581:
550:
33:
1120:
have to take care of their parents. If someone marries a
Myanmarese girl because they can't find a Meitei girl, they often face social rejection. Staying unmarried is one reason for the declining population. Meiteis living by the Ningthi river can marry brides from other communities if they convert to Hinduism, as they can't find suitable brides within their own community. There are more unmarried women than men among the Meiteis.
100:
112:
986:). The Meitei name is used within the family and among other Meiteis. To get better chances in education and jobs, they must have a name in the Myanmarese language. Myanmarese names do not have surnames. For male elders, 'U' is added before their name. For middle-aged women, 'Daw' is added before their name. Girls add 'Ma' before their names. Meiteis living in
645:, etc. are no longer using their mother language as first language at homes. So, most youths cannot speak Meitei language. Girls are more capable of speaking Meitei language than boys. Most Meitei older generation can speak Meitei language. Most of the Meiteis, living by the Ningthi river banks, can speak Meitei language.
1035:
Some
Meiteis in Myanmar, especially in Ahneiktaw, made friends with people from other communities. They were shunned for visiting their traditional temples, meaning they were treated as untouchables and not allowed to join in. Even their relatives were affected. Because of fear, shame, and sadness,
1119:
In every Meitei household, there are unmarried men and women aged 30 to 84. Boys and girls stay unmarried because they can't find suitable partners, face discrimination, or deal with caste issues. They could marry
Myanmarese people but prefer to stay Meitei. Some girls stay unmarried because they
966:(foot soldiers), indigenous physicians, carpenters, goldsmiths, rowers, weavers, miners of precious stones, fishermen, priests and astrologers, etc. under the patronage of the Myanmarese royalty. In modern times, most Meiteis work at trade and commerce. Some Meitei merchants of the
1227:
1374:
425:"Burmese invaded Manipur about the year 1768 and for eight years remained there, committing every kind of devastation. The country previously had contained a very great number of horses, other cattle not above one in a hundred of which was left behind. He (a priest of
1014:
as outdoor clothes. They cover their head with a clothing and a knot is left on the left side. Myanmarese Meitei women wear stripped sarong and long sleeved blouses. There is no significant difference between clothing of married and unmarried women. Men wear white
1040:, a religion of the majorities. After that, they started mixing with Buddhists. This led to them forgetting their mother tongue. Over time, these Meiteis became part of the Myanmarese social system. Today, they have forgotten that their ancestors were Meiteis.
507:), which lasted from 1819 to 1826. During this time, King Bagyidaw took some Meitei people to Myanmar by promising them jobs. In 1820 and 1821, he took 30,000 Meitei people each year to Myanmar. Later, Meitei King
1411:
366:
region of
Myanmar. He took cattle and slaves, destroyed Burmese villages and pagodas, and sent cavalry to the upper part of Myanmar, but he was defeated by the army of Myanmar. In 1738, Garibaniwaj entered the
1595:
1287:
1204:
Bahadur, Mutua. The Art of Bamboo: Bamboo in
Manipuri Cultural Life India, Bangladesh and Myanmar : Cane and Bamboo Craft of NE India, Bangladesh, Myanmar and Thailand. India: Mutua
545:, and living within 500 yards of the residency, besides many others scattered over different parts of the kingdom, the majority of these, however, were taken during former wars, and have become naturalised."
1027:. There is no tradition of phidon chingkhatpa (wearing sarong over the chest) among married women during religious events. The tradition of phidon chingkhatpa by women is common during bathing.
613:
580:
429:) thinks that (they) carried away or destroyed 300,000 persons of different ages and sexes and indeed it was alleged, when I was at Ava that 100,000 captives remained near the city."
528:(1764-1824), the total number of Meiteis captured and killed by the Burmese was approximately two lakhs, which was nearly nine-tenth of the total Meitei population of that period.
194:
1201:
Social
Transformations in India, Myanmar, and Thailand: Volume II: Identity and Grassroots for Democratic Progress. Singapore: Palgrave Macmillan US, 2022.
