372:, p. 147: “The parallels between this narrative and that of Exodus continue to be drawn. Like Pharaoh before him, Herod, having been frustrated in his original efforts, now seeks to achieve his objectives by implementing a program of infanticide. As a result, here - as in Exodus - rescuing the hero’s life from the clutches of the evil king necessitates a sudden flight to another country. And finally, in perhaps the most vivid parallel of all, the present narrative uses virtually the same words of the earlier one to provide the information that the coast is clear for the herds safe return: here, in Matthew 2:20, "go … for those who sought the Childs life are dead; there, in Exodus 4:19, go back… for all the men who sought your life are dead.”
325:: This slaughter of the infants for the Lord's sake, the death of Herod soon after, and Joseph's return with the Lord and his mother to the land of Israel, is a figure showing that all the persecutions moved against the Church will be avenged by the death of the persecutor, peace restored to the Church, and the saints who had concealed themselves return to their own places. Or the return of Jesus to the land of Israel on the death of Herod shows, that, at the preaching of Enoch and Elijah, the Jews, when the fire of modern jealousy shall be extinguished, shall receive the true faith.
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295:: See how Joseph was set for ministering to Mary; when she went into Egypt and returned, who would have fulfilled to her this so needful ministry, had she not been betrothed? For to outward view Mary nourished and Joseph defended the Child; but in truth the Child supported His mother and protected Joseph. Return into the land of Israel; for He went down into Egypt as a physician, not to abide there, but to succour it sick with error. But the reason of the return is given in the words, They are dead, &c.
289:: See how Jesus Himself, though far above all celestial beings, and coming unchanged to our nature, shunned not that ordinance of humanity which He had taken on Him, but was obedient to the dispositions of His Father made known by Angels. For even by Angels is declared to Joseph the retreat of the Son into Egypt, so ordained of the Father, and His return again to Judæa.
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kill Jesus, but is unlikely the leaders would all have died in this brief period, and historical records demonstrates that many remained in office throughout this era. A number of explanations have been advanced to explain this problem. One proposal is that there was a secondary figure who died at the time. The most mentioned candidate being Herod's son
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226:, who died five days before the king. The problem with this theory is that there is no evidence in Matthew, or any other contemporary work, that Antipater had any involvement in the persecutions. The standard explanation is that most scholars believe the plural is due to Matthew's basing this section on
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can also be translated as state or country. Elsewhere in the New
Testament the term Israel more often taken to refer to the kingdom of God or the Jewish people as a whole. Gundry notes that the author of Matthew rejects the more accurate terminology "land of Judah" as he was looking for a term that
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The main point of contention with this passage is why it refers to multiple people being dead when only Herod has died. The plural is unambiguous in the original Greek and in all surviving versions. This may link with the earlier part of the chapter where Herod colludes with the Jewish leaders to
331:: Joseph was not disobedient to the angelic warning, but he arose, and took the young Child and his mother, and came into the land of Israel. The Angel had not fixed the particular place, so that while Joseph hesitates, the Angel returns, and by the often visiting him confirms his obedience.
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sees this as an unlikely explanation. He argues that the author of
Matthew was competent enough to change to the singular if he had so desired. Brown argues that the passage should more accurately be read as "the plot by those who wanted to kill is dead."
319:: Or the Evangelist uses a figure of speech, by which the plural is used for the singular. These words, the Child's life, overthrow those heretics who taught that Christ did not take a soul, but had His Divinity in place of a soul.
258:" in this verse and the next one is important. This is the only place in the New Testament where this phrase is used, i.e. the only place where "Israel" is used to refer to a geographic location, a usage which was common in the
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Like the rest of the infancy narrative, these verses are careful to not refer to Jesus as Joseph's child. The angel refers to him as "the young child" not "your young child", but freely refers to Mary as his mother.
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stated, "But if they were many who sought his destruction, how came they all to have died in so short a time? As we have related before, all the great men among the Jews were slain at Herod’s death."
307:: But if they were many who sought his destruction, how came they all to have died in so short a time? As we have related above, all the great men among the Jews were slain at Herod's death.
313:: And that is said to have been done by the counsel of God for their conspiring with Herod against the Lord; as it is said, Herod was troubled, and all Jerusalem with him.
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278:. The similarity to the last verse shows that Joseph promptly and exactly obeys the instructions of the angel, obedience is an important virtue throughout Matthew.
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notes that the phrase translated as "child's life" literally means "child's soul." At the time seeking someone's soul was an expression for trying to kill someone.
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301:: From this we see that not Herod only, but also the Priests and Scribes had sought the Lord's death at that time.
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Verse 21 is an almost exact copy of verse 20, except it is in the past tense. It is also very similar to
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The Gospel of
Matthew and its Readers: A Historical Introduction to the First Gospel.
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The Birth of the
Messiah: A Commentary on the Infancy Narratives in Matthew and Luke
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on which this passage is based. This is the usage that is employed today by the
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would encompass both Judah and
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are the twentieth and twenty first verses of the second chapter of the
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This article incorporates text from this source, which is in the
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Matthew a
Commentary on his Literary and Theological Art.
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191:τεθνήκασιν γὰρ οἱ ζητοῦντες τὴν ψυχὴν τοῦ παιδίου.
496:Jews and Christians: Getting Our Stories Straight
197:καὶ τὴν μητέρα αὐτοῦ καὶ εἰσῆλθεν εἰς γῆν Ἰσραήλ.
