Knowledge (XXG)

Mesoamerican calendars

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In the 260-day cycle 20 day names pairs with 13 day numbers, totaling a cycle of 260 days. This cycle was used for divination purposes to foretell lucky and unlucky days. The date of birth was also used to give names to both humans and gods in many Mesoamerican cultures; some cultures used only the
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The 365-day and the 260-day calendars identified and named the days, but not the years. The combination of a solar year date and a 260-year date was enough to identify a specific date to most people's satisfaction, as such a combination did not occur again for another 52 years, above general life
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who developed it to its fullest extent during the Classic period (ca. 200–900 CE). The Long Count provided the ability to uniquely identify days over a much longer period of time, by combining a sequence of day-counts or cycles of increasing length, calculated or set from a particular date in the
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Tedlock, Barbara, Time and the Highland Maya Revised edition (1992 Page 1) "Scores of indigenous Guatemalan communities, principally those speaking the Mayan languages known as Ixil, Mam, Pokomchí, and Quiché, keep the 260-day cycle and (in many cases) the ancient solar cycle as well (chapter
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Among the various calendar systems in use, two were particularly central and widespread across Mesoamerica. Common to all recorded Mesoamerican cultures, and the most important, was the 260-day calendar, a ritual calendar with no confirmed correlation to astronomical or agricultural cycles.
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The importance of aboriginal calendars in ritual and other aspects of Mesoamerican life was noted by many missionary priests, travelers, and colonial administrators, and later by ethnographers who described and recorded the cultures of contemporary Mesoamerican ethnic groups.
472: 101:". Because it was an approximation, over time the seasons and the true tropical year gradually "wandered" with respect to this calendar, owing to the accumulation of the differences in length. There is little hard evidence to suggest that the ancient Mesoamericans used any 194:, 600 - 500 BCE, giving the possible date 1 Earthquake), in both cases assumed to be used as names. However, the earliest evidence of the use of the 260-day cycle comes from astronomical alignments in the Olmec region and western Maya Lowlands, dating to about 1100 BCE. 386:
The term calendar wheel generally refers to Colonial-period images that display cycles of time in a circular format. Central Mexican calendar wheels incorporate the eighteen annual festivals or the 52-year cycle. In the Maya area, calendar wheels depict a cycle of 13
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calendar name whereas others combined it with a given name. As a result, the word for “day” also means “name” in some Mesoamerican languages. Each day sign was presided over by a god and many had associations with specific natural phenomena..
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were seen as 'the useless days' or the days that were dedicated to no gods, and they had prognostic power for the coming year. Therefore, People tried to do as little as possible on these days, and a person who was born during the
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This 365-day calendar corresponded was divided into 18 'months' of 20 days each, plus 5 'nameless' days at the end of the year. The 365 day year had no leap year so it varied from the solar year by a quarter of a day each year.
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This is the second oldest Long Count date yet discovered. The numerals 7.16.6.16.18 translate to September 1, 32 BCE (Gregorian). The glyphs surrounding the date are what is thought to be one of the few surviving examples of
410:, an early sixteenth-century calendar on native paper, depicts the Central Mexican cycle of eighteen festivals in clockwise rotation, with Arabic numerals used to total the number of days; virtually all the text is in 247:(used generally for observing the path of the Sun and in particular zenithal passages), were found at this and other sites. The sacred almanac may well have been set in motion on August 13, 1359, BCE, in Izapa. 105:
to bring their calendar back into alignment. However, there is evidence to show Mesoamericans were aware of this gradual shifting, which they accounted for in other ways without amending the calendar itself.
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in Mexico. Most believe them to have come at the end of each year, but since we do not know when the year started, we cannot know for sure. We do know though, that in the Maya area these five days (called
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Miles, Susanna W, "An Analysis of the Modern Middle American Calendars: A Study in Conservation." In Acculturation in the Americas. Edited by Sol Tax, p. 273. Chicago: University of Chicago Press, 1952.
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Bricker, Harvey M. and Victoria R. Bricker. "Correlation of Calendars." In Davíd Carrasco (ed). The Oxford Encyclopedia of Mesoamerican Cultures. Vol 1. New York : Oxford University Press, 2001.
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There are only nine Lords of the Night, which means that they cannot always represent the same day, but the list of gods repeats itself again and again so each lord accompanies a new number each
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or September 6, 3114 BCE in the Julian Calendar (-3113 astronomical). The Long Count days were tallied in a modified base-20 scheme. Thus 0.0.0.1.5 is equal to 25, and 0.0.0.2.0 is equal to 40.
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Since the sixteenth century, most communities have lost both of these once universal calendars, but one—or, rarely, both—has survived in diverse linguistic groups through the twentieth century.
374:. While waiting for this to happen, all fire was extinguished, utensils were destroyed to symbolize new beginnings, people fasted and rituals were carried out. This was known as the 378:. When dawn broke on the first day of the new cycle, torches were lit in the temples and brought out to light new fires everywhere, and ceremonies of thanksgiving were performed. 291:
The years were given their name in much the same way as the days of the 260-day calendar, 20 names were paired with 18 numbers giving 360 different possibilities for year names
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These calendars have been dated to early as ca. 1100 BCE. By 500 BCE at the latest, the essentials were fully defined and functional. 260-day calendars are still used in the
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The exact origin of the 260-day count is not known, but there are several theories. One theory is that the calendar came from mathematical operations based on the numbers
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expectancy. To measure dates over periods longer than 52 years, the Mesoamericans devised the Long Count calendar. This calendar system was probably developed by the
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Milbrath, Susan. "Calendar Wheels." In Davíd Carrasco (ed). The Oxford Encyclopedia of Mesoamerican Cultures Vol 1. New York : Oxford University Press, 2001.
