267:, then vice president at Houghton Mifflin, to read it. Greenslet advised Whipple to make the novella a little longer; instead, Whipple proposed a Mormon epic and sent a sample chapter. Greenslet encouraged Whipple to apply for Houghton Mifflin's $ 1,000 literary fellowship for new writers working on their first novel. Whipple lived with her parents while she wrote the chapters for the fellowship application, often getting inspiration right before falling asleep and working through the night. Greenslet helped her to apply for the fellowship, and she won the 1938
539:. Whipple acted as the doctor's assistant for the surgery. The young doctor, Clare Woodbury, was in St. George for his father's funeral, whose practice he inherited. Whipple stated that their relationship was never physically intimate. Whipple later fictionalized her meeting with Woodbury in "Confessions of a She Devil," imagining him as an "experienced seducer of young girls." The experience reappears in another short story, showing, according to Hale, her "deep sexual vulnerability" which informed her writing in
490:. MacBride did not accept the piece, but sent her some money for her efforts. Whipple asked friends to write to MacBride and ask him to reconsider, which MacBride considered unprofessional. She wrote to Paul Gallico, the president of the Authors' Guild, who sent her some money to pay for living expenses. Whipple sent Gallico her piece on Goulding and her correspondence with MacBride, and Goulding advised her to improve her writing. She published articles in several other periodicals, including
464:. Ill health and psychological discomfort made it difficult for Whipple to settle into writing the entire book. At one point in 1947, Whipple destroyed the first one hundred pages. Whipple reports that the manuscript she wrote afterwards was stolen in 1970 when her house was robbed. She wrote sample chapters for two other novels and numerous short stories, some vehemently anti-war. Publishers declined her queries for publishing. In 1947, she wrote about Utah for
410:. The book was never finished. She gave guest lectures in cities on the west coast and midwest starting in the 1940s, with lectures supporting the war effort, until the mid 1970s. In 1943, Whipple wrote a short story set in Salt Lake City in 1918 during the Spanish Flu epidemic. A dying young wife is healed by a priesthood blessing from her husband. The story, "A Grain of Mustard," is considered one of Whipple's most positive depictions of the LDS Church.
167:. Charlie left the church during Whipple's childhood. Whipple's maternal grandmother, Cornelia Lenzi McAllister, and her fellow sister wives told Whipple stories about their lives when she was young. When she was twelve years old in 1915, Maurine's mother gave birth to her brother George and had a nervous breakdown. Maurine stayed home from school to help raise George, who suffered from eczema and other ailments and needed constant care.
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242:. She pursued a relationship with the pageant's director, Grant Redford, but he refused her advances and also her offer to help with the pageant, which Whipple found devastating. She became severely depressed and suicidal. McQuarrie became estranged from her husband, and Whipple stayed with her while she gave birth. McQuarrie made Whipple promise to go to the Rocky Mountain Writer's Conference in Colorado.
222:, 1926–1927, and wrote the novella "Beaver Dam Wash" while recovering from an appendectomy. The novella featured a man who dreamed of building an oil well that would greatly profit his hometown of Beaver Dam. She was not offered a contract for the next year, and worked the following year as an aid at Dixie High School. During that summer, she staged plays in her father's theater. She taught in
389:
326:, though Brooks was disappointed at the historical inaccuracies Whipple kept in the novel. More recent critics describe the novel as "firmly grounded in historical milieu". Whipple was inspired by her own family history and family stories from the Beckstrom family and Annie Atkin, who grew up in St. George and later married
380:
not have very much money. Later
Whipple stated, "I've had to send brothers through school, keep my brother-in-law in the hospital, help clothe their kids, help build their house, buy medicines for my mother, etc. Not that I'm complaining ... to me a family is important - more important than I'll ever be."
