449:, "a small but growing number of North American Conservative Jewish congregations ... have recently adopted ArtScroll prayer books and Bibles as their 'official' liturgical texts, not to mention a much larger number of Conservative synagogues that over recent years have grown accustomed to individual congregants participating in prayer services with editions of ArtScroll prayer books in their hands." The shift has mainly occurred among more traditionally minded Conservative congregants and rabbis (sometimes labeled "Conservadox") "as an adequate representation of the more traditional liturgy they seek to embrace."
569:, the medieval commentator who wrote the first comprehensive commentary on the Talmud. The Schottenstein Edition does not include contemporary academic or critical scholarship. The overall guidelines follow a pattern defined by the late Rabbi Hersh Goldwurm, "a Monsey, N.Y., scholar who died in 1993." The total cost of the project is estimated at US$ 21 million, most of which was contributed by private donors and foundations. Some volumes have up to 2 million copies in distribution, while more recent volumes have only 90,000 copies currently printed. A completed set was dedicated on February 9, 2005, to the
561:
people, and laws that it does not explain. The un-bolded text attempts to explain these situations. The text of the Talmud also contains few prepositions, articles, etc. The un-bolded text takes the liberty of inserting these parts of speech.) The result is an
English text that reads in full sentences with full explanations, while allowing the reader to distinguish between direct translation and a more liberal approach to the translation. (This also results in one page of the Vilna Talmud requiring several pages of English translation.) Below the English translation appear extensive notes including diagrams.
927:
vocalized incorrectly. These observations, it should be stressed, are not limited to the Bible text but refer to the talmudic, midrashic, targumic, medieval and modern works as well. Rabbinical passages are removed from their contexts, presented in fragmentary form thus distorting their contents, emended to update their messages even though these new ideas were not expressed in the texts themselves, misvocalized, and mistranslated: i.e. misrepresented.
1777:
321:
645:. The cookbook contains both traditional recipes and updated versions of traditional recipes. All the recipes are kosher and the book puts an emphasis on its food photography. Since publication, the book has sold over 400,000 copies from 2003 through 2010, and Fishbein has become a media personality, earning the sobriquets of "the Jewish
956:(plain sense) approach, as he does throughout his commentary, reading the verse as follows: "There was an evening (at the conclusion of daytime) and a morning (at the end of night), one day"; that is, the day begins in the morning and lasts until the next daybreak. This comment of Rashbam was notably subject to sharp criticism by
960:
who placed a curse on any publishers who included this comment in their
Chumash out of concern that the reading could cause a misinterpretation of Halacha and lead to Shabbat desecration. In their defense, ArtScroll points out that in standard Mikra'os Gedolos the entire commentary of Rashbam on the
375:
graduates–who have had the benefit of exposure to Hebrew and
Aramaic from a young age–inasmuch as it is often easier to effortlessly parse through the material in their native language in place of what may at times be a tedious endeavor of self-translation. In certain cases, reading the Judaic texts
756:
omitting images of women from their magazines or newspapers, ArtScroll continues to publish pictures of women in their books. When someone authoring a biography to be published by ArtScroll requested that pictures of women be left out, ArtScroll "basically told him to go fly a kite, we sent him to
545:
to the publication committee shortly thereafter. He began by donating funds for the project in memory of his parents
Ephraim and Anna Schottenstein one volume at a time, and later decided to back the entire project. When Jerome died, his children and widow, Geraldine, rededicated the project to his
1863:
said versus what another one said. Today there's much more uniformity; everyone believes the same things in the same way." Upon responding "ur role is not to discuss issues in current events. Our intention is to present the text," Frankfurter questioned
Scherman: "Even when it comes to biographies
932:
ArtScroll biographies have been criticized as providing incomplete and partial portrayals of
Rabbinic figures. Notably, this is not disputed by ArtScroll. Rabbi Nosson Scherman stated that as it pertains to biographies the mission of ArtScroll "is to impart a positive message" without mentioning
560:
text, and the corresponding page consists of an
English translation. The English translation has a bolded literal translation of the Talmud's text, but also includes un-bolded text clarifying the literal translation. (The original Talmud's text is often very unclear, referring to places, times,
379:
ArtScroll publications are best identified through the "hallmark features" of its design elements such as typeface and layout, through which "ArtScroll books constitute a field of visual interaction that enables and encourages the reader to navigate the text in particular ways." The emphasis on
370:
The popular demand for ArtScroll's translations of classic Jewish works (e.g., Mishnah; Talmud) largely coincided with preexisting market demands, unappreciated to an extent, for
English editions characterized by both high-fidelity translations as well as accompanying commentary in the English
926:
activity and must be philologically accurate. The ArtScroll effort has not achieved a respectable level. There are dozens of cases where prepositions are misunderstood, where verb tenses are not perceived properly and where grammatical or linguistic terms are used incorrectly. Words are often
380:
design and layout can be understood "as a strategy on the part of the publisher to achieve a range of cognitive as well as esthetic effects." The name ArtScroll was chosen for the publishing company to emphasize the visual appeal of the books.
