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Matthew 26

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mocked, while the literal fulfillment of his detailed prediction about Peter is precisely taking place. Another balance is in the trial, as Jesus and Peter both faces three sets of accusers: Jesus faces false witnesses in verse 60, the two witnesses in verses 61-62, Caiaphas verses 63-66, while Peter, not far away, verses 69-73, also faces three different persons confronting him about Jesus.
1026:. Allison comments that "God can use ordinary people for his extraordinary purposes and, when they fall into sin, he can grant them forgiveness", and suggests that Matthew's readers would have interpreted the faults of Peter and other disciples as they would have interpreted the failings of Old Testament times. 953:
The trial shows that Jesus is not a 'victim of tragic, impersonal circumstances' nor a 'casualty of the ordinary machinery of justice', but a target of attack by wicked people. His enemies 'speak falsehoods (verse 59–60), accuse him of blasphemy (verse 65), condemn him to death (verse 66), viciously
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The story of Jesus' arrest involves many people, pulling together 'several strands from previous sections', with Jewish leader plotting to take Jesus 'by stealth and avoid a riot (verse 4; cf. verse 16), Judas' betrayal as Jesus has foretold (verse 21, 25 and 45), the crowd of 'chief priests and the
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commencing here. It may form part of the tradition of Jesus' passion which developed as a recollection of Jesus' life before other parts of the gospel tradition: "Of the three strata of evangelic tradition relating respectively to what Jesus taught, what He did, and what He suffered, the last-named
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In the early part of this chapter, Judas defects, then the disciples flee when Jesus was arrested, and now Peter, despite his promise (verse 35), denies that he knows Jesus, forming a 'climax of the disciples' failure'. This passage supplies an ironical balance, when Jesus' prophetic powers are
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Jesus seems to recoil from the impending crucifixion, but he fixes his course to the will of God and 'this overrides whatever feelings he has about death'. The submission to the divine will: "Thy will be done" (verse 42; also in verse 39), alludes to the
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thought of Judas for his own gain, albeit "for a relatively paltry sum". Here, Judas becomes an example of Jesus' followers who think of what they can get out of him, rather than how they can serve him.
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by one of the twelve Apostles, and his anticipated denial by Peter are recorded in this section. Matthew 26:24 is also notable for describing Judas' betrayal by echoing a phrase from
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Where then will be the dwelling of the sinners, And where the resting-place of those who have denied the Lord of Spirits? It had been good for them if they had not been born
679:. Matthew begins his narrative of the betrayal and death of Jesus two days before the Passover, i.e. on the 13th of Nisan. This may allude to the traditions related to the 652:, although "a backward glance at the whole of Christ’s teaching is conceivable. Yet in case of such a comprehensive retrospect why refer only to words? Why not to both 2581: 883:, as do the address "my Father" (verse 39) and the words "that you may not come into the time of trial" (KJV: "enter not into temptation"; verse 41). The garden of 2576: 1608: 687:
places the sacrifice of Isaac on the third day, and during Passover (in Jubilees 17:15; 18:3). A further parallel between Jesus and Isaac is indicated in
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hit and mock him (verses 67–68)'. In contrast, Jesus' identity becomes clear as the Messiah and Son of God, who builds the temple (cf.
2354: 1477: 2596: 1793: 2319: 345: 1601: 1221: 1158:. The Cambridge Bible for Schools and Colleges. Vol. Book IV and V: Psalms XC–CL. Cambridge: University Press. p. 838 452: 2601: 767: 349: 2390: 1285: 731:
Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas.
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identifies 32 verses in which there are critical variations between different early manuscripts and critical editions.
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The Gospel of Matthew does not idealize any disciples, but instead, 'presents them as completely human', just as the
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You know that the Passover takes place after two days, and the Son of Man will be handed over to be crucified.
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states that this verse links with the previous chapters at the same time as serving as an introduction to the
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Now it came to pass, when Jesus had finished all these sayings, that He said to His disciples,
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probably came first in origin." Meyer, reflecting the opinion of another German theologian,
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elders of the people (verses 3–5, 14–16) as well as Jesus' predictions of his sufferings.
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observes a clear distinction between the selfless costly gift given by the woman and the
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In contrast to the extravagant act of the woman who anoints Jesus, Judas Iscariot (cf.
