from Lexington, Kentucky
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378:. MW Taylor and WC Echols, 1882.
627:19th-century American educators
336:, which he took from the book.
264:Southwestern Christian Advocate
187:Southwestern Christian Advocate
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662:Burials at Cave Hill Cemetery
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221:Breckinridge County, Kentucky
677:19th-century American clergy
652:American non-fiction writers
637:African-American journalists
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381:Taylor, Marshall William.
374:Taylor, Marshall William.
91:Louisville, Kentucky, U.S.
642:American male journalists
280:Central Tennessee College
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100:Central Tennessee College
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672:Educators from Louisiana
617:Writers from New Orleans
296:Universal Reign of Jesus
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327:George Pullen Jackson
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294:;, a religious text,
237:Hardinsburg, Kentucky
583:at Wikimedia Commons
76:Louisville, Kentucky
245:Maysville, Kentucky
225:Owensboro, Kentucky
167:Methodist Episcopal
57:Lexington, Kentucky
350:Cave Hill Cemetery
252:Kentucky Methodist
214:American Civil War
179:Marshall W. Taylor
88:Cave Hill Cemetery
68:September 11, 1887
579:Media related to
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369:Noted works
136:Kate Heston
106:Occupations
591:Categories
390:References
363:Sam Rivers
310:Legacy of
260:Cincinnati
241:Levi Scott
193:Early life
120:journalist
49:1846-07-01
317:Taylor's
163:Religion
158:Personal
116:minister
112:Educator
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207:Career
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78:, U.S.
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
