1762:
them—they said ‘if like the School of
Shammai according to their leniencies and their stringencies’: The RaMBaM, is the greatest of all the Torah authorities, and all the communities of the Land of Israel and the Arab-controlled lands and the West practice according to his word, and accepted him upon themselves as their Chief Rabbi. Whoever practices according to him with his leniencies and his stringencies, why coerce them to budge from him? And all the more so if also their fathers and forefathers practiced accordingly: for their children are not to turn right or left from the RaMBaM of blessed memory. And even if communities that practice according to the Rosh or other authorities like him became the majority, they cannot coerce the minority of congregations practicing according to the RaMBaM of blessed memory, to practice like they do. And there is no issue here concerning the prohibition against having two courts in the same city , since every congregation should practice according to its original custom…
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768:
112:
332:
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militated against the sense of a
Talmudic passage, for in such cases the presumption was that the words of the Talmud were incorrectly interpreted. Likewise: "One must follow Maimonides even when the latter opposed his teachers, since he surely knew their views, and if he decided against them he must have disapproved their interpretation".
2184:
built the first of its synagogues, Maimonides was only twenty-eight years old, so that it is highly unlikely that even his earliest authoritative teachings could by then have reached China The compliance of their descendants with certain uniquely
Maimonidean interpretations implies that the channels
1761:
Who is he whose heart conspires to approach forcing congregations who practice according to the RaMBaM of blessed memory, to go by any one of the early or latter-day Torah authorities?! ... Is it not a case of a fortiori, that regarding the School of
Shammai—that the halakhah does not go according to
1375:
Many critics were especially bitter against the new methods which he had employed, and the very peculiarities which he had regarded as merits in his work failed to please his opponents because they were innovations. Thus they reproached him because he departed from the
Talmudic order and introduced a
2167:
There is no proof, to be sure, that
Kaifeng Jewry ever had direct access to the works of "the Great Eagle", but it would have had ample time and opportunity to acquire or become acquainted with them well before its reservoir of Jewish learning began to run out. Nor do the Maimonidean leanings of the
1631:
and now in its third edition, reflects all the editions based on reliable manuscripts, accompanied by surrounding indexes but with no commentary. The text was checked again, based mainly on Qafih's edition. It gives variant readings from the other leading editions only in cases where the changes are
1554:
There are various reasons for these inaccuracies. Some are due to errors in the copying of manuscripts (before the age of printing) or mistakes by typesetters of later editions. Others are due to conscious attempts to "correct" the text, and yet others to
Christian censorship (in countries under its
1528:
Ironically, while
Maimonides refrained from citing sources out of concern for brevity (or perhaps because he designed his work to be used without studying the Talmud or other sources first), the result has often been the opposite of what he intended. Various commentaries have been written which seek
1504:
Thus the work of
Maimonides, notwithstanding the sharp attacks upon it, soon won general recognition as an authority of the first importance for ritual decisions. According to several authorities, a decision may not be rendered in opposition to a view of Maimonides, even though the latter apparently
401:
A number of laws appear to have no source in any of the works mentioned; it is thought that
Maimonides deduced them through independent interpretations of the Bible or that they are based on versions of previous Talmudic texts no longer in our hands. Maimonides himself states a few times in his work
1425:
He noted that it had never been his intention to abolish Talmudic studies altogether, nor had he ever said that there was no need of the "Halakot" of Rabbi Isaac Alfasi, for he himself had lectured to his pupils on the Gemara and, at their request, upon Alfasi's work. However, he did state that for
284:
endures as an influential work in Jewish religious thought. According to several authorities, a decision may not be rendered in opposition to a view of Maimonides, even where he apparently militated against the sense of a Talmudic passage, for in such cases the presumption was that the words of the
1558:
Often the distortions in existing versions prompted questions on the "Mishne Torah" which were solved in many creative and different ways by the scholars throughout the generations; many of these questions don't arise in the first place if the version is corrected based upon reliable manuscripts.
1538:
s sources. According to Maimonides himself, deducing law from the sources had already become a precarious proposition (for a number of reasons) – even in his own times. This necessarily relates to different subjects – like the influence of the exile, language skills, lack of time, censorship, and
1396:
And all that I've described to you regarding those who won't accept it properly, that is uniquely in my generation. However, in future generations, when jealousy and the lust for power will disappear, all of Israel will subsist on it alone, and will abandon all else besides it without a doubt –
1533:
is sometimes used as a sort of an index to aid in locating Talmudic passages. In cases where Maimonides' sources, or interpretation thereof, is questionable, the lack of clarity has at times led to lengthy analyses and debates – quite the opposite of the brevity he sought to attain. On the other
445:
virtually never cites sources or arguments, and confines itself to stating the final decision on the law to be followed in each situation. There is no discussion of Talmudic interpretation or methodology, and the sequence of chapters follows the factual subject matter of the laws rather than the
2207:
from Arabic to Hebrew, Maimonides applauded their piety in light of what he viewed as the general stagnation of religiosity throughout the rest of the Jewish world. However, he commented: "Only lately some well-to-do men came forward and purchased three copies of my code which they distributed
1562:
In order to determine the exact version, scholars use reliable early manuscripts (some of them containing Maimonides' own signature), which are free of both Christian censorship and the changes of later readers who tried to "correct" the text on their own, without manuscript evidence. Since the
1383:
Especially sharp was the blame heaped upon Maimonides because he neglected to cite his sources; this was considered an evidence of his superciliousness, since it made it difficult, if not absolutely impossible, for scholars to verify his statements, and compelled them to follow his decisions
397:
and Alfasi's pupil Joseph ibn Migash are prefaced by the words "my teachers have decided" (although there is no direct source confirming ibn Migash as Maimonides' teacher). According to Maimonides, the Geonim were considered "unintelligible in our days, and there are but few who are able to
1825:
entirely omits these topics, this reading seems paradoxical and against the grain. Their method was to compare the Talmudic source material with Maimonides' final decision, in order to reconstruct the rules of interpretation that must have been used to get from one to the other.
1555:
control). In addition, Maimonides himself frequently edited the text of his own autograph copy, such that manuscripts copied from his own book did not preserve his later corrections. Thus, the received version may not be the text that Maimonides intended us to read.
1520:
to follow the latter, although the European Jews, especially the Ashkenazim, preferred the opinions of the Rosh in such cases. But the hope which Maimonides expressed, that in time to come his work and his alone would be accepted, has been only half fulfilled. His
1421:
Maimonides defended himself. He had not composed this work for glory; he desired only to supply the necessary, but lacking, code, for there was danger lest pupils, weary of the difficult study, might go astray in decisions of practical importance.