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and the suffering servant of Isaiah. The Passover preparations, Jesus' prediction of
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75 verses, more than any other chapter in this gospel. Protestant theologian
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and the subsequent vindication of Jesus' predictions, of
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by one of the twelve Apostles, and that he will, in the
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Jesus celebrates Passover with his disciples (26:17–35)
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Ellicott's Commentary for English Readers: Matthew 26
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due rather than the crime as in usual English usage.
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Judas making a bargain with the priests, depicted by
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They answered and said, "He is deserving of death".
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In 1155:The Book of Psalms: with Introduction and Notes 842: 1602: 895:once prayed for deliverance from a betrayer ( 8: 910:Betrayal and arrest in Gethsemane (26:47–56) 522:Jesus Celebrates Passover with His Disciples 1314:Online database of biblical intertextuality 902:), and a suitable site for his descendant, 1636: 1609: 1595: 1587: 671:"After two days": the Jewish feast of the 593:Prologue to the passion narrative (26:1–5) 106: 1273:on Matthew 26, accessed on 28 August 2024 394:containing the text of this chapter are: 1553: 1201: 1199: 766: 1441: 1375: 1363: 1339: 1207:Expositor's Greek Testament: Matthew 26 1139:on Matthew 26, accessed 16 October 2019 1131: 1129: 1127: 1118: 1106: 1088: 763:Judas agrees to betray Jesus (26:14–16) 328:, be disowned by his closest follower, 109: 1351: 1296: 789:) plans a treacherous act. Theologian 582:Peter Denies Jesus, and Weeps Bitterly 18: 1500:A Commentary on the Gospel of Matthew 1179:(1966), sub-heading at Matthew 26:1–5 7: 1271:Bengel's Gnomon of the New Testament 943:Jesus faces the Sanhedrin (26:57–68) 2399:The Gospel According to St. Matthew 934:Live by the sword, die by the sword 755:this concern is only expressed by 737:The Anointing at Bethany (26:6–13) 675:began on the 15th of the month of 532:Jesus Institutes the Lord’s Supper 455:(6th century; extant verses 58–64) 413:(3rd century; extant verses 29–35) 14: 562:Betrayal and Arrest in Gethsemane 340:The original text was written in 906:, to utter an analogous prayer. 296:'s agreement to betray Jesus to 43: 1503:. Wm. B. Eerdmans Publishing. 1236:in the Greek text analysis at 852:Agony in the garden (26:36-46) 453:Codex Petropolitanus Purpureus 1: 1567:Chapters of the New Testament 1527:King James Bible - Wikisource 542:Jesus Predicts Peter’s Denial 399:Papyrus 64 (Magdalen Papyrus) 364:Matthew 26:7–8, 10, 14–15 on 1244:, accessed on 28 August 2024 512:Judas Agrees to Betray Jesus 346:This chapter is divided into 16:Chapter of the New Testament 1545:Multiple bible versions at 1469:The Oxford Bible Commentary 705:argues for translating the 447:Codex Purpureus Rossanensis 407:(~260; extant verses 19–37) 374:, from late 2nd/3rd century 276:is the 26th chapter of the 98:Order in the Christian part 2649: 2623:Gospel of Matthew chapters 2330:Five Discourses of Matthew 999: 962:whose face is spat upon'. 