1262:
394:, which was the capital city at different times. He settled them around the city. Burmese King Alungpaya made a cavalry unit from these people. Later, he invaded
926:, etc. There are temples of Hindu deities in the Meitei settlements. Religious offering is done once in a week. During the evening prayer sessions, devotees
652:
was formed in
Mandalay on 1st December, 1997 to give Meitei language lessons to the Meitei families, atleast on a weekly basis. But, it was not successful.
1571:
1536:
1507:
1472:
1324:
279:
273:
1195:
Khundrakpam, Padmabati. Experiences of
Manipur and Indo-Myanmar Border Trade: A Relook. India: Akansha Publishing House, 2016.
477:
and
Amarapora districts. Among them were boatman, silk workers and silver smith. From this time onwards the astrologers at the Burmese court were
1189:
Wolleng, Angelee. The
Politics of Identity and Settlement of Manipuri in Myanmar. India: Ruby Press & Company, 2017.
1384:
1237:
46:
1019:
and white armless vests, with a cloth hanging around the neck, during religious or ritualistic or ceremonial events. Women wear pumngou
453:, he had 500 Manipuri (Meitei) horseman with him. Manipuri Brahmins served as astrologers and priests at royal state functions."
463:(war) against the Burmese. Burmese officers treacheroulsy arrested him with 30,000 Manipuri followers and sent them to Burma."
674:
Historically, when these Meiteis left their homeland to live in Myanmar, they took Meitei language books on Sagei Yumdaba (
449:
pattern in silk into Burma. The Burmese monarch enrolled Manipuris into his army in cavalry corps. When Alaungpaya invaded
1254:
1172:
978:
Among the Myanmarese Meiteis, people use two names. The first name is given by the family, and the second name is in the
1208:
Manipur, Past and Present: The Heritage and Ordeals of a Civilization. India: Mittal Publications, 1988.
998:
know their surnames and family lineage. Some Meiteis living along the Ningthi (Chindwin) river know their surnames and
767:
727:
857:
Meiteis, who live along the banks of the Ningthi river, practise the tradition of reserving a place dedicated to God
1436:"'Myanmar Meiteis committed to preserve language, culture of Meitei community' : 30th nov14 ~ E-Pao! Headlines"
1177:
776:
599:
According to the 1931 census report of Myanmar, two out of every three Myanmarese Meiteis can understand and speak
1167:
930:. For easy memories of those devotional songs, panels are fixed with these songs written inside the pavilions.
819:) to the ancestral deities. This is especially common among the Meiteis of the families of the Kakchingtabams (
494:
619:
201:
73:
521:) of Manipur, with the help of the British, formed the Manipur Levy and drove the invaders out of Manipur.
1630:
694:, illustrated manuscripts about the human activities related to the twelve months), written in archaic
549:
1155:
283:
269:
251:
536:
1198:
Bahadur, Mutua. Kate: Myanmarese Meetei/Meitei. India: Mutua Museum, 2017.
668:
468:
426:
213:
368:
257:
1596:"A need to rethink Meitei in sub section of Chin group in Myanmar Part 1 By Maheshsana Rajkumar"
1288:"A need to rethink Meitei in sub section of Chin group in Myanmar Part 1 By Maheshsana Rajkumar"
1380:
1233:
927:
850:
region for reserving a place inside the south-eastern corner of their houses dedicated to God
812:
604:
592:
525:
478:
1023:(pale pink sarong) during ceremonial events. This tradition is exceptionally a recent one in
1635:
1077:
983:
979:
788:
707:
703:
699:
608:
584:
418:
334:
247:
188:
141:
62:
1192:
Manipuri (Metei Kathe) Settlements in Myanmar. India: EBH Publishers, 2023.
1081:
1067:
1053:
950:. The 1931 census of Myanmar showed a significant increase of Meitei Buddhist population.