546:
Whipple was married briefly. Around 1931, Whipple renewed her friendship with
Lillian McQuarrie, who was doing research for a historical novel set in 1860s Utah. McQuarrie encouraged Whipple to "settle" for marriage, and Whipple married the recently divorced Emil de Neuf on September 14, 1932. They
506:
Curtis Taylor admired
Whipple's writing and described her personality as "vastly childlike, deeply, anciently childlike." Veda Hale, Whipple's biographer and friend, describes her personality as "paradoxical", being emotionally needy and idealistic yet distant from her family; writing voluminously,
379:
Whipple traveled to the east coast to promote her book in
January 1941. Whipple generously gave eight hundred dollars to her younger sister, whose husband was newly disabled. She also gave money to her mother Annie. By spring in 1941, due to her generosity and lack of financial management, she did
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to finish her book. Although
Whipple disliked Yaddo, complaining that she felt lonely and isolated, she completed much writing there. Joseph Walker, an ex-Mormon doctor from St. George living in Hollywood, read early manuscripts and wrote Whipple encouraging letters. Whipple was concerned that her
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wrote that the book, "is excellent reading and it catches a previously neglected side of the Mormon story—the tenderness and sympathy which existed among a people dogged by persecution and hardships, forced to battle an inclement nature for every morsel of food they ate and to struggle for every
154:
into a trilogy, but the two additional volumes, along with two other novels, remained unfinished at the time of her death. Although she never published any additional longer works, she published essays, short stories, and articles in various journals and periodicals.
170:
In 1906, alongside his lumber yard and ice house businesses, Charlie and some business associates ran a movie theater in town. When she was old enough, Whipple worked in the theater as a janitor and popcorn girl until it closed in the Great
Depression. Historian
322:'s Dixie Mission with the physical, emotional, and mental difficulties of pioneer life and polygamy. The book presents plural marriage as a test of faith similar to colonizing Utah's desert. Historian Juanita Brooks helped Whipple with historical details in
291:
was not very profitable to
Whipple. As a fellowship winner, the accompanying contract was not generous, and Whipple received advances on her royalty checks to finish the novel. Whipple also hired a literary agent, Maxim Liber, just after the publication of
591:
and a lifetime honorary membership in 1991, the year before her death. In 2020, many of
Whipple's previously published short pieces and her unpublished writings, including the completed chapters of "Cleave the Wood", were published as
367:
wrote that, "No one has succeeded better than
Whipple at capturing the recurrent Mormon paradox: the independence and loneliness of an exiled people . . . making it perhaps the fullest cultural expression of the Mormon experience".
530:
Whipple frequently had unrequited crushes on men. She attributed her lack of romantic success to tragic accidents, war, misunderstanding, or fate. One of these crushes started in 1923 after her first year attending classes at the
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In 1931, she returned to the
University of Utah to take a few classes and worked in the Neighborhood House, a government-sponsored project to bring recreation to a poor neighborhood. At the beginning of 1932, she taught dance in
230:, and went to California that summer to study drama and recreational programs. In 1930, she taught in Heber City, where she organized a play to raise money for a physical education program against the principal's wishes.
514:
had halted new polygamous marriages, children who grew up in polygamous families felt its influence. Hale, speculates that Charlie's own father, who married a younger second wife, influenced Charlie's taking a
347:
that its treatment of polygamy was unfair, and the novel was "straining for the lurid," though he praised how it showed the "epic value" of Mormon settlements. Whipple's own father called the novel vulgar.
258:
Whipple did go to the 1937 Rocky Mountain Writer's Conference and submitted "Beaver Dam Wash". She wrote the fictionalized autobiography "Confessions of a She Devil" at the conference. At the conference,
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called the book a "sales promotion" and questioned whether or not Mormons should want to be completely American. Whipple's friends praised the book to her and Elvitta Phillips, regional editor of the
460:
to Simon and Schuster. Becker arranged for the publisher to advance Whipple 150 dollars a month for a year while she wrote the book. Whipple planned for and wrote 200 pages of the sequel entitled
571:, Bruce Jorgensen, Neal E. Lambert, Mary Lythgoe Bradford, and Edward A. Geary began celebrating Whipple as one of Mormonism's great novelists, and a key member of the "Mormon Lost Generation".
522:
Whipple was frequently ill with respiratory infections. Although she suffered many real health problems, according to Hale, "almost certainly" some of her health complaints were psychosomatic.