285:
Talmud were incorrectly interpreted. Likewise: "One must follow Maimonides, even when the latter opposed his teachers, since he surely knew their views, and if he decided against them, he must have disapproved their interpretation." The
275:
would be in no need of any other book. Contemporary reaction was mixed, with a strong and immediate opposition which focused on the absence of sources and the belief that the work appeared to be intended to supersede study of the
2220:) had a large Jewish population who dabbled in yearly pepper trade with the Portuguese. As far as their religious life, he wrote they: "only recognize the Code of Maimonides and possessed no other authority or Traditional law."
1632:
meaningful. "The Mishne Torah Project" of the yeshiva also plans to publish a multi-volume pocket edition including vowel diacritics and cross-references to other passages and to Maimonides' other works. The pocket version of
1579:
in this edition is based heavily on the printed editions, rather than the early manuscripts, whose variant readings are relegated to marginal notes and an apparatus at the end of each volume. All the volumes have been
1756:
Also there were many attempts down to the present time to force those who follow the rulings of Maimonides to change to the Shulchan Aruch or some other latter work of Minhag/Halakha. In response to this Karo wrote:
402:
that he possessed what he considered to be more accurate texts of the Talmud than what most people possessed at his time. The latter has been confirmed to a certain extent by versions of the Talmud preserved by the
1833:
curriculum. As regards Talmud study, it is one of the primary works referenced in analyzing the Talmudic text from a legal point of view, as mentioned. It is also a primary text referenced in understanding the
1440:
Raavad was forced to acknowledge that the work of Maimonides was a magnificent contribution, nor did he hesitate to praise him and approve his views in many passages, citing and commenting upon the sources.
446:
intellectual principle involved. Maimonides was criticized for not including sources by his contemporaries. Maimonides later regretted not adding sources but ultimately did not have time to update his work.
2238:
The Main Principles of the Creed and Ethics of the Jews Exhibited in Selections from the Yad Hachazakah of Maimonides, with A Literal English Translation, Copious Illustrations from the Talmud, &c.
2033:
1430:, along with the written Torah, would suffice. He also stated that in-depth study of Talmudic discussions was "a waste of time", for the sole purpose of study was to know how to practice the law.
1357:
was strongly opposed almost as soon as it appeared. Major sources of contention were the absence of sources and the belief that the work appeared to be intended to supersede study of the
2135:
Rabbi Rasson Arusi is founder of 'Halikhoth Ahm Yisroel' and Makhon Mishnath haRambam, and head of the marriage department of the Rabbinate of Israel, as well as chief rabbi of city of
393:. The maxims and decisions of the Geonim are frequently presented with the introductory phrase "The Geonim have decided" or "There is a regulation of the Geonim", while the opinions of
2155:
Scholars specializing in the study of the history and subculture of Judaism in premodern China (Sino-Judaica) have noted this work has surprising similarities with the liturgy of the
1433:
He said that his omission of his sources was due solely to his desire for brevity, although he regretted that he had not written a supplementary work citing his authorities for those
1361:. Some criticisms appear to have been less rational in nature. Indeed, Maimonides quotes the Talmud in stating that one should study the Talmud for a third of one's study time.
1610:. This edition is based on a number of manuscripts (different ones are used for the different books, according to their reliability) and includes an original commentary on the
1437:
whose sources were not evident from the context. He would, however, should circumstances permit, atone for this error, however toilsome it might be to write such a supplement.
1624:, has no commentary. It compares the printed versions to the fixed version. So far, four volumes have been printed; the publisher expects to print two new volumes each year.
118:
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or strict "Rambamists". After Qafiḥ died, Rabbi Rasson Arusi has largely filled his place as the leading public representative of the Baladi and Rambamist communities.
3012:
3173:
1492:, to ask forgiveness on Maimonides' grave in presence of ten witnesses, but failed to continue to his destination. He composed a classic work on penitence (titled
2163:. Beyond scriptural similarities, Michael Pollak comments the Jews' Pentateuch was divided into 53 sections according to the Persian style. He also points out:
1587:'s edition is based mainly on Yemenite manuscripts, and includes an extensive commentary by Qafih that surveys the discussions of the classical commentaries on
2208:
through messengers... Thus, the horizon of these Jews was widened, and the religious life in all communities as far as India revived." Further support for the
1336:
Mishneh Torah contains a widely quoted list of eight levels of charitable donation, where the first level is most preferable, and the eighth the least (see
2624:
3158:
2827:
2139:
in Israel. Arusi and the organization Makhon Mishnath haRambam have published several books filled with commentary on various parts and aspects of the
1551:. These inaccuracies are in the text of rulings, in the drawings made by Maimonides, as well as in the division (and thus the numbering) of rulings.
3168:
2066:(practical application of Jewish law), although the majority of Jews keep Jewish law according to various other Rabbinic codes organized around the
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as well as topics related to the Yemenite Jewish community. Besides the works of Qafiḥ and Arusi, there are a number of other commentaries to the
2751:
2634:
2595:
2539:
2350:
1944:
2097:(local, traditionalist) Yemenite community – as a matter of local custom. Scholarly work in this vein was continued by his grandson, Rabbi
3108:
3183:
2101:(also spelled Gafah, Qafahh or Kapach). Yosef Qafiḥ is credited with the publication of an almost encyclopedic commentary to the entire
1369:
2216:, Israel, to Italy in 1535. In it, David del Rossi claimed that a Tripolitan Jewish merchant had told him the India town of Shingly (
1480:(Ramban) who was initially a member of the vocal opponents of the "Yad". He was involved in the burning of a number of copies of the
655:: a type of Rabbinic device that allows Jews to carry outdoors and walk longer distances on the Sabbath, as well as cook on holidays.
51:
2494:
2480:
2462:
2448:
2434:
2420:
2406:
2392:
2378:
2364:
2342:
2328:
2314:
2300:
2286:
242:, and its moniker, "Book of the Strong Hand", derives from its subdivision into fourteen books: the numerical value fourteen, when
2009:
1912:
2840:
Leslie, Donald. The Survival of the Chinese Jews; The Jewish Community of Kaifeng. Tʻoung pao, 10. Leiden: Brill, 1972, p. 157
2962:
2937:
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as their choice code of Jewish law by which to live. They may consider it a return to the original ways of their ancestors.
