365:: They are said at the first time to be lightened from the burden of sin, because in the country of these two tribes, the Saviour first preached the Gospel; at the last time their faith was increased, most of the Jews remaining in error. By the sea here is meant the Lake of Gennesaret, a lake formed by the waters of the Jordan, on its shores are the towns of Capernaum, Tiberias, Bethsaida, and Corozaim, in which district principally Christ preached. Or, according to the interpretation of those Hebrews who believe in Christ, the two tribes Zabulon and Naphtali were taken captive by the Assyrians, and Galilee was left desert; and the prophet therefore says that it was lightened, because it had before suffered the sins of the people; but afterwards the remaining tribes who dwelt beyond Jordan and in Samaria were led into captivity; and Scripture here means that the region which had been the first to suffer captivity, now was the first to see the light of Christ's preaching. The Nazarenes again interpret that this was the first part of the country that, on the coming of Christ, was freed from the errors of the Pharisees, and after by the Gospel of the Apostle Paul, the preaching was increased or multiplied throughout all the countries of the Gentiles.
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was appropriate both when Isaiah and when
Matthew were written. While Galilee had a large Jewish population the majority of the people were then Gentiles. The mention of the Gentiles is part of the important theme in Matthew of showing that Jesus' message is meant for both Jews and Gentiles. France
371:: But Matthew here so quotes the passage as to make them all nominative cases referring to one verb. The land of Zabulon, and the land of Naphtali, which is the way of the sea, and which is beyond Jordan, viz. the people of Galilee of the Gentiles, the people which walked in darkness.
377:: Note that there are two Galilees; one of the Jews, the other of the Gentiles. This division of Galilee had existed from Solomon's time, who gave twenty cities in Galilee to Hyram, King of Tyre; this part was afterwards called Galilee of the Gentiles; the remainder, of the Jews.
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rather than the
Mediterranean. Schweizer considers it odd that the phrase "beyond the Jordan" was not among those cut by the author of Matthew as it makes clear the geography was from a foreign perspective and also does not work with the sea in question being Galilee.
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The author of
Matthew considerably abbreviates the verse. France notes that Matthew seems to only be interested in highlighting the locations, such that the grammatical links that make Isaiah 9:1 comprehensible are left out. Yet the following
313:. In the Greek "toward the sea" ("by the way of the sea") refers to a specific route, and Jones feels it should perhaps be more accurately read as "on the road to the sea." In Isaiah this verse is in the section describing the
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notes that in
Matthew there is a common pattern of Jesus being persecuted by the Jews, as had happened with the arrest of John the Baptist, but being turned by this persecution to more receptive Gentile audiences.
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Verse 14 is one of many in
Matthew introducing an Old Testament (OT) prophecy. This uses the author of Matthew's standard "that it might be fulfilled" structure that appears many other times in the gospel.
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invasion of northern Israel. "Toward the sea, beyond the Jordan" thus refers to the geography from the view point of the
Assyrian invaders. To them the region of Zebulun and Naphtali would be across the
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the switch does not much affect the meaning of the verse as
Zebulun and Naphtali were both in Galilee. France notes that referring to Galilee as the area of the
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Land of
Zebulon (left) and Naphtali (right) in Israel/Palestine according to its ancient divisions & tribes. Published by George Philip and Sons 1852.
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A 1923 map showing
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text the last line reads "region of the Gentiles." The word for region is
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Nevertheless the dimness shall not be such as was in her vexation,
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This article incorporates text from this source, which is in the
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by the way of the sea, beyond Jordan, in Galilee of the nations.
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The Gospel According to Matthew: an Introduction and Commentary.
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The Gospel According to Matthew: an Introduction and Commentary.
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Capernaum, where Jesus had relocated, was in the region of the
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Land of Zebulon and Naphtali overlaid on the land of Galilee
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Grand Rapids: William B. Eerdmans Publishing Company, 1982.
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Grand Rapids: William B. Eerdmans Publishing Company, 1982.
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15: The land of Zabulon, and the land of Nephthalim, by the
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showing how these movements were preordained by scripture.
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Matthew a Commentary on his Literary and Theological Art.
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Matthew a Commentary on his Literary and Theological Art.
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15: "The land of Zebulun and the land of Naphtali, toward
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way of the sea, beyond Jordan, Galilee of the Gentiles;
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the sea, beyond the Jordan, Galilee of the Gentiles,
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217:15:Γῆ Ζαβουλὼν καὶ γῆ Νεφθαλείμ, ὁδὸν θαλάσσης,
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435:Wm. B. Eerdmans Publishing, 1999. pg. 147
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169:14: That it might be fulfilled which was
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224:For a collection of other versions see
220:πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν ἐθνῶν,
433:A commentary on the Gospel of Matthew.
265:when at the first he lightly afflicted
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243:The following verse is then based on
172:spoken by Esaias the prophet, saying,
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420:The Gospel According to St. Matthew.
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464:The Good News According to Matthew.
309:, it was also near the land of the
358:Commentary from the Church Fathers
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113:are the fourteenth and fifteenth
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214:διὰ Ἠσαΐου τοῦ προφήτου λέγοντος
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494:Leicester: Inter-Varsity, 1985.
422:London: Geoffrey Chapman, 1965.
409:Leicester: Inter-Varsity, 1985.