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The commonly established way of expressing the correlation between the Maya calendar and the western calendars is to provide number of days from the start of the
406:, also known as the Codex of 1576, shows the 52-year calendar in a rectangular format on a single page. Most other calendar wheels use a circular format. The 2843: 86:
used to depict them were culture-specific. However, it is clear that type of calendar functioned in essentially the same way across cultures, and across the
366:. According to their mythology, at the end of one of these 52-year cycles the world would be destroyed by the gods, as it had been, three times in the 279:, and the god who was its patron, ruled the following thirteen days. If the first day of a trecena was auspicious then so were the next twelve days. 1190: 576: 1666: 1632: 1505: 1418: 1384: 1350: 1316: 2370: 231:
A third theory comes from understanding of astronomy, geography and paleontology. The Mesoamerican calendar probably originated with the
1783: 1298: 539:" correlation (GMT correlation). The GMT correlation establishes that the creation date occurred on September 6 (Julian) or August 11 ( 499:. The use of the long count is best attested among the classic Maya, it is not known to have been used by the central Mexican cultures. 2661: 82:
Apparently the earliest Mesoamerican calendar to be developed was known by a variety of local terms, and its named components and the
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Refer ALMG (1988), as cited in Kettunen and Hemke (2005, p.5). This latter notes the general adoption on ALMG orthography among the
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Since both the 260-day and the 365-day calendar repeat, approximately every 52 years they reach a common end, and a new
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The earliest known Colonial-period calendar wheel is actually depicted in a square format, on pages 21 and 22 of the
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to record dates within periods longer than the 52 year calendar round. The post-Classic Maya used an abbreviated
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begins. This 52-year cycle was the most important for most Mesoamericans, with the apparent exception of the
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Lenguas mayas de Guatemala: documento de referencia para la pronunciación de los nuevos alfabetos oficiales
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The Long Count calendar identifies a date by counting the number of days from August 11, 3114 BCE in the
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Tlacuilolli: style and contents of the Mexican pictorial manuscripts with a catalog of the Borgia Group
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The Gods and Symbols of Ancient Mexico and the Maya: An Illustrated Dictionary of Mesoamerican Religion
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N, the Sun passes through zenith twice a year, and there are 260 days between zenithal passages, and
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Pohl, Mary; Kevin O. Pope; Christopher von Nagy (2002). "Olmec Origins of Mesoamerican Writing".
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Mesoamerican Long Count calendar § Correlations between Western calendars and the Long Count
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in Spanish (no indigenous word for this period is known) were also important. The days of a
1341:. Ancient peoples and places series (4th edition (revised) ed.). London and New York: 42:, primarily a 260-day year, were used in religious observances and social rituals, such as 2863: 2858: 2789: 2653: 2618: 2568: 2526: 2444: 2429: 2365: 2353: 2343: 2289: 2220: 2210: 2143: 2106: 2047: 2010: 1963: 1958: 673: 471: 272: 187: 102: 93:
The second of the major calendars was one representing a 365-day period approximating the
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Mesoamerican Writing Systems: Propaganda, Myth, and History in Four Ancient Civilizations
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Handbook of Middle American Indians, Vol. 10: Archaeology of Northern Mesoamerica, part I
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The Central Mexican calendar system is best known in the form that was used by the
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The correlation is based on historical, archaeological and astronomical evidence.
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These two 260- and 365-day calendars could also be synchronised to generate the
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were usually numbered from 1 to 13. There were some exceptions, such as in the
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The Maya version of the 260-day calendar is commonly known to scholars as the
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Harvey M. Bricker, and Victoria R. Bricker. "Correlation of Calendars." In
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originally developed the calendar to predict babies' expected birth dates.
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mythical past. Most commonly, five such higher-order cycles in a modified
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Another theory is that the 260-day period came from the length of human
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of the 260-day calendar. The same god always represented the same day.
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The use of Mesoamerican calendrics is one of the cultural traits that
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John S. Justeson and Terrence Kaufman. "Mesoamerican Calendars". In
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John S. Justeson and Terrence Kaufman. "Mesoamerican Calendars". In
579:. The Tzolk'in is combined with the 365-day calendar (known as the 2748: 744: 661: 651: 535:
The most commonly accepted correlation is the "Goodman, Martinez,
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Justeson, John S., and Terrence Kaufman. "Divinatory Cycle." In
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area where they were counted from 2 to 14. The first day of the
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of several Mesoamerican cultures, most famously those of the
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Ivan Šprajc, Takeshi Inomata, and Anthony F. Aveni. (2023).
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used in his original formulation to define Mesoamerica as a
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Earliest written evidence for the 260 calendar include the
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The Book of the Year: Middle American Calendrical Systems
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Handbook of middleamerican indians, book 10 (pp. 335-336)
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Handbook of middleamerican indians, book 10 (pp. 339-340)
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Vol 1. New York : Oxford University Press, 2001.