2526:
announced that The Nesher Hagodol Legacy Foundation had begun a translation "Perush HaMeir" elucidating and explaining the
1975:
in the light of Rambam's work, is widely studied and referenced (in Modern Orthodox communities) in the days leading up to
1674:
1645:
350:, he refrained from detailing his sources, considering it sufficient to name his sources in the preface. He drew upon the
2585:
1718:
customs). Most commentators aim to resolve criticisms of the Raavad, and to trace Maimonides' sources to the text of the
3163:
3049:
Mishneh Torah at sefaria.org, in 2 Hebrew versions 1 German version and several partial English versions as of Apr. 2022
2194:
1890:
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comprehend them". There were even times when Maimonides disagreed with what was being taught in the name of the Geonim.
3153:
2750:
Editorial tendencies of this edition have been highlighted and criticized by Rabbi Aharon Qafih (מקורות vol. 2, 2008,
1488:
being burnt in Paris in 1244, which he interpreted as a sign from Heaven that he had been mistaken. He set out to the
977:
2690:
Letter to Rabbi Jonathan of Lunel, in which he thanks the latter for certain corrections; Responsa of Maimonides, 49
2776:
2051:
1781:
489:
3038:
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except for those who seek something to be involved with all their lives, even though it doesn't achieve a purpose.
3137:
1885:
1389:
431:
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The most sincere but influential opponent, whose comments are printed parallel to virtually all editions of the
2802:
2523:
2028:
200:
2012:, in the spring of 1984. Parallel to the three- or one-chapter(s)-a-day cycle, there is a daily study of the
1452:) set out to find sources for Maimonides' decisions, and to resolve any disputes between him and the Raavad.
1776:
1854:
is thus one of the first post-Talmudic sources consulted when investigating a question of Jewish law. See
3178:
3128:
2203:
1962:
1414:
3006:
2233:
2082:
1870:
1621:
1603:
523:
435:
231:-era work that details all of Jewish observance, including those laws that are only applicable when the
2508:. As the translation was made from the traditional printed texts, it does not always match the Hebrew.
1591:
and includes verbatim citation of previous commentaries in their entirety along with Qafih's comments.
2519:
1966:
1898:
1821:
Instead, they used it as a guide to Talmudic interpretation and methodology. Given the fact that the
1706:
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would find great influence and acceptance. This is boldly expressed in a letter to his student Rabbi
299:
2788:
2504:
published an edition of the first two books based on the Oxford manuscript, with the translation of
2501:
2472:
1875:
1547:
Over time many textual errors and distortions have appeared in the various editions of Maimonides'
857:
232:
149:
20:
2277:
was started in 1949 and is almost complete, except "the Book of Knowledge", which is in progress:
2993:
Horowitz, Mayer Alter Halevi, Rabbi (2006). "English Edition of the Rambam: with Perush HaMeir".
2094:
1998:
1935:
1917:
1880:
1628:
1804:
Judaism in the late 19th century. The Lithuanians did not use it as a source book on practical
1376:
division and arrangement of his own, and because he dared to sometimes decide according to the
227:
consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only
2958:
2933:
2821:
2630:
2591:
2490:
2476:
2458:
2444:
2430:
2416:
2402:
2388:
2374:
2360:
2346:
2338:
2324:
2310:
2296:
2282:
2198:
2177:
2043:
2039:
2005:
1930:
1908:
1814:
1666:
1599:
973:
814:
622:
570:
2189:
and extra-Chinese Jewish centers were still open several generations after its establishment.
3032:
2252:
1987:
1840:
1735:
1697:
1607:
1509:
754:
171:
2669:
Mishneh Torah, Hilkhot matanot aniyim ("Laws about Giving to Poor People"), Chapter 10:7–14
2098:
1753:, draw heavily on Maimonides' work, and in both, whole sections are often quoted verbatim.
1525:
is indeed still very popular, but there has been no cessation in the study of other works.
3132:
3028:
2544:
Hebrew translations of all of Maimonides' Jewish works (as opposed to, e. g., medical) by
2263:
2110:
2047:
2013:
1994:
1801:
1740:
1568:
1473:
678:
673:
419:
367:
140:
3048:
2551:
2067:
1846:
1809:
1745:
1651:
1489:
531:
290:
2159:, descendants of Persian merchants who settled in the Middle Kingdom during the early
2042:). This 20 volume set is widely used in daily Rambam study, in the Israeli Chabad and
1869:
Prominent recent authorities who have written commentaries on the work include Rabbis
1384:
absolutely. Yet, despite all this, Maimonides remained certain that in the future the
969:
3147:
2511:
Moznaim Publishing Corporation has published an annotated English translation of the
2505:
2125:
2071:
1976:
1689:
1092:
710:
566:
403:
308:
174:
3059:
1406:
406:
as to the reason for what previously were thought to be rulings without any source.
2160:
2156:
1922:
1711:
1517:
394:
336:
294:
1961:) often revolve around a reconciliation between two passages in Maimonides' work.
1792:
daily and encouraged other Jews to follow along with him in an annual study cycle.
1563:
middle of the 20th century there have been five scientific printings of the book:
767:
2117:
is well known in itself as a defense for the keeping of halakha according to the
2545:
1940:
1903:
1661:
itself has been the subject of a number of commentaries, the most notable being
1584:
1477:
1117:
860:
with non-Jews is forbidden, the laws of conversion to Judaism are also included.
588:
504:
464:
331:
239:
205:
2240:. Bernard's work includes a glossary of words and concepts which appear in the
1460:
3078:
3042:
2851:
Mandarins, Jews, and Missionaries: The Jewish Experience in the Chinese Empire
2217:
2136:
2017:
1980:
1958:
1750:
1681:
1445:
1108:
714:
662:
427:
196:
192:
184:
167:
125:
79:
3114:
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1715:
1298:
905:
874:
552:
320:
243:
459:
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hand, this only became an issue for students and scholars who studied the
50:
2515:
by Rabbi Eliyahu Touger. This edition is available online on chabad.org
2129:
2086:
1571:'s edition includes critical editions of the "classical" commentators on
1468:(1960 pocket edition) by Yonah Gerondi (d.1263), first published in 1505.
