387:: What shall you receive from God, who have given God nothing? What is done for God’s sake is given to God, and received by Him; but what is done because of men is cast to the winds. But what wisdom is it, to bestow our goods, to reap empty words, and to have despised the reward of God? Nay you deceive the very man for whose good word you look; for he thinks you do it for God’s sake, otherwise he would rather reproach than commend you. Yet must we think him only to have done his work because of men, who does it with his whole will and intention governed by the thought of them. But if an idle thought, seeking to be seen of men, mount up in any one’s heart, but is resisted by the understanding spirit, he is not thereupon to be condemned of man-pleasing; for that the thought came to him was the passion of the flesh, what he chose was the judgment of his soul.
355:: If then we seek the fame of giving, we make even our public deeds to be hidden in His sight; for if herein we seek our own glory, then they are already cast out of His sight, even though there be many by whom they are yet unknown. It belongs only to the thoroughly perfect, to suffer their deeds to be seen, and to receive the praise of doing them in such sort that they are lifted up with no secret exultation; whereas they that are weak, because they cannot attain to this perfect contempt of their own fame, must needs hide those good deeds that they do.
45:
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states that the pious will automatically impress others without need for overt displays. Fowler notes that this verse also builds upon the preceding antitheses. In those verses Jesus consistently argued that ill motives are just as bad as evil acts, in this and subsequent verses he argues that it is impossible for good deeds to be the product of ill thoughts. This argument is likely linked to the condemnation of the
337:: For when anything truly glorious is done, there ostentation has its readiest occasion; so the Lord first shuts out all intention of seeking glory; as He knows that this is of all fleshly vices the most dangerous to man. The servants of the Devil are tormented by all kinds of vices; but it is the desire of empty glory that torments the servants of the Lord more than the servants of the Devil.
321:: Christ having now fulfilled the Law in respect of commandments, begins to fulfil it in respect of promises, that we may do God’s commandments for heavenly wages, not for the earthly which the Law held out. All earthly things are reduced to two main heads, viz. human glory, and abundance of earthly goods, both of which seem to be promised in the Law. Concerning the first is that spoken in
608:
369::10.) says in another place, I please all men in all things. (1 Cor. 10:33.) This he did not that he might please men, but God, to the love of whom he desires to turn the hearts of men by pleasing them. As we should not think that he spoke absurdly, who should say. In this my pains in seeking a ship, it is not the ship I seek, but my country.
375:: He says this, that ye be seen of men, because there are some who so do their righteousness before men that themselves may not be seen, but that the works themselves may be seen, and their Father who is in heaven may be glorified; for they reckon not their own righteousness, but His, in the faith of whom they live.
325:, The Lord shall make thee higher than all the nations who dwell on the face of the earth (Deuteronomy 28:1). And in the same place it is added of earthly wealth, The Lord shall make thee abound in all good things. Therefore the Lord now forbids these two things, glory and wealth, to the attention of believers.
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has long been of some discussion. Those verses exhort Jesus' disciples to be public symbols of proper piety, while this recommends giving in secret. France believes the two passages complement one another. This verse states that proper piety is not done to impress others, while the previous section
293:
The term "reward" in this verse is a translation of a Greek commercial term. Literally it refers to cancelled bills. Lewis notes that the expression is almost identical to the
English phrase "paid in full," and this verse is stating that those who are overly boastful will not be "paid in full" by
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states that if one is expecting praise and adulation from one's fellows for being pious, then this is the only reward you will receive. You will miss out on God's much more important reward. Barclay notes that this verse is another mention of the reward motive in
Matthew. While many theologians
343:: How great strength the love of human glory has, none feels, but he who has proclaimed war against it. For though it is easy for any not to wish for praise when it is denied him, it is difficult not to be pleased with it when it is offered.
349:: Observe how He has begun as it were describing some beast hard to be discerned, and ready to steal upon him who is not greatly on his guard against it; it enters in secretly, and carries off insensibly all those things that are within.
381:: That He adds, Otherwise ye shall not have your reward before your Father who is in heaven, signifies no more than that we ought to take heed that we seek not praise of men in reward of our works.
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245:, "The external authority for both readings is pretty nearly equal; but internal evidence is decidedly in favor of "righteousness". This commentary suggests that
214:. This term may be translated as charitable giving, but it can also be much more broadly translated as referring to "righteousness" or to any act of piety. The
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reasons that this verse is overtly stating that while goodness for secular rewards is wrong, goodness in pursuit of heavenly rewards is perfectly acceptable.
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appears in
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the text reads: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
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361:: In saying only, That ye be seen of men, without any addition, He seems to have forbidden that we should make that the end of our actions. For
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These ideas were not original to Jesus, the notion that anonymous giving was the most pious form of charity was widely held at the time.
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giving. This restricts what this verse is condemning to the more specific practice of overt generosity. According to the
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There is some debate over the term translated as "charitable giving" in the World
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notes that at the time there was a
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174:εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.
152:εἰ δὲ μήγε, μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς,
331:: Yet be it known that the desire of fame is near a kin to virtue.
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This article incorporates text from this source, which is in the
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The Gospel
According to Matthew: an Introduction and Commentary.
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194:, there are two different versions of this verse. One has
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you have no reward from your Father who is in heaven.
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A Commentary on the Gospel
According to St. Matthew.
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269:was inserted into this verse as a copying error.
546:The Gospel of Matthew: Volume 1 Chapters 1-10.
127:giving before men, to be seen by them, or else
50:"The Sermon on the Mount". St. Josef, Kollnau.