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Time, History, and Belief in Aztec and Colonial Mexico
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Vol 1. New York : Oxford University Press, 2001.
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Vol 1. New York : Oxford University Press, 2001.
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The Aztecs referred to the 365 and 260-day cycles as
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which has information about the lunar cycle, such as
1289:(1971). "Calendrical Systems of Central Mexico". In 735:
Other calendar cycles were also recorded, such as a
186:, 650 BCE, giving the possible date 3 Ajaw) and the 2918: 2782: 2736: 2725: 2695: 2652: 2587: 2390: 2336: 2303: 1886: 1825: 1799: 1175:
Balkansky (2002); Miller and Taube (1992, pp.52–54)
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The Gods and Symbols of Ancient Mexico and the Maya
1616: 1065:Hanns J. Prem, Antigua cronología Mexicana (p. 70) 427:In the post-classic Aztec calendar, there were 13 235:, and a settlement existed at Izapa, in southeast 224:menstrual period and birth. It is postulated that 1197:. ALMG Documento 1 (in Spanish). Guatemala City: 313:, meaning moon, in Nahuatl, were also important. 1442:The Oxford Encyclopedia of Mesoamerican Cultures 1130:The Oxford Encyclopedia of Mesoamerican Cultures 1101:Broda de Casas, The Mexican Calendar (pp. 27-28) 1083:Broda de Casas, The Mexican Calendar (pp. 18-19) 959:The Oxford Encyclopedia of Mesoamerican Cultures 929:The Oxford Encyclopedia of Mesoamerican Cultures 825:The Oxford Encyclopedia of Mesoamerican Cultures 634:cycle and length of the current lunation and an 610:. Many Maya Long Count inscriptions also have a 330:in Maya) were always the last days of the year. 395:wheel appears on a stone turtle from Mayapán. 1777: 1528:"Origin of the Mesoamerican 260-Day Calendar" 1191:ALMG (Academia de Lenguas Mayas de Guatemala) 113:, a period of 18980 days or approximately 52 8: 1734:: CS1 maint: multiple names: authors list ( 1751:Mesoamerican Archaeoastronomy and calendars 1461:Kettunen, Harri; Christophe Helmke (2005). 1022:Price, T. Douglas; Gary M. Feinman (2005). 2982: 2733: 1894: 1784: 1770: 1762: 1026:(Fourth ed.). New York: McGraw-Hill. 1711: 1560: 739:calendar, as well as the cycles of other 664:, but similar calendars were used by the 220:which is 40 weeks (280 days) between the 120:A third major calendar form known as the 1056:Caso (1971, p.333), Edmonson (1988, p.5) 1123:Milbrath, Susan. "Calendar Wheels." In 961:. : Oxford University Press, 2001. 783: 614:which can record which one of the nine 1727: 577:Academia de Lenguas Mayas de Guatemala 7: 1201:, Ministerio de Cultura y Deportes. 656:Image of an ancient Mexican calendar 362:, who gave equal importance to the 216:menstrual period and birth, unlike 1110:Miller, Mary E., and Taube, Karl. 321:The five unlucky days were called 14: 1092:Miller and Taube (1992, pp.86–88) 543:), 3114 BC (-3113 astronomical), 2992: 2991: 2981: 1464:Introduction to Maya Hieroglyphs 883:Paul Kirchhoff coined the term, 467:Mesoamerican Long Count calendar 261:the periods of 13 days called a 2844:English and British regnal year 479:, an Olmec archaeological site. 1199:Instituto Indigenista Nacional 715:(day count) respectively. The 391:. The only known pre-Hispanic 1: 853:Miller and Taube (1993, p.50) 844:Miller and Taube (1993, p.48) 1659:University of Oklahoma Press 1571:10.1126/science.181.4103.939 504:proleptic Gregorian calendar 602:The Classic Maya, used the 358:elite until the end of the 137:(base-20) count were used. 3034: 1498:Princeton University Press 1307:(General Editor). Austin: 1214:Balkansky, Andrew (2002). 