862:
830:
820:
804:
784:
749:
735:
685:
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600:
588:
570:
553:
512:
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349:
324:
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287:
243:
178:
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137:
17:
481:, while Manipuris formed a cavalry in the Burmese army known as Cassay (Manipuri) Horse."
1100:
947:
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557:
391:
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312:
1624:
1072:
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967:
887:
695:
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40:
843:(forest deities) and distributing it among people. But this tradition gets extinct.
816:
486:
457:
Regarding the forced Meitei immigration to Myanmar, scholar L. Ibungohal said that
319:
map, this border was drawn beyond the Ningthee River between 1500 and 1580 CE. The
235:
1412:"A case of Manipur raiding Burma and its retaliation 1600 1850 By Oinam Premchand"
99:
970:
basin even came to Manipur during festival times for selling clothes and sweets.
710:
era as they believed that it was inferior. Afterwards, they started learning it.
282:
as well as of the matrimonial alliance formed by the marriage of Meitei princess
234:
in Myanmar. They number around 25,000 and reside mainly in the eastern states of
1435:
345:
344:
Before and after 1648, Kangleipak and Myanmar were at war. In 1735, Meitei King
320:
111:
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911:
907:
411:
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239:
157:
1229:
The Interface of Domestic and International Factors in Indiaâs Foreign Policy
999:
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638:
573:, though some Meitei youths do not speak their language after converting to
460:
438:
399:
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1142:
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963:
943:
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923:
899:
858:
851:
847:
723:
660:
634:
574:
490:
414:. In 1812, he brought more Meiteis from Manipur and let them live there.
395:
161:
153:
1016:
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219:
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Manipur, Past and Present: The Heritage and Ordeals of a Civilization
1108:
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903:
808:
771:
745:
719:
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and marked the eastern door with a sword. In July 1757, Burmese King
363:
839:). In older days, there was a tradition of offering shareng fish to
421:, the Meitei settlement in Myanmar in 1768 is described as follows:
891:
879:
sits on the roof of a house, God Sanamahi will leave their house.
579:
548:
407:
387:
359:
1226:
Schmidt, Johannes Dragsbaek; Chakrabarti, Shantanu (2021-02-15).
390:
invaded Kangleipak. They took some Meitei people from Manipur to
1092:
1049:
919:
915:
450:
1010:
Myanmarese Meiteis have different ways of clothing. They wear
876:
542:
493:
from Myanmar invaded Manipur. This led to a period called the
871:) in their houses. They don't have the tradition of domestic
433:
Regarding the Meitei settlement in Myanmar, W.S. Desai said,
928:
sing devotional songs by beating drums and striking cymbals
539:
documented the status of the Meiteis in Myanmar as follows
533:"Supplementary LXXXV of Eastern Frontier of British India"
398:
with 500 of these cavalry soldiers. In 1780, Burmese King
473:"... thousands of people were deported for settlement in
437:"the captured Manipuris were settled in the districts of
1130:
Meithei/Kathe Ethnic Literature and Culture Association
1076:) in the Burmese court. They introduced the science of
815:) is practised by offering shareng (fresh water shark,
260:
categorises the Meiteis as an "Indian descent groups".
218:'Kathe people'), is a minority ethnic group in
624:
206:
78:
1099:), he had 500 Manipuri (Meitei) horsemen with him.
