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dictator, Manuel
Estrada Cabrera's rule. Asturias's novel examines how evil spreads downward from a powerful political leader, into the streets and homes of the citizens. Many themes, such as justice and love, are mocked in the novel, and escape from the dictator's tyranny is seemingly impossible. Each character within the novel is deeply affected by the dictatorship and must struggle to survive in a terrifying reality. The story opens with the accidental murder of a high official, Colonel Parrales Sonriente. The President uses the Colonel's death to dispose of two men as he decides to frame them both for the murder. The tactics of the President are often viewed as sadistic, as he believes his word is the law which no one shall question. The novel then travels with several characters, some close to the President and some seeking escape from his regime. The dictator's trusted adviser, whom the reader knows as "Angel Face", falls in love with a General Canales's daughter, Camila. Also, Angel Face, under the direct order of the President, convinces General Canales that immediate flight is imperative. Unfortunately, the General is one of the two men the President is trying to frame for murder; the President's plan to make General Canales appear guilty is to have him shot while fleeing. The General is hunted for execution while his daughter is held under house arrest by Angel Face. Angel Face is torn between his love for her and his duty to the President. While the Dictator is never named, he has striking similarities to Manuel Estrada Cabrera.
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author was both passionate and knowledgeable. The novel draws on traditional legend, but the story is of
Asturias's own creation. The plot revolves around an isolated Indian community (the men of maize or "people of corn") whose land is under threat by outsiders, with the intent of commercial exploitation. An indigenous leader, Gaspar Ilom, leads the community's resistance to the planters, who kill him in the hope of thwarting the rebellion. Beyond the grave Ilom lives on as a "folk-hero"; despite his efforts, the people still lose their land. In the second half of the novel, the central character is a postman, Nicho, and the story revolves around his search for his lost wife. In the course of his quest he abandons his duties, tied as they are to "white society", and transforms himself into a coyote, which represents his
800:, is loosely based on Maya mythology and legends. The author chose legends spanning from the creation of the Maya people to the arrival of the Spanish conquistadors hundreds of years later. Asturias introduces the Spanish colonizers in his story "Leyenda del tesoro del Lugar Florido" (Legend of the Treasure from the Flowering Place). In this story, a sacrificial ritual is interrupted by the unexpected arrival of "the white man" ("los hombres blancos"). The tribe scatters in fright of the intruders and their treasure is left behind in the hands of the white man. Jimena Sáenz argues that this story represents the fall of the Maya civilization at the hands of the Spanish conquistadors.
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into a stone. That is not a tangible reality but one that involves an understanding of supernatural forces. That is why when I have to give it a literary label I call it "magic realism." Similarly, scholar
Lourdes Royano Gutiérrez argues that surrealist thought is not entirely different from the indigenous or mestizo worldview. Royano Gutiérrez describes this worldview as one in which the border between reality and dream is porous and not concrete. It is clear from both Asturias' and Gutiérrez' quotes that magical realism was seen as a suitable genre to represent an indigenous character's thoughts. The surrealist/magical realist style is exemplified in Asturias' works
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991:, Asturias fuses surrealism with indigenous tradition in something called the "great language" ("la gran lengua"). In this Maya tradition, the people bestow magical power to certain words and phrases; similar to a witch's chant or curse. In his stories, Asturias restores this power to words and lets them speak for themselves: "Los toros toronegros, los toros torobravos, los toros torotumbos, los torostorostoros" ("the bulls bullsblack, the bulls bullsbrave, the bulls bullsshake, the bullsbullsbulls").
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336:(Association of Law Students), in addition to actively participating in La Tribuna del Partido Unionista (Platform of the Unionist Party). It was ultimately the latter group which derailed the dictatorship of Estrada Cabrera. Both of the associations he founded have been recognized as being positively associated with Guatemalan patriotism. In reference to literature, Asturias' involvement in all of these organizations influenced many of his scenes in
410:. Asturias was asked following his work as an ambassador to help suppress the threat of rebels from El Salvador. The rebels ultimately succeeded in invading Guatemala and overthrew Jacobo Árbenz' rule in 1954 with the support of the U.S. government. Arbenz's policies were contrary to interests of United Fruit who lobbied heavily for his ousting. When the government of Jacobo Árbenz fell Asturias was expelled from the country by
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290:, who had come to power in February 1898. As Asturias later recalled, "My parents were quite persecuted, though they were not imprisoned or anything of the sort". Following an incident in 1904 which, in his capacity as judge, Asturias Sr. set free some students arrested for causing a disturbance, he clashed directly with the dictator, lost his job, and he and his family were forced to move in 1905 to the town of
951:. In an interview with his friend and biographer Günter W. Lorenz, Asturias discusses how these stories fit his view of magical realism and relate to surrealism, saying, "Between the "real" and the "magic" there is a third sort of reality. It is a melting of the visible and the tangible, the hallucination and the dream. It is similar to what the surrealists around Breton wanted and it is what we could call "
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531:; 1930), is a collection of nine stories that explore Mayan myths from before the Spanish conquest as well as themes that relate to the development of a Guatemalan national identity. Asturias' fascination with pre-Columbian texts such as Popul Vuh and Anales de los Xahil, as well as his beliefs in popular myths and legends, have heavily influenced the work. Academic
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two genres. Asturias discussed the idea of magical realism in his own works linking it explicitly to surrealism. He did not, however, use the term to describe his own material. He used it instead in reference to the Mayan stories written before the conquest of
America by the Europeans, stories such as
298:, where Miguel Ángel Asturias lived on his grandparents' farm. It was here that Asturias first came into contact with Guatemala's indigenous people; his nanny, Lola Reyes, was a young indigenous woman who told him stories of their myths and legends that would later have a great influence on his work.
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Surrealism has contributed greatly to the works of
Asturias. Characterized by its exploration of the subconscious mind, the genre allowed Asturias to cross boundaries of fantasy and reality. Although Asturias' works were seen as preceding magical realism, the author saw many similarities between the
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Asturias married his first wife, Clemencia Amado (1915-1979), in 1939. They had two sons, Miguel and
Rodrigo Ángel, before divorcing in 1947. Asturias then met and married his second wife, Blanca Mora y Araujo (1904–2000), in 1950. Mora y Araujo was Argentinian, and so when Asturias was deported from
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manipulated Latin
American politicians and exploited land, resources, and Guatemalan laborers. The effects of American companies in Guatemala inspired Asturias to write "The Banana Trilogy," a series of three novels published in 1950, 1954, and 1960 that revolve around the exploitation of indigenous
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does not explicitly identify its setting as early twentieth-century
Guatemala, however, the novel's title character was inspired by the 1898–1920 presidency of Manuel Estrada Cabrera. The character of the President rarely appears in the story but Asturias employs a number of other characters to show
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Throughout
Asturias' literary career, he was continually involved in politics. He was openly opposed to the Cabrera Dictatorship and worked as an ambassador in various Latin American countries. His political opinions come through in a number of his works. Some political themes found in his books are
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As mentioned above, Maya culture was an important inspiration for
Asturias. He saw a direct relationship between magical realism and Indigenous mentality, saying, "...an Indian or a mestizo in a small village might describe how he saw an enormous stone turn into a person or a giant, or a cloud turn
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When asked about his method of interpreting the Mayan psyche, Asturias was quoted saying "I listened a lot, I imagined a little, and invented the rest" (Oí mucho, supuse un poco más e inventé el resto). In spite of his inventions, his ability to incorporate his knowledge in Mayan ethnology into his
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and admitted that his interpretations of the indigenous psyche were intuitive and speculative. In taking such liberties, there are many possibilities for error. However, Lourdes Royano Gutiérrez argues that his work remains valid because in this literary situation, intuition served as a better tool
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The Guatemala that exists today was founded on top of a substratus of Mayan culture. Before the arrival of the Spanish conquistadors, this civilization was very advanced politically, economically, and socially. This rich Mayan culture has had an undeniable influence on Asturias' literary works. He
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Asturias was one of the first Latin American novelists to realize the enormous potential of language in literature. He had a very profound linguistic style that he employed to convey his literary vision. In his works, language is more than a form of expression or a means to an end and can be quite
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Guatemala and America are, for Asturias, a country and a continent of nature. Nahum Megged in her article "Artificio y naturaleza en las obras de Miguel Angel Asturias," writes on how his work embodies the "captivating totality of nature" and how it does not use nature solely as a backdrop for the
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Asturias was very concerned with the marginalization and poverty of the Maya people in Guatemala. He believed that socio-economic development in Guatemala depended on better integration of indigenous communities, a more equal distribution of wealth in the country, and working to lower the rates of
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Written in the form of a myth, the novel is experimental, ambitious, and difficult to follow. For instance, its "time scheme is a mythic time in which many thousands of years may be compressed and seen as a single moment", and the book's language is also "structured so as to be analogous to Indian
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refers to the Maya Indians' belief that their flesh was made of corn. The novel is written in six parts, each exploring the contrast of traditional Indian customs and a progressive, modernizing society. Asturias's book explores the magical world of indigenous communities, a subject about which the
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showcased Asturias's talent and influence as a novelist. Zimmerman and Rojas describe his work as an "impassioned denunciation of the Guatemalan dictator Manuel Estrada Cabrera." The novel was written during Asturias's exile in Paris. While completing the novel, Asturias associated with members of
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In 1922, Asturias and other students founded the Popular University, a community project whereby "the middle class was encouraged to contribute to the general welfare by teaching free courses to the underprivileged." Asturias spent a year studying medicine before switching to the faculty of law at
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on 19 October 1899, the first child of Ernesto Asturias Girón, a lawyer and judge, and María Rosales de Asturias, a schoolteacher. Two years later, his brother, Marco Antonio, was born. Asturias's parents were of Spanish descent, and reasonably distinguished: his father could trace his family line
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For example, in his novel "Leyendas de Guatemala", there is a rhythmic, musical style to writing. In many of his works, he is known to have frequently used onomatopoeias, repetitions and symbolism, techniques which are also prevalent in pre-Columbian texts. His modern interpretation of the Mayan
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commented that it is "sufficiently obvious that the whole art of this novel rests upon its language". In general, Asturias matches the visual freedom of the cartoon by using every resource the Spanish language offers him. His use of color is striking and immeasurably more liberal than in earlier
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described it as "a carnival incarnated in the novel. It represents a collision between Mayan Mardi Gras and Hispanic baroque." The novel emerged as a major novel during the 1960s. The plot revolves around the battle between Catalina and Yumí to control Mulata (the moon spirit). Yumí and Catalina
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Asturias' university thesis, "The Social Problem of the Indian," was published in 1923. After receiving his law degree the same year, Asturias moved to Europe. He had originally planned to live in England and study political economy, but changed his mind. He soon transferred to Paris, where he
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In 1920, Asturias participated in the uprising against the dictator Manuel Estrada Cabrera. While enrolled in El Instituto Nacional de Varones (The National Institute for Boys) he took an active role, such as organizing strikes in his high school, in the overthrow of the dictatorship of Estrada
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drama. She explains that the characters in his books who are most in harmony with nature are the protagonists and those who disrupt the balance of nature are the antagonists. The theme of the erotic personification of nature in his novels is pervasive throughout his novels. An example being in
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and is a pervasive theme throughout his works. When asked by interviewer Günter W. Lorenz how he perceives his role as a Latin American writer, he responds, "...I felt it was my calling and my duty to write about America, which would someday be of interest to the world." Later in the interview
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uses surrealistic techniques and reflects Asturias' notion that Indian's non-rational awareness of reality is an expression of subconscious forces. Although the author never specifies where the novel takes place, it is clear that the plot is influenced by Guatemalan president, and well-known
219:. The novel influenced later Latin American novelists in its mixture of realism and fantasy. Asturias' very public opposition to dictatorial rule led to him spending much of his later life in exile, both in South America and in Europe. The book that is sometimes described as his masterpiece,
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back to colonists who had arrived in Guatemala in the 1660s; his mother, whose ancestry was more mixed, was the daughter of a colonel. In 1905, when the writer was six years old, the Asturias family moved to the house of Asturias' grandparents, where they lived a more comfortable lifestyle.