743:objects, most importantly 645: 554: 518: 464: 446: 158: 97:, known sometimes as the " 2977: 1897: 1411:University of Texas Press 1309:University of Texas Press 1234:10.1017/S0003598X0009150X 864:"Mesoamerica: Our Region" 495:and later adopted by the 475:The back of Stela C from 1753:, James Q. Jacobs (1999) 1377:University of Utah Press 642:Central Mexican Calendar 342:was considered unlucky. 188:San Jose Mogote danzante 90:when it was maintained. 34:devised and used by the 1912:Assamese (Bhāshkarābda) 993:10.1126/science.1078474 418:Religion and calendrics 370:and four times for the 155:Ritual 260-day calendar 3018:Mesoamerican calendars 2943:Dungeons & Dragons 2349:Ethiopian and Eritrean 1757:Mesoamerican calendars 1704:10.1126/sciadv.abq7675 1526:(September 17, 1973). 657: 487: 27: 22:Stelae 12 and 13 from 2955:The Lord of the Rings 2662:Hanke–Henry Permanent 1524:Malmström, Vincent H. 1297:(Volume eds.) (ed.). 655: 474: 317:The five unlucky days 88:chronological periods 21: 1311:. pp. 333–348. 1264:on December 23, 2012 1047:Šprajc et al. (2023) 626:and position of the 612:supplementary series 408:Boban calendar wheel 301:In the post-classic 257:In the post-classic 2667:International Fixed 2605:Proleptic Gregorian 2226:Slavic Native Faith 1651:Nowotny, Karl Anton 1625:Thames & Hudson 1553:1973Sci...181..939M 1472:online publication) 1343:Thames & Hudson 1166:research community. 985:2002Sci...298.1984P 979:(5600): 1984–1985. 364:long count calendar 305:the 20 days called 32:calendrical systems 2337:Christian variants 1375:. Salt Lake City: 1369:Edmonson, Munro S. 1024:Images of the Past 913:Caso (1971, p.333) 658: 616:Lords of the Night 488: 449:Lords of the Night 443:Lords of the Night 77:Types of calendars 28: 3005: 3004: 2987:List of calendars 2914: 2913: 2613:historiographical 2480:French Republican 2386: 2385: 2144:Manipuri (Meitei) 1668:978-0-8061-3653-0 1634:978-0-500-05068-2 1547:(4103): 939–941. 1507:978-0-691-09474-8 1496:. Princeton, NJ: 1476:Leiden University 1420:978-0-292-73139-4 1386:978-0-87480-288-7 1352:978-0-500-27455-2 1318:978-0-292-70150-2 887:in 1943 from the 709:(year count) and 545:Julian day number 376:New Fire Ceremony 180:San Andres glyphs 130:Maya civilization 3025: 2995: 2994: 2985: 2984: 2849:Human (Holocene) 2834:Chinese Imperial 2734: 2654:Reform proposals 2609:Proleptic Julian 2371:Eastern Orthodox 2001:Germanic heathen 1979:Earthly Branches 1895: 1786: 1779: 1772: 1763: 1739: 1733: 1725: 1715: 1691:Science Advances 1680: 1646: 1622: 1590: 1564: 1536: 1519: 1485: 1483: 1482: 1473: 1432: 1398: 1364: 1330: 1291:Gordon F. Ekholm 1272: 1270: 1269: 1260:. Archived from 1228:(293): 904–905. 1210: 1176: 1173: 1167: 1160: 1154: 1151: 1145: 1121: 1115: 1108: 1102: 1099: 1093: 1090: 1084: 1081: 1075: 1072: 1066: 1063: 1057: 1054: 1048: 1045: 1039: 1037: 1019: 1013: 1012: 968: 962: 951: 945: 920: 914: 911: 905: 904: 896:or "center" and 880: 879: 870:. Archived from 860: 854: 851: 845: 842: 836: 816: 810: 807: 801: 797: 791: 788: 484:Epi-Olmec script 429:Lords of the Day 423:Lords of the day 400:Codex Borbonicus 283:365-day calendar 124:is found in the 103:intercalary days 3033: 3032: 3028: 3027: 3026: 3024: 3023: 3022: 3008: 3007: 3006: 3001: 2973: 2910: 2864:Nirayana system 2790:Ab urbe condita 2778: 2730: 2728: 2721: 2700: 2698: 2691: 2648: 2599:anthropological 2583: 2382: 2366:Liturgical year 2332: 2299: 1891: 1889: 1882: 1821: 1795: 1790: 1747: 1742: 1726: 1698:(1): eabq7675. 