1337:
853:
788:
750:
696:
576:
536:
513:
382:
264:
228:
2236:, professor of Hebrew at Cambridge University. Bernard's work is titled
2197:
during Maimonides' lifetime. In response to a letter from the Rabbis of
2109:
based upon the authoritative, hand-written manuscripts preserved by the
434:, since it was not widely known. His previous works had been written in
2173:
1972:
1950:
1863:
1859:
1855:
1830:
1805:
1723:
1434:
1377:
1280:
867:
805:
796:
772:
688:
645:
640:
595:
582:
423:
363:
312:
179:
69:
28:
3090:
3084:
1949:
Many scholarly speeches (e. g., the traditional Rabbi's speech on the
1991:
1954:
1727:
1719:
1485:
1358:
1150:
849:
845:
792:
722:
718:
706:
692:
627:
390:
359:
355:
316:
277:
238:
Its title is an appellation originally used for the Biblical book of
3054:
Entire Mishneh Torah of Rabbi Qafih's edition freely viewable online
3053:
2903:
2806:
2764:
2698:
2696:
1529:
to supply the lacking source documentation, and, indeed, today, the
2660:, edited by Barry W. Holtz, Simon & Schuster, 1984, pp. 129-175
2074:, as well as various other individuals, are being attracted to the
2213:
1775:
1405:
1279:
1165:
968:
826:
766:
758:
621:
458:
375:
371:
351:
268:
251:
2172:
contradict the historical evidence that has the Jews arriving in
775:, a Jewish marriage contract, outlining the duties of the husband
2955:
The book of adoration (according to the Bodleian (Oxford) codex)
651:
247:
3066:
and the corroborative glosses and the critiques of the Ra’avad.
3056:(after changing drop-down box selection from פיזי to דיגיטל .)
2180:--and nine years before Maimonides was born. In 1163, when the
3122:
2359:, Leon Nemoy, Louis I. Rabinowitz, and Philip Grossman (1965)
485:
2212:
circulating in India comes in the form of a letter sent from
2124:
During his lifetime, Yosef Qafiḥ was a leading figure in the
2081:
One individual who contributed to this phenomenon was Rabbi
1380:
and the Jerusalem Talmud as against the Babylonian Talmud.
731:: money collected for the Temple in Jerusalem when it stood
335:
A page of a medieval Jerusalem Talmud manuscript, from the
263:
Maimonides intended to provide a complete statement of the
235:
is in existence, and remains an important work in Judaism.
1027:: laws of consecrated entities that have been disqualified
822:: the law of a man who seduces or rapes an unmarried woman
209:. Accordingly, later sources simply refer to the work as "
2853:. The Jewish Publication Society of America, 1980, p. 413
2323:, Solomon Gandz, Julian Obermann, Otto Neugebauer (1956)
2050:
produced a similarly positioned commentary, published by
2027:('Rambam for the Nation'), was produced in 1971 by Rabbi
1575:
as well as the book itself. However, the actual text of
1496:, "The Gates of Repentance") during his soul-searching.
1009:: laws of entities prohibited to be offered on the altar
997:: laws of the temple utensils and those who serve within
2890:
The Last Jews of Cochin: Jewish Identity in Hindu India
1516:), decided against Maimonides, it became a rule of the
1426:
the masses, there was no need for Talmud study, as the
3035:), an overview of the textual history of Mishneh Torah
1039:: laws of the misappropriation of consecrated property
2658:
Back to the Sources: Reading the Classic Jewish Texts
2147:
written by leaders of the Yemenite Jewish community.
1808:, as they followed the Ashkenazi authorities such as
280:. Maimonides responded to these criticisms, and the
255:
2105:, including his own insights, set to a text of the
681:
that are different from the prohibitions of Sabbath
101:
93:
85:
75:
65:
60:
38:
16:
Code of Jewish religious law authored by Maimonides
2251:by Rabbi Moses Frankel, published in Odessa, is a
2113:community. The introduction to his edition of the
154:'repetition of the Torah'), also known as
3041:Mishneh Torah (Sefer ha-Madaʻ. Sefer Ahavah), in
2995:The Nesher Hagodol Legacy Foundation Publications
830:: laws concerning a woman suspected of infidelity
303:. The work consists of supplemental notes to the
2266:published an excerpted translation published as
2004:(one or three chapters a day), innovated by the
1627:A one-volume edition (1000 pages), published by
2165:
1484:in the 1240s. Regret followed, when he saw the
1394:
1077:: Offerings for Those with Incomplete Atonement
2321:Treatise 8, The Sanctification of the New Moon
1101:: defilement by coming into contact with death
307:with the objective of implanting contemporary
31:, the first major book of Rabbinic literature.
2016:"Book of the Commandments", also authored by
342:Maimonides sought brevity and clarity in his
221:", although Maimonides composed other works.
8:
3011:: CS1 maint: multiple names: authors list (
2957:(New, corr. ed.). Jerusalem: Feldheim.
2626:The Oxford Dictionary of the Jewish Religion
2587:The Oxford Dictionary of the Jewish Religion
1636:(The Book of Knowledge) is already in print.
1071:: Offerings for Unintentional Transgressions
1021:: laws of continual and additional offerings
161:
116:
3079:Daily Rambam Study – audio classes and text
3072:– full text in English, chabad.org/library
2892:. University of South Carolina Press, p. 40
2228:The first known English translation of the
2093:had always been a leading authority in the
898:: Object-focused dedication or prohibition.
166:, 'book of the strong hand'), is a
1620:edition by Rabbi Yitzchak Shelat, also of
267:, so that a person who mastered first the
49:
35:
2201:, France requesting him to translate his
939:: laws of obligatory gifts to the priests
3062:– full text in Hebrew; includes list of
2879:. Behrman House. Inc., 1972, pp. 481–482
2623:Berlin, Adele; Grossman, Maxine (2011).
2590:. Oxford University Press. p. 311.
1829:It thus remains an integral part of the
1644:
1459:
844:: forbidden sexual relations, including
530:
330:
55:Maimonides (artist's conceptual drawing)
27:until the late Middle Ages, or with the
2562:
2309:, Solomon Gandz and Hyman Klein (1961)
2273:The Yale Judaica Series edition of the
892:: Person-focused promise or commitment.
484:‘Foundations of the Torah’): belief in
426:had been. As he states in the preface,
319:, while juxtaposing it to contemporary
3174:Hebrew words and phrases in Jewish law
3004:
2930:Maimonides' Mishneh Torah: Yad Hazakah
2826:: CS1 maint: archived copy as title (
2819:
2574:"Yad Mal'akhi", rule 26 and 27, p. 186
2570:
2568:
2566:
2268:Maimonides' Mishneh Torah: Yad Hazakah
2176:no later than 1126, the year in which
933:: laws of obligatory gifts to the poor
3123:An online Spanish translation of the
3105:– links to translations and resources
3060:Mishneh Torah for the iPhone and iPad
2540:List of commentaries on Mishneh Torah
2281:Introduction, Isadore Twersky (1982)
2128:community as a whole, as well as the
1945:List of commentaries on Mishneh Torah
1543:Printed editions and textual accuracy
665:, except for the Temple service (see
187:(Rabbi Moshe ben Maimon/Rambam). The
7:
2888:Katz, Nathan and Ellen S. Goldberg.