461:
564:
ArtScroll's
English explanations and footnoted commentary in the Schottenstein Edition of the Talmud are based on the perspective of classical Jewish sources. The clarifying explanation is generally based on the viewpoint of
1851:(p. 66-73 in Ami Magazine, June 21, 2017), in which Frankfurter stated "o be honest, I sometimes question ArtScroll's approach when it comes to certain things. One of these is the tendency to portray the commonality between
533:("Babylonian Talmud"). The set of Talmud was completed in late 2004, giving a 73 volume English edition of the entire Talmud. This was the second complete translation of the Talmud into English (the other being the
680:
Works published by
Mesorah under this imprint adhere to a perspective appealing to many Orthodox Jews, but especially to Orthodox Jews who have come from less religious backgrounds, but are returning to the faith
1331:
Cf. his position that quality English-language sefarim will be used by Jews in the Messianic era as, like Yiddish in its time, "today English has become a language of Torah." (Rabbi Nosson Scherman in
266:. By 1990, ArtScroll had produced more than 700 books, including novels, history books, children's books and secular textbooks, and became the largest publisher of Jewish books in the United States.
2018:
452:
Since the advent of ArtScroll, a number of Jewish publishers have printed books and siddurim with similar typefaces and commentary, but with a different commentary and translation philosophy.
1738:
971:
Rabbi B. Barry Levy. "Our Torah, Your Torah and Their Torah: An Evaluation of the ArtScroll phenomenon.". In: "Truth and Compassion: Essays on Religion in Judaism", Ed. H. Joseph
537:
Talmud published in the United Kingdom during the mid-twentieth century). The first volume, Tractate Makkos, was published in 1990, and dedicated by Mr. and Mrs. Marcos Katz.
269:
After decades of being headquartered in New York, ArtScroll moved to New Jersey in 2020. Among other things, ArtScroll's headquarters in Rahway is notable for their in-house
206:
in memory of a friend, and asked Scherman to write the introduction. The book sold out its first edition of 20,000 copies within two months. With the encouragement of Rabbis
1638:
2038:
1146:
1872:. We try to stay away from disputes that can often become vitriolic. Getting involved in such things is not our mission. Our mission is to impart a positive message."
403:(prayerbook) in the United States. It offered the reader detailed notes and instructions on most of the prayers and versions of this prayerbook were produced for the
1785:
516:
689:
custom. In more recent years, ArtScroll has collaborated with Sephardic community leaders in an attempt to bridge this gap. Examples of this include a Sephardic
2033:
2008:
961:
beginning of Bereishis is missing. When adding in from older manuscripts, they left out the exegeses to Genesis 1:5 because of questions to its authenticity.
916:
A large number of grammatical errors exist in their Bible and commentary translations, changing the meaning of these passages. B. Barry Levy alleged in 1981:
987:
948:'s interpretation of the phrase in Genesis 1:5, "and there was an evening, and there was a morning, one day." The Talmud cites these words to support the
653:". ArtScroll has realized the books' salability by extending beyond its traditional Orthodox Jewish market into the mainstream market, including sales on
1300:
979:
600:
Mesorah and the Schottenstein family have also printed a Hebrew version of the commentary and have begun both an English and Hebrew translation of the
1889:
1404:
307:
is the "parent" company of ArtScroll; the name Mesorah was not part of ArtScroll's publications for the first book published, Megilas Esther (1976).