1683: 1669: 1649: 1635: 1607: 1562:10.1.1.693.2640 1530: 1522: 1508: 1488: 1480: 1478: 1467: 1460: 1421: 1401: 1387: 1367: 1353: 1335:Coe, Michael D. 1333: 1319: 1285: 1267: 1265: 1213: 1189: 1185: 1180: 1179: 1174: 1170: 1161: 1157: 1152: 1148: 1122: 1118: 1109: 1105: 1100: 1096: 1091: 1087: 1082: 1078: 1073: 1069: 1064: 1060: 1055: 1051: 1046: 1042: 1034: 1021: 1020: 1016: 970: 969: 965: 952: 948: 921: 917: 912: 908: 877: 875: 862: 861: 857: 852: 848: 843: 839: 817: 813: 808: 804: 798: 794: 789: 785: 780: 753: 733: 650: 644: 571:in the revised 559: 553: 523: 517: 512: 480: 469: 463: 451: 445: 425: 420: 384: 382:Calendar Wheels 348: 319: 309:in Spanish and 299: 285: 255: 176: 167: 157: 79: 12: 11: 5: 3031: 3029: 3021: 3020: 3010: 3009: 3003: 3002: 3000: 2999: 2989: 2978: 2975: 2974: 2972: 2971: 2959: 2947: 2935: 2922: 2920: 2916: 2915: 2912: 2911: 2909: 2908: 2903: 2902: 2901: 2896: 2891: 2886: 2876: 2871: 2866: 2861: 2856: 2851: 2846: 2841: 2839:Chinese Minguo 2836: 2831: 2829:Before Present 2826: 2821: 2816: 2811: 2806: 2797: 2792: 2786: 2784: 2780: 2779: 2777: 2776: 2771: 2766: 2761: 2756: 2751: 2746: 2740: 2738: 2731: 2726: 2723: 2722: 2720: 2719: 2714: 2709: 2703: 2701: 2696: 2693: 2692: 2690: 2689: 2684: 2679: 2674: 2669: 2664: 2658: 2656: 2650: 2649: 2647: 2646: 2641: 2636: 2635: 2634: 2626: 2625: 2624: 2616: 2615: 2614: 2602: 2601: 2600: 2591: 2589: 2585: 2584: 2582: 2581: 2576: 2571: 2566: 2561: 2554: 2549: 2544: 2539: 2534: 2529: 2524: 2523: 2522: 2517: 2507: 2502: 2497: 2492: 2487: 2482: 2477: 2472: 2467: 2462: 2457: 2452: 2447: 2442: 2437: 2432: 2427: 2422: 2421: 2420: 2415: 2405: 2400: 2394: 2392: 2388: 2387: 2384: 2383: 2381: 2380: 2375: 2374: 2373: 2363: 2362: 2361: 2351: 2346: 2340: 2338: 2334: 2333: 2331: 2330: 2329: 2328: 2326:Calendar round 2323: 2313: 2307: 2305: 2301: 2300: 2298: 2297: 2292: 2287: 2282: 2277: 2272: 2267: 2262: 2257: 2256: 2255: 2250: 2240: 2235: 2234: 2233: 2228: 2218: 2213: 2208: 2203: 2198: 2197: 2196: 2186: 2181: 2176: 2175: 2174: 2169: 2164: 2156: 2151: 2146: 2141: 2136: 2131: 2126: 2121: 2116: 2115: 2114: 2104: 2099: 2094: 2089: 2088: 2087: 2082: 2072: 2071: 2070: 2062: 2061: 2060: 2055: 2054: 2053: 2040: 2035: 2030: 2029: 2028: 2023: 2013: 2008: 2003: 1998: 1997: 1996: 1991: 1986: 1984:Heavenly Stems 1981: 1971: 1966: 1961: 1956: 1955: 1954: 1944: 1943: 1942: 1937: 1929: 1928: 1927: 1919: 1914: 1909: 1904: 1898: 1892: 1887: 1884: 1883: 1881: 1880: 1875: 1870: 1865: 1860: 1855: 1850: 1845: 1840: 1835: 1829: 1827: 1823: 1822: 1820: 1819: 1814: 1809: 1803: 1801: 1797: 1796: 1791: 1789: 1788: 1781: 1774: 1766: 1760: 1759: 1754: 1746: 1745:External links 1743: 1741: 1740: 1681: 1667: 1647: 1633: 1605: 1591: 1520: 1506: 1486: 1458: 1437:Davíd Carrasco 1433: 1419: 1399: 1385: 1365: 1351: 1331: 1317: 1295:Ignacio Bernal 1283: 1273: 1211: 1186: 1184: 1181: 1178: 1177: 1168: 1155: 1146: 1125:Davíd Carrasco 1116: 1114:. London, 1993 1103: 1094: 1085: 1076: 1067: 1058: 1049: 1040: 1032: 1014: 963: 955:David Carrasco 946: 924:David Carrasco 915: 906: 855: 846: 837: 820:David Carrasco 811: 802: 792: 782: 781: 779: 776: 775: 774: 769: 764: 762:Aztec calendar 759: 752: 749: 732: 729: 648:Aztec calendar 646:Main article: 643: 640: 592:Calendar Round 555:Main article: 552: 549: 547:(JDN) 584283. 519:Main article: 516: 513: 511: 508: 465:Main article: 462: 459: 447:Main article: 444: 441: 437:Quetzalcohuatl 424: 421: 419: 416: 383: 380: 352:Calendar Round 347: 346:Calendar Round 344: 318: 315: 303:Aztec calendar 298: 293: 284: 281: 259:Aztec calendar 254: 249: 218:Naegele's rule 175: 172: 156: 153: 142:Paul Kirchhoff 111:Calendar Round 78: 75: 13: 10: 9: 6: 4: 3: 2: 3030: 3019: 3016: 3015: 3013: 2998: 2990: 2988: 2980: 2979: 2976: 2969: 2968: 2963: 2960: 2957: 2956: 2951: 2948: 2945: 2944: 2939: 2936: 2933: 2932: 2927: 2924: 2923: 2921: 2917: 2907: 2904: 