1372:(Raavad III, France, 12th century).
1065:: laws regarding first-born children
1015:: laws of the sacrificial procedures
1733:Later codes of Jewish law, such as
1417:, ca 1351, Spain or Southern France
191:was compiled between 1170 and 1180
162:
144:
3039:Bodleian Library MS. Huntington 80
1864:Halakha § Codes of Jewish law
1539:alternate versions of the Talmud.
1508:Even when later authorities, like
1472:Special mention should be made of
199:), while Maimonides was living in
14:
3159:Rabbinic legal texts and responsa
2864:Mandarins, Jews, and Missionaries
1198:: murderers and life preservation
913:: laws of donations to the temple
481:
203:, and is regarded as Maimonides'
2010:Rabbi Menachem Mendel Schneerson
1913:Rabbi Menachem Mendel Schneerson
1033:: laws of the Yom Kippur service
1003:: laws of entry to the sanctuary
110:
3169:Hebrew-language religious books
2656:Goldenberg, Robert. "Talmud."
2193:The work was being used by the
1370:Abraham ben David of Posquières
957:: laws of first fruit offerings
866:: laws of forbidden foods (see
3029:Introduction to Rambam Meduyak
1702:Rabbi David ben Zimra (Radbaz)
1218:: ownerless property and gifts
1:
3115:Structure of the 14 Books of
2978:Touger, Eliyahu; Maimonides.
2741:"Yad Malakhi" rule 26, pg 186
2489:, Abraham M. Hershman (1949)
2185:of communication between the
1675:Shem Tov ben Abraham ibn Gaon
963:: laws of the sabbatical year
737:: sanctification of the month
535:The single scroll of the arm-
3138:Amazon.co.uk: Kindle Edition
1997:, participate in one of the
1891:Yitzchok Isaac Krasilschikov
1284:Artist's imagination of the
991:: laws of God's chosen house
927:: laws of forbidden mixtures
522:: the law and philosophy of
19:Not to be confused with the
2681:, Hilkhot Talmud Torah 1:11
2629:. Oxford University Press.
1907:), and, more recently, the
1856:Yeshiva § Talmud study
1288:, from an 1883 encyclopedia
1186:: robbery and lost property
978:Holyland Model of Jerusalem
256:
3200:
3184:Hebrew-language literature
2765:on the publisher's website
2723:Letter to Joseph ben Judah
2401:, Mendell Lewittes (1957)
2399:The Book of Temple Service
2295:, Menachem Kellner (2004)
2070:, an increasing number of
1782:Menachem Mendel Schneerson
1131:other sources of defilment
1123:Metamei Mischkaw u-Moschaw
951:: laws of secondary tithes
878:: laws of ritual slaughter
512:: the prohibition against
490:Jewish principles of faith
430:was reluctant to write in
381:Later sources include the
18:
2928:Birnbaum, Philip (1944).
2584:Grossman, Maxine (2011).
2371:The Book of Asseverations
2029:Shmuel Tanchum Rubinstein
1886:Chiddushei Rabbeinu Chaim
1860:Yeshiva § Jewish law
1390:Yoseph ben ha-rav Yehudah
1192:: one who injures another
703:Shofar ve-Lulav ve-Sukkah
497:: general proper behavior
348:Commentary on the Mishnah
289:was later adapted for an
117:
109:
48:
43:
3103:Maimonides Resource Page
2455:The Book of Acquisitions
2429:, Herbert Danby, (1954)
2415:, Herbert Danby, (1950)
677:: prohibitions on major
3091:Full text (MTR version)
2953:Hyamson, Moses (1981).
2385:The Book of Agriculture
2089:movement in Yemen. The
1999:annual study cycles of
1800:underwent a revival in
1618:The Exact Mishneh Torah
1401:
1323:Melachim uMilhamoteyhem
1268:plaintiff and reception
1196:Rotzeah uShmirat Nefesh
1059:: the festival offering
1053:: the Passover offering
3085:Full text; MTR version
2524:Boston Hasidic dynasty
2469:The Book of Civil Laws
2204:Guide of the Perplexed
2191:
2178:the Sung fled the city
2023:A popular commentary,
1796:The in-depth study of
1793:
1764:
1655:
1641:Codes and commentators
1469:
1464:Title page from Sefer
1418:
1415:illuminated manuscript
1399:
1289:
1256:borrowing and deposits
980:
776:
667:Avodat Yom ha-Kippurim
631:
539:
467:
455:The books and sections
339:
246:as the Hebrew letters
3097:Rambam's Introduction
2789:"סט משנה תורה לרמב"ם"
2457:, Isaac Klein (1951)
2443:, Hyman Klein (1954)
2427:The Book of Cleanness
2413:The Book of Offerings
2387:, Isaac Klein (1979)
2373:, B. D. Klein (1962)
2337:, Isaac Klein (1972)
2234:Herman Hedwig Bernard
2085:, the founder of the
1871:Meir Simcha of Dvinsk
1779:
1759:
1649:Title page of Karo's
1648:
1622:Yeshivat Birkat Moshe
1604:Yeshivat Birkat Moshe
1463:
1409:
1349:Critics and criticism
1344:Contemporary reaction
1283:
1262:lenders and borrowers
1230:: agents and partners
1149:: laws regarding the
1137:: defilement of foods
1125:tangential defilement
1031:Avodat Yom HaKippurim
976:, as imagined in the
972:
770:
625:
534:
462:
334:
23:, which was known as
2711:Introduction to the
2520:Mayer Alter Horowitz
2357:The Book of Holiness
2232:was made in 1832 by
1986:Today, thousands of
1899:Isser Zalman Meltzer
1838:as presented in the
1707:Haggahot Maimuniyyot
1444:Later works (e. g.,
1402:Maimonides' response
1075:Mechussarey Kapparah
300:Haggahot Maimuniyyot
254:(4), forms the word
3164:Works by Maimonides
2908:www.hebrewbooks.org
2877:A Maimonides Reader
2732:note on Kilayim 6:2
2502:Feldheim Publishers
2473:Jacob J. Rabinowitz
2307:The Book of Seasons
1129:She'ar Avot haTumot
1007:Issurei HaMizbe'ach
516:and foreign worship
297:in the form of the
233:Temple in Jerusalem
157:Sefer Yad ha-Hazaka
21:Book of Deuteronomy
3154:12th-century books
3131:2021-05-09 at the
3111:from www.torah.org
3109:Overview of topics
2875:Twersky, Isadore.
