274:: Otherwise; The Lord had promised that He would give good things to them that ask Him. But that He may own his petitioners, let us also own ours. For they that beg are in everything, save having of substance, equal to those of whom they beg. What face can you have of making request to your God, when you do not acknowledge your equal? This is that is said in Proverbs, Whoso stoppeth his ear to the cry of the poor, he shall cry and shall not be heard. (Prov. 21:13.) What we ought to bestow on our neighbour when he asks of us, that we ourselves may be heard of God, we may judge by what we would have others bestow upon us; therefore He says, All things whatsoever ye would.
256:: Otherwise; He had above commanded us in order to sanctify our prayers that men should not judge those who sin against them. Then breaking the thread of his discourse He had introduced various other matters, wherefore now when He returns to the command with which He had begun, He says, All things whatsoever ye would, &c. That is; I not only command that ye judge not, but All things whatsoever ye would that men should do unto you, do ye unto them; and then you will be able to pray so as to obtain.
171:, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching. Davies and Allison note that this is indicated by the mention of the law and the prophets, which links the verse back to Matthew 5:17, the start of the teaching on ethics. The verse is most closely linked with the teaching to "love thy enemies" in
280:: He says not, All things whatsoever, simply, but All things therefore, as though He should say, If ye will be heard, besides those things which I have now said to you, do this also. And He said not, Whatsoever you would have done for you by God, do that for your neighbour; lest you should say, But how can I? but He says, Whatsoever you would have done to you by your fellow-servant, do that also to your neighbour.
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310:: This precept seems to refer to the love of our neighbour, not of God, as in another place He says, there are two commandments on which hang the Law and the Prophets. But as He says not here, The whole Law, as He speaks there, He reserves a place for the other commandment respecting the love of God.
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The concluding phrase indicates that Jesus is here presenting the Golden Rule as a valid summary for the entirety of moral law. It might also be a reference to Hillel, whose negative formulation of the Golden Rule ended with a similar statement that it represented the totality of
Biblical teachings.
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for the Jewish people—it is said upon rising in the morning and going to sleep at night. It is said when praising God and when petitioning him. The Shema Israel is the first prayer taught to Jewish children and it is the last words a Jew says before death. The Shema is recited in preparation for the
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Luz notes that some scholars see the positive version as being very important because it instructs all disciples to work actively for the good of others, not simply to desist passively from doing harm. However, Luz notes that in actual implementation there is not a great deal of difference between
268:: Otherwise; The Lord desires to teach that men ought to seek aid from above, but at the same time to contribute what lays in their power; wherefore when He had said, Ask, seek, and knock, He proceeds to teach openly that men should be at pains for themselves, adding, Whatsoever ye would &c.
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notes that the negative form of the Golden Rule, or the "Silver Rule" as it is sometimes called: 'don't do to others what you don't want them to do to you', appears in several works of Greek philosophy and also in earlier Jewish writings. It also appears in other traditions such as
Buddhism and
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the two formulations. He ascribes much of the efforts to divide the two ideas to anti-Judaic prejudices of many
Biblical scholars. Early Christian writers saw little difference between the two versions, and several paraphrased this verse with the negative form.
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316:: Otherwise; Scripture does not mention the love of God, where it says, All things whatsoever ye would; because he who loves his neighbour must consequently love Love itself above all things; but God is Love; therefore he loves God above all things.
286:: Since the Word of God, the Lord Jesus Christ came to all men, He summed up all his commands in one precept, Whatsoever ye would that men should do to you, do ye also to them; and adds, for this is the Law and the Prophets.
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the Rule is present just after the teaching about enemies, making the link even more explicit. Luz notes that as well as summarizing the sermon, this rule also adapts it to normal life. While verses like
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to his people in the book of
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298:: He that thinks he ought to do to another as he expects that others will do to him, considers verily how he may return good things for bad, and better things for good.
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Therefore all things whatsoever ye would that men should do to you:
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shall also do to them; for this is the law and the prophets.
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do ye even so to them: for this is the law and the prophets
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Therefore whatever you desire for men to do to you, you
151:Πάντα οὖν ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι,
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1583:(1993 film)
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1330:Simon Peter
1204:Last Supper
1189:Ten Virgins
1147:Golden Rule
1063:and phrases
694:Golden Rule
522:Matthew 7:1
165:Matthew 7:7
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1734:Greek Text
1533:In culture
1219:Empty tomb
1137:Beatitudes
1112:Temptation
320:References
302:Chrysostom
278:Chrysostom
266:Chrysostom
214:Yom Kippur
1780:Matthew 7
1598:Papyrus 1
1548:Structure
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196:Sadducees
177:Luke 6:31
147:text is:
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1572:Godspell
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1517:Shem Tob
1502:Immanuel
1452:M source
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1265:Jeremiah
1250:Caiaphas
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159:Analysis
1727:Sources
1440:Related
1426:Samaria
1406:Galilee
1381:Bethany
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1310:Matthew
1107:Baptism
1034:16:2b–3
687:Phrases
678:Galilee
284:Cyprian
209:mitzvah
113:of the
109:In the
105:Content
89:in the
85:of the
37: →
28:←
1374:Places
1350:Angels
1346:Groups
1335:Thomas
1325:Rachel
1315:Philip
1285:Joseph
1245:Andrew
1238:People
1214:Burial
1061:Events
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951:Verses
671:Places
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1421:Judea
1401:Egypt
1260:James
1255:Herod
783:Bible
514:Verse
204:Shema
200:Torah
175:. In
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1295:Mary
1275:John
1080:Magi
229:good
143:The
128:The
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