2900: 2897: 2895: 2892: 2890: 2887: 2885: 2882: 2881: 2880: 2877: 2875: 2872: 2870: 2867: 2865: 2862: 2860: 2857: 2855: 2852: 2850: 2847: 2845: 2842: 2840: 2837: 2835: 2832: 2830: 2827: 2825: 2822: 2820: 2817: 2815: 2814:Anno Martyrum 2812: 2810: 2807: 2805: 2801: 2798: 2796: 2793: 2791: 2788: 2787: 2785: 2781: 2775: 2772: 2770: 2767: 2765: 2762: 2760: 2757: 2755: 2752: 2750: 2747: 2745: 2742: 2741: 2739: 2735: 2732: 2729:and numbering 2724: 2718: 2715: 2713: 2710: 2708: 2705: 2704: 2702: 2694: 2688: 2685: 2683: 2680: 2678: 2675: 2673: 2670: 2668: 2665: 2663: 2660: 2659: 2657: 2655: 2651: 2645: 2644:'Pataphysical 2642: 2640: 2637: 2632: 2631: 2630: 2627: 2622: 2621: 2620: 2617: 2612: 2611: 2610: 2606: 2603: 2598: 2597: 2596: 2593: 2592: 2590: 2586: 2580: 2577: 2575: 2572: 2570: 2567: 2565: 2562: 2560: 2559: 2555: 2553: 2550: 2548: 2545: 2543: 2540: 2538: 2535: 2533: 2530: 2528: 2525: 2521: 2518: 2516: 2513: 2512: 2511: 2508: 2506: 2503: 2501: 2498: 2496: 2493: 2491: 2488: 2486: 2483: 2481: 2478: 2476: 2473: 2471: 2468: 2466: 2463: 2461: 2458: 2456: 2453: 2451: 2448: 2446: 2443: 2441: 2438: 2436: 2433: 2431: 2428: 2426: 2423: 2419: 2416: 2414: 2413:Tōnalpōhualli 2411: 2410: 2409: 2406: 2404: 2401: 2399: 2396: 2395: 2393: 2389: 2379: 2376: 2372: 2369: 2368: 2367: 2364: 2360: 2357: 2356: 2355: 2352: 2350: 2347: 2345: 2342: 2341: 2339: 2335: 2327: 2324: 2322: 2319: 2318: 2317: 2314: 2312: 2309: 2308: 2306: 2302: 2296: 2293: 2291: 2288: 2286: 2283: 2281: 2278: 2276: 2273: 2271: 2268: 2266: 2263: 2261: 2258: 2254: 2251: 2249: 2246: 2245: 2244: 2241: 2239: 2236: 2232: 2229: 2227: 2224: 2223: 2222: 2219: 2217: 2214: 2212: 2209: 2207: 2204: 2202: 2199: 2195: 2192: 2191: 2190: 2187: 2185: 2182: 2180: 2177: 2173: 2170: 2168: 2167:Vikram Samvat 2165: 2163: 2160: 2159: 2157: 2155: 2152: 2150: 2147: 2145: 2142: 2140: 2137: 2135: 2132: 2130: 2127: 2125: 2122: 2120: 2117: 2113: 2110: 2109: 2108: 2105: 2103: 2100: 2098: 2095: 2093: 2090: 2086: 2083: 2081: 2078: 2077: 2076: 2073: 2068: 2067: 2066: 2063: 2059: 2056: 2051: 2050: 2049: 2046: 2045: 2044: 2041: 2039: 2036: 2034: 2031: 2027: 2024: 2022: 2021:Vikram Samvat 2019: 2018: 2017: 2014: 2012: 2009: 2007: 2004: 2002: 1999: 1995: 1992: 1990: 1987: 1985: 1982: 1980: 1977: 1976: 1975: 1972: 1970: 1967: 1965: 1962: 1960: 1957: 1953: 1950: 1949: 1948: 1945: 1941: 1938: 1936: 1933: 1932: 1930: 1925: 1924: 1923: 1920: 1918: 1915: 1913: 1910: 1908: 1905: 1903: 1900: 1899: 1896: 1893: 1885: 1879: 1876: 1874: 1871: 1869: 1866: 1864: 1861: 1859: 1856: 1854: 1851: 1849: 1846: 1844: 1841: 1839: 1836: 1834: 1831: 1830: 1828: 1824: 1818: 1815: 1813: 1810: 1808: 1805: 1804: 1802: 1798: 1794: 1787: 1782: 1780: 1775: 1773: 1768: 1767: 1764: 1758: 1755: 1752: 1749: 1748: 1744: 1737: 1731: 1723: 1719: 1714: 1709: 1705: 1701: 1697: 1693: 1692: 1687: 1682: 1678: 1674: 1670: 1664: 1660: 1656: 1652: 1648: 1644: 1640: 1636: 1630: 1626: 1621: 1620: 1614: 1610: 1606: 1604: 1603:9780195188431 1600: 1599:9780195108156 1596: 1592: 1588: 1584: 1580: 1576: 1572: 1568: 1563: 1558: 1554: 1550: 1546: 1542: 1541: 1534: 1529: 1525: 1521: 1517: 1513: 1509: 1503: 1499: 1495: 1491: 1490:Marcus, Joyce 1487: 1477: 1471: 1466: 1465: 1459: 1457: 1456:9780195108156 1453: 1452:9780195188431 1449: 1445: 1443: 1438: 1434: 1430: 1426: 1422: 1416: 1412: 1408: 1404: 1400: 1396: 1392: 1388: 1382: 1378: 1374: 1370: 1366: 1362: 1358: 1354: 1348: 1344: 1340: 1336: 1332: 1328: 1324: 1320: 1314: 1310: 1306: 1302: 1301: 1296: 1292: 1288: 1287:Caso, Alfonso 1284: 1282: 1281:9780195108156 1278: 1274: 1263: 1259: 1255: 1251: 1247: 1243: 1239: 1235: 1231: 1227: 1223: 1222: 1217: 1212: 1208: 1204: 1200: 1196: 1192: 1188: 1187: 1182: 1172: 1169: 