137:after hearing of the arrest of
466:Atlanta: John Knox Press, 1975
337:Gundry also notes that in the
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186:translates the passage as:
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1702:Five Discourses of Matthew
1969:American Standard Version
1795:The Visual Bible: Matthew
1305:Massacre of the Innocents
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914:American Standard Version
129:. In the previous verses
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1722:Gospel of Pseudo-Matthew
1369:Jesus preaches in a ship
868:First disciples of Jesus
205:Novum Testamentum Graece
1727:Rabbinical translations
512:. Oxford, Parker. 1874.
211:14:ἵνα πληρωθῇ τὸ ῥηθὲν
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1520:Mary, sister of Martha
345:and can easily become
1974:World English Version
1692:Matthean Posteriority
1687:Two-gospel hypothesis
1379:Feeding the multitude
1342:Behold the bridegroom
919:World English Version
226:BibleHub Matthew 4:14
1739:Joseph Smith–Matthew
1424:Crucifixion of Jesus
67:Christian Bible part
1347:Sermon on the Mount
878:Temptation of Jesus
184:World English Bible
16:Verses of the Bible
1964:King James Version
1756:St Matthew Passion
1707:Calling of Matthew
1697:Genealogy of Jesus
1310:Return to Nazareth
909:King James Version
418:Jones, Alexander.
322:on the way to the
253:King James Version
163:King James Version
119:the fourth chapter
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1394:Great Commandment
1374:Calming the storm
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303:Tribe of Naphtali
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1003:New Testament
999:
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947: →
946:
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899:Latin Vulgate
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71:New Testament
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41:
36:
31:
25:
20:
1793:
1785:
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1631:Jordan River
1485:Jesus Christ
1439:Resurrection
1285:Jesus' birth
832:Jesus Christ
776:Jordan River
557:Matthew 4:16
555:
542:
537:Matthew 4:13
535:
491:
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389:
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320:Jordan River
300:
296:Matthew 4:16
284:
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223:
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181:
160:
133:returned to
110:
109:
1806:Manuscripts
1798:(1993 film)
1790:(1973 film)
1774:(1964 film)
1545:Simon Peter
1419:Last Supper
1404:Ten Virgins
1362:Golden Rule
1278:and phrases
847:Simon Peter
615:Matthew 4:1
1989:Categories
1949:Greek Text
1748:In culture
1434:Empty tomb
1352:Beatitudes
1327:Temptation
894:Greek Text
394:Isaiah 9:1
381:References
292:Isaiah 9:2
245:Isaiah 9:1
1995:Matthew 4
1813:Papyrus 1
1763:Structure
1626:Jerusalem
1611:Capernaum
1606:Bethsaida
1601:Bethlehem
1580:Sanhedrin
1575:Sadducees
1570:Pharisees
1409:Anointing
1174:Matthew 1
1021:Matthew 1
945:chapter 5
935:chapter 3
771:Jerusalem
761:Decapolis
756:Capernaum
599:chapter 4
548:Chapter 4
339:Masoretic
255:, reads:
207:text is:
147:Capernaum
1787:Godspell
1779:Godspell
1732:Shem Tob
1717:Immanuel
1667:M source
1662:Q source
1480:Jeremiah
1465:Caiaphas
1013:Chapters
786:Nazareth
351:Gentiles
347:Galilee,
315:Assyrian
235:Analysis
143:Nazareth
1942:Sources
1655:Related
1641:Samaria
1621:Galilee
1596:Bethany
1555:Zebedee
1525:Matthew
1322:Baptism
1249:16:2b–3
887:Sources
852:Zebedee
791:Samaria
766:Galilee
307:Galilee
290:verse (
247:in the
161:In the
157:Content
135:Galilee
125:in the
121:of the
37: →
28:←
2000:Isaiah
1589:Places
1565:Angels
1561:Groups
1550:Thomas
1540:Rachel
1530:Philip
1500:Joseph
1460:Andrew
1453:People
1429:Burial
1276:Events
1234:13:1–3
1166:Verses
822:Isaiah
817:Andrew
810:People
744:Places
363:Jerome
115:verses
1636:Judea
1616:Egypt
1475:James
1470:Herod
998:Bible
842:Satan
827:James
801:Syria
781:Judea
607:Verse
343:galil
131:Jesus
1510:Mary
1490:John
1295:Magi
837:John
230:4:15
203:The
182:The
145:for
57:Book
35:4:16
30:4:13
1928:110
1923:105
1918:104
1913:103
1908:102
1903:101
396:KJV
305:in
298:.
117:of
1991::
1898:96
1893:86
1888:83
1883:77
1878:73
1873:71
1868:70
1863:62
1858:53
1853:45
1848:44
1843:37
1838:35
1833:25
1828:21
1823:19
1263:28
1253:19
1244:15
1239:14
1229:12
1224:11
1219:10
1156:28
1151:27
1146:26
1141:25
1136:24
1131:23
1126:22
1121:21
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1111:19
1106:18
1101:17
1096:16
1091:15
1086:14
1081:13
1076:12
1071:11
1066:10
735:25
730:24
725:23
720:22
715:21
710:20
705:19
700:18
695:17
690:16
685:15
680:14
675:13
670:12
665:11
660:10
499:^
462:.
288:OT
228:,
1818:4
1251:,
1214:9
1209:8
1204:7
1199:6
1194:5
1189:4
1184:3
1179:2
1061:9
1056:8
1051:7
1046:6
1041:5
1036:4
1031:3
1026:2
1005:)
1001:(
982:e
975:t
968:v
655:9
650:8
645:7
640:6
635:5
630:4
625:3
620:2
588:e
581:t
574:v
523:.
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