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Miaozhuang Wang

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temple: his daughter. When asked, Miaoshan willingly offered up her eyes and arms for her father; this indeed cured Wang of his illnesses. Not knowing that it was his daughter who made the sacrifice for him, he went to the temple to thank the donor. When he discovered that it was his daughter, he was struck with shame and begged her for forgiveness. The story concludes with Miaoshan being transformed into the Thousand-Armed Guanyin, and the king, queen and her two sisters building a temple on the mountain in her honor. She is believed to have been reincarnated as bodhisattva
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slept. However, she was such a good person that the animals living around the temple began to help her with her chores. Her father, seeing this, became so frustrated that he attempted to burn down the temple. Miaoshan put out the fire with her bare hands and suffered no burns. Now struck with fear, her father ordered her to be put to death.
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Miaozhuang did not understand what Miao Shan meant, and asked his daughter to explain. Miao Shan told her father that the First Misfortune was the suffering endured by people as they aged; the Second Misfortune was the suffering caused by illness; and the Third Misfortune was the suffering caused by
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The legend of Miaoshan usually ends with Miaozhuang Wang falling ill with jaundice, which no physician could cure. A monk appeared saying that jaundice could be cured by making a medicine out of the arm and eye of one without anger. The monk further suggested that such a person was working in the
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Miaozhuang asked Miao Shan if she knew a man who could ease these misfortunes, and Miao Shan pointed out that a doctor could do all of these. Miaozhuang grew angry because he wanted Miao Shan to marry a person of power and wealth, not a healer. In an attempt to change Miao Shan's mind, Miaozhuang
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In 2001, the Nanchong Municipal People's Government decided to restore Qile Temple as an open Buddhist monastery for Hongzong's performance to recreate the ancient temple style. The management committee of the monastery decided to rebuild the temple of King Miao Zhuang to meet the wishes of the
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Every day she begged to be able to enter a temple and become a nun instead of marrying. Miaozhuang Wang eventually allowed her to work in the temple, but asked the monks to give her the toughest chores so as to discourage her. The monks forced Miaoshan to work all day and all night while others
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death. If the marriage could not ease these misfortunes, then Miao Shan said she would rather live a solitary monastic life in the temple.
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Bodhisattva, also known as the Goddess of Mercy. Miaozhuang was the ruler of Fucheng Kingdom (now
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Cult, Culture, and Authority: Princess Lieu Hanh in Vietnamese History
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forced her into hard labor and with little to eat or drink.
266:The Wiley-Blackwell Companion to Chinese Religions 106: 8: 42:) is a Chinese deity and the father of the 132: 16:Legendary father of Guanyin Bodhisattva 269:. John Wiley & Sons. p. 403. 214: 212: 210: 208: 206: 7: 263:Nadeau, Randall L. (12 March 2012). 258: 256: 14: 225:Journal of Religion & Film 189:. University of Hawaii Press. 1: 219:Dodd, Kevin (1 April 2012). 183:Dror, Olga (31 March 2007). 101:, there is a temple called 318: 57:) in the 6th century B.C. 247:Toronto Chinese Orchestra 107: 35: 23:Statue of Miaozhuang Wang 169:Travel Guide of Zhejiang 123:majority of believers. 24: 115:and destroyed in the 22: 243:"Princess Miao Shan" 117:Cultural Revolution 25: 276:978-1-4443-6197-1 196:978-0-8248-6207-7 152:978-957-28759-0-2 145:. 震旦文教基金會. 2003. 48:Lizhuang Township 309: 281: 280: 260: 251: 250: 239: 233: 232: 216: 201: 200: 180: 174: 173: 163: 157: 156: 137: 110: 109: 56: 38:; also known as 37: 317: 316: 312: 311: 310: 308: 307: 306: 297:Chinese deities 287: 286: 285: 284: 277: 262: 261: 254: 241: 240: 236: 218: 217: 204: 197: 182: 181: 177: 165: 164: 160: 153: 139: 138: 134: 129: 95: 63: 50: 28:Miaozhuang Wang 17: 12: 11: 5: 315: 313: 305: 304: 299: 289: 288: 283: 282: 275: 252: 249:. 27 May 2019. 234: 202: 195: 175: 158: 151: 131: 130: 128: 125: 94: 91: 87:Avalokiteśvara 62: 59: 15: 13: 10: 9: 6: 4: 3: 2: 314: 303: 300: 298: 295: 294: 292: 278: 272: 268: 267: 259: 257: 253: 248: 244: 238: 235: 230: 226: 222: 215: 213: 211: 209: 207: 203: 198: 192: 188: 187: 179: 176: 171: 170: 162: 159: 154: 148: 144: 143: 142:震旦藝術博物館佛敎文物選粹 136: 133: 126: 124: 120: 118: 114: 104: 100: 92: 90: 88: 82: 78: 74: 70: 68: 65:According to 60: 58: 54: 49: 45: 41: 40:Miaozhuangyan 33: 29: 21: 302:Chinese gods 265: 246: 237: 228: 224: 185: 178: 172:. DeepLogic. 168: 161: 141: 135: 121: 113:Tang dynasty 96: 83: 79: 75: 71: 64: 39: 27: 26: 103:Qile Temple 97:Located in 51: [ 291:Categories 127:References 166:Hao, Ni. 99:Nanchong 44:Guanyin 32:Chinese 273:  193:  149:  93:Temple 67:legend 61:Legend 34:: 55:] 271:ISBN 231:(1). 191:ISBN 147:ISBN 108:栖乐寺 36:妙庄王 293:: 255:^ 245:. 229:16 227:. 223:. 205:^ 119:. 89:. 53:zh 279:. 199:. 155:. 105:( 30:(

Index


Chinese
Guanyin
Lizhuang Township
zh
legend
Avalokiteśvara
Nanchong
Qile Temple
Tang dynasty
Cultural Revolution
震旦藝術博物館佛敎文物選粹
ISBN
978-957-28759-0-2
Travel Guide of Zhejiang
Cult, Culture, and Authority: Princess Lieu Hanh in Vietnamese History
ISBN
978-0-8248-6207-7





"King of Masks: The Myth of Miao-shan and the Empowerment of Women"
"Princess Miao Shan"


The Wiley-Blackwell Companion to Chinese Religions
ISBN
978-1-4443-6197-1

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