384:intertextual.bible/text/matthew-2.20-exodus-4.19
188:καὶ τὴν μητέρα αὐτοῦ καὶ πορεύου εἰς γῆν Ἰσραήλ
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173:his mother, and came into the land of Israel.
146:his mother, and came into the land of Israel.
99:. The young Jesus and the Holy Family are in
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489:Bloomington: Indiana University Press, 2003.
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16:Verse of the Bible in the Gospel of Matthew
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143:And he arose, and took the young child and
170:21: He arose and took the young child and
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357:New York: Doubleday & Company, 1971.
140:21: which sought the young child's life.
55:The Return of the Holy Family from Egypt
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201:For a collection of other versions see
398:A commentary on the Gospel of Matthew.
18:
400:Grand Rapids: Eerdmans, 1999. pg. 112
194:21:ὁ δὲ ἐγερθεὶς παρέλαβεν τὸ παιδίον
185:20:λέγων Ἐγερθεὶς παράλαβε τὸ παιδίον
137:the land of Israel: for they are dead
131:20: Saying, Arise, and take the young
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164:land of Israel, for those who sought
1717:The Gospel According to St. Matthew
158:20: "Arise and take the young child
282:Commentary from the Church Fathers
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167:the young child's life are dead."
134:child and his mother, and go into
1951:Angelic apparitions in the Bible
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161:and his mother, and go into the
1961:Saint Joseph (husband of Mary)
1:
791:Magi (wise men from the east)
499:. Wipf and Stock Publishers.
433:Grand Rapids: Eerdmans, 1982.
127:of the Bible the text reads:
103:. An angel has just informed
1956:Biblical dreams and visions
415:. London: G. Chapman, 1977.
154:translates the passage as:
1977:
1648:Five Discourses of Matthew
493:Goldberg, Michael (2001).
350:and C.S. Mann. "Matthew."
1915:American Standard Version
1741:The Visual Bible: Matthew
1251:Massacre of the Innocents
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855:Massacre of the Innocents
266:. The word translated as
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26:
1668:Gospel of Pseudo-Matthew
1315:Jesus preaches in a ship
179:Novum Testamentum Graece
1673:Rabbinical translations
461:. Oxford, Parker. 1874.
353:The Anchor Bible Series
1946:Angels in Christianity
1628:Augustinian hypothesis
1466:Mary, sister of Martha
1920:World English Version
1638:Matthean Posteriority
1633:Two-gospel hypothesis
1325:Feeding the multitude
1288:Behold the bridegroom
203:BibleHub Matthew 2:20
1685:Joseph Smith–Matthew
1370:Crucifixion of Jesus
73:Christian Bible part
1293:Sermon on the Mount
152:World English Bible
1910:King James Version
1702:St Matthew Passion
1653:Calling of Matthew
1643:Genealogy of Jesus
1256:Return to Nazareth
860:Return to Nazareth
485:Clarke, Howard W.
254:The reference to "
125:King James Version
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1320:Calming the storm
1278:Galilean ministry
1263:Kingdom of heaven
1246:Flight into Egypt
1236:Star of Bethlehem
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936:Gospel of Matthew
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886:Gospel of Matthew
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837:Flight into Egypt
832:Nativity of Jesus
580:Gospel of Matthew
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537:Succeeded by
528:Gospel of Matthew
428:Gundry, Robert H.
410:Brown, Raymond E.
396:Craig S. Keener.
311:Pseudo-Chrysostom
293:Pseudo-Chrysostom
93:Gospel of Matthew
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1879:Magdalen papyrus
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1623:Textual variants
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1752:Manuscripts
1744:(1993 film)
1736:(1973 film)
1720:(1964 film)
1491:Simon Peter
1365:Last Supper
1350:Ten Virgins
1308:Golden Rule
1224:and phrases
599:Matthew 2:1
113:Exodus 4:19
1935:Categories
1895:Greek Text
1694:In culture
1380:Empty tomb
1298:Beatitudes
1273:Temptation
335:References
107:that King
1941:Matthew 2
1759:Papyrus 1
1709:Structure
1572:Jerusalem
1557:Capernaum
1552:Bethsaida
1547:Bethlehem
1526:Sanhedrin
1521:Sadducees
1516:Pharisees
1355:Anointing
1120:Matthew 1
967:Matthew 1
891:chapter 3
881:chapter 1
766:Archelaus
740:Jerusalem
725:Bethlehem
583:chapter 2
532:Chapter 2
224:Antipater
181:text is:
1733:Godspell
1725:Godspell
1678:Shem Tob
1663:Immanuel
1613:M source
1608:Q source
1426:Jeremiah
1411:Caiaphas
959:Chapters
776:Jeremiah
1888:Sources
1601:Related
1587:Samaria
1567:Galilee
1542:Bethany
1501:Zebedee
1471:Matthew
1268:Baptism
1195:16:2b–3
816:Scribes
735:Galilee
123:In the
95:in the
37: →
28:←
1535:Places
1511:Angels
1507:Groups
1496:Thomas
1486:Rachel
1476:Philip
1446:Joseph
1406:Andrew
1399:People
1375:Burial
1222:Events
1180:13:1–3
1112:Verses
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801:Rachel
786:Joseph
759:People
718:Places
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299:Jerome
239:Jerome
228:Exodus
105:Joseph
1582:Judea
1562:Egypt
1421:James
1416:Herod
944:Bible
850:myrrh
825:Terms
771:Herod
750:Ramah
745:Judea
730:Egypt
591:Verse
109:Herod
101:Egypt
1456:Mary
1436:John
1241:Magi
842:Gold
796:Mary
501:ISBN
323:Bede
268:land
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