665:. This transformation is yet another reference to Mayan culture; the belief of nahualism, or a man's ability to assume the shape of his guardian animal, is one of the many essential aspects to understanding the hidden meanings in the novel. Through allegory, Asturias shows how European
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is one of many novels to explore life under a Latin American dictator and in fact, has been heralded by some as the first real novel exploring the subject of dictatorship. The book has also been called a study of fear because fear is the climate in which it unfolds.
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announced that the family of Miguel Ángel Asturias had agreed to repatriate his remains to Guatemalan territory. That same day, the "year of Miguel Ángel Asturias" was inaugurated to commemorate the 125th anniversary of his birth and 50th anniversary of his death.
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banana industry. At first, the volumes were only published in small quantities in his native Guatemala. His critique of foreign control of the banana industry and how Guatemalan natives were exploited eventually earned him the Soviet Union's highest prize, the
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dominates and transforms native traditions in the Americas. By the novel's end, as Jean Franco notes, "the magic world of Indian legend has been lost"; but it concludes on a "Utopian note," as the people become ants to transport the maize they have harvested.
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and customs. Asturias combined his extensive knowledge of Mayan beliefs with his political convictions, channeling them into a life of commitment and solidarity. His work is often identified with the social and moral aspirations of the Guatemalan people.
1097:. This award caused some controversy at the time because of his relative anonymity outside of Latin America. Robert G. Mead criticized the choice because he thought that there were more well-known deserving candidates. In 1966, Asturias was awarded the
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as "Indianist" authors. She argues that all three of these writers were led to "break with realism precisely because of the limitations of the genre when it came to representing the Indian". For example, Asturias used a lyrical and experimental style in
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Certain aspects of indigenous life were of a unique interest to Asturias. Commonly known as corn, maize is an integral part of Mayan culture. It is not only a main staple in their diet but plays an important role in the Mayan creation story found in the
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Asturias identifies himself as a spokesman for Guatemala, saying, "...Among the Indians there's a belief in the Gran Lengua (Big Tongue). The Gran Lengua is the spokesman for the tribe. And in a way that's what I've been: the spokesman for my tribe."
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achieved power and Asturias was given back his Guatemalan citizenship. Montenegro appointed Asturias as ambassador to France, where he served until 1970, taking up a permanent residence in Paris. A year later, in 1967, English translations of
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believed in the sacredness of the Mayan traditions and worked to bring life back into its culture by integrating the Indian imagery and tradition into his novels. Asturias studied at the Sorbonne (the University of Paris at that time) with
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the terrible effects of living under a dictatorship. This book was a notable contribution to the dictator novel genre. Asturias was unable to publish the book in Guatemala for thirteen years because of the strict censorship laws of the
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novels." Asturias built the novel with this unique use of color, liberal theory, and his distinctive use of the Spanish language. His novel also received the Silla Monsegur Prize for the best Spanish-American novel published in France.
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the following: Spanish colonization of Latin America and the decline of the Maya civilization; the effects of political dictatorships on society; and the exploitation of the Guatemala people by foreign-owned agricultural companies.
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After his death in 1974, his home country acknowledged his contribution to Guatemalan literature by establishing literary awards and scholarships in his name. One of these is the country's most distinguished literary prize, the
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has been described by some as "historia-sueño-poemas" (history-dream-poem). In each legend, Asturias draws the reader in with a fury of beauty and mystery without being able to comprehend the sense of space and time.
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and Chile, where he spent the next eight years of his life. When another change of government in Argentina meant that he once more had to seek a new home, Asturias moved to Europe. While living in exile in
198:. Some scholars view him as the first Latin American novelist to show how the study of anthropology and linguistics could affect the writing of literature. While in Paris, Asturias also associated with the
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illiteracy amongst other prevalent issues. Asturias' choice to publicize some of the political problems of Guatemala in his novels brought international attention to them. He was awarded the
340:. Asturias was thus involved in politics; working as a representative of the Asociación General de Estudiantes Universitarios (General Association of University Students), and traveling to
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with colourful, exuberant vocabulary. This unique style has been called "tropical baroque" ("barroquismo tropical") by scholar Lourdes Royano Gutiérrez in her analysis of his major works.
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In 1908, when Asturias was nine, his family returned to the suburbs of Guatemala City. Here they established a supply store where Asturias spent his adolescence. Asturias first attended
1058:" who, he argues, "really initiated Latin American modernism." His experimentation with style and language is considered by some scholars as a precursor to the magical realism genre.
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movement. Asturias used conventional writing and lyrical prose to tell a story about birds and other animals conversing with other archetypal human beings. Asturias' writing style in
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Later in Asturias' life he helped found the Popular University of Guatemala. Asturias spent his final years in Madrid, where he died in 1974. He is buried in the 10th division of the
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Asturias is remembered as a man who believed strongly in recognizing indigenous culture in Guatemala. For Gerald Martin, Asturias is one of what he terms "the ABC writers—Asturias,
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1981:
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Asturias received many honors and literary awards over the course of his career. One of the more notable awards was the Nobel Prize for Literature, which he received in 1967 for
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become experts in sorcery and are criticized by the Church for their practices. The novel uses Mayan mythology and Catholic tradition to form a distinctive allegory of belief.
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372:, and began writing poetry and fiction. During this time, Asturias developed a deep concern for Mayan culture and in 1925 he worked to translate the Mayan sacred text, the
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Asturias was greatly inspired by the Maya culture of Central America. It is an overarching theme in many of his works and greatly influenced the style of this writing.
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is, "The first major anthropological contribution to Spanish American literature." According to academic Francisco Solares-Larrave, the stories are a precursor to the
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abstract. Language does not give life to his work, rather the organic language Asturias uses has a life of its own within his work ("El lenguage tiene vida propia").
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movement, and he is credited with introducing many features of modernist style into Latin American letters. In this way, he is an important precursor of the
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in Guatemala City. He obtained his law degree in 1923 and received the Gálvez Prize for his thesis on Indian problems. Asturias was also awarded the
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in its language, Mayan in its mythology). His quest to create an authentic Guatemalan national identity is central to his first published novel,
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because of the stream-of-consciousness style he employed. His work has been translated into numerous languages such as English, French, German,
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Solares-Lavarre, Francisco (2000). "El discurso del mito: respuesta a la modernidad en Leyendas de Guatemala". In Mario Roberto Morales (ed.).
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656:, 1949) is usually considered to be Asturias's masterpiece, yet remains one of the least understood novels produced by Asturias. The title
183:, novelist, playwright and journalist. Winning the Nobel Prize in Literature in 1967, his work helped bring attention to the importance of
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After decades of exile and marginalization, Asturias finally received broad recognition in the 1960s. In 1966, he won the Soviet Union's
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Asturias wrote an epic trilogy about the exploitation of the native Indians on banana plantations. This trilogy comprises three novels:
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1109:) in which he criticizes the presence of aggressive American companies such as The United Fruit Company in Latin American countries.