2013:
2028:
199:, was approached by Zlotowitz who had helped him write copy for brochures and journals in the past, and they collaborated on a few projects.
1577:
1111:
1868:
is the subject of the biography, but we don't necessarily discuss dissenting views. We feel that our mission is to educate people and to be
1436:
488:. It has since become a widely available English-Hebrew Torah translation and commentary in the U.S. and other English-speaking countries.
1079:
546:
memory in addition to those of his parents. The goal of the project was to, "open the doors of the Talmud and welcome its people inside."
662:
1172:
359:), and an English translation and elucidation of the Babylonian Talmud have enjoyed great success. Other publications include works on
1008:
1476:
1764:
1646:
1519:
1466:
38:
1369:
1256:
1136:
1978:
1708:
1203:
376:
in one's native English can even "trigger a new depth of thought that comes from the subtleties of a finer understanding."
800:
vowels. The two major differences between the way Sefardi and Ashkenazi Hebrew dialects are transcribed are as follows:
722:
I consider it offensive that the Torah should need authentication from the secular or so-called 'scientific' sources."
222:, and others, the two continued producing commentaries, beginning with a translation and commentary on the rest of the
1229:
184:
922:(grammar) is anathema in many Jewish circles, but the translation and presentation of texts is, to a large extent, a
725:
Frequently coalescing to give voice to ArtScroll's worldview is, in the words of Scherman, "a heavy combination of
1492:
1567:
1277:
782:
1336:
1177:
1047:
1042:
550:
388:
Mesorah Publications received widespread acclaim in response to its ArtScroll line of prayerbooks, starting with
2023:
746:
207:
1310:
777:(Pentateuch) use many more transliterated Hebrew words than English words, compared to editions such as the
669:
594:
1882:
789:
196:
1983:
171:, whose name is listed secondarily in new publications as general editor, after that of Rabbi Scherman.
1939:
1918:
1593:
1333:
The Mandate to Communicate Torah in the Vernacular: Excerpts From a Presentation to an Eleventh Grade
538:
235:
134:
718:. Page "X" of the preface to ArtScroll's first publication set the tone: A long paragraph includes "
1677:
685:). Due to the makeup of the Jewish community in the US, most of the prayer books are geared to the
570:
1615:
1234:
1084:
1018:
Jacob J. Schacter, "Haskalah, Secular Studies, and the close of the Yeshiva in Volozhin in 1892"
733:
481:
168:
150:
146:
102:
82:
1781:
351:
Its Torah translation and commentary, a series of translations and commentaries on books of the
187:, was director of a high-end graphics studio in New York. The firm, ArtScroll Studios, produced
1881:
ArtScroll omitted entire sections of Rashbam's commentary on Gen. 1:4, 1:5, 1:8, and 1:31. See
1704:
1573:
1472:
1107:
1004:
774:
715:
658:
585:. The blue-covered Hebrew Talmud set, which like the English counterpart is 73 volumes, has a
526:
492:
473:
423:
255:
219:
1988:
1743:
1182:
1141:
957:
793:
727:
605:
393:
211:
138:
1922:
1914:
1893:
1305:
797:
770:
582:
554:
485:
477:
337:
298:
215:
192:
157:
95:
1815:
1610:
785:. This reflects a higher use of untranslated Hebrew terminology in Haredi English usage.
1672:
1354:
753:
700:
686:
682:
646:
638:
613:
203:
180:
164:
45:
619:
ArtScroll has also produced the "Elucidated Mishnah", a work similarly clarifying the
2002:
1099:
1037:
742:
557:
534:
504:
404:
227:
223:
1993:
17:
1803:... correspond to the Rabbinical Council of America Edition of the Artscroll Siddur
1739:"Meir Zlotowitz's Legacy: The Spiritual Engine Of American Orthodoxy's Renaissance"
805:
356:
239:
231:
608:- the Hebrew/Aramaic side of the page, as well as the pagination, is based on the
1508:
Plural Chumash, the five books of Moses, from the Hebrew word for the number five
1001:". In "Approaches to Modern Judaism" , Ed. Marc L. Raphael. Scholars Press, 1983.
1548:
1524:
665:
542:
320:
1437:"Brooklyn, NY - VIN Exclusive: Behind The Scenes At Artscroll [video]"
654:
609:
270:
247:
1352:
Gantz, Nesanel (15 September 2013). "Lunch Break with Rabbi Meir Zlotowitz".