147:
131:
121:
88:
375:captured thousands of Meiteis and settled them in
278:Meitei settlement in Myanmar was a result of the
1368:
1366:
1364:
958:Historically, most Meiteis of Myanmar worked as
702:). Meiteis of Ningthi river basin did not learn
1362:
1360:
1358:
1356:
1354:
1352:
1350:
1348:
1346:
1344:
698:. They translated these books into Myanmarese (
667:. Some elders of Mandalay can write in archaic
435:
423:
541:"There are hundreds of captive Casseys now in
663:can write and read their language written in
8:
467:Regarding the Meitei settlement in Myanmar,
57:
1406:
1404:
1402:
1400:
1398:
1396:
650:"United Meitei Language and Cultural Group"
1031:Conversion of mother language and religion
890:worshipped by Meiteis in Myanmar are Lord
337:, which forms the eastern boundary of the
110:
98:
56:
1282:
1280:
1139:United Meitei Language and Cultural Group
684:, settlement of clans), Subika Laishaba (
307:) (1467-1508 CE), the eastern border of
116:A painting of Meitei horseman in Myanmar
1566:
1564:
1562:
1560:
1558:
1556:
1531:
1529:
1527:
1218:
1115:Unmarried people and population decline
846:There is no tradition among Meiteis of
1502:
1500:
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1307:
587:translation & transliteration of "
280:ManipuriâBurmese wars of 1717 to 1749
274:ManipuriâBurmese wars of 1717 to 1749
7:
1265:from the original on 2 December 2020
1255:"Myanmar Meiteis in search of roots"
728:traditional Meitei religious beliefs
1379:. Mittal Publications. p. 19.
1080:to the Burmese and the rest of the
386:In December 1764, the Burmese from
569:Most Meiteis are preserving their
25:
1253:Thokchom, Khelen (19 May 2008).
293:During the reign of Meitei King
49:, you may see errors in display.
31:
485:During the rule of Meitei King
222:. They are better known as the
875:because of a belief that if a
489:(1813-1819), the Burmese King
1:
1173:Meitei language in Bangladesh
1132:, a working organization in
938:Some Meiteis converted into
524:Before and during the first
104:Cultural flag of the Meiteis
1111:for the Burmese royalties.
768:Traditional Meitei religion
762:Traditional Meitei religion
629:). Those Meiteis living in
625:
459:"Ibungsai Joyram continued
207:
79:
1652:
1373:Sanajaoba, Naorem (1988).
1232:. Routledge. p. 289.
1178:Meitei language in Tripura
1071:
1057:
866:
834:
824:
779:worshipped in Myanmar are
777:Traditional Meitei deities
765:
753:
739:
722:, some are converted into
689:
679:
516:
502:
402:brought some Meiteis from
353:
341:, and the Ningthee River.
328:
302:
267:
182:
18:Meitei language in Myanmar
612:
333:) is located between the
192:
152:
136:
126:
109:
97:
89:
66:
58:Meitei people in Myanmar
1168:Meitei language in Assam
1572:"Manipuri in Myanmar 2"
1537:"Manipuri in Myanmar 3"
1508:"Manipuri in Myanmar 4"
1473:"Manipuri in Myanmar 6"
1325:"Manipuri in Myanmar 1"
1048:The Meiteis introduced
495:Seven Years Devastation
744:, forest deities) and
648:An organization named
596:
561:
455:
431:
39:This article contains
758:, ancestor worship).
730:, such as worship of
726:, but also practised
583:
565:Language and scripts
552:
362:, in the present-day
268:Further information:
1156:Chakpa Makhao Ngambi
1145:on 1 December, 1997.
1044:Influence on Burmese
829:) and Hajarimayums (
626:Kathe bharsarhcakarr
556:-speaking Brahmins (
445:They introduced the
284:Chakpa Makhao Ngambi
270:Chakpa Makhao Ngambi
252:Ayeyarwaddy division
173:, also known as the
1141:was established in
980:Myanmarese language
942:around 1917 due to
669:Meitei Mayek script
427:Raja Bheigyachandra
335:Yoma mountain range
85:
41:the Meitei alphabet
1205:Museum, 2013.