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was completed in 1933 but remained unpublished until 1946, where it was privately released in Mexico. As one of his earliest works,
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Other prizes for Asturias' work include: el Premio Galvez (1923); Chavez Prize (1923); and the Prix Sylla Monsegur (1931), for
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955:." Although the two genres shared much in common, magical realism is often considered as having been born in Latin America.
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Asturias was born and raised in Guatemala though he lived a significant part of his adult life abroad. He first lived in
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languages". Because of its unusual approach, it was some time before the novel was accepted by critics and the public.
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had won it in 1945). Asturias spent his final years in Madrid, where he died at the age of 74. He is buried in the
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1508:/ translated by Maureen Ahern. – Tempe : Arizona State University Center for Latin American Studies, 1977)
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Postcolonial Guatemalan identity is influenced by a mixture of Mayan and European culture. Asturias, himself a
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Cabrera. He and his classmates formed what is now known to be "La Generación del 20" (The Generation of 20).
309:. Asturias began writing as a student and wrote the first draft of a story that would later become his novel
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881:, the sacred book of the Mayas. Fascinated by the mythology of the indigenous people of Guatemala, he wrote
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Asturias uses a significant amount of Mayan vocabulary in his works. A glossary can be found at the end of
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wrote of the book, "I found it brought about a tropical dream, which I experienced with singular delight."
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El hombre que lo tenía todo, todo, todo; La leyenda del Sombrerón; La leyenda del tesoro del Lugar Florido
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Maya vase depicting a lord of the underworld stripped of clothes and headgear by the young maize divinity.
818:, the United States continually increased its presence in Latin American economies. Companies such as the
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to his wife, Blanca, after it was published in 1956. They remained married until Asturias' death in 1974.
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writing style later became his trademark. Asturias synthesized the liturgic diction found in the ancient
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brought Asturias critical praise in France as well as in Guatemala. The noted French poet and essayist
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378:, into Spanish, a project which he spent 40 years on. He also founded a magazine while in Paris called
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Henighan, Stephen (1999). "Two Paths to the Boom: Carpentier, Asturias, and the Performative Split".
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because of his support for Árbenz. He was stripped of his Guatemalan citizenship and went to live in
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905:), a mythological fable that introduces readers to the life, customs, and psyche of a Maya Indian.
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in order to better understand the rich combination of colloquial Guatemalan and indigenous words.
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I & L (Ideologies and Literature) Journal of Hispanic and Luso-Brazil Literatures Minneapolis
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1624:. Judge, Harry George., Toyne, Anthony. Oxford : Oxford University Press. 1985–1993. p. 25.
717:. This recognition marked Asturias as one of the few authors recognized in both the West and the
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1692:"Mis padres eran bastante perseguidos, pero no eran conjurados ni cosa que se parezca." Qtd. in
1274:/ translated by Gilbert Alter-Gilbert. – Pittsburgh : Latin American Literary Review, 1997)
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and the Nobel Prize for Literature because of the political criticisms included in his books.
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while he and his wife were living in Genoa in 1963. His novel received many positive reviews;
714:
238:
151:
3526:
1344:. – Nanterre : ALLCA XX/Université Paris X, Centre de Recherches Latino-Américanes, 1993
535:
describes the book as, "lyrical recreations of Guatemalan folk-lore gaining inspiration from
5768:
5714:
5690:
5619:
5517:
5428:
5422:
5356:
5326:
5320:
4776:
4699:
4545:
4398:
4305:
4250:
4184:
4140:
4129:
4085:
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3159:
3116:
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1082:
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1055:
815:
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403:
250:
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1576:
1170:
909:
548:
5535:
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365:
328:
for being the top student in his faculty. It was at this university that he founded the
5762:
5744:
5702:
5678:
5666:
5589:
5571:
5541:
5523:
5493:
5452:
5257:
4930:
4919:
4589:
4578:
4420:
4365:
4283:
3914:
3870:
3815:
3782:
3736:
3409:
3280:(1957). "Carta de Paul Valéry a Francis de Miomandre". In Miguel Ángel Asturias (ed.).
3277:
2895:
2737:
718:
561:
279:
123:
3150:
Megged, Nahun (1976). "Artificio y naturaleza en las obras de Miguel Angel Asturias".
1570:
270:
62:
5790:
5726:
5708:
5595:
5511:
5464:
5458:
5368:
5362:
5344:
5163:
5080:
5068:
4809:
4787:
4765:
4743:
4666:
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4633:
4512:
4409:
4272:
4107:
4096:
4005:
3892:
3881:
3497:
3334:
3289:
3083:. By Miguel Ángel Asturias (Critical ed.). Madrid: ALLCA XX. pp. xxxix–li.
3059:
3050:
2986:
2779:
1562:
1215:
952:
889:). This fictional work re-tells some of the Mayan folkloric stories of his homeland.
776:
736:
540:
536:
484:
230:
180:
119:
5774:
5720:
5672:
5553:
5547:
5529:
5505:
5446:
5410:
5338:
5332:
4985:
4941:
4721:
4567:
4556:
4387:
4217:
3489:
3419:
1098:
1031:
648:
642:
468:
415:
402:
Asturias devoted much of his political energy towards supporting the government of
369:
295:
225:
216:
140:
33:
1159:/ translated by Gerald Martin. – New York : Delacorte/Seymour Lawrence, 1975)
823:
farm laborers and the monopoly presence of the United Fruit Company in Guatemala.
574:
3262:
604:
the Surrealist movement as well as fellow future Latin American writers, such as
5648:
5642:
5583:
5559:
5175:
5051:
4875:
4798:
4611:
4446:
4332:
4118:
3903:
3837:
3793:
3424:
2974:
2949:
2774:
1177:/ translated by Darwin Flakoll and Claribel Alegría. – London : Owen, 1967)
1066:
1062:
914:
808:
666:
532:
471:. He lived in his wife's homeland for eight years. Asturias dedicated his novel
341:
3061:
Journeys through the Labyrinth: Latin American Fiction in the Twentieth Century
1272:
The Mirror of Lida Sal : Tales Based on Mayan Myths and Guatemalan Legends
17:
5696:
5625:
5398:
5380:
5144:
3952:
3683:
3366:
3361:
3107:
Mead, Jr., Robert G. (May 1968). "Miguel Ángel Asturias and the Nobel Prize".
3041:
3024:
2354:
1552:
1332:/ Compilación y prólogo Richard J. Callan . – Buenos Aires : Losada, 1981
708:; 1960). It is a fictional account of the results of foreign control over the
286:
Despite his relative privilege, Asturias's father opposed the dictatorship of
199:
5019:
2777:(1989). "Miguel Angel Asturias". In Solé, Carlos A.; Abreu, Maria I. (eds.).
368:. While there, he was influenced by the gathering of writers and artists in
5756:
5684:
4996:
4908:
3025:"On Dictatorship and Rhetoric in Latin American Writing: A Counter-Proposal"
1639:
464:
374:
353:
195:
3415:
3252:
3188:
1556:
291:
3404:
3115:(2). American Association of Teachers of Spanish and Portuguese: 326–331.
2978:
2748:
1211:/ translated by Martin Shuttleworth. – Garden City, N.Y.: Doubleday, 1971)
4688:
1619:
1297:/ translated by Beverly Koch. – Garden City, N.Y. : Doubleday, 1971)
722:
345:
1464:
Teatro : Chantaje, Dique seco, Soluna, La audiencia de los confines
1026:
Bust of Miguel Ángel Asturias. Paseo de los Poetas, Rosedal de Palermo,
488:
Gaspar Ilom, the name of an indigenous rebel in his father's own novel,
2878:
772:
394:. On July 14, 1933, he returned to Guatemala after ten years in Paris.
37:
3171:
3128:
3010:
2923:
4864:
3217:
Las novelas de Miguel Angel Asturias: desde la teoría de la recepción
662:
100:
2870:
2840:
Las novelas de Miguel Ángel Asturias desde la teoría de la recepción
3163:
3120:
3002:
2915:
1201:/ translated by Gregory Rabassa. – New York : Delacorte, 1973)
1189:/ translated by Gregory Rabassa. – New York : Delacorte, 1971)
811:
government, a dictatorship that ruled Guatemala from 1931 to 1944.
496:(URNG). The URNG was a rebel group active in the 1980s, during the
3181:
Miguel Angel Asturias: Semblanza para el estudio de su vida y obra
3016:
2929:
1021:
859:
573:
420:
269:
191:
3374:
1520:. – Buenos Aires : Casa impresora Francisco A. Colombo, 1952
3339:. Athens, OH: Ohio University Center for International Studies.
1439:
Miguel Ángel Asturias, raíz y destino: Poesía inédita, 1917–1924
423:
his reputation grew as an author with the release of his novel,
5261:
5023:
3530:
3428:
1982:"Restos de Miguel Ángel Asturias serán repatriados a Guatemala"
1393:. – Guatemala City : Talleres tipográficos de Cordón, 1943
1165:. – Buenos Aires : Ministerio de Educación Pública, 1950 (
3079:
Martin, Gerald (2000). "Cronología". In Martin, Gerald (ed.).