1080:"Rabbi Meir Zlotowitz, Who Made Jewish Prayer Books Clear to All, Dies at 73"
998:
923:
714:
accounts in a historical fashion, and at times literally; it disagrees with
282:
37:
202:
In late 1975, Zlotowitz wrote an English translation and commentary on the
623:-text, and expanding thereon in an appended commentary and footnotes; see
285:
interviews and other "films that are broadcasted to the Torah community."
1569:
Orthodox By Design: Judaism, print politics, and the ArtScroll revolution
1468:
Orthodox by Design: Judaism, Print Politics, and the ArtScroll Revolution
1422:
Orthodox by Design: Judaism, Print Politics, and the ArtScroll Revolution
1026:
Orthodox by Design: Judaism, Print Politics, and the ArtScroll Revolution
949:
693:
published by ArtScroll, written by Sephardic Rabbi Eli Mansour, the book
690:
578:
408:
372:
278:
1799:"Jewish prayers for Orthodox services - Translation and transliteration"
1547:
copies have been sold in the USA. The first volume was in memory of Mr.
460:
27:
Translations, books and commentaries from an Orthodox Jewish perspective
1864:
and the like?" Scherman replied: "We include the opinions of whichever
1798:
945:
937:
738:
711:
643:
Kosher by Design: Picture-perfect food for the holidays & every day
624:
620:
590:
586:
577:(celebration at the "completion") was held on March 15, 2005, the 13th
522:
427:
416:
360:
263:
188:
167:(July 13, 1943 – June 24, 2017) was succeeded by his oldest son, Rabbi
1847:
Scherman in an interview with Rabbi Yitzchok Frankfurter published in
953:
821:
809:
778:
695:
431:
412:
392:, Ed. Nosson Scherman, 1984. This work gained wide acceptance in the
352:
333:
259:
251:
297:
box printed on the inner page of ArtScroll publications lists Rabbi
1859:. I grew up in a generation when people liked to debate what this
704:
574:
566:
549:
The text generally consists of two side-by-side pages: one of the
459:
399:
community, and within a few years became a popular Hebrew-English
325:
319:
243:
154:
1278:"The ArtScroll Revolution: 5TJT interviews Rabbi Nosson Scherman"
1204:
The Jewish Observer, December 1972, p. 34 full-page advertisement
720:
No non-Jewish sources have even been consulted, much less quoted.
650:
529:
translations and commentaries, The Schottenstein Edition of The
274:
1829:
Levy, B. Barry (Spring 1981). "Judge Not a Book By Its Cover".
737:
that we incorporate into our commentary" such as commentary by
242:), and went on to publish translations and commentaries on the
1701:
Through the flames of Aleppo: A novel (ArtScroll youth series)
1520:"Move Over Artscroll: Here's The New, Modern Orthodox Chumash"
952:
view that the day begins at sundown. However, Rashbam takes a
944:(2014) has been censored. The missing passages are related to
942:
Czuker Edition Hebrew Chumash Mikra'os Gedolos Sefer Bereishis
396:
364:
1257:"What's Bothering Artscroll?: Interview with Nosson Scherman"
1970:
117:
1765:
The Case for a Traditional Approach in the Study of Tanach
1173:"In 25 Years of Publishing, Artscroll captures Zeitgeist"
1723:
The first of these sentences was the end of a series of
1518:
Yosef Lindell; Shira Hecht-Koller (September 28, 2018).
503:, is "the most successful Orthodox replacement for the"
812:(emphasis point) is transcribed as and respectively
1849:
A Conversation with Rabbi Nosson Scherman On Chinuch
1572:. University of California Press. pp. 120–130.
869:
ArtScroll makes an exception due to widespread usage
710:
In translations and commentaries, ArtScroll accepts
371:
vernacular. Such editions are used even by American
2019:
Book publishing companies based in New York (state)
792:for readers of the English language generally uses
112:
88:
78:
70:
62:
54:
44:
1673:"Kosher Diva Outdoes Herself With Latest Offering"
1230:"An English Talmud for Daily Readers and Debaters"
833:As such, the following transliterations are used:
336:subjects. The best known is probably an annotated
1598:. Church and Synagogue Library Association. 2005.