1087:When Burmese King
1036:they converted to
597:
562:
369:Kaunghmudaw pagoda
258:Myanmar Government
1386:978-81-7099-853-2
1239:978-1-000-36885-7
1082:South East Asians
813:ancestral worship
718:Most Meiteis are
623:
605:Manipuri language
593:Manipuri language
526:Anglo-Burmese war
479:Manipuri Brahmins
217:
205:
167:
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47:rendering support
16:(Redirected from
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984:Burmese language
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789:Nongpok Ningthou
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700:Burmese language
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655:Some Meiteis of
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ꯤꯥęŻęŻ§ ęŻęŻęŻęŻ¤ęŻ ęŻęŻ¤ęŻĄęŻ
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504:ęŻęŻęŻ¤ ęŻęŻęŻŚęŻ ęŻęŻ¨ęŻęŻęŻĽęŻęŻ
419:Francis Hamilton
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ꯤꯥęŻęŻ§ ęŻęŻęŻ¤ęŻ ęŻ
ꯤęŻęŻĽęŻ
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571:mother language
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558:Meitei Brahmins
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288:Taninganway Min
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882:
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469:A.C. Banerjee
465:
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127:25,000 (2015)
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540:
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156:(majority),
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1064:foot hockey
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681:ęŻęŻĽęŻęŻŠ ęŻęŻ¨ęŻęŻęŻĽęŻ
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346:Garibaniwaj
321:Kabo Valley
208:Kathe Lumyo
184:ęŻęŻŠęŻęŻŠ ęŻęŻĽęŻĄęŻęŻ¨ęŻ
1625:Categories
1605:2024-09-26
1581:2024-09-26
1546:2024-09-26
1517:2024-09-26
1482:2024-09-26
1445:2024-09-26
1421:2024-09-26
1334:2024-09-26
1297:2024-09-26
1213:References
1103:worked as
1089:Alaungpaya
912:Mahaprabhu
908:Nityananda
714:Religions
591:" (alias "
535:, Captain
412:ruby mines
317:Henry Yule
309:Kangleipak
158:Sanamahism
1576:e-pao.net
1541:e-pao.net
1512:e-pao.net
1477:e-pao.net
1440:e-pao.net
1416:e-pao.net
1329:e-pao.net
1078:astrology
1000:Yek Salai
992:Amarapura
841:Umang Lai
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826:ęŻęŻęŻęŻ¤ęŻĄęŻęŻĽęŻęŻ
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781:Pakhangba
732:Umang Lai
639:Amarapura
633:, around
620:romanized
461:guerrilla
439:Amarapura
400:Bodawpaya
383:regions.
381:Amarapura
373:Alungpaya
330:ęŻęŻęŻŁ ęŻęŻęŻęŻĽęŻ
290:in 1703.
202:romanized
132:Languages
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1263:Archived
1143:Mandalay
1134:Mandalay
1097:Thailand
1091:invaded
1038:Buddhism
1025:Mandalay
1006:Clothing
1002:(clan).
988:Mandalay
964:infantry
944:casteism
940:Buddhism
934:Buddhism
924:Narayana
900:Jaganath
883:Hinduism
859:Sanamahi
852:Sanamahi
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724:Buddhism
661:Mandalay
635:Mandalay
575:Buddhism
491:Bagyidaw
396:Thailand
162:Buddhism
154:Hinduism
148:Religion
1636:Myanmar
1109:priests
1017:pheijom
996:Sagaing
960:cavalry
954:Culture
896:Krishna
873:poultry
797:Marjing
741:ęŻęŻęŻŞ ęŻęŻĽęŻ
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637:, near
622::
609:Burmese
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377:Sagaing
264:History
254:, etc.
220:Myanmar
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720:Hindus
686:Meitei
676:Meitei
657:Yangon
631:Yangon
603:alias
554:Meitei
513:Meitei
499:Meitei
487:Marjit
471:said,
447:Acheik
364:Shwebo
350:Meitei
325:Meitei
299:Meitei
236:Kachin
228:Cassay
179:Meitei
138:Meitei
892:Radha
408:Mogok
388:Myedu
360:Myedu
232:Ponna
230:, or
1381:ISBN
1271:2020
1234:ISBN
1107:and
1093:Siam
1050:polo
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