1403:
Ejercicios poéticos en forma de sonetos sobre temas de Horacio
1350:. – Madrid, Allca XX, 2000 (Mario Roberto Morales Compilation)
897:. This particular story was the influence for Asturias' novel
1411:. – La Plata, Argentina : Talleres gráficos Moreno, 1952
3336:
Voices From the Silence: Guatemalan Literature of Resistance
1506:
Guatemalan Sociology : The Social Problem of the Indian
1223:/ translated by Gregory Rabassa. – London : Owen, 1963)
539:
and colonial sources." For Latin American literature critic
1452:
Soluna : Comedia prodigiosa en dos jornadas y un final
844:
in which he writes, "El tropico es el sexo de la tierra."
1883:
1881:
1879:
1877:
1593:, national theatre and cultural complex in Guatemala City
2989:(1973). "Mulata de tal: The Novel as Animated Cartoon".
1318:
Torotumbo; La audiencia de los confines; Mensajes indios
1248:. – Paris : Imprimerie Française de l'Edition, 1925
3268:. Madrid – París: ALLCA (Colección Archivos). pp.
2804:(3rd ed.). Cambridge: Cambridge University Press.
1435:. – Varese-Milán, Instituto Editoriale Cisalpino, 1965.
1143:. – Mexico City : Costa-Amic, 1946 (translated by
1101:'s Lenin Peace Prize. He received this recognition for
179:; 19 October 1899 – 9 June 1974) was a Guatemalan
3324:
Zamora, Lois Parkinson; Faris, Wendy B., eds. (1995).
1043:. In addition, Guatemala City's national theatre, the
1895:
1893:
1502:
Sociología guatemalteca: El problema social del indio
2595:
2593:
2591:
2589:
2587:
2454:
2452:
1792:
1790:
1788:
5635:
5474:
5295:
5154:
5135:
5114:
5090:
5059:
4962:
4731:
4500:
4260:
4035:
3803:
3568:
3508:
3465:
2565:
2563:
2561:
2551:
2549:
2547:
2442:
2440:
1423:. – La Habana, Talleres de Ocar, García, S.A., 1959
1417:. – San Salvador : Ministerio de Cultura, 1955
595:One of Asturias' most critically acclaimed novels,
147:
129:
115:
107:
90:
69:
53:
3516:Miguel Ángel Asturias National Prize in Literature
3261:
2938:"Myth and Social Realism in Miguel Angel Asturias"
2778:
2736:
2468:
2466:
2464:
2013:
2011:
1916:
1914:
1585:Miguel Ángel Asturias National Prize in Literature
1041:Miguel Ángel Asturias National Prize in Literature
3386:"The Latin American Novel, Testimony of an Epoch"
3098:McHenry, Robert (1993). "Miguel Angel Asturias".
2292:
2290:
2041:
2039:
2037:
2035:
1947:
775:, proposed a hybrid national soul for Guatemala (
3296:. Illinois: Southern Illinois University Press.
2997:(2). University of Pennsylvania Press: 397–415.
2405:
2403:
2401:
2399:
2397:
2214:
2212:
2202:
2200:
2198:
1526:. – Xalapa : Universidad Veracruzana, 1964
1441:. – Guatemala City : Artemis Edinter, 1999
934:novels make his work authentic and convincing.
386:. In 1930, Asturias published his first novel
44: and the second or maternal family name is
27:Guatemalan writer and poet-diplomat (1899-1974)
2802:An Introduction to Spanish-American Literature
2134:
2132:
2123:
1667:
1665:
1663:
1270:. – Mexico City : Siglo Veintiuno, 1967 (
5927:Universidad de San Carlos de Guatemala alumni
5273:
5035:
3542:
3440:
3393:Estudios críticos sobre Miguel Ángel Asturias
3198:Miguel Angel Asturias's Archaeology of Return
1587:, Guatemala's most prestigious literary prize
1544:. – Caracas : Monte Avila Editores, 1972
1504:. – Guatemala City Sánchez y de Guise, 1923 (
332:(Association of University Students) and the
8:
3141:: CS1 maint: multiple names: authors list (
2316:
2314:
1405:. – Buenos Aires : Botella al Mar, 1951
1385:Con el rehén en los dientes: Canto a Francia
1363:. – Imprimerie Française de l'Edition, 1929
1320:. – Barcelona : Plaza & Janés, 1967
877:. In 1926, he finished a translation of the
187:, especially those of his native Guatemala.
3328:. Durham and London: Duke University Press.
3326:Magical Realism: Theory, History, Community
2578:
494:Unidad Revolucionaria Nacional Guatemalteca
5280:
5266:
5258:
5042:
5028:
5020:
3549:
3535:
3527:
3447:
3433:
3425:
3408:
3362:Literature Nobel Prize Award Ceremony 1967
2077:
2075:
1931:
1929:
1542:América, fábula de fábulas y otros ensayos
1485:. – Guatemala City : Américana, 1935.
1409:Alto es el Sur : Canto a la Argentina
463:Guatemala in 1954, he went to live in the
430:In 1966, democratically elected President
50:
3311:Willis, Susan (1983). "Nobody's Mulata".
3238:. Buenos Airesa: Editorial Universitaria.
3219:. Valladolid: Universidad de Valladolid.
3040:
3019:subscription required for online access.)
2932:subscription required for online access.)
2842:. Valladolid: Universidad de Valladolid.
2277:
2275:
1869:
1381:. – Guatemala City : Américana, 1940
1375:. – Guatemala City : Américana, 1936
1369:. – Guatemala City : Américana, 1935
1207:. – Buenos Aires : Goyanarte, 1961 (
913:than scientific analysis. In accordance,
3381:, with 154 library catalogue records
3200:. New York: Cambridge University Press.
2785:. New York: Scribner. pp. 865–873.
2505:
2341:
2248:
2138:
1818:
1816:
1814:
1779:
330:Asociación de Estudiantes Universitarios
241:. The following year he was awarded the
5832:Ambassadors of Guatemala to El Salvador
3236:Genio y Figura de Miguel Angel Asturias
3183:. Guatemala: Cultural Centroamericana.
2608:
2355:"Asturias, Miguel Angel, Viento Fuerte"
2180:
1848:
1805:
1720:
1602:
1514:. – Guatemala City : Goubaud, 1928
1061:Critics compare his fiction to that of
796:Asturias' collection of short stories,
500:, and after the peace accords in 1996.
478:Asturias' son from his first marriage,
3245:Miguel Angel Asturias en la Literatura
3134:
2651:
2529:
2517:
2493:
2472:
2379:
2367:
2320:
2296:
2281:
2159:
2102:
2057:
2045:
2017:
1959:
1920:
1775:
1773:
1771:
1762:
1732:
1705:
1693:
1680:
1645:
1280:. – Madrid : Closas-Orcoyen, 1971
1219:. – Buenos Aires : Losada, 1963 (
1197:. – Buenos Aires : Losada, 1960 (
1185:. – Buenos Aires : Losada, 1954 (
1155:. – Buenos Aires : Losada, 1949 (
521:Asturias' first book to be published,
322:Universidad de San Carlos de Guatemala
5827:Ambassadors of Guatemala to Argentina
3333:Zimmerman, Marc; Rojas, Raul (1998).
3294:Our Land is Made of Courage and Glory
3102:. Vol. 1. University of Chicago.
2902:: Antecedents, Sources and Reality".
2890:. New York: Eliseo Torres & Sons.
2728:La narrativa de Miguel Angel Asturias
1822:
1716:
1714:
1591:Centro Cultural Miguel Ángel Asturias
1460:. – Buenos Aires : Ariadna, 1957
1454:. – Buenos Aires : Losange, 1955
1429:. – Buenos Aires : Losada, 1965.
1387:. – Guatemala City : Zadik, 1942
1301:El Hombre que lo Tenía Todo Todo Todo
1173:. – New York : Delacorte, 1968;
1045:Centro Cultural Miguel Ángel Asturias
209:One of Asturias' most famous novels,
174:
7:
5907:Members of the Congress of Guatemala
5289:Cannes Film Festival jury presidents
3388:. Nobel lecture from NobelPrize.org.
2821:Nobel Lectures, Literature 1901–1967
2684:
2672:
2409:
2236:
2081:
2002:
1935:
1466:. – Buenos Aires : Losada, 1964
1264:. – Buenos Aires : Losada, 1956
1235:. – Buenos Aires : Losada, 1972
334:Asociación de estudiantes El Derecho
5887:Recipients of the Lenin Peace Prize
5877:Guatemalan male short story writers
2971:Books and Writers (kirjasto.sci.fi)
2967:"Miguel Ángel Asturias (1899–1974)"
1518:Carta aérea a mis amigos de América
1399:. – Buenos Aires : Argos, 1949
1338:. – Barcelona : Bruguera, 1981
1324:Antología de Miguel Ángel Asturias
585:one of Asturias's best-known works.
5842:Ambassadors of Guatemala to Mexico
5837:Ambassadors of Guatemala to France
3215:Royano Gutiérrez, Lourdes (1993).
2765:Castelpoggi, Atilio Jorge (1961).
1415:Bolívar : Canto al Libertador
873:, an expert in the culture of the
278:Miguel Ángel Asturias was born in
215:, describes life under a ruthless
25:
5847:Burials at Père Lachaise Cemetery
3179:Pilón de Pachecho, Marta (1968).
