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254:: But there are that say that they spoke this falsely, and therefore were not saved. But they would not have dared to say this to the Judge in His presence. But the very answer and question prove that it was in His presence that they spoke thus. For having been here wondered at by all for the miracles which they wrought, and there seeing themselves punished, they say in wonderment, Lord, have we not prophesied in thy name? Others again say, that they did sinful deeds not while they thus were working miracles, but at a time later. But if this be so, that very thing which the Lord desired to prove would not be established, namely, that neither faith nor miracles avail ought where there is not a good life; as Paul also declares, If I have faith that I may remove mountains, but have not charity, I am nothing. (1 Cor. 13:2.)
192:. In this verse he notes that even some who have performed miracles in his name would also be excluded. The verse does not deny that these unholy may have made correct prophecies and driven out demons. These were acts that in that era were commonly attributed to teachers and mystics. Davies and Allison note that Jesus never calls upon his followers to perform such feats. Rather in the previous verses he calls for basic charity and piety. To Davies and Allison this verse is a special condemnation of mighty works, and emphasizes the importance of lesser works that might not bring fame to the practitioner. This verse has also been used as evidence by Protestants for the doctrine of
260:: But note that He says, in my name, not in My Spirit; for they prophesy in the name of Christ, but with the spirit of the Devil; such are the diviners. But they may be known by this, that the Devil sometimes speaks falsely, the Holy Spirit never. Howbeit it is permitted to the Devil sometimes to speak the truth, that he may commend his lying by this his rare truth. Yet they cast out dæmons in the name of Christ, though they have the spirit of his enemy; or rather, they do not cast them out, but seem only to cast them out, the dæmons acting in concert with them. Also they do mighty works, that is, miracles, not such as are useful and necessary, but useless and fruitless.
272:: Otherwise; To prophesy, to work wonders, to cast out dæmons by divine power, is often not of his deserts who performs the works, but either the invocation of Christ’s name has this force; or it is suffered for the condemnation of those that invoke, or for the benefit of those that see and hear, that however they despise the men who work the wonders, they may give honour to God. So Saul and Balaam and Caiaphas prophesied; the sons of Seæva in the Acts of the Apostles were seen to cast out dæmons; and Judas with the soul of a traitor is related to have wrought many signs among the other Apostles.
242:: When, namely, He shall come in the majesty of His Father; when none shall any more dare with strife of many words either to defend a lie, or to speak against the truth, when each man’s work shall speak, and his mouth be silent, when none shall come forward for another, but each shall fear for himself. For in that judgment the witnesses shall not be flattering men, but Angels speaking the truth, and the Judge is the righteous Lord; whence He closely images the cry of men fearful, and in straits, saying, Lord, Lord. For to call once is not enough for him who is under the necessity of terror.
278:: For all are not alike fit for all things; these are of pure life, but have not so great faith; those again have the reverse. Therefore God converted these by the means of those to the showing forth much faith; and those that had faith He called by this unspeakable gift of miracles to a better life; and to that end gave them this grace in great richness. And they say, We have done many mighty works. But because they were ungrateful towards those who thus honoured them, it follows rightly, Then will I confess unto you, I never knew you.
230:: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many shall say to me in that day.
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219:. Hare, Douglas claims that the phrasing of the verse makes it clear that the voice speaking is of those who have already been condemned and who are appealing to Jesus. This is evidence for the standard interpretation that in these verses God the Father is the ultimate judge, and Jesus plays a secondary role as an advocate or witness.
236:: See how He thus secretly brings in Himself. Here in the end of His Sermon He shows Himself as the Judge. The punishment that awaits sinners He had shown before, but now only reveals who He is that shall punish, saying, Many shall say to me in that day.
248:: They even assure themselves of glory for their prophesying in teaching, for their casting out dæmons, for their mighty works; and hence promise themselves the kingdom of heaven, saying, Have we not prophesied in thy name?
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emphasizing that there is a considerable number of individuals who claim special dispensation from Jesus, but who will not be admitted to the kingdom. Unlike the wolves in sheep's clothing at
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In the previous verse Jesus mentioned that there would be those who had called him Lord (
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A Critical and
Exegetical Commentary on the Gospel According to Saint Matthew
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164:οὐ τῷ σῷ ὀνόματι ἐπροφητεύσαμεν, καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν,
266:: Read also what things the Magi did in Egypt in withstanding Moses.
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Grand Rapids: William B. Eerdmans
Publishing Company, 1982. pg 131
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This article incorporates text from this source, which is in the
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This is return to the theme of the parable of the narrow door of
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Interpretation, a Bible commentary for teaching and preaching.
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Matthew a
Commentary on his Literary and Theological Art.
304:. Edinburgh : T. & T. Clark, 1988-1997. pg. 114
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out devils? and in thy name done many wonderful works?
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not prophesied in thy name? and in thy name have cast
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Many will say to me in that day, Lord, Lord, have we
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171:For a collection of other versions see
345:. Grand Rapids: Eerdmans, 1981 pg. 153
332:. Grand Rapids: Eerdmans, 1981 pg. 153
300:Davies, W.D. and Dale C. Allison, Jr.
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358:Westminster John Knox Press, 1993 pg.
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390:. Oxford, Parker. 1874.
97:. This verse continues
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1554:(1993 film)
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1530:(1964 film)
1301:Simon Peter
1175:Last Supper
1160:Ten Virgins
1118:Golden Rule
1034:and phrases
665:Golden Rule
493:Matthew 7:1
1745:Categories
1705:Greek Text
1504:In culture
1190:Empty tomb
1108:Beatitudes
1083:Temptation
288:References
276:Chrysostom
252:Chrysostom
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1751:Matthew 7
1569:Papyrus 1
1519:Structure
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1543:Godspell
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1488:Shem Tob
1473:Immanuel
1423:M source
1418:Q source
1236:Jeremiah
1221:Caiaphas
769:Chapters
178:Analysis
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1411:Related
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1377:Galilee
1352:Bethany
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1281:Matthew
1078:Baptism
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658:Phrases
649:Galilee
117:of the
113:In the
109:Content
89:in the
85:of the
37: →
28:←
1345:Places
1321:Angels
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1286:Philip
1256:Joseph
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1209:People
1185:Burial
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1372:Egypt
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1226:Herod
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1246:John
1051:Magi
205:many
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