946: 931: 925: 871: 805: 778: 740: 637:πάντας τοὺς λόγους τούτους 636: 2597:American Standard Version 2423:The Visual Bible: Matthew 1933:Massacre of the Innocents 710: 572:Jesus Faces the Sanhedrin 441:Codex Ephraemi Rescriptus 42: 26: 2350:Gospel of Pseudo-Matthew 1997:Jesus preaches in a ship 1423:, accessed 24 March 2021 1209:, accessed 22 March 2021 949:Sanhedrin trial of Jesus 860:Matthew 26:38-52 on the 613:William Robertson Nicoll 552:The Prayer in the Garden 502:The Anointing at Bethany 460:Old Testament references 2355:Rabbinical translations 1041:Thirty pieces of silver 308:and institution of the 2310:Augustinian hypothesis 2148:Mary, sister of Martha 1550:(NKJV, NIV, NRSV etc.) 1269:Bengel, J. A. (1742), 923: 869: 849: 776: 492:The Plot to Kill Jesus 485:New King James Version 387: 375: 2602:World English Version 2320:Matthean Posteriority 2315:Two-gospel hypothesis 2007:Feeding the multitude 1970:Behold the bridegroom 1253:cf. "is betrayed" at 1137:Meyer's NT Commentary 917: 859: 775:, early 14th century. 770: 435:Codex Washingtonianus 381: 363: 2367:Joseph Smith–Matthew 2052:Crucifixion of Jesus 972:"What do you think?" 918:Matthew 26:52-69 on 656:(words and deeds)?" 382:Matthew 26:29–35 on 88:Christian Bible part 1975:Sermon on the Mount 874:Agony in the Garden 622:Johannes Wichelhaus 386:, from 3rd century. 314:Agony in the Garden 2592:King James Version 2384:St Matthew Passion 2335:Calling of Matthew 2325:Genealogy of Jesus 1938:Return to Nazareth 1366:, pp. 880–81. 1259:King James Version 1150:Kirkpatrick, A. F. 1121:, pp. 880–82. 986:King James Version 924: 887:is located on the 870: 777: 743:Anointing of Jesus 388: 376: 61:, from c. AD. 260. 2610: 2609: 2340:Kingdom of heaven 2022:Great Commandment 2002:Calming the storm 1960:Galilean ministry 1945:Kingdom of heaven 1928:Flight into Egypt 1918:Star of Bethlehem 1899: 1898: 1618:Gospel of Matthew 1585: 1584: 1575:Succeeded by 1570:Gospel of Matthew 1539:at GospelHall.org 1510:978-0-8028-3821-6 1135:Meyer, H. A. W., 642:all these sayings 356:Textual witnesses 278:Gospel of Matthew 271: 270: 105: 104: 72:Gospel of Matthew 51:Gospel of Matthew 2640: 2587:Wycliffe Version 2561:Magdalen papyrus 2387:(Bach, 1727/29) 2305:Textual variants 2123:John the Baptist 2072:Great Commission 2042:Passion of Jesus 2027:Olivet Discourse 2012:Walking on water 1637: 1611: 1604: 1597: 1588: 1557:Preceded by 1554: 1514: 1495:Keener, Craig S. 1490: 1488: 1486: 1445: 1439: 1424: 1414: 1408: 1399: 1393: 1385: 1379: 1373: 1367: 1361: 1355: 1349: 1343: 1337: 1324: 1323: 1322: 1320: 1306: 1300: 1294: 1288: 1280: 1274: 1267: 1261: 1255:Matthew 26:2}KJV 1251: 1245: 1230: 1224: 1216: 1210: 1203: 1194: 1186: 1180: 1174: 1168: 1167: 1165: 1163: 1146: 1140: 1133: 1122: 1116: 1110: 1104: 1077:1 Corinthians 11 781:Bargain of Judas 712: 695:could allude to 681:binding of Isaac 639: 638: 630: 586:Matthew 26:69–75 576:Matthew 26:57–68 566:Matthew 26:47–56 556:Matthew 26:36–46 546:Matthew 26:31–35 536:Matthew 26:26–30 526:Matthew 26:17–25 516:Matthew 26:14–16 423:Codex Sinaiticus 371:Magdalen papyrus 369:, also known as 107: 53:26:19–37 on the 47: 19: 2648: 2647: 2643: 2642: 2641: 2639: 2638: 2637: 2613: 2612: 2611: 2606: 2565: 2429: 2371: 2278: 2212: 2076: 2017:Transfiguration 1905: 1895: 1788: 1628: 1620: 1615: 1576: 1568: 1558: 1521: 1511: 1493: 1484: 1482: 1480: 1457: 1454: 1449: 1448: 1440: 1427: 1417:Plumptre, E. 