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Martqopi monastery

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224: 34: 216: 232: 367:, who was found shot in his own cell in unclear circumstances. The monastery remained active until 1934, when it was closed down by the Soviet authorities; the church building was converted into an orphanage and later into a recreational facility for the Tbilisi-based 31st Aviation Factory employees. In 1989, the monastery was restored to the Georgian Orthodox Church. 329:, the bishop Ioseb Jandierishvili felt compelled to abandon the monastery and transfer his residence and parish within the better protected village of Martqopi. The church building was significantly damaged in an earthquake in 1823; its dome and eastern wall collapsed. Of the church the 19th-century French historian 355:
The main church building was rebuilt between 1848 and 1855 and the Russian painter Mikhail Troshchinsky was employed to fresco the interior in 1856. In the process old Georgian murals and multilingual inscriptions were lost; a chamber discovered in the northern portion of the church was identified as
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The main church was completely rebuilt in the mid-19th century to replace the older, medieval ruined edifice. To the north of it stands a bell-tower, constructed by the certain Akhverda in 1699 as identified by a Georgian inscription on its wall. Architecturally it is similar to other contemporaneous
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flavor. Further to the east, on a hilltop, there is a tower overlooking the monastery and rising to the height of 30 metres. Known as the Monk Anton's Pillar, it is believed to have served as a stylite hermitage in the last 15 years of the monk's life. The extant structure was built upon the ruined
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The foundation of the Martqopi monastery is associated in medieval Georgian tradition—elaborated in the hymns by the 13th-century cleric Arsen Bulmaisimisdze—with the monk Anton who is said to have arrived in Georgia from
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in 1395. In the late 17th century, it was substantially renovated. The monastery was fortified—"like a fortress" as reported by the 18th-century Georgian scholar
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reported that the ruined church still contained frescoes, including the full-length portraits of the Georgian kings
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In 1265, the Martqopi monastery became the seat of the bishop of Rustavi after that city was destroyed in an
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Gamkrelidze, Gela; Mindorashvili, Davit; Bragvadze, Zurab; Kvatsadze, Marine, eds. (2013). "მარტყოფი ".
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The monastery complex is situated 5 km northwest of the archaeologically important village of Martqopi,
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practices in the 6th century and is linked by historical tradition with St. Anton, one of the
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Matiashvili, A. (1963). "მარტყოფის ისტორიიდან" [From the history of Martqopi].
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around 545. The toponym Martqopi is derived from the Georgian epithet of St. Anton,
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In his 1847 description of Martqopi—the first scholarly treatment of the monument—
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Topoarchaeological dictionary of Kartlis tskhovreba (The history of Georgia)
390:(in Georgian). National Agency for Cultural Heritage Preservation of Georgia 326: 359:
On 26 August 1918, the Martqopi convent became the scene of the murder of
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Churches of the Tbilisi-Mtskheta Eparchy: An encyclopedic handbook
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The monastery enjoyed favor of the kings of the eastern Georgian
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Immovable Cultural Monuments of National Significance of Georgia
455:(in Georgian). Tbilisi: Georgian National Museum. p. 328. 513:. Cambridge: Cambridge University Press. pp. 348–349. 526:მცხეთა-თბილისის ეპარქიის ტაძრები: ენციკლოპედიური ცნობარი 194:
bell-towers in Georgia, such as those at Ninotsminda,
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Immovable Cultural Monuments of National Significance
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Christian monasteries established in the 6th century
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in the late 15th century. In one episode, after the
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Index


41°49′39″N 44°58′05″E / 41.827498°N 44.968135°E / 41.827498; 44.968135 (Martqopi)
Martqopi
Gardabani Municipality
Kvemo Kartli
Georgia
Georgian
romanized
Georgian Orthodox
Martqopi
Tbilisi
Georgia
stylite
Thirteen Assyrian Fathers
Immovable Cultural Monuments of National Significance
Gardabani Municipality
Kvemo Kartli
Urbnisi
Anchiskhati
Persianate



Edessa
Upper Mesopotamia
hermit
acheiropoietic
Redeemer
invasion
Berke

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