1165: 1159: 1156: 1150: 1147: 1144: 1143:9780195188431 1140: 1139:9780195108156 1136: 1132: 1131: 1126: 1120: 1117: 1113: 1107: 1104: 1098: 1095: 1089: 1086: 1080: 1077: 1071: 1068: 1062: 1059: 1053: 1050: 1044: 1041: 1035: 1033:0-07-286311-0 1029: 1025: 1018: 1015: 1010: 1006: 1002: 998: 994: 990: 986: 982: 978: 974: 967: 964: 960: 956: 950: 947: 944: 943:9780195108156 940: 939:9780195188431 936: 932: 930: 925: 919: 916: 910: 907: 903: 901: 900: 895: 894: 890: 886: 874:on 2006-10-21 873: 869: 865: 859: 856: 850: 847: 841: 838: 835: 834:9780195108156 831: 827: 826: 821: 815: 812: 806: 803: 796: 793: 790:Marcus (1992) 787: 784: 777: 773: 770: 768: 767:Inca calendar 765: 763: 760: 758: 757:Maya calendar 755: 754: 750: 748: 746: 742: 738: 730: 728: 726: 722: 718: 714: 713: 712:tonalpohualli 708: 707: 701: 699: 695: 691: 687: 683: 679: 675: 671: 667: 663: 654: 649: 641: 639: 637: 636:819-day count 633: 629: 625: 621: 617: 613: 609: 605: 600: 598: 594: 593: 588: 584: 583: 578: 574: 570: 566: 565: 558: 557:Maya calendar 551:Maya Calendar 550: 548: 546: 542: 538: 533: 531: 530:Julian Period 526: 522: 514: 509: 507: 505: 500: 498: 494: 485: 478: 473: 468: 460: 458: 456: 450: 442: 440: 438: 434: 430: 422: 417: 415: 413: 409: 405: 401: 396: 394: 390: 381: 379: 377: 373: 369: 365: 361: 357: 353: 345: 343: 341: 336: 331: 329: 324: 316: 314: 312: 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Retrieved 1474:. Wayeb and 1463: 1440: 1406: 1403:Hassig, Ross 1372: 1338: 1299: 1266:. Retrieved 1262:the original 1225: 1219: 1194: 1171: 1158: 1149: 1128: 1119: 1111: 1106: 1097: 1088: 1079: 1070: 1061: 1052: 1043: 1023: 1017: 976: 972: 966: 958: 949: 927: 918: 909: 897: 891: 884: 882: 876:. 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Wauchope 885:Mesoamerica 868:Mesoamerica 719:was called 698:Teotihuacan 682:Matlatzinca 624:lunar phase 608:short count 573:orthography 404:Codex Aubin 360:Classic Era 53:highlands, 40:Mesoamerica 24:Monte Albán 2906:Vietnamese 2819:Anno Mundi 2809:Anno Lucis 2804:Common Era 2707:Electronic 2677:Positivist 2639:Discordian 2629:Dreamspell 2564:Sexagenary 2505:Macedonian 2475:Florentine 2425:Babylonian 2391:Historical 2321:Long Count 2275:Vietnamese 2231:Macedonian 2194:Nanakshahi 2124:Lithuanian 1994:Solar term 1623:. London: 1613:Karl Taube 1535:Reprinted) 1481:2008-08-07 1409:. Austin: 1268:2006-10-20 1183:References 878:2006-12-19 772:Dreamspell 604:Long Count 515:Long count 461:Long Count 159:See also: 122:Long Count 99:vague year 51:Guatemalan 44:divination 2967:Star Trek 2931:Discworld 2926:Discworld 2919:Fictional 2795:Anka year 2774:Year zero 2754:Leap year 2712:Perpetual 2435:Byzantine 2154:Mongolian 2134:Malayalam 1878:Unix time 1853:Gregorian 1848:Ethiopian 1812:Lunisolar 1793:Calendars 1557:CiteSeerX 1258:160716251 1242:0003-598X 1221:Antiquity 725:nemontemi 694:Purépecha 674:Tlapanecs 630:in a six 618:rules, a 541:Gregorian 368:Popul Vuh 340:nemontemi 335:nemontemi 323:nemontemi 307:veintenas 296:Veintenas 210:pregnancy 135:vigesimal 3012:Category 2997:Category 2962:Stardate 2938:Greyhawk 2869:Seleucid 2854:Japanese 2824:Assyrian 2759:New Year 2595:Holocene 2547:Rapa Nui 2520:Tzolkʼin 2485:Germanic 2465:Egyptian 2201:Romanian 2179:Nisg̱a'a 2139:Mandaean 2129:Maithili 2102:Javanese 2097:Japanese 2052:medieval 2006:Georgian 1917:Assyrian 1907:Armenian 1838:Buddhist 1722:36608125 1677:56527102 1653:(2005). 1643:27667317 1615:(1993). 1587:41562003 1579:17835843 1516:25549355 1492:(1992). 1429:44167649 1405:(2001). 1395:17650412 1371:(1988). 1361:15895415 1339:The Maya 1337:(1987). 1207:20330408 1193:(1988). 