482:
approved her to work with Dean on a piece about homesteader Josie Bassett Morris; Dean sent Whipple home after arriving and finished the story without her. Due to several misunderstandings,
163:
Maurine Whipple was born to Charles and Annie Lenzi (McAllister) Whipple on January 20, 1903, in St. George, Utah, the oldest of six children. Her parents were both children of parents in
175:, who taught at Maurine's school when she was a senior, described her as precocious and recalled that she was the editor of the school newspaper and yearbook. As a teenager, she taught
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came to be regularly taught in the curriculum of Mormon literature courses at Brigham Young University. Just before her death, two of her older stories were published in the journals
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with honors. She taught high school for several years in both Utah and Idaho. After attending the 1937 Rocky Mountain Writer's conference, she made connections that led to her publish
238:. She taught for six weeks in Latuda, Utah (a town near Price), In 1937, she wanted to be part of the Cedar City Easter pageant, in hopes that it would help her get a job at the new
214:
After graduating, Whipple taught at four different schools throughout Utah and Idaho. She often disagreed with principals over the best way to educate children. She taught first in
218:, where she had trouble disciplining a class of boys. She was not hired for the next school year, and the principal refused to write her a letter of recommendation. She taught in
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during her senior year. She wrote short stories for her English classes and completed her student teaching, probably at Stewart Junior High. She graduated in 1926 with honors.
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was the most-borrowed book in the Salt Lake City Public Library. In "Fifty Important Mormon Books", Curt Bench reported that Mormon scholars in 1990 unanimously chose
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1977:
2007:
1987:
720:
Jessie L. Embry. “Overworked Stereotypes or Accurate Historical Images: The Images of Polygamy in The Giant Joshua.” Sunstone, April 1990, p. 42-46.
284:'s, but both Walker and Greenslet told her that her writing was better than his. She wrote the manuscript in longhand and had others type it up for her.
330:. The novel was well-received outside of Utah, and inspired fans who sent Whipple letters expressing their love for her epic novel. Ray B. West in the
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stopped working with Whipple. In 1948, she spent much time and energy writing a piece on Harry Goulding for Bert MacBride to possibly publish in
275:
over the next three years. He constantly gave her advice, personally lent her money, and made it possible for her to stay at the artist colony
717:
Maryruth Bracy and Linda Lambert, “Maurine Whipple's Story of The Giant Joshua,” Dialogue: A Journal of Mormon Thought 6 (Autumn-Winter 1971).
1997:
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576:
2012:
131:(1941). The book is lauded as one of the most important Mormon novels, vividly depicting pioneer and polygamous life in the 19th century.
745:
Linda Sillitoe. “The Upstream Swimmers: Female Protagonists in Mormon Novels.” Suntone, volume 4, issue 5/6, December 1979, pages 52–58.
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Eugene England. “Whipple’s The Giant Joshua: The Greatest But Not the Great Mormon Novel” Association for Mormon Letters Annual, 2001.
1992:
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were divorced after four months. In 1935, she was raped during the time she taught in Latuda, Utah and subsequently had an abortion.
1911:
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705:
Lavina Fielding Anderson. “Form and Content: Establishing the Printing Text for Maurine Whipple: The Lost Works”. AML Annual, 1995.
714:
John Bennion. “Faithful and Ambiguous Fiction: Can Weyland and Whipple Dance Together in the House of Fiction?”. AML Annual, 1995.
1944:
510:
Whipple's father Charlie openly had affairs with other women in town, much to her mother Annie's embarrassment. Even though the
2002:
711:
Michael Austin. “The Brief History and Perpetually Exciting Future of Mormon Literary Studies.” Mormon Studies Review 2, 2015
584:
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that portrayed the LDS Church favorably, called "Meet the Mormons". In June 1942, she stayed in an apartment near historian
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1982:
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titled his review "Mormons are Peculiar: Maurine Whipple Whips Up More About Them and Their Country." A reviewer in the
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Literary Fellowship. She went to Boston to accept the prize. Greenslet greatly encouraged Whipple while she wrote
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1952:
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125:(January 20, 1903 – April 12, 1992) was an American novelist and short story writer best known for her novel
1865:
Embry, Jessie (1994). "Maurine Whipple: The Quiet Dissenter". In Launius, Roger D.; Thatcher, Linda (eds.).