1421:Nombre custodio e imagen pasajera
1305:The Man that Had it All, All, All
627:Playwright Hugo Carrillo adapted
176:[mi(ˈ)ɣelˈaŋxelasˈtuɾjas]
5807:20th-century short story writers
3100:The New Encyclopaedia Britannica
2758:¿Cómo era Miguel Ángel Asturias?
1569:
1555:
1538:. – Barcelona : Lumen, 1969
1532:. – Madrid : Guadiana, 1968
1512:La arquitectura de la vida nueva
917:categorizes Asturias along with
247:the second Latin American author
61:
5812:20th-century Guatemalan writers
2760:. Guatemala: Editorial Cultura.
2756:Carrera, Mario Alberto (1999).
2717:Asturias, Miguel Angel (1957).
1621:Oxford illustrated encyclopedia
1256:. – Madrid : Oriente, 1930
1118:Prix du Meilleur Livre Étranger
5882:Guatemalan short story writers
5075:Ronald George Wreyford Norrish
3400:Arte y Literatura de Guatemala
3367:Recording of Asturias reading
3243:Sierra Franco, Aurora (1969).
3029:Latin American Research Review
2977:Public Library. Archived from
2942:Comparative Literature Studies
2769:. Buenos Aires: La Mandrágora.
1229:. – Buenos Aires, Losada, 1969
938:Surrealism and magical realism
294:, the departmental capital of
194:in the 1920s where he studied
1:
5917:Nobel laureates in Literature
5817:20th-century Guatemalan poets
1530:Latinoamérica y otros ensayos
1397:Poesía : Sien de alondra
1361:Rayito de estrella; fantomima
741:Asturias published his novel
432:Julio César Méndez Montenegro
168:Miguel Ángel Asturias Rosales
73:Miguel Ángel Asturias Rosales
2948:(3): 237–247. Archived from
1458:La audiencia de los confines
1326:. – México, Costa-Amic, 1968
1147:. New York: Macmillan, 1963)
36:, the first or paternal
5922:Writers from Guatemala City
5897:Guatemalan male journalists
5751:Alejandro González Iñárritu
1391:Anoche, 10 de marzo de 1543
1330:Viajes, ensayos y fantasías
908:Asturias did not speak any
5953:
5932:University of Paris alumni
5867:Guatemalan Nobel laureates
2886:Hill, Eladia Leon (1972).
2859:The Modern Language Review
2838:Gutiérrez, Royano (1993).
2726:Bellini, Giuseppe (1969).
2697:"A Tendency of Commitment"
2124:Zimmerman & Rojas 1998
1483:Emulo Lipolidón: fantomima
1367:Emulo Lipolidón: fantomima
1194:Los ojos de los enterrados
734:
702:Los ojos de los enterrados
640:
588:
514:
449:On 9 June 2024, President
439:were published in Boston.
243:Nobel Prize for Literature
31:
5902:Guatemalan male novelists
5822:20th-century male writers
5185:
3562:Nobel Prize in Literature
3042:10.1017/S0023879100033926
2965:Liukkonen, Petri (2002).
2642:Royano Gutiérrez, p. 115.
2620:Royano Gutiérrez, p. 113.
2599:Royano Gutiérrez, p. 112.
2458:Royano Gutiérrez, p. 101.
1984:(in Spanish). 9 June 2024
747:Ideologies and Literature
721:during the period of the
408:Juan José Arévalo Bermejo
156:Nobel Prize in Literature
85:Guatemala City, Guatemala
60:
5937:20th-century journalists
2735:Callan, Richard (1970).
2663:Royano Gutiérrez, p. 83.
2569:Royano Gutiérrez, p. 84.
2555:Royano Gutiérrez, p. 90.
2541:Royano Gutiérrez, p. 94.
2484:Royano Gutiérrez, p. 81.
2446:Royano Gutiérrez, p. 82.
2114:Callan, see 'Chronology'
2069:Solares-Larrave, pp. 682
1524:Rumania; su nueva imagen
1199:The Eyes of the Interred
725:for his literary works.
706:The Eyes of the Interred
398:Exile and rehabilitation
266:Early life and education
206:of the 1960s and 1970s.
3284:. Buenos Aires: Losada.
3058:Martin, Gerald (1989).
3023:Martin, Gerald (1982).
2823:. Amsterdam: Elsevier.
2730:. Buenos Aires: Losada.
2721:. Buenos Aires: Losada.
2579:Zamora & Faris 1995
1427:Clarivigilia primaveral
1221:The Mulatta and Mr. Fly
949:Los Anales de los Xahil
492:, was President of the
307:Colegio del Padre Solís
303:Colegio del Padre Pedro
249:to receive this honor (
5857:Guatemalan journalists
5191:Nobel Prize recipients
5170:Haldan Keffer Hartline
5156:Physiology or Medicine
4524:Gabriel García Márquez
4377:Aleksandr Solzhenitsyn
3234:Sáenz, Jimena (1974).
2781:Latin American Writers
1948:Pilón de Pachecho 1968
1887:Callan, see Chronology
1652:: CS1 maint: others (
1609:Royano Gutiérrez, 1993
1489:Imágenes de nacimiento
1470:El Rey de la Altaneria
1291:La Maquinita de hablar
1047:, is named after him.
1035:
1028:Parque Tres de Febrero
865:
781:Leyendas de Guatemala,
586:
444:Père Lachaise Cemetery
288:Manuel Estrada Cabrera
275:
255:Père Lachaise Cemetery
172:Spanish pronunciation:
5892:Magic realism writers
5862:Guatemalan male poets
5435:Miguel Ángel Asturias
5105:Miguel Ángel Asturias
4469:Isaac Bashevis Singer
4344:Miguel Ángel Asturias
4017:Frans Eemil Sillanpää
3748:Verner von Heidenstam
3603:Bjørnstjerne Bjørnson
3474:Leyendas de Guatemala
3456:Miguel Ángel Asturias
3416:Miguel Ángel Asturias
3405:Miguel Ángel Asturias
3375:Miguel Angel Asturias
3282:Leyendas de Guatemala
3196:Prieto, Rene (1993).
2888:Miguel Angel Asturias
2819:Frenz, Horst (1969).
2800:Franco, Jean (1994).
2767:Miguel Angel Asturias
2739:Miguel Angel Asturias
2719:Leyendas de Guatemala
2423:Leyendas de Guatemala
1971:Callan, see Chronolgy
1268:El espejo de Lida Sal
1261:Week-end en Guatemala
1253:Leyendas de Guatemala
1114:Leyendas de Guatemala
1025:
1000:Leyendas de Guatemala
883:Leyendas de Guatemala
863:
842:Leyendas de Guatemala
798:Leyendas de Guatemala
753:Gerald Martin in the
631:into a play in 1974.
577:
558:Leyendas de Guatemala
553:Leyendas de Guatemala
545:Leyendas de Guatemala
524:Leyendas de Guatemala
517:Leyendas de Guatemala
510:Leyendas de Guatemala
473:Week-end en Guatemala
412:Carlos Castillo Armas
392:Leyendas de Guatemala
388:Leyendas de Guatemala
273:
55:Miguel Ángel Asturias
5872:Guatemalan novelists
5852:Guatemalan diplomats
5602:Francis Ford Coppola
3995:Roger Martin du Gard
3247:. Guatemala: Istmo.
2743:. New York: Twayne.
1278:Tres de cuatro soles
1103:La trilogía bananera
887:Legends of Guatemala
820:United Fruit Company
529:Legends of Guatemala
498:Guatemalan Civil War
311:El Señor Presidente.
5727:Joel and Ethan Coen
5566:Bernardo Bertolucci
5417:Alessandro Blasetti
5405:Olivia de Havilland
4898:Svetlana Alexievich
4240:Salvatore Quasimodo
3926:Erik Axel Karlfeldt
3860:George Bernard Shaw
3717:Rabindranath Tagore
3695:Maurice Maeterlinck
3482:El Señor Presidente
3379:Library of Congress
3081:El Señor Presidente
2981:on 26 January 2008.
2936:Leal, Luis (1968).
2900:El Señor Presidente
2703:(October 27, 1967).
2150:Himelblau, 1973, 47
1536:Comiendo en Hungría
1379:Alclasán; fantomima
1342:El árbol de la cruz
1295:The Talking Machine
1140:El Señor Presidente
1122:El señor presidente
1004:El Señor Presidente
965:El señor Presidente
923:José María Arguedas
919:Rosario Castellanos
804:El Señor Presidente
629:El Señor Presidente
621:El Señor Presidente
614:El Señor Presidente
606:Arturo Uslar Pietri
601:El Señor Presidente
597:El Señor Presidente
591:El Señor Presidente
581:El Señor Presidente
569:El Señor Presidente
362:University of Paris
338:El Señor Presidente
229:), is a defense of
212:El Señor Presidente
204:Latin American Boom
185:indigenous cultures
135:El Señor Presidente
5488:Roberto Rossellini
5482:Tennessee Williams
4843:Mario Vargas Llosa
4821:J. M. G. Le Clézio
4678:Wisława Szymborska
4458:Vicente Aleixandre
4329:Shmuel Yosef Agnon
4207:Juan Ramón Jiménez
4075:Johannes V. Jensen
3763:Henrik Pontoppidan
3629:Henryk Sienkiewicz
3407:on Nobelprize.org
3264:Cuentos y leyendas
2332:Castelpoggi, p. 91
2093:Castelpoggi, p. 27
2029:Castelpoggi, p. 28
1908:Castelpoggi, p. 16
1899:Castelpoggi, p. 26
1753:Castelpoggi, p. 13
1744:Castelpoggi, p. 14
1683:, pp. 481–483
1348:Cuentos y leyendas
1246:Rayito de estrella
1233:Viernes de Dolores
1107:The Banana Trilogy
1036:
866:
679:The Banana Trilogy
587:
276:
5784:
5783:
5661:Quentin Tarantino
5255:
5254:
5017:
5016:
4975:Abdulrazak Gurnah
4854:Tomas Tranströmer
4355:Yasunari Kawabata
4318:Mikhail Sholokhov
4174:Winston Churchill
3849:Władysław Reymont
3827:Jacinto Benavente
3706:Gerhart Hauptmann
3524:
3523:
3346:978-0-89680-198-1
3303:978-0-8093-2625-9
3207:978-0-521-43412-6
3071:978-0-86091-952-0
3064:. London: Verso.