137:of translations, books and commentaries from an
1816:"If You Can Read This - You Can Pray In Hebrew"
1595:Church & Synagogue Libraries, Volumes 38-39
1407:(a non-ArtScroll Hebrew to English translation)
940:to the first chapter of Genesis in ArtScroll's
437:While many Conservative synagogues rely on the
517:Schottenstein Edition of the Babylonian Talmud
525:translations and commentaries, and a line of
476:arranged for liturgical use and sponsored by
8:
1639:"Kosher by Design's Susie Fishbein is Back!"
1435:Sandy Eller; Yosef Shidler (17 March 2010).
422:They are also well-known for their range of
191:, brochures, invitations, and awards. Rabbi
30:
1561:
1559:
1557:
933:"disputes that can often become vitriolic."
761:who basically washed the floors with him."
637:In 2003, ArtScroll published a cookbook by
1776:Rabbi Avrohom Biderman in minute 53-54 of
1666:
1664:
1301:"Feminists Object, But ArtScroll Rolls On"
332:ArtScroll publishes books on a variety of
281:, as well as non-ArtScroll videos such as
195:, then principal of Yeshiva Karlin Stolin
36:
29:
1299:Nussbaum Cohen, Debra (11 October 2007).
975:. Wilfrid Laurier University Press, 1983.
2039:Publishing companies established in 1976
1671:Sanders, Gavriel Aryeh (14 March 2005).
1381:Reisman, Leah. "The Art of Publishing".
1370:Artscroll Moves to New Offices in Rahway
1137:"Our Goal is to Increase Torah Learning"
1118:... son, R'Gedaliah, ... at the helm ...
1073:
1071:
1069:
1067:
1065:
1063:
835:
468:In 1993, Mesorah Publications published
1276:Hoffman, Rabbi Yair (3 December 2009).
1130:
1128:
1126:
1059:
788:ArtScroll's transliteration system for
316:Primary publications and popular demand
1940:"ArtScroll's Response and My Comments"
1767:in the Jewish Action Winter 2018 issue
1347:
1345:
1337:The Jewish Observer, April 1998, p. 27
1166:
1164:
472:, a translation and commentary on the
1637:Chefitz, Michael (15 November 2010).
1460:
1458:
1415:
1413:
407:, and the three pilgrimage festivals
7:
2034:Orthodox Jewish publishing companies
2009:1976 establishments in New York City
1394:inside cover: ArtScroll Studios, Ltd
1223:
1221:
1219:
1217:
1215:
1213:
1211:
1149:from the original on 31 January 2011
824:, is transcribed and respectively
769:ArtScroll publications, such as the
363:, novels and factual works based on
1228:Berger, Joseph (10 February 2005).
597:. A French language set was begun.
163:ArtScroll's first president, Rabbi
1737:Yaakov Kornreich (July 18, 2018).
273:studio used for the production of
25:
1994:Critical evaluations of ArtScroll
994:1982;20(4)(Winter 1982): 370-375.
752:Despite the recent trend of most
1778:May 7, 2020 Twitter Live podcast
1566:Stolow, Jeremy (28 April 2010).
1493:"The Chumash: The Stone Edition"
581:of Jerome Schottenstein, at the
491:A 2018 review of Hebrew-English
367:life or history, and cookbooks.
2014:Bible versions and translations
1611:"One Cook, Thousands of Seders"
1609:Moskin, Julia (16 April 2008).
1405:Book-Review: The Malbim on Iyov
1171:Ephross, Peter (13 July 2001).
1078:Joseph Berger (June 27, 2017).
986:19(1)(Spring 1981): 89-95 and "
430:, of which the design has been
2029:Jewish printing and publishing
1368:Jewish Link (March 12, 2020),
1135:Resnick, Eliot (6 June 2007).
707:, and a Sephardic prayerbook.
470:The Chumash: The Stone Edition
464:ArtScroll Stone Chumash, cover
1:
1921:. See also David S. Zinberg,
1855:rather than their particular
980:Judge Not a Book By Its Cover
773:of Tanakh (Hebrew Bible) and
672:stores, and in supermarkets.
616:and other classical sources.
390:The Complete ArtScroll Siddur
1009:Facing the Truths of History
541:was introduced by Rabbi Dr.