30:
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1948:
726:
Michelle Ernst. “A Mind-Body-Spirit Assault: The True Antagonist in The Giant Joshua”. AML Annual, 2004.
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praised her skepticism and interest in people, but criticized her unattributed use of information from
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in Hanover, New Hampshire, while she rewrote her concept for a Western romance novel, which she titled
1972:
1967:
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139:
729:
Edward A. Geary. “The Poetics of Provincialism: Mormon Regional Fiction.” Dialogue, 11, Summer 1978.
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In 1983, Whipple sold the movie rights to the book, which provided for her in her old age. In 1989,
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532:
199:
143:
93:
614:, the University of Utah's literary magazine. Revised in 1939 and published in the October 1991
667:“Why I Have Five Wives: A Mormon Fundamentalist Tells His Story,” Collier's, November 13, 1953.
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Also in 1945, Whipple employed a new agent, Max Becker, who sold the still unwritten sequel to
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in 1923. She stayed with family during her sophomore and junior years. Whipple boarded at the
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described Whipple as sympathetic yet objective, combining humor and logic. A review in
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Theric Jepson. “The Love and Hate of The Giant Joshua.” A Motley Vision, July 3, 2012.
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Bruce Jorgensen. “Retrospection: Giant Joshua”. Sunstone, 3:6, Sept-Oct. 1978, p 6–8.
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677:“Panguitch--Big Fish“. Western Gateways: Magazine of the Golden Circle, March 1969.
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1940:
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Katherine Ashton. “What Ever Happened to Maurine Whipple?” Sunstone, April 1990.
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to build an expensive office building, among other things. In his review in the
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is widely considered the greatest Mormon novel. It depicts the 1861 settling of
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296:, and Liber took a percentage of money due to her. She fired him that August.
543:. Whipple had other relationships with men, but they were not successful.
784:"Maurine Whipple | Mormon Literature & Creative Arts Database | HBLL"
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183:(LDS Church). She considered herself an active member until the 1930s.
748:
William Wilson. “Folklore in The Giant Joshua”. AML Annual, 1978–1979.
664:“The Return of St. Thomas-on-the-Muddy,“ Collier's September 20, 1952.
683:“Mormon Drama”. Dialogue: A Journal of Mormon Thought, Winter 2020.
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Jorgenson, Bruce (September 1978). "Retrospection: Giant Joshua".
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621:“Quicksand”. The University Pen (University of Utah), June 1926.
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rose in the 1970s, with the beginnings of the academic study of
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A Craving for Beauty: The Collected Writings of Maurine Whipple
594:
A Craving for Beauty: The Collected Writings of Maurine Whipple
658:“Anybody’s Gold Mine”. Saturday Evening Post, October 1, 1949.
413:
In 1945, Whipple published a travel guide for tourists called
1923:
Juanita Brooks Lecture Series: Maurine Whipple and her Joshua
655:"Josie, Queen of the Cattle Rustlers". Life, January 5, 1948.
441:
said the book was unexpectedly entertaining. A review in The
661:“Arizona Strip--‘America’s Tibet’”. Collier’s, May 24, 1952.
150:
with Houghton Mifflin. Afterwards, she made plans to make
838:"Masks and Music: Recent Fiction by Mormon Women Writers"
339:
did not have as positive of a reception at home in Utah.
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by Amelia Bean. Utah Historical Quarterly, October 1959.
652:“A Mormon Family has a Reunion”. Life, October 27, 1947.
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In 1942, Whipple wrote an article on the LDS Church for
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417:. In the guide, she criticized the LDS Church's use of
768:, Mormon Literature Database (accessed March 17, 2012)
535:. Whipple's brother Ralph had a ruptured appendix and
16:
American novelist and short story writer (1903 – 1992)
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sold well. It was fifth in a list of ten in Harper's
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People of paradox : a history of Mormon culture
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453:told her that the book had sold out in Spokane.
1929:, St. George, Utah: Dixie State College of Utah
1904:Swell suffering: a biography of Maurine Whipple
1867:Differing visions: dissenters in Mormon history
181:the Church of Jesus Christ of Latter-day Saints
1846:. New York: Oxford University Press. pp.