2830:978-981-02-3413-3
2811:978-0-521-44923-6
2792:978-0-684-18463-0
2391:Henighan, p. 1023
1796:Castelpoggi, p.15
1433:Sonetos de Italia
1240:Story Collections
1209:The Bejeweled Boy
1145:Frances Partridge
1116:; as well as the
829:Lenin Peace Prize
715:Lenin Peace Prize
578:A translation of
348:for his new job.
239:Lenin Peace Prize
165:
164:
152:Lenin Peace Prize
16:(Redirected from
5944:
5715:Steven Spielberg
5691:Isabelle Huppert
5620:David Cronenberg
5578:Gérard Depardieu
5518:Giorgio Strehler
5429:Luchino Visconti
5387:Tetsurō Furukaki
5327:Maurice Genevoix
5282:
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4777:Elfriede Jelinek
4768:
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4546:Jaroslav Seifert
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4390:
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4346:
4335:
4320:
4309:
4308:(declined award)
4306:Jean-Paul Sartre
4297:
4286:
4275:
4253:
4251:Saint-John Perse
4242:
4231:
4220:
4209:
4198:
4187:
4185:Ernest Hemingway
4176:
4165:
4163:François Mauriac
4154:
4143:
4141:Bertrand Russell
4132:
4130:William Faulkner
4121:
4110:
4099:
4088:
4086:Gabriela Mistral
4077:
4066:
4065:
4057:
4056:
4048:
4047:
4028:
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3997:
3986:
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3964:Luigi Pirandello
3955:
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3708:
3697:
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3642:
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3620:
3614:Frédéric Mistral
3605:
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2961:
2959:
2957:
2952:on 7 August 2008
2927:
2898:(Winter 1973). "
2891:
2882:
2865:(4): 1009–1024.
2853:
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2532:, pp. 64–67
2527:
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2520:, pp. 67–70
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2015:
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1830:. NobelPrize.org
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1169:/ translated by
1071:William Faulkner
816:Second World War
710:Central American
610:Alejo Carpentier
480:Rodrigo Asturias
451:Bernardo Arévalo
274:Map of Guatemala
251:Gabriela Mistral
178:
173:
97:
81:
79:
65:
51:
21:
5952:
5951:
5947:
5946:
5945:
5943:
5942:
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5912:Mestizo writers
5787:
5786:
5785:
5780:
5739:Pedro Almodóvar
5655:Patrice Chéreau
5631:
5614:Martin Scorsese
5608:Isabelle Adjani
5500:Françoise Sagan
5470:
5393:Armand Salacrou
5375:Georges Simenon
5351:Maurice Lehmann
5315:Georges Huisman
5309:Georges Huisman
5303:Georges Huisman
5291:
5286:
5256:
5251:
5189:
5181:
5178:(United States)
5172:(United States)
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5147:(United States)
5131:
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5083:(Great Britain)
5077:(Great Britain)
5055:
5048:
5018:
5013:
5008:to be announced
5002:
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4887:Patrick Modiano
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3651:Rudyard Kipling
3645:
3640:Giosuè Carducci
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3592:Theodor Mommsen
3586:
3581:Sully Prudhomme
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3290:Westlake, E. J.
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2991:Hispanic Review
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2904:Hispanic Review
2896:Himelblau, Jack
2894:
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2871:10.2307/3737234
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1171:Gregory Rabassa
1152:Hombres de maíz
1130:
1095:Hombres de maiz
1091:
1085:and many more.
1020:
996:Hombres de maíz
973:
971:Use of language
940:
899:Hombres de maíz
871:Georges Raynaud
858:
856:Mayan influence
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755:Hispanic Review
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663:guardian spirit
658:Hombres de maíz
654:Hombres de maíz
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549:magical realism
519:
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82:19 October 1899
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3915:Sinclair Lewis
3907:
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3874:
3871:Grazia Deledda
3863:
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3830:
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3816:Anatole France
3807:
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3775:
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3751:
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3673:Selma Lagerlöf
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3356:External links
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3321:
3319:(17): 146–162.
3308:
3302:
3286:
3274:
3257:
3240:
3231:
3225:
3212:
3206:
3193:
3176:
3164:10.2307/339512
3158:(2): 319–328.
3147:
3121:10.2307/338517
3104:
3095:
3089:
3076:
3070:
3055:
3035:(3): 207–227.
3020:
3003:10.2307/471993
2987:Martin, Gerald
2983:
2962:
2933:
2916:10.2307/471873
2892:
2883:
2854:
2848:
2835:
2829:
2816:
2810:
2797:
2791:
2771:
2762:
2753:
2732:
2723:
2713:
2711:
2708:
2706:
2705:
2689:
2677:
2665:
2656:
2644:
2635:
2622:
2613:
2601:
2583:
2571:
2557:
2543:
2534:
2522:
2510:
2498:
2486:
2477:
2475:, pp. 321
2460:
2448:
2436:
2427:
2414:
2393:
2384:
2372:
2360:
2346:
2334:
2325:
2310:
2301:
2286:
2271:
2262:
2253:
2241:
2229:
2220:
2208:
2194:
2185:
2173:
2164:
2152:
2143:
2128:
2116:
2107:
2095:
2086:
2071:
2062:
2050:
2031:
2022:
2007:
1995:
1973:
1964:
1952:
1940:
1925:
1910:
1901:
1889:
1873:
1870:Liukkonen 2002
1862:
1853:
1841:
1810:
1798:
1784:
1767:
1755:
1746:
1737:
1725:
1710:
1708:, pp. 483
1698:
1696:, pp. 482
1685:
1673:
1659:
1630:
1611:
1601:
1599:
1596:
1595:
1594:
1588:
1581:
1580:
1566:
1550:
1547:
1546:
1545:
1539:
1533:
1527:
1521:
1515:
1509:
1498:
1497:
1493:
1492:
1486:
1479:
1478:
1474:
1473:
1467:
1461:
1455:
1448:
1447:
1443:
1442:
1436:
1430:
1424:
1418:
1412:
1406:
1400:
1394:
1388:
1382:
1376:
1370:
1364:
1357:
1356:
1352:
1351:
1345:
1339:
1333:
1327:
1321:
1314:
1313:
1309:
1308:
1298:
1287:
1286:
1282:
1281:
1275:
1265:
1257:
1249:
1242:
1241:
1237:
1236:
1230:
1224:
1212:
1202:
1190:
1187:The Green Pope
1178:
1160:
1148:
1135:
1134:
1129:
1126:
1090:
1087:
1019:
1016:
972:
969:
939:
936:
910:Mayan language
857:
854:
849:
846:
836:
833:
814:Following the
789:
786:
768:
765:
763:
760:
735:Main article:
732:
727:
719:Communist bloc
698:The Green Pope
681:
676:
641:Main article:
638:
633:
608:and the Cuban
589:Main article:
571:
566:
515:Main article:
512:
507:
505:
502:
459:
456:
399:
396:
380:Tiempos Nuevos
280:Guatemala City
267:
264:
262:
259:
163:
162:
149:
148:Notable awards
145:
144:
131:
127:
126:
124:dictator novel
117:
113:
112:
109:
105:
104:
98:(aged 74)
92:
88:
87:
71:
67:
66:
58:
57:
54:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5949:
5938:
5935:
5933:
5930:
5928:
5925:
5923:
5920:
5918:
5915:
5913:
5910:
5908:
5905:
5903:
5900:
5898:
5895:
5893:
5890:
5888:
5885:
5883:
5880:
5878:
5875:
5873:
5870:
5868:
5865:
5863:
5860:
5858:
5855:
5853:
5850:
5848:
5845:
5843:
5840:
5838:
5835:
5833:
5830:
5828:
5825:
5823:
5820:
5818:
5815:
5813:
5810:
5808:
5805:
5803:
5800:
5798:
5795:
5794:
5792:
5776:
5773:
5770:
5769:Ruben Östlund
5767:
5764:
5761:
5758:
5755:
5752:
5749:
5746:
5743:
5740:
5737:
5734:
5733:George Miller
5731:
5728:
5725:
5722:
5719:
5716:
5713:
5710:
5709:Nanni Moretti
5707:
5704:
5701:
5698:
5695:
5692:
5689:
5686:
5683:
5680:
5677:
5674:
5671:
5668:
5665:
5662:
5659:
5656:
5653:
5650:
5647:
5644:
5641:
5640:
5638:
5634:
5627:
5624:
5621:
5618:
5615:
5612:
5609:
5606:
5603:
5600:
5597:
5596:Jeanne Moreau
5594:
5591:
5588:
5585:
5582:
5579:
5576:
5573:
5570:
5567:
5564:
5561:
5558:
5555:
5552:
5549:
5546:
5543:
5540:
5537:
5534:
5531:
5528:
5525:
5522:
5519:
5516:
5513:
5512:Jacques Deray
5510:
5507:
5504:
5501:
5498:
5495:
5492:
5489:
5486:
5483:
5480:
5479:
5477:
5473:
5466:
5465:Jeanne Moreau
5463:
5460:
5457:
5454:
5451:
5448:
5445:
5442:
5439:
5436:
5433:
5430:
5427:
5424:
5423:André Chamson
5421:
5418:
5415:
5412:
5409:
5406:
5403:
5400:
5397:
5394:
5391:
5388:
5385:
5382:
5379:
5376:
5373:
5370:
5369:Marcel Achard
5367:
5364:
5363:Marcel Achard
5361:
5358:
5357:André Maurois
5355:
5352:
5349:
5346:
5345:Marcel Pagnol
5343:
5340:
5337:
5334:
5331:
5328:
5325:
5322:
5321:André Maurois
5319:
5316:
5313:
5310:
5307:
5304:
5301:
5300:
5298:
5294:
5290:
5283:
5278:
5276:
5271:
5269:
5264:
5263:
5260:
5248:
5245:
5243:
5240:
5238:
5235:
5233:
5230:
5228:
5225:
5223:
5220:
5218:
5215:
5213:
5210:
5208:
5205:
5203:
5200:
5198:
5195:
5192:
5188:
5187:
5184:
5177:
5174:
5171:
5168:
5165:
5164:Ragnar Granit
5162:
5161:
5159:
5157:
5153:
5146:
5143:
5142:
5140:
5138:
5134:
5127:
5126:
5124:
5121:
5117:
5113:
5106:
5103:
5102:
5100:
5097:
5093:
5089:
5082:
5081:George Porter
5079:
5076:
5073:
5070:
5069:Manfred Eigen
5067:
5066:
5064:
5062:
5058:
5053:
5045:
5040:
5038:
5033:
5031:
5026:
5025:
5022:
5009:
5005:
5001:
4998:
4994:
4990:
4987:
4983:
4979:
4976:
4972:
4968:
4967:
4965:
4961:
4954:
4950:
4946:
4943:
4939:
4935:
4932:
4928:
4924:
4921:
4917:
4913:
4910:
4906:
4902:
4899:
4895:
4891:
4888:
4884:
4880:
4877:
4873:
4869:
4866:
4862:
4858:
4855:
4851:
4847:
4844:
4840:
4836:
4833:
4829:
4825:
4822:
4818:
4814:
4811:
4810:Doris Lessing
4807:
4803:
4800:
4796:
4792:
4789:
4788:Harold Pinter
4785:
4781:
4778:
4774:
4770:
4767:
4766:J. M. Coetzee
4763:
4759:
4756:
4752:
4748:
4745:
4744:V. S. Naipaul
4741:
4737:
4736:
4734:
4730:
4723:
4719:
4715:
4712:
4708:
4704:
4701:
4700:José Saramago
4697:
4693:
4690:
4686:
4682:
4679:
4675:
4671:
4668:
4667:Seamus Heaney
4664:
4660:
4657:
4653:
4649:
4646:
4645:Toni Morrison
4642:
4638:
4635:
4634:Derek Walcott
4631:
4627:
4624:
4620:
4616:
4613:
4609:
4605:
4602:
4598:
4594:
4591:
4587:
4583:
4580:
4576:
4572:
4569:
4565:
4561:
4558:
4554:
4550:
4547:
4543:
4539:
4536:
4532:
4528:
4525:
4521:
4517:
4514:
4513:Elias Canetti
4510:
4506:
4505:
4503:
4499:
4492:
4488:
4484:
4481:
4477:
4473:
4470:
4466:
4462:
4459:
4455:
4451:
4448:
4444:
4440:
4437:
4433:
4429:
4426:
4422:
4418:
4414:
4411:
4410:Patrick White
4407:
4403:
4400:
4399:Heinrich Böll
4396:
4392:
4389:
4385:
4381:
4378:
4374:
4370:
4367:
4363:
4359:
4356:
4352:
4348:
4345:
4341:
4337:
4334:
4330:
4326:
4322:
4319:
4315:
4311:
4307:
4303:
4299:
4296:
4292:
4288:
4285:
4281:
4277:
4274:
4270:
4266:
4265:
4263:
4259:
4252:
4248:
4244:
4241:
4237:
4233:
4230:
4226:
4222:
4219:
4215:
4211:
4208:
4204:
4200:
4197:
4193:
4189:
4186:
4182:
4178:
4175:
4171:
4167:
4164:
4160:
4156:
4153:
4149:
4145:
4142:
4138:
4134:
4131:
4127:
4123:
4120:
4116:
4112:
4109:
4105:
4101:
4098:
4097:Hermann Hesse
4094:
4090:
4087:
4083:
4079:
4076:
4072:
4068:
4064:
4059:
4055:
4050:
4046:
4041:
4040:
4038:
4034:
4026:
4021:
4018:
4014:
4010:
4007:
4006:Pearl S. Buck
4003:
3999:
3996:
3992:
3988:
3985:
3981:
3977:
3973:
3968:
3965:
3961:
3957:
3954:
3950:
3946:
3943:
3939:
3935:
3931:
3927:
3923:
3919:
3916:
3912:
3908:
3905:
3901:
3897:
3894:
3893:Sigrid Undset
3890:
3886:
3883:
3882:Henri Bergson
3879:
3875:
3872:
3868:
3864:
3861:
3857:
3853:
3850:
3846:
3842:
3839:
3835:
3831:
3828:
3824:
3820:
3817:
3813:
3809:
3808:
3806:
3802:
3795:
3791:
3787:
3784:
3780:
3776:
3772:
3767:
3764:
3760:
3756:
3752:
3749:
3745:
3741:
3738:
3734:
3730:
3726:
3721:
3718:
3714:
3710:
3707:
3703:
3699:
3696:
3692:
3688:
3685:
3681:
3677:
3674:
3670:
3666:
3663:
3662:Rudolf Eucken
3659:
3655:
3652:
3648:
3644:
3641:
3637:
3633:
3630:
3626:
3622:
3619:
3615:
3611:
3607:
3604:
3600:
3596:
3593:
3589:
3585:
3582:
3578:
3574:
3573:
3571:
3567:
3563:
3559:
3552:
3547:
3545:
3540:
3538:
3533:
3532:
3529:
3517:
3514:
3513:
3511:
3507:
3500:
3499:
3498:Mulata de tal
3495:
3492:
3491:
3487:
3484:
3483:
3479:
3476:
3475:
3471:
3470:
3468:
3464:
3460:
3457:
3450:
3445:
3443:
3438:
3436:
3431:
3430:
3427:
3421:
3417:
3414:
3411:
3406:
3403:
3401:
3394:
3391:
3387:
3383:
3380:
3376:
3373:
3371:
3370:
3369:The President
3365:
3363:
3360:
3359:
3355:
3348:
3342:
3338:
3337:
3331:
3327:
3322:
3318:
3314:
3309:
3305:
3299:
3295:
3291:
3287:
3283:
3279:
3275:
3271:
3266:
3265:
3258:
3254:
3250:
3246:
3241:
3237:
3232:
3228:
3226:84-7762-363-5
3222:
3218:
3213:
3209:
3203:
3199:
3194:
3190:
3186:
3182:
3177:
3173:
3169:
3165:
3161:
3157:
3153:
3148:
3144:
3138:
3130:
3126:
3122:
3118:
3114:
3110:
3105:
3101:
3096:
3092:
3090:84-89666-51-2
3086:
3082:
3077:
3073:
3067:
3063:
3062:
3056:
3052:
3048:
3043:
3038:
3034:
3030:
3026:
3021:
3018:
3012:
3008:
3004:
3000:
2996:
2992:
2988:
2984:
2980:
2976:
2972:
2968:
2963:
2951:
2947:
2943:
2939:
2934:
2931:
2925:
2921:
2917:
2913:
2909:
2905:
2901:
2897:
2893:
2889:
2884:
2880:
2876:
2872:
2868:
2864:
2860:
2855:
2851:
2845:
2841:
2836:
2832:
2826:
2822:
2817:
2813:
2807:
2803:
2798:
2794:
2788:
2783:
2782:
2776:
2772:
2768:
2763:
2759:
2754:
2750:
2746:
2741:
2740:
2733:
2729:
2724:
2720:
2715:
2714:
2709:
2702:
2698:
2693:
2690:
2687:, p. 326
2686:
2681:
2678:
2675:, p. 237
2674:
2669:
2666:
2660:
2657:
2654:, p. 223
2653:
2648:
2645:
2639:
2636:
2632:
2626:
2623:
2617:
2614:
2610:
2605:
2602:
2596:
2594:
2592:
2590:
2588:
2584:
2581:, p. 191
2580:
2575:
2572:
2566:
2564:
2562:
2558:
2552:
2550:
2548:
2544:
2538:
2535:
2531:
2526:
2523:
2519:
2514:
2511:
2507:
2506:Westlake 2005
2502:
2499:
2495:
2490:
2487:
2481:
2478:
2474:
2469:
2467:
2465:
2461:
2455:
2453:
2449:
2443:
2441:
2437:
2431:
2428:
2424:
2418:
2415:
2412:, p. 330
2411:
2406:
2404:
2402:
2400:
2398:
2394:
2388:
2385:
2382:, p. 413
2381:
2376:
2373:
2370:, p. 146
2369:
2364:
2361:
2356:
2350:
2347:
2343:
2342:Westlake 2005
2338:
2335:
2329:
2326:
2323:, p. 869
2322:
2317:
2315:
2311:
2308:Callan, p. 58
2305:
2302:
2299:, p. 252
2298:
2293:
2291:
2287:
2284:, p. 251
2283:
2278:
2276:
2272:
2269:Callan, p. 54
2266:
2263:
2260:Callan, p. 53
2257:
2254:
2250:
2249:Westlake 2005
2245:
2242:
2239:, p. 242
2238:
2233:
2230:
2227:Callan, p. 20
2224:
2221:
2218:Callan, p. 19
2215:
2213:
2209:
2206:Callan, p. 18
2203:
2201:
2199:
2195:
2192:Callan, p. 25
2189:
2186:
2182:
2177:
2174:
2171:Callan, p. 21
2168:
2165:
2162:, p. 151
2161:
2156:
2153:
2147:
2144:
2141:, p. 165
2140:
2139:Westlake 2005
2135:
2133:
2129:
2126:, p. 123
2125:
2120:
2117:
2111:
2108:
2104:
2099:
2096:
2090:
2087:
2084:, p. 246
2083:
2078:
2076:
2072:
2066:
2063:
2060:, p. 146
2059:
2054:
2051:
2048:, p. 250
2047:
2042:
2040:
2038:
2036:
2032:
2026:
2023:
2020:, p. 871
2019:
2014:
2012:
2008:
2005:, p. 238
2004:
1999:
1996:
1983:
1977:
1974:
1968:
1965:
1962:, p. 866
1961:
1956:
1953:
1949:
1944:
1941:
1938:, p. 245
1937:
1932:
1930:
1926:
1923:, p. 867
1922:
1917:
1915:
1911:
1905:
1902:
1896:
1894:
1890:
1884:
1882:
1880:
1878:
1874:
1871:
1866:
1863:
1860:Callan, p. 12
1857:
1854:
1851:, p. 657
1850:
1845:
1842:
1829:
1824:
1819:
1817:
1815:
1811:
1807:
1802:
1799:
1793:
1791:
1789:
1785:
1781:
1780:Westlake 2005
1776:
1774:
1772:
1768:
1764:
1759:
1756:
1750:
1747:
1741:
1738:
1735:, p. 865
1734:
1729:
1726:
1722:
1717:
1715:
1711:
1707:
1702:
1699:
1695:
1689:
1686:
1682:
1677:
1674:
1668:
1666:
1664:
1660:
1655:
1649:
1641:
1637:
1633:
1631:0-19-869129-7
1627:
1623:
1622:
1615:
1612:
1606:
1603:
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4953:Louise Glück
4942:Peter Handke
4832:Herta Müller
4755:Imre Kertész
4722:Gao Xingjian
4711:Günter Grass
4656:Kenzaburō Ōe
4568:Wole Soyinka
4557:Claude Simon
4388:Pablo Neruda
4343:
4218:Albert Camus
3930:posthumously
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3420:Find a Grave
3396:(in Spanish)
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1844:
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1808:, p. 16
1806:Carrera 1999
1801:
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1765:, p. 11
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5802:1974 deaths
5797:1899 births
5649:David Lynch
5643:Liv Ullmann
5584:Louis Malle
5560:Wim Wenders
5176:George Wald
5107:(Guatemala)
5052:Nobel Prize
4876:Alice Munro
4799:Orhan Pamuk
4612:Octavio Paz
4447:Saul Bellow
4333:Nelly Sachs
4119:T. S. Eliot
3904:Thomas Mann
3838:W. B. Yeats
3794:Knut Hamsun
2975:Kuusankoski
2973:. Finland:
2652:Martin 1982
2530:Prieto 1993
2518:Prieto 1993
2508:, p. 7
2494:Prieto 1993
2473:Megged 1976
2425:. p. 52-58.
2380:Martin 1973
2368:Willis 1983
2321:Franco 1989
2297:Franco 1994
2282:Franco 1994
2160:Martin 1989
2103:Valéry 1957
2058:Martin 1989
2046:Franco 1994
2018:Franco 1989
1960:Franco 1989
1921:Franco 1989
1828:"Biography"
1763:Callan 1970
1733:Franco 1989
1706:Martin 2000
1694:Martin 2000
1681:Martin 2000
1312:Anthologies
1167:Strong Wind
1077:, Italian,
1067:James Joyce
1063:Franz Kafka
915:Jean Franco
875:Quiché Maya
690:Strong Wind
667:imperialism
562:Paul Valéry
533:Jean Franco
504:Major works
467:capital of
465:Argentinian
342:El Salvador
245:, becoming
94:9 June 1974
5791:Categories
5697:Tim Burton
5626:Luc Besson
5459:René Clair
5399:Fritz Lang
5381:Jean Giono
5145:Hans Bethe
5092:Literature
4273:Ivo Andrić
4108:André Gide
3953:Ivan Bunin
3684:Paul Heyse
2849:8477623635
2710:References
2629:Asturias,
2421:Asturias,
1823:Frenz 1969
1303:. – 1973 (
1293:. – 1971 (
1079:Portuguese
1056:Carpentier
446:in Paris.
305:and then,
257:in Paris.
200:Surrealist
108:Occupation
78:1899-10-19
5757:Spike Lee
5685:Sean Penn
5475:1976–2000
5296:1946–1975
5071:(Germany)
5061:Chemistry
5054:laureates
4997:Jon Fosse
4909:Bob Dylan
4732:2001–2020
4501:1981–2000
4261:1961–1980
4036:1941–1960
3804:1921–1940
3569:1901–1920
3558:Laureates
3051:253131581
2685:Mead 1968
2673:Leal 1968
2631:Torotumbo
2410:Mead 1968
2237:Leal 1968
2082:Leal 1968
2003:Leal 1968
1936:Leal 1968
1648:cite book
1477:Librettos
982:Popul Vuh
945:Popul Vuh
895:Popul Vuh
879:Popol Vuh
692:; 1950),
384:New Times
375:Popol Vuh
354:ethnology
261:Biography
196:ethnology
5166:(Sweden)
4689:Dario Fo
3292:(2005).
3152:Hispania
3109:Hispania
2956:28 March
1834:11 March
1640:11814265
1549:See also
1491:. – 1935
1472:. – 1968
1227:Maladrón
1124:(1952).
788:Politics
767:Identity
723:Cold War
427:(1963).
358:Sorbonne
352:studied
346:Honduras
217:dictator
111:Novelist
42:Asturias
32:In this
5137:Physics
3560:of the
3509:Related
3459:(books)
3398:, from
3270:675–705
3253:2546463
3189:2779332
2879:3737234
2633:, 1971.
1988:22 June
1446:Theatre
1373:Sonetos
1175:Cyclone
1083:Russian
1075:Swedish
773:mestizo
356:at the
103:, Spain
46:Rosales
38:surname
5777:(2024)
5771:(2023)
5765:(2022)
5759:(2021)
5753:(2019)
5747:(2018)
5741:(2017)
5735:(2016)
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5305:(1946)
4865:Mo Yan
3501:(1963)
3493:(1949)
3485:(1946)
3477:(1930)
3343:
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3009:
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2749:122016
2747:
1825:. See
1638:
1628:
1496:Essays
1355:Poetry
1133:Novels
1089:Awards
1069:, and
1052:Borges
1018:Legacy
1010:, and
835:Nature
777:ladino
762:Themes
458:Family
292:Salamá
101:Madrid
5222:1967
5116:Peace
5050:1967
3466:Books
3168:JSTOR
3125:JSTOR
3047:S2CID
3017:JSTOR
3007:JSTOR
2930:JSTOR
2920:JSTOR
2875:JSTOR
1598:Notes
1128:Works
809:Ubico
421:Genoa
192:Paris
116:Genre
5247:1972
5242:1971
5237:1970
5232:1969
5227:1968
5217:1966
5212:1965
5207:1964
5202:1963
5197:1962
5128:None
5120:1967
5096:1967
5004:2024
4993:2023
4982:2022
4971:2021
4949:2020
4938:2019
4927:2018
4916:2017
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4894:2015
4883:2014
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3878:1927
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3771:1918
3755:1917
3744:1916
3733:1915
3725:1914
3713:1913
3702:1912
3691:1911
3680:1910
3669:1909
3658:1908
3647:1907
3636:1906
3625:1905
3610:1904
3599:1903
3588:1902
3577:1901
3341:ISBN
3298:ISBN
3249:OCLC
3221:ISBN
3202:ISBN
3185:OCLC
3143:link
3085:ISBN
3066:ISBN
2958:2008
2844:ISBN
2825:ISBN
2806:ISBN
2787:ISBN
2745:OCLC
2701:Time
1990:2024
1836:2008
1654:link
1636:OCLC
1626:ISBN
1120:for
963:and
921:and
344:and
320:the
159:1967
91:Died
70:Born
3418:at
3377:at
3160:doi
3117:doi
3037:doi
2999:doi
2912:doi
2867:doi
987:In
947:or
382:or
40:is
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