2546:Rabbi Yosef Kapach
2487:The Book of Judges
1963:Rav Soloveitchik's
1918:Hadran al HaRambam
1881:Chaim Soloveitchik
1794:
1656:
1629:Yeshivat Or Vishua
1470:
1419:
1290:
1228:Shluhin v’Shutafin
1025:Pesule HaMukdashim
1013:Ma'aseh HaKorbanot
985:(Divine Service):
981:
864:Ma'akhalot Assurot
811:Yibum va-Chalitzah
777:
747:Hanukah u-Megillah
632:
616:: order of prayers
540:
468:
410:Language and style
368:halachic Midrashim
340:
323:halakhic customs.
3045:' own handwriting
2932:. Hebrew Pub Co.
2849:Pollak, Michael.
2702:Responsa, No. 140
2636:978-0-19-973004-9
2597:978-0-19-973004-9
2518:In November 2006
2441:The Book of Torts
2351:978-0-300-01438-9
2335:The Book of Women
2044:Religious Zionist
2040:Mossad Harav Kook
2006:Lubavitcher Rebbe
1931:Nahum Rabinovitch
1909:Lubavitcher Rebbe
1815:Aruch ha-Shulchan
1786:Lubavitcher Rebbe
1667:Vidal de Toulouse
1600:Nahum Rabinovitch
1598:edition by Rabbi
1216:Zechiyah uMatanah
1184:Gezeilah v'Avidah
1174:: property damage
815:levirate marriage
735:Kiddush HaChodesh
571:priestly blessing
153:
131:
130:
3191:
3081:(English/Hebrew)
3075:
3033:Yitzchak Sheilat
3017:
3016:
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2860:
2854:
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2841:
2838:
2832:
2831:
2825:
2817:
2815:
2814:
2805:. Archived from
2799:
2793:
2792:
2785:
2779:
2774:
2768:
2763:Freely viewable
2761:
2755:
2748:
2742:
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2730:
2724:
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2715:
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2647:
2645:
2643:
2620:
2614:
2608:
2602:
2601:
2581:
2575:
2572:
2293:The Book of Love
2253:Russian language
2064:halakha l'maaseh
2037:
1698:Abraham de Boton
1686:Mishné la-Melech
1602:, Rosh Yeshivat
1510:Asher ben Jehiel
1466:Shaarei Teshuvah
1325:: kings and wars
1254:Sheilah uPiqadon
1160:, also known as
1116:: defilement by
1019:Temidim uMusafim
945:: laws of tithes
755:Scroll of Esther
550:: recitation of
483:
478:Yesodei ha-Torah
432:Talmudic Aramaic
354:and the rest of
259:
165:
164:
148:
146:
122:
121:
114:
113:
53:
36:
3199:
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3144:
3143:
3133:Wayback Machine
3073:
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2987:
2980:"Mishneh Torah"
2977:
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2810:
2803:"Archived copy"
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2622:
2621:
2617:
2610:Preface to the
2609:
2605:
2598:
2583:
2582:
2578:
2573:
2564:
2560:
2536:
2264:Philip Birnbaum
2255:summary of the
2226:
2153:
2126:Baladi Yemenite
2111:Yemenite Jewish
2060:
2048:Adin Steinsaltz
2031:
2014:Sefer Hamitzvot
1990:, particularly
1784:, known as the
1774:
1769:
1741:Jacob ben Asher
1714:(which details
1643:
1569:Shabsai Frankel
1545:
1502:
1494:Shaarei Teshuva
1474:Yonah of Gerona
1458:
1456:Yonah of Gerona
1404:
1351:
1346:
1334:
1242:Sefer Mishpatim
1001:Bi'at HaMikdash
995:K'lei HaMikdash
820:Na'arah Betulah
679:Jewish holidays
457:
452:
412:
346:and, as in his
329:
195:(4930 and 4940
172:Rabbinic Jewish
145:מִשְׁנֵה תוֹרָה
111:
56:
44:מִשְׁנֵה תוֹרָה
32:
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3024:
3023:External links
3021:
3019:
3018:
3001:(1): 32 pages.
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2552:Shulchan Aruch
2549:
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2303:
2289:
2247:The 1888 work
2225:
2222:
2152:
2149:
2068:Shulchan Aruch
2059:
2056:
2038:(published by
1847:Shulchan Aruch
1810:Moses Isserles
1788:, studied the
1773:
1770:
1768:
1765:
1746:Shulchan Aruch
1652:Shulchan Aruch
1642:
1639:
1638:
1637:
1634:Sefer Ha-Madda
1625:
1615:
1592:
1581:
1544:
1541:
1536:Mishneh Torah'
1501:
1498:
1490:Land of Israel
1482:Sefer ha-Madda
1476:, a cousin of
1457:
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1266:To'en v'Nit'an
1263:
1260:Malveh v'Loveh
1257:
1251:
1239:
1238:
1237:
1231:
1225:
1219:
1213:
1206:(Acquisition)
1201:
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1086:
1085:
1084:
1083:: Substitution
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989:Bet HaBechirah
974:Herod's Temple
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886:(Separation):
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685:Hametz u-Matza
682:
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659:Shevitat `Asor
656:
648:
619:
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611:
610:: circumcision
605:
599:
592:
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563:Birkat Kohanim
556:
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517:
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456:
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418:is written in
411:
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370:, principally
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183:) authored by
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105:Fourteen books
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3179:Sifrei Kodesh
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3157:
3155:
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3151:
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3139:
3136:
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3130:
3127:
3126:
3125:Mishneh Torah
3121:
3119:
3118:
3117:Mishneh Torah
3113:
3110:
3107:
3104:
3101:
3098:
3095:
3092:
3089:
3086:
3083:
3080:
3077:
3071:
3070:Mishneh Torah
3068:
3065:
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3058:
3055:
3052:
3050:
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3037:
3034:
3030:
3027:
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3022:
3014:
3008:
3000:
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2989:
2986:
2982:. Chabad.org.
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2878:
2872:
2869:
2866:, pp. 297–298
2865:
2859:
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2829:
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2809:on 2012-02-06
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2612:Mishneh Torah
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2563:
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2537:
2533:
2531:
2529:
2528:Mishneh Torah
2525:
2521:
2516:
2514:
2513:Mishneh Torah
2509:
2507:
2506:Moses Hyamson
2503:
2496:
2495:0-300-00548-2
2492:
2488:
2484:
2482:
2481:0-300-00845-7
2478:
2474:
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2464:
2463:0-300-00631-4
2460:
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2449:0-300-00632-2
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2435:0-300-00397-8
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2421:0-300-00398-6
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2407:0-300-00497-4
2404:
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2301:0-300-10348-4
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2287:0-300-02846-6
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2119:Mishneh Torah
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2115:Mishneh Torah
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2100:
2096:
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2091:Mishneh Torah
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2076:Mishneh Torah
2073:
2072:Yemenite Jews
2069:
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2057:
2055:
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2049:
2046:communities.