1164:Mayanist 1009:19494498 1001:12471256 751:See also 717:veintena 690:Huastecs 670:Zapotecs 632:lunation 569:Tzolk'in 537:Thompson 433:trecenas 273:Tlapanec 252:Trecenas 226:midwives 199:thirteen 165:Tzolkʼin 55:Veracruz 2894:Dvapara 2874:Spanish 2783:Systems 2633:New Age 2623:Martian 2579:Turkmen 2574:Swedish 2460:Coligny 2398:Arabian 2359:Revised 2265:Tripuri 2260:Tibetan 2216:Sesotho 2189:Punjabi 2149:Melanau 2119:Kurdish 2085:Tabular 2075:Islamic 2043:Iranian 1974:Chinese 1969:Burmese 1947:Bengali 1935:Pawukon 1888:In more 1843:Chinese 1800:Systems 1713:9821873 1549:Bibcode 1540:Science 1250:1481624 981:Bibcode 973:Science 899:America 721:metztli 696:and at 686:Totonac 666:Mixtecs 575:of the 564:Tzolkin 455:trecena 412:Nahuatl 393:K'atuns 389:K'atuns 277:trecena 269:trecena 264:trecena 245:gnomons 237:Chiapas 192:Zapotec 174:History 63:Chiapas 2859:Korean 2619:Darian 2569:Soviet 2542:Qumran 2527:Muisca 2445:Celtic 2430:Bulgar 2378:Saints 2354:Julian 2344:Coptic 2290:Yoruba 2221:Slavic 2211:Somali 2158:Nepal 2107:Korean 2069:Gaelic 2048:Jalali 2011:Hebrew 1989:Minguo 1964:Borana 1959:Berber 1922:Baháʼí 1720:  1710:  1675:  1665:  1641:  1631:  1597:  1585:  1577:  1559:  1514:  1504:  1450:  1439:(ed). 1427:  1417:  1393:  1383:  1359:  1349:  1327:277126 1325:  1315:  1279:  1256:  1248:  1240:  1205:  1137:  1127:(ed). 1030:  1007:  999:  957:(ed). 937:  926:(ed). 832:  822:(ed). 662:Aztecs 493:Olmecs 372:Aztecs 311:meztli 233:Olmecs 203:twenty 84:glyphs 67:Mexico 59:Oaxaca 2889:Treta 2884:Satya 2879:Yugas 2749:Epoch 2687:World 2552:Roman 2537:Pisan 2515:Haabʼ 2495:Hindu 2490:Greek 2470:Enoch 2408:Aztec 2403:Attic 2311:Runic 2304:Types 2285:Xhosa 2280:Wicca 2253:solar 2248:lunar 2238:Tamil 2206:Shona 2112:Juche 2080:Fasli 2065:Irish 2033:Hmong 2016:Hindu 1931:Bali 1926:Badí‘ 1858:Hindu 1817:Solar 1807:Lunar 1583:S2CID 1254:S2CID 1038:p.321 1005:S2CID 893:mesos 889:Greek 778:Notes 745:Venus 737:lunar 678:Otomi 597:Wayeb 587:Haab' 585:, or 567:, or 328:wayeb 184:Olmec 115:years 2899:Kali 2717:Wall 2558:Rumi 2510:Maya 2500:Inca 2450:Cham 2295:Zulu 2270:Tulu 2243:Thai 2184:Odia 2092:Jain 2038:Igbo 2026:Saka 1940:Saka 1902:Akan 1736:link 1718:PMID 1673:OCLC 1663:ISBN 1639:OCLC 1629:ISBN 1595:ISBN 1575:PMID 1512:OCLC 1502:ISBN 1448:ISBN 1425:OCLC 1415:ISBN 1391:OCLC 1381:ISBN 1357:OCLC 1347:ISBN 1323:OCLC 1313:ISBN 1293:and 1277:ISBN 1246:OCLC 1238:ISSN 1203:OCLC 1135:ISBN 1028:ISBN 997:PMID 935:ISBN 830:ISBN 800:4)." 628:Moon 582:Haab 497:Maya 356:Maya 333:The 222:last 201:and 163:and 61:and 30:The 2744:Era 2672:Pax 1873:ISO 1708:PMC 1700:doi 1567:doi 1545:181 1533:PDF 1470:PDF 1230:doi 989:doi 977:298 3014:: 1732:}} 1728:{{ 1716:. 1706:. 1694:. 1688:. 1671:. 1661:. 1637:. 1627:. 1611:; 1601:, 1581:. 1573:. 1565:. 1555:. 1543:. 1537:. 1510:. 1500:. 1454:, 1423:. 1413:. 1389:. 1379:. 1355:. 1345:. 1321:. 1303:. 1252:. 1244:. 1236:. 1226:76 1224:. 1218:. 1141:, 1003:. 995:. 987:. 975:. 941:, 881:. 866:. 747:. 727:. 692:, 688:, 684:, 680:, 676:, 672:, 668:, 638:. 599:. 69:. 65:, 57:, 46:. 2970:) 2964:( 2958:) 2952:( 2946:) 2940:( 2934:) 2928:( 2802:/ 1785:e 1778:t 1771:v 1738:) 1724:. 1702:: 1696:9 1679:. 1645:. 1589:. 1569:: 1551:: 1531:( 1518:. 1484:. 1468:( 1444:. 1431:. 1397:. 1363:. 1329:. 1271:. 1232:: 1209:. 1036:. 1011:. 991:: 983:: 931:. 902:. 486:. 241:° 190:( 182:(

Index


Monte Albán
calendrical systems
pre-Columbian
Mesoamerica
divination
Guatemalan
Veracruz
Oaxaca
Chiapas
Mexico
glyphs
chronological periods
tropical year
vague year
intercalary days
Calendar Round
years
Long Count
inscriptions
Maya civilization
vigesimal
Paul Kirchhoff
culture area
Tōnalpōhualli
Tzolkʼin
San Andres glyphs
Olmec
San Jose Mogote danzante
Zapotec

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