511:Schottenstein Edition Talmud
1887:(Breslau, 1882), pp. 5-6, 9
1358:. No. 136. p. 90.
625:Mishnah § Commentaries
426:translated prayerbooks and
295:Mesorah Heritage Foundation
185:Mesivtha Tifereth Jerusalem
2055:
1892:February 19, 2015, at the
1885:Perush Rashbam al Ha-Torah
1385:(October 27, 2021): p. 10.
783:Jewish Publication Society
514:
143:Mesorah Publications, Ltd.
1280:. Five Towns Jewish Times
1178:Jewish Telegraphic Agency
1048:Kehot Publication Society
1043:Hebrew Publishing Company
827:ArtScroll uses the former
815:ArtScroll uses the latter
141:perspective published by
35:
208:Yaakov Yitzchok Ruderman
1923:"An inconvenient text,"
1465:Stolow, Jeremy (2010).
1420:Stolow, Jeremy (2010).
1015:8 (1998–1999): 200-276.
324:The Sapirstein Edition
160:is the general editor.
1551:of the eponymous bank.
1403:Rabbi Dovid Kaplan in
999:ArtScroll: An Overview
929:
790:Hebrew transliteration
765:Transliteration system
521:Mesorah has a line of
495:said that ArtScroll's
465:
329:
277:videos made available
1984:Encyclopaedia Judaica
1870:marbeh kevod shamayim
1020:Torah u-Madda Journal
1013:Torah u-Madda Journal
917:
589:(approbation) from a
497:Stone Edition Chumash
463:
323:
79:Headquarters location
1913:First identified by
699:, about a prominent
539:Jerome Schottenstein
346:The ArtScroll Siddur
305:Mesorah Publications
50:Mesorah Publications
18:Mesorah Publications
1928:(February 12, 2015)
1926:The Jewish Standard
1699:Shalom, A. (2002).
1678:Jewish World Review
593:Rebbe, Grand Rabbi
571:Library of Congress
289:Associated entities
32:
1946:. the Seforim Blog
1616:The New York Times
1497:Published ... 1993
1235:The New York Times
1085:The New York Times
936:The commentary of
747:Yehudah Leib Alter
659:Barnes & Noble
649:" and the "kosher
595:Naftali Halberstam
482:American Greetings
466:
330:
169:Gedaliah Zlotowitz
147:publishing company
103:Gedaliah Zlotowitz
83:Rahway, New Jersey
1938:Shapiro, Marc B.
1788:on July 24, 2020.
1579:978-0-520-26426-7
1113:978-1-4226-2222-3
1104:Moved by a Maggid
1005:Jacob J. Schacter
908:
907:
904:Akeidas Yitzchak
898:Akeidas Yitzchok
870:
716:textual criticism
602:Talmud Yerushalmi
527:Babylonian Talmud
501:The Stone Chumash
445:prayer books and
439:Siddur Sim Shalom
256:Passover Haggadah
220:Yaakov Kamenetsky
128:
127:
71:Country of origin
16:(Redirected from
2046:
1989:Encyclopedia.com
1974:
1973:
1971:Official website
1956:
1955:
1953:
1951:
1944:the Seforim Blog
1935:
1929:
1911:
1905:
1902:
1896:
1879:
1873:
1845:
1839:
1838:
1826:
1820:
1819:
1812:
1806:
1805:
1795:
1789:
1784:. Archived from
1774:
1768:
1762:
1756:
1755:
1753:
1751:
1744:The Jewish Press
1734:
1728:
1721:
1715:
1714:
1696:
1690:
1689:
1687:
1685:
1668:
1659:
1658:
1656:
1654:
1645:. Archived from
1643:TribLocal Skokie
1634:
1628:
1627:
1625:
1623:
1606:
1600:
1599:
1590:
1584:
1583:
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1448:
1443:. vosizneias.com
1432:
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1401:
1395:
1392:
1386:
1383:Mishpacha Junior
1379:
1373:
1366:
1360:
1359:
1349:
1340:
1329:
1323:
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1318:
1309:. Archived from
1296:
1290:
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1273:
1267:
1266:
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1263:
1253:
1247:
1246:
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1206:
1201:
1195:
1194:
1192:
1190:
1181:. Archived from
1168:
1159:
1158:
1156:
1154:
1142:The Jewish Press
1132:
1121:
1120:
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978:B. Barry Levy. "
911:Critical reviews
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836:
676:Editorial policy
632:Kosher by Design
606:Jerusalem Talmud
447:Etz Hayim Humash
344:("prayerbook") (
275:Inside ArtScroll
212:Mordechai Gifter
183:, a graduate of
124:
121:
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113:Official website
105:(General editor)
98:(General editor)
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519:
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499:, often called
486:Cleveland, Ohio
478:Irving I. Stone
458:
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301:'s name first.