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2041:
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2019:
2015:
2011:
2007:
2003:
2002:
2001:Mishneh Torah
1996:
1993:
1989:
1988:Orthodox Jews
1984:
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1978:
1977:Rosh Hashanah
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1970:
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1968:Al haTeshuvah
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1939:), and Rabbi
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1694:Lechem Mishné
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1690:Judah Rosanes
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1608:Ma'ale Adumim
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1549:Mishneh Torah
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1523:Mishneh Torah
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1518:Oriental Jews
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1386:Mishneh Torah
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1371:
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1366:Mishneh Torah
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1355:Mishneh Torah
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1292:Sefer Shoftim
1287:
1282:
1278:
1273:
1270:
1267:
1264:
1261:
1258:
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1244:(Civil Laws)
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1226:
1223:
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1217:
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1162:Sefer Nezikin
1159:
1158:Sefer Nezikim
1156:
1152:
1148:
1145:
1142:
1139:
1136:
1135:Tumat Ochalin
1133:
1130:
1127:
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1121:
1119:
1115:
1114:Tumat Zara’at
1112:
1110:
1106:
1103:
1100:
1097:
1096:
1094:
1093:Ritual Purity
1090:
1087:
1082:
1079:
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1067:
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1051:Korban Pesach
1049:
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1038:
1035:
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869:
865:
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858:intermarriage
855:
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748:
745:
742:
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736:
733:
730:
727:
724:
720:
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712:
711:Rosh Hashanah
708:
704:
701:
698:
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690:
686:
683:
680:
676:
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664:
660:
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629:
624:
620:
615:
614:Seder Tefilot
612:
609:
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600:
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443:Mishneh Torah
439:
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429:
425:
421:
417:
416:Mishneh Torah
409:
407:
405:
404:Yemenite Jews
399:
396:
392:
388:
384:
379:
377:
373:
369:
365:
361:
357:
353:
349:
345:
344:Mishneh Torah
338:
333:
326:
324:
322:
318:
314:
310:
306:
305:Mishneh Torah
302:
301:
296:
292:
288:
287:Mishneh Torah
283:
282:Mishneh Torah
279:
274:
273:Mishneh Torah
271:and then the
270:
269:Written Torah
266:
261:
258:
253:
249:
245:
241:
236:
234:
230:
226:
225:Mishneh Torah
222:
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189:Mishneh Torah
186:
182:
181:
176:
175:religious law
173:
169:
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142:
138:
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136:Mishneh Torah
127:
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119:Mishneh Torah
108:
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100:
96:
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84:
81:
78:
74:
71:
68:
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59:
52:
47:
42:
39:Mishneh Torah
37:
34:
30:
26:
25:Mishneh Torah
22:
3124:
3116:
3074:(in English)
3063:
3007:cite journal
2998:
2994:
2988:
2973:
2954:
2948:
2929:
2923:
2911:. Retrieved
2907:
2902:פרנקל, משה.
2897:
2889:
2884:
2876:
2871:
2863:
2858:
2850:
2845:
2836:
2811:. Retrieved
2807:the original
2797:
2783:
2772:
2759:
2746:
2737:
2728:
2719:
2713:Mishne Torah
2712:
2707:
2686:
2678:
2674:
2665:
2657:
2652:
2640:. Retrieved
2625:
2618:
2611:
2606:
2586:
2579:
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2517:
2512:
2510:
2499:
2486:
2468:
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2246:
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2237:
2229:
2227:
2224:Translations
2209:
2202:
2192:
2186:
2181:
2169:
2166:
2161:Song dynasty
2157:Kaifeng Jews
2154:
2144:
2140:
2134:
2123:
2118:
2114:
2106:
2102:
2090:
2083:Yiḥyah Qafiḥ
2080:
2075:
2063:
2061:
2025:Rambam La'Am
2024:
2022:
2000:
1985:
1967:
1948:
1943:. See also:
1941:Yosef Kapach
1934:
1926:
1923:Elazar Shach
1916:
1902:
1894:
1884:
1876:Ohr Somayach
1874:
1868:
1851:
1845:
1839:
1835:
1828:
1822:
1820:
1813:
1797:
1795:
1789:
1785:
1760:
1755:
1744:
1734:
1732:
1712:Meir HaKohen
1705:
1701:
1693:
1685:
1678:Kesef Mishné
1677:
1670:
1663:Magid Mishné
1662:
1658:
1657:
1650:
1633:
1617:
1611:
1596:Yad Peshutah
1595:
1588:
1576:
1572:
1561:
1557:
1553:
1548:
1546:
1535:
1530:
1527:
1522:
1513:
1507:
1503:
1493:
1481:
1471:
1465:
1450:Kesef Mishné
1449:
1443:
1439:
1432:
1428:Mishne Torah
1427:
1424:
1420:
1411:Sefer Ahavah
1410:
1395:
1385:
1382:
1374:
1368:, was Rabbi
1365:
1363:
1354:
1352:
1335:
1332:Notable laws
1322:
1316:
1310:
1304:
1297:
1291:
1285:
1271:
1265:
1259:
1253:
1247:
1241:
1233:
1227:
1221:
1215:
1209:
1204:Sefer Kinyan
1203:
1195:
1190:Hovel uMaziq
1189:
1183:
1177:
1172:Nizqei Mamon
1171:
1161:
1157:
1146:
1140:
1134:
1128:
1122:
1113:
1104:
1098:
1088:
1080:
1074:
1068:
1062:
1056:
1050:
1047:(Offerings)
1044:
1036:
1030:
1024:
1018:
1012:
1006:
1000:
994:
988:
982:
960:
954:
948:
942:
936:
930:
924:
918:
910:
901:
895:
889:
883:
873:
863:
842:Issurei Biah
841:
835:
825:
819:
810:
801:
791:, including
784:
778:
746:
740:
734:
728:
702:
684:
672:
666:
658:
650:
639:
633:
613:
607:
601:
594:
587:
581:
575:
562:
558:
551:
548:Kri'at Shema
547:
541:
519:
510:Avodah Zarah
509:
501:Talmud Torah
500:
494:
488:, and other
477:
474:(Knowledge)
471:
465:Torah scroll
442:
440:
436:Judeo-Arabic
415:
413:
400:
395:Isaac Alfasi
386:
380:
347:
343:
341:
337:Cairo Geniza
304:
298:
295:Meir HaKohen
293:audience by
286:
281:
272:
262:
237:
224:
223:
218:
214:
210:
204:
188:
178:
163:ספר יד החזקה
156:
155:
135:
134:
132:
115:
97:1170-1180 CE
33:
24:
2099:Yosef Qafiḥ
2032: [
1971:discussing
1936:Yad Peshuta
1904:Even HaEzel
1767:Present day
1585:Yosef Qafih
1478:Nachmanides
1307:: testimony
1274:inheritance
1224:: neighbors
838:(Holiness)
604:: blessings
589:Sefer Torah
505:Torah study
311:thought in
244:represented
240:Deuteronomy
206:magnum opus
61:Information
3148:Categories
3043:Maimonides
3031:(by Rabbi
2964:0873060865
2939:0884824373
2913:29 January
2813:2006-09-17
2558:References
2218:Cranganore
2137:Kiryat Ono
2018:Maimonides
1981:Yom Kippur
1973:repentance
1959:Yom Kippur
1953:preceding
1802:Lithuanian
1751:Yosef Karo
1682:Yosef Karo
1580:published.