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253:'s mistake, as the same word is also used in
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16:Verse of the Bible in the Gospel of Matthew
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249:may have been introduced here through a
454:on Matthew 6, accessed 12 December 2016
452:Jamieson-Fausset-Brown Bible Commentary
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243:Jamieson-Fausset-Brown Bible Commentary
178:For a collection of other versions see
535:Edinburgh: Banner of Truth Trust, 1976
480:London : A. & C. Black, 1960.
18:
168:ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων
146:ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων
7:
548:Edinburgh: Saint Andrew Press, 1975.
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1766:The Gospel According to St. Matthew
504:The Gospel of Matthew: Volume One.
467:, Austin, Texas: R.B. Sweet, 1976.
314:Commentary from the Church Fathers
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519:Austin, Texas: R.B. Sweet, 1976.
517:The Gospel According to Matthew.
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493:Leicester: Inter-Varsity, 1985.
465:The Gospel According to Matthew
561:Waco, Texas: Word Books, 1982.
257:. Jack Lewis also argues that
1:
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261:was the original wording as
506:Joplin: College Press, 1968
429:Westcott-Hort New Testament
120:translates the passage as:
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1697:Five Discourses of Matthew
277:How this verse relates to
186:δικαιοσυνην or ἐλεημοσύνην
1964:American Standard Version
1790:The Visual Bible: Matthew
1300:Massacre of the Innocents
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220:New International Version
216:American Standard Version
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1717:Gospel of Pseudo-Matthew
1364:Jesus preaches in a ship
408:"Matthew 6 Stephanus TR"
171:πρὸς τὸ θεαθῆναι αὐτοῖς·
136:Novum Testamentum Graece
1722:Rabbinical translations
225:Other manuscripts have
149:πρὸς τὸ θεαθῆναι αὐτοῖς
1995:Heaven in Christianity
1677:Augustinian hypothesis
1515:Mary, sister of Martha
533:The Gospel of Matthew.
81:is the first verse of
1969:World English Version
1687:Matthean Posteriority
1682:Two-gospel hypothesis
1374:Feeding the multitude
1337:Behold the bridegroom
2000:Alms in Christianity
1734:Joseph Smith–Matthew
1419:Crucifixion of Jesus
180:BibleHub Matthew 6:1
67:Christian Bible part
1342:Sermon on the Mount
909:Sermon on the Mount
557:Augsburger, Myron.
529:Hendriksen, William
441:Vulgate Translation
118:World English Bible
95:Sermon on the Mount
93:and is part of the
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1751:St Matthew Passion
1702:Calling of Matthew
1692:Genealogy of Jesus
1305:Return to Nazareth
544:Barclay, William,
476:Filson, Floyd V.,
156:whereas the Greek
107:King James Version
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1707:Kingdom of heaven
1389:Great Commandment
1369:Calming the storm
1327:Galilean ministry
1312:Kingdom of heaven
1295:Flight into Egypt
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385:Pseudo-Chrysostom
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142:Προσέχετε δὲ τὴν
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83:the sixth chapter
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1480:Jesus Christ
1434:Resurrection
1280:Jesus' birth
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1801:Manuscripts
1793:(1993 film)
1785:(1973 film)
1769:(1964 film)
1540:Simon Peter
1414:Last Supper
1399:Ten Virgins
1357:Golden Rule
1273:and phrases
707:Matthew 6:1
649:Matthew 6:2
418: ed.).
367:Galatians 1
363:the Apostle
323:Deuteronomy
255:Matthew 6:2
247:ελεημοσυνην
192:manuscripts
166:ἐλεημοσύνην
144:δικαιοσύνην
79:Matthew 6:1
22:Matthew 6:1
1984:Categories
1944:Greek Text
1743:In culture
1429:Empty tomb
1347:Beatitudes
1322:Temptation
391:References
347:Chrysostom
329:Chrysostom
308:Augsburger
299:disagree,
296:Hendriksen
267:eleemosune
263:eleemosune
1990:Matthew 6
1808:Papyrus 1
1758:Structure
1621:Jerusalem
1606:Capernaum
1601:Bethsaida
1596:Bethlehem
1575:Sanhedrin
1570:Sadducees
1565:Pharisees
1404:Anointing
1169:Matthew 1
1016:Matthew 1
940:chapter 7
930:chapter 5
691:chapter 6
640:Chapter 6
412:Bible Hub
379:Augustine
373:Augustine
359:Augustine
341:Augustine
288:Pharisees
259:dikaisune
208:iustitiam
138:text is:
1782:Godspell
1774:Godspell
1727:Shem Tob
1712:Immanuel
1662:M source
1657:Q source
1475:Jeremiah
1460:Caiaphas
1008:Chapters
559:Matthew.
273:Analysis
218:and the
1937:Sources
1650:Related
1636:Samaria
1616:Galilee
1591:Bethany
1550:Zebedee
1520:Matthew
1317:Baptism
1244:16:2b–3
897:Phrases
888:Galilee
251:copyist
212:Vulgate
210:in the
160:reads:
109:of the
105:In the
101:Content
89:in the
85:of the
37: →
28:←
1584:Places
1560:Angels
1556:Groups
1545:Thomas
1535:Rachel
1525:Philip
1495:Joseph
1455:Andrew
1448:People
1424:Burial
1271:Events
1229:13:1–3
1161:Verses
881:Places
431:, 1881
1631:Judea
1611:Egypt
1470:James
1465:Herod
993:Bible
699:Verse
294:God.
227:Greek
196:Greek
111:Bible
1505:Mary
1485:John
1290:Magi
239:alms
134:The
116:The
57:Book
30:5:48
1923:110
1918:105
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1898:101
35:6:2
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281:-
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