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1580: 1574: 1572: 1571: 1565: 1563: 1562: 1556: 1555: 1549: 1548: 1547:Bible Gateway 1543: 1540: 1538: 1534: 1532: 1529: 1526: 1523: 1522: 1518: 1512: 1506: 1502: 1501: 1496: 1492: 1481: 1475: 1471: 1470: 1465: 1461: 1456: 1455: 1451: 1443: 1438: 1436: 1434: 1432: 1430: 1426: 1422: 1418: 1413: 1410: 1407: 1403: 1402:Matthew 26:66 1398: 1395: 1392: 1389: 1388:Matthew 26:66 1384: 1381: 1377: 1372: 1369: 1365: 1360: 1357: 1353: 1348: 1345: 1341: 1336: 1334: 1332: 1330: 1326: 1315: 1311: 1305: 1302: 1298: 1293: 1290: 1287: 1284: 1279: 1276: 1272: 1266: 1263: 1260: 1256: 1250: 1247: 1243: 1239: 1235: 1229: 1226: 1223: 1220: 1215: 1212: 1208: 1202: 1200: 1196: 1193: 1190: 1185: 1182: 1178: 1173: 1170: 1157: 1156: 1151: 1145: 1142: 1138: 1132: 1130: 1128: 1124: 1120: 1115: 1112: 1108: 1103: 1101: 1099: 1097: 1095: 1093: 1089: 1082: 1078: 1074: 1071: 1068: 1064: 1060: 1056: 1052: 1048: 1044: 1042: 1039: 1037: 1034: 1033: 1029: 1027: 1025: 1021: 1017: 1013: 1012:Old Testament 1008: 1003: 995: 993: 991: 987: 978: 975: 974: 973: 970: 969: 965: 963: 961: 957: 956:2 Samuel 7:14 950: 942: 940: 935: 929: 921: 916: 909: 907: 905: 901: 898: 894: 891:, where king 890: 886: 882: 881:Lord's Prayer 875: 867: 863: 858: 851: 848: 846: 841: 839: 835: 831: 827: 823: 822:Lord's supper 819: 813: 809: 801: 799: 796: 792: 788: 782: 774: 769: 762: 760: 758: 754: 750: 744: 736: 732: 729: 728: 724: 722: 720: 719:present tense 716: 708: 704: 703:Johann Bengel 700: 698: 694: 693:Matthew 26:36 690: 686: 682: 678: 674: 667: 664: 663: 659: 657: 655: 651: 647: 643: 632: 628: 623: 618: 614: 608: 605: 604: 600: 598: 592: 587: 583: 580: 577: 573: 570: 567: 563: 560: 557: 553: 550: 547: 543: 540: 537: 533: 530: 527: 523: 520: 517: 513: 510: 507: 503: 500: 497: 493: 490: 489: 488: 486: 478: 474: 471: 467: 466:Matthew 26:38 464: 463: 459: 454: 451: 449:(6th century) 448: 445: 442: 439: 436: 433: 430: 427: 424: 421: 418: 415: 412: 409: 406: 403: 400: 397: 396: 395: 393: 385: 380: 373: 372: 368: 362: 355: 353: 351: 347: 343: 335: 333: 331: 327: 323: 319: 315: 311: 307: 303: 299: 295: 291: 287: 283: 282:New Testament 279: 275: 263: 260: 258: 255: 253: 250: 248: 245: 243: 240: 238: 235: 233: 230: 228: 225: 223: 220: 218: 215: 213: 210: 208: 205: 203: 200: 198: 195: 193: 190: 188: 185: 183: 180: 178: 175: 173: 170: 168: 165: 163: 160: 158: 155: 153: 150: 148: 145: 143: 140: 138: 135: 133: 130: 128: 125: 124: 118: 117: 114: 108: 100: 96: 93: 92:New Testament 90: 86: 83: 80: 76: 73: 70: 66: 60: 56: 52: 46: 41: 36: 31: 25: 20: 2421: 2413: 2405: 2397: 2382: 2259:Jordan River 2113:Jesus Christ 2067:Resurrection 1913:Jesus' birth 1773: 1577: 1566: 1559: 1546: 1537:Online Bible 1536: 1499: 1483:. 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Index

chapter 25
chapter 27

Gospel of Matthew
Papyrus 37
Gospel of Matthew
Gospel
New Testament
Gospel of
Matthew

Matthew 1
Matthew 2
Matthew 3
Matthew 4
Matthew 5
Matthew 6
Matthew 7
Matthew 8
Matthew 9
Matthew 10
Matthew 11
Matthew 12
Matthew 13
Matthew 14
Matthew 15
Matthew 16
Matthew 17
Matthew 18
Matthew 19
Matthew 20
Matthew 21

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