1446:Yosef Karo
1319:: mourning
1109:red heifer
1105:Para Aduma
904:: laws of
813:: laws of
804:: laws of
787:: laws of
715:palm frond
663:Yom Kippur
661:: laws of
524:repentance
428:Maimonides
366:, and the
260:('hand').
215:Maimonides
185:Maimonides
126:Wikisource
124:at Hebrew
80:Maimonides
3140:(Spanish)
3099:(English)
2904:"דת ודין"
2485:Book 14,
2467:Book 13,
2453:Book 12,
2439:Book 11,
2425:Book 10,
2262:In 1944,
2249:Dat Vadin
2151:Ethnology
2054:in 2017.
1749:by Rabbi
1739:by Rabbi
1716:Ashkenazi
1671:Migdal Oz
1500:Influence
1299:Sanhedrin
1294:(Judges)
1286:Sanhedrin
1222:Sh’chenim
1143:: vessels
1099:Tumat Met
961:Shemittah
906:Nazirites
875:Shechitah
802:Geirushin
793:kiddushin
781:(Women):
553:the Shema
422:, as the
389:) of the
321:Ashkenazi
309:Sephardic
291:Ashkenazi
250:(10) and
3129:Archived
3093:(Hebrew)
3087:(Hebrew)
2862:Pollak,
2822:cite web
2777:רמבם לעם
2642:1 August
2548:: Rambam
2534:See also
2500:In 1981
2411:Book 9,
2397:Book 8,
2383:Book 7,
2369:Book 6,
2355:Book 5,
2333:Book 4,
2319:Book 3,
2305:Book 3,
2291:Book 2,
2187:kehillah
2182:kehillah
2170:kehillah
2130:Dor Daim
2087:Dor Daim
2058:Practice
1927:Avi Ezri
1812:and the
1338:Tzedakah
1313:heretics
1236:: slaves
1210:Mechirah
1178:Geneivah
1118:tzara'at
1069:Shegagot
1063:Bechorot
1057:Chagigah
1045:Korbanot
921:(Seeds)
884:Hafla'ah
856:. Since
854:adultery
836:Kedushah
795:and the
789:marriage
757:(i. e.,
753:and the
751:Hanukkah
741:Taaniyot
729:Shekalim
721:(i. e.,
709:(i. e.,
697:Passover
695:(i. e.,
669:, below)
636:(Times)
602:Berachot
577:Tefillin
569:and the
544:(Love )
537:tefillin
520:Teshuvah
514:idolatry
450:Contents
387:teshuvot
383:responsa
265:Oral Law
229:medieval
102:Chapters
86:Language
66:Religion
3064:Mitzvot
2752:p. 7-12
2522:of the
2475:(1949)
2174:Kaifeng
2062:As for
1995:Hasidim
1951:Shabbat
1895:Tevunah
1836:Halakha
1831:Yeshiva
1806:halakha
1724:Midrash
1435:halakot
1378:Tosefta
1311:Mamrim:
1272:Nahalot
1248:Schirut
1234:‘Avadim
1180:: theft
1147:Mikvaot
1089:Taharah
1081:Temurah
1037:Me'ilah
955:Bikurim
937:Terumot
925:Kilayim
919:Zera'im
911:Erachin
902:Nezirot
896:Nedarim
890:Shevuot
868:kashrut
806:divorce
797:ketubah
773:Ketubah
743:: fasts
689:chametz
674:Yom Tov
646:Sabbath
641:Shabbat
634:Zemanim
596:Tzitzit
583:Mezuzah
559:Tefilah
472:HaMadda
424:Mishnah
364:Tosefta
360:Talmuds
358:, both
327:Sources
313:Germany
217:", or "
180:halakha
152:
70:Judaism
29:Mishnah
2961:
2936:
2633:
2594:
2493:
2479:
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2405:
2391:
2377:
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2327:
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2095:Baladi
1992:Chabad
1955:Pesach
1850:; and
1780:Rabbi
1728:Geonim
1720:Talmud
1583:Rabbi
1567:Rabbi
1486:Talmud
1359:Talmud
1151:mikvah
1107:: the
983:Avodah
949:Sheini
943:Maaser
931:Aniyim
852:, and
850:incest
846:niddah
779:Nashim
723:Sukkot
719:Sukkah
713:) and
707:Shofar
693:matzah
652:Eruvin
628:sukkah
586:, and
567:prayer
542:Ahavah
420:Hebrew
391:Geonim
356:Tanakh
317:France
278:Talmud
219:RaMBaM
211:Maimon
141:Hebrew
94:Period
89:Hebrew
76:Author
2214:Safed
2199:Lunel
2052:Koren
2036:]
1965:work
1772:Study
1512:(the
1166:torts
1141:Kelim
827:Sotah
785:Ishut
759:Purim
630:booth
608:Milah
495:De'ot
376:Sifre
372:Sifra
352:Torah
252:Dalet
201:Egypt
3013:link
2959:ISBN
2934:ISBN
2915:2020
2828:link
2644:2021
2631:ISBN
2592:ISBN
2491:ISBN
2477:ISBN
2459:ISBN
2445:ISBN
2431:ISBN
2417:ISBN
2403:ISBN
2389:ISBN
2375:ISBN
2361:ISBN
2347:ISBN
2339:ISBN
2325:ISBN
2311:ISBN
2297:ISBN
2283:ISBN
1979:and
1957:and
1844:and
1743:and
1726:and
1704:and
1594:The
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1353:The
1317:Evel
1305:Edut
1250:rent
1212:sale
717:and
691:and
561:and
482:lit.
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