295:, where she remained until 1844. She was especially successful in training the younger sisters to be accomplished teachers, and was engaged in this occupation in the convent of St. Louis from 1844 till 1848, and in Mobile up to the time of her death. She died in Summerville, near Mobile, in 1860. Their only son, Samuel, became a Jesuit, and their four daughters entered the
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266:, received his family into the Catholic Church in 1816. Jerusha was 28 and they had five children: Mary (b. 1810); Abigail (b. 1811); Susan (b. 1813); Samuel (b. 1814); and Josephine (b. 1816). For support they opened a school, but after eight months both determined to join the religious life and, under Fenwick's direction, moved to
620:
483:
A Narrative and
Documentary History of St. John's Protestant Episcopal Church (formerly St. James) of Waterbury, Connecticut: With Some Notice of St. Paul's Church, Plymouth, Christ Church, Watertown, St. Michael's Church, Naugatuck, a Church in Middlebury, All Saint's Church, Wolcott, St. Paul's
436:
Catholic
Memoirs of Vermont and New Hampshire: With Sketches of the Lives of Rev. Wm. Henry Hoyt, and Fanny Allen. Also with Accounts Heretofore Unpublished of the Lives of Rev. Daniel Barber, Rev. Horace Barber, S. J., and Jerusha Barber, Named in Religion Sister Mary Augustin. Also with Many of
509:
The Life of Rev. Charles
Nerinckx: With a Chapter on the Early Catholic Missions of Kentucky; Copious Notes on the Progress of Catholicity in the United States of America, from 1800 to 1825; an Account of the Establishment of the Society of Jesus in Missouri; and an Historical Sketch of the
249:
on
September 20, 1807, when she was 19 and he was about 25. The husband and wife did not precipitately embrace the Catholic religion, but the husband thought Protestantism too superficial, too recent, too worldly and too inconsistent. He had been an
288:'s mother. When she thought she was pregnant, she left the community for a short period, but soon returned. On February 23, 1820, husband and wife took their religious vows, she as Sister Mary Augustine.
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Mary was a woman of superior education, and the convent and school progressed rapidly during her residence. In 1836 she founded a visitation convent in
194:(née Jerusha Booth; also Mrs. Jerusha Barber; Sister Mary Austin; Sister May Augustin; 1789 - January 1, 1860) was a 19th-century American educator and
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In
Washington, D.C., the couple went through the process of separation. Jerusha and her children were placed in a convent while the husband went to
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A Woman of the
Century: Fourteen Hundred-seventy Biographical Sketches Accompanied by Portraits of Leading American Women in All Walks of Life
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The
Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church
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Mary (b. 1810); Abigail (b. 1811); Susan (b. 1813); Samuel (b. 1814); Josephine (b. 1816)
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Church, Waterville, Trinity Church, Waterbury (all
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487:(Public domain ed.). Price, Lee & Adkins Company. p.
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This article incorporates text from this source, which is in the
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213:, in 1836, remaining there till 1844. She taught in a convent in
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Willard, Frances
Elizabeth; Livermore, Mary Ashton Rice (1893).
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Sisterhood of
Loretto in Kentucky, Missouri, New Mexico, Etc
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to study towards ordination. In 1818 Jerusha entered the
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582:Called to Serve: A History of Nuns in America
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538:(Public domain ed.). Moulton. p.
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579:McGuinness, Margaret M. (December 2015).
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209:. She founded a convent of visitation in
262:and moved to New York where his mentor,
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16:American educator and Visitation sister
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149:Visitation of Holy Mary
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159:Georgetown Visitation
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188:Jerusha Booth Barber
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