299:David Feinstein
291:
216:Moses Feinstein
193:Nosson Scherman
179:In 1975, Rabbi
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139:Orthodox Jewish
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1676:
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1647:the original
1642:
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1467:
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1440:
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1311:the original
1304:
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1271:
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1251:
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1183:the original
1176:
1151:. Retrieved
1140:
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1025:
1019:
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991:
983:
972:
966:Bibliography
941:
924:philological
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832:
822:kamatz gadol
787:
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357:Hebrew Bible
350:
345:
341:
331:
311:Publications
304:
303:
294:
292:
271:green screen
268:
236:Lamentations
232:Ecclesiastes
201:
178:
162:
142:
130:
129:
1837:(1): 89–95.
1750:January 10,
1525:The Forward
1447:23 December
1317:23 December
1284:23 December
1241:23 December
1189:23 December
1153:23 December
804:the letter
666:booksellers
663:evangelical
543:Norman Lamm
434:protected.
424:interlinear
384:Prayerbooks
2003:Categories
1727:sentences.
1725:italicized
1710:1578195381
1262:2023-02-13
1054:References
845:ArtScroll
839:Ashkenazi
820:the vowel
808:without a
759:adam gadol
687:Ashkenazic
612:edition),
610:Oz Vehadar
573:, and the
361:Jewish Law
120:.artscroll
89:Key people
1979:ArtScroll
1904:Hulin 83a
1857:hashkafos
1831:Tradition
992:Tradition
990:" within
984:Tradition
867:Shabbos (
794:Ashkenazi
734:chassidus
712:midrashic
701:Sephardic
641:entitled
493:Chumashim
443:Or Hadash
428:machzorim
340:-English
283:Mishpacha
197:Boro Park
149:based in
131:ArtScroll
31:ArtScroll
1890:Archived
1786:original
1684:22 March
1653:22 March
1622:22 March
1147:Archived
1102:(2018).
1032:See also
958:Ibn Ezra
950:halakhic
893:Avraham
890:Avraham
887:Avrohom
864:Shabbat
861:Shabbos
842:Sefardi
691:Haggadah
579:yahrzeit
409:Passover
394:Orthodox
373:yeshivah
264:machzors
248:Prophets
1950:30 June
946:Rashbam
938:Rashbam
882:Succos
879:Succot
876:Succos
856:Baruch
853:Barukh
850:Boruch
798:Sefardi
781:of the
775:Chumash
741:Rabbis
739:Hasidic
621:Mishnah
591:Bobover
587:HasKaMa
551:Aramaic
535:Soncino
523:Mishnah
474:Chumash
417:Shavuot
260:siddurs
189:ketubot
175:History
135:imprint
63:Founded
1987:; via
1707:
1576:
1475:
1110:
973:et al.
954:peshat
920:Dikduk
810:dagesh
779:Tanakh
728:mussar
696:Aleppo
655:Amazon
555:Hebrew
432:patent
413:Sukkot
401:siddur
397:Jewish
365:Jewish
353:Tanach
342:siddur
338:Hebrew
334:Jewish
279:online
252:Talmud
151:Rahway
133:is an
58:Active
55:Status
1866:gadol
1861:gadol
1780:with
1549:Safra
705:Syria
668:, in
657:, at
575:siyum
567:Rashi
326:Rashi
244:Torah
155:Rabbi
1952:2019
1752:2019
1705:ISBN
1686:2011
1655:2011
1624:2011
1574:ISBN
1473:ISBN
1449:2010
1319:2010
1286:2010
1243:2010
1191:2010
1155:2010
1108:ISBN
745:and
731:and
651:diva
415:and
293:The
262:and
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