680:“The Overcoat”. Irreantum, 17.1. October 2020.
1306:"BCC Late Summer Book Club: The Giant Joshua"
645:" (short story written in 1943, published in
8:
1906:, Salt Lake City, Utah: Greg Kofford Books,
29:
18:
632:“Meet the Mormons”. Look, March 10, 1942.
359:as the best Mormon novel before 1980. In
836:Anderson, Lavina Fielding (Fall 1993).
758:
335:moment of genuine happiness.” However,
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732:Veda Hale, Andrew Hall, Lynne Larson.
478:editor Roy Craft encouraged her work.
263:liked "Beaver Dam Wash" and convinced
240:Cedar City Branch Agricultural College
194:Whipple began her higher education at
1941:Materials relating to Maurine Whipple
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813:"Whipple, Maurine | Encyclopedia.com"
577:Dialogue: A Journal of Mormon Thought
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1869:. Urbana : Univ. of Illinois Press.
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526:Romantic relationships and trauma
1945:L. Tom Perry Special Collections
1884:Hale, Veda Tebbs (August 1992),
1310:By Common Consent, a Mormon Blog
736:. By Common Consent Press, 2020.
694:LDS fiction: The Lost Generation
280:work comparing unfavorably with
1886:"In Memoriam: Maurine Whipple"
1824:"Fifty Important Mormon Books"
585:Association for Mormon Letters
1:
1410:, pp. 193, 195–196, 198.
1304:bccpresseditor (2020-08-10).
423:Saturday Review of Literature
332:Saturday Review of Literature
1998:People from St. George, Utah
1822:Bench, Curt (October 1990).
589:a lifetime achievement award
198:and then transferred to the
2013:Latter Day Saints from Utah
1473:maurinewhipple.blogspot.com
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1838:Givens, Terryl C. (2007).
563:. Mormon scholars such as
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142:, then graduated from the
1993:University of Utah alumni
1920:Hale, Veda Tebbs (2008),
1902:Hale, Veda Tebbs (2011),
492:The Saturday Evening Post
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1953:Brigham Young University
1446:, pp. 227–228, 237.
1359:, pp. 288–289, 291.
1179:, pp. 105, 110–111.
308:'s list of bestsellers.
165:polygamous relationships
159:Early life and education
636:This is the Place: Utah
507:yet rarely publishing.
415:This is the Place: Utah
287:After its publication,
2003:Mormonism and polygamy
788:mormonarts.lib.byu.edu
393:
191:
190:Whipple's senior photo
1949:Harold B. Lee Library
607:A Dress for Christmas
587:awarded Whipple with
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226:1928–1929, alongside
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1566:, pp. 285, 282.
1554:, pp. 282, 287.
1279:, pp. 195, 211.
817:www.encyclopedia.com
451:Spokane Daily Column
236:Boulder City, Nevada
1983:Novelists from Utah
1614:, pp. 308–312.
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1434:, pp. 213–214.
1371:, pp. 132–133.
1267:, pp. 163–164.
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1167:, pp. 103–104.
470:with photographers
345:The Improvement Era
302:Poll of the Critics
134:Whipple grew up in
1808:, pp. 44, 50.
1710:, pp. 85, 92.
1506:, p. 254–255.
1214:, p. 111–112.
672:The Francher Train
647:Dialogue (journal)
533:University of Utah
433:. Literary critic
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304:and was second in
200:University of Utah
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144:University of Utah
104:Novel, short story
94:University of Utah
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1650:, pp. 15–17.
1469:"Maurine Whipple"
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643:They Did Go forth
581:Sunstone Magazine
561:Mormon literature
555:Appreciation for
474:and Grant Allen.
443:Salt Lake Tribune
408:The Arizona Strip
361:People of Paradox
220:Georgetown, Idaho
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573:The Giant Joshua
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273:The Giant Joshua
269:Houghton Mifflin
265:Ferris Greenslet
254:The Giant Joshua
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128:The Giant Joshua
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766:Maureen Whipple
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700:Further reading
690:
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553:
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488:Reader's Digest
462:Cleave the Wood
447:The Chicago Sun
392:Whipple in 1954
386:
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341:John A. Widtsoe
306:The Denver Post
261:Ford Madox Ford
256:
250:
212:
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138:. She attended
123:Maurine Whipple
65:
52:
46:
44:
36:
35:Maurine Whipple
24:
23:Maurine Whipple
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956:
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908:
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884:
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860:
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842:Weber Journal
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228:Nellie Gubler
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196:Dixie College
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140:Dixie College
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109:Notable works
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1783:"AML Awards"
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1476:. Retrieved
1472:
1463:
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1427:
1415:
1403:
1391:
1364:
1334:
1330:
1324:
1313:. Retrieved
1309:
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902:
897:, p. 8.
890:
878:
873:, p. 7.
866:
854:
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841:
831:
820:. Retrieved
816:
791:. Retrieved
787:
761:
733:
671:
635:
624:
615:
611:
606:
600:Publications
593:
572:
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435:Harry Hansen
430:
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224:Virgin, Utah
216:Monroe, Utah
213:
193:
169:
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147:
133:
126:
122:
121:
112:
66:(1992-04-12)
1973:1992 deaths
1968:1903 births
1816:Works cited
1357:Givens 2007
537:peritonitis
472:Loomis Dean
427:Dale Morgan
318:as part of
1962:Categories
1793:2021-07-04
1478:2021-07-04
1396:Bench 1990
1384:Embry 1994
1315:2021-07-04
1241:Embry 1994
822:2021-07-04
793:2021-07-04
753:References
670:Review of
431:Utah Guide
384:Later work
316:St. George
252:See also:
73:Occupation
47:1903-01-20
1806:Hale 2011
1787:Knowledge
1770:Hale 1992
1758:Hale 2011
1746:Hale 2011
1720:Hale 2011
1708:Hale 2011
1696:Hale 2011
1684:Hale 2011
1672:Hale 2008
1660:Hale 2011
1648:Hale 2011
1636:Hale 2011
1624:Hale 2011
1612:Hale 2011
1600:Hale 2011
1588:Hale 2011
1576:Hale 2011
1564:Hale 2011
1552:Hale 2011
1540:Hale 2011
1528:Hale 2011
1516:Hale 2011
1504:Hale 2011
1492:Hale 2011
1456:Hale 2011
1444:Hale 2011
1432:Hale 2011
1420:Hale 2011
1408:Hale 2011
1369:Hale 2011
1289:Hale 1992
1277:Hale 2011
1265:Hale 2011
1253:Hale 2011
1229:Hale 2008
1212:Hale 2011
1200:Hale 1992
1177:Hale 2011
1165:Hale 2011
1153:Hale 2008
1141:Hale 2011
1129:Hale 2011
1117:Hale 2011
1105:Hale 2011
1093:Hale 2011
1081:Hale 2011
1069:Hale 2011
1057:Hale 2011
1045:Hale 2011
1033:Hale 2011
1021:Hale 2008
1006:Hale 2011
994:Hale 2011
982:Hale 2011
970:Hale 2011
955:Hale 2011
943:Hale 2011
931:Hale 2011
919:Hale 2011
907:Hale 2011
895:Hale 2008
883:Hale 2011
871:Hale 2008
859:Hale 2011
496:Collier's
343:wrote in
89:Education
1894:Sunstone
1831:Sunstone
1331:Sunstone
688:See also
616:Sunstone
517:mistress
210:Teaching
81:Language
1943:in the
638:(1945).
419:tithing
84:English
1910:
1873:
1854:
1337:: 6–8.
629:(1941)
583:. The
551:Legacy
372:After
96:, 1926
92:B.A.,
76:Author
1927:(PDF)
1889:(PDF)
1827:(PDF)
277:Yaddo
101:Genre
1908:ISBN
1897:: 14
1871:ISBN
1852:ISBN
848:(3).
579:and
494:and
484:Life
480:Life
476:Life
467:Life
399:Look
61:Died
56:, US
41:Born
612:Pen
179:in
1964::
1951:,
1947:,
1891:,
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1376:^
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618:.
49:)
45:(
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