Knowledge (XXG)

Mizrahi feminism

Source ๐Ÿ“

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which took place in 1996, and dealt with the history of Mizrahi oppression in Israel, including issues from the participants' childhood and until the fateful feminist conference less than two years earlier. The social and political implications of dealing face-on with the oppression, discrimination, and humiliation that were and still are the lot of the Mizrahi women included the development of Mizrahi feminist consciousness among many Mizrahi women, who had never before seen feminism as a movement that was relevant to them. Later on, after the formulation of Mizrahi feminist theory and the cohesion of the group into a solidly independent movement, the Mizrahi feminist broadened their areas of activity, whether in long-recognized areas of feminism such as legislation, education and culture, or in the founding of uniquely Mizrahi feminist organizations, the primary example of which is Achoti - for Women in Israel, which was founded in 2000 and operates according to the principles of Mizrahi feminism, providing such services as forums and workshops, a community center, a publishing house, political action, education and more.
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men, and her oppressors and exploiters as a member of the lower social class. In addition, Mizrahi feminists are also acutely aware of their own oppressive position as part of the Jewish majority that oppresses the Arab-Palestinian minority, women and men alike. All of which require her to undertake a complex worldview, to look critically into herself and her actions, move seamlessly among different and conflicting identities, and, most importantly, to create a new world through non-violent eradication of the oppressive old world... Mizrahi feminism points to the mechanisms of oppression within feminism itself, which oppress and marginalize women by choosing to ignore its inherent structures of power. Mizrahi feminism thus exposes the prevalent practice of Ashkenazi feminism to articulate itself as a feminism representing all women, and to present the particular agenda of Ashkenazi women of the upper and middle classes as if it were a universal agenda reflecting the priorities of all women in Israel.
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Jewish groups, from entirely disparate countries and continents, did not necessarily share language, culture or tradition. In the Israeli "melting pot", they began to share a common fate, however - as inferior subjects, brought to Israel to do "dirty work" and help the newly-formed country. Mizrahi immigrants where therefore intentionally placed as a bulwark against Arab invasion from Jordan/Judea and Samaria, with the double purpose of keeping them away from the Ashkenazi city centers. Mizrahi youth have also been placed at the center of the conflict, as they are channeled into combat infantry units in Israel's military, placing them as the front line. For the women, the military conflict is around the roles played by husbands and sons, including ramifications such as persistent PTSD - all the while they themselves are still viewed as inferior in the wider society and their earning power is reduced.
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Mizrahi feminists engaged in angry protest at the event, and stormed the stage during the ideological debate, accusing Ashkenazi feminists of racism, oppression and exclusion, and began narrating and describing their experiences as Mizrahi in Israel. Among their stories, the women recounted how their names were taken from them and changed to Israeli names upon their arrival in Israel, the degrading treatment and racism that was and continues to be endemic to Israeli society and institutions, attitudes that pressured or forced them to deny and abandon their Arab culture and their languages of origin in order to integrate into Israeli society.
2236:. Mizrahi feminists also claimed that they experienced oppression and discrimination by white feminists in the course of their activities in the feminist movement. Mizrahi feminists demanded recognition of the discrimination they face on ethnic and class grounds within and outside the feminist movement, the formulation of a new feminist agenda that includes the needs and interests of Mizrahi women, and an egalitarian distribution of resources, control of decision-making and representation in the core organizations of the feminist movement, in which Ashkenazi feminists held exclusive control. 40: 3662: 2048: 3651: 3682: 3672: 2159:. The basic claim of Mizrahi feminism is that lower-class women find themselves positioned not only at the margins of the class ladder below men, but also below upper-class women. Therefore, the differences between groups of women are sometimes greater than the differences between the men and women from the same social group. 2304:
In the army, alongside the Mizrahi integration into Israel. "Mizrahi" is a term almost unique to Israel, which is used to include all Jews who came to Israel from Arab or Muslim countries. However, in their countries of origin, Iraqi, Egyptian, Persian, Moroccan, Greek, Azerbaijani, Turkish and other
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The ability to reconcile religion, or at least Jewish tradition, with feminism. Mizrahi culture retains a closer attachment to tradition than the hegemonic Ashkenazi culture, which is largely secular. Feminism in particular was imported to Israel in the 1970s by American immigrants, and therefore was
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After the events of the conference, and the refusal of Ashkenazi feminists to recognize the demands of Mizrahi feminists, some Mizrachi women felt that they had no choice but to separate themselves from the feminist movement and to act separately. They organized the first Mizrahi feminist conference,
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Racism and racial discrimination - schools, workplaces, politics, army (especially central to Israeli life), youth groups and other settings are still largely (if unofficially) segregated in Israel, perpetuating racial stereotypes and outright discrimination, with all its consequences - for example,
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Similarly to any ethnic movement, Mizrahi feminism deals with the particular oppression occurring at the intersection between Mizrahi ethnicity and gender. Some of the particular issues facing Mizrahi women in Israel, and particularly setting Mizrahi feminism apart from Ashkenazi feminism, include:
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and others, initiated an action to "take the mic" at the 10th Feminist Conference in Givat Haviva in 1994. This time, they consciously chose a plan of actions that would ensure they could not be ignored or their issues tabled, even at the cost of open confrontation with the Ashkenazi feminists. The
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In the 1980s and early 1990s, attempts were made to place Mizrahi feminism on the feminist agenda in Israel, in order to bring attention to the range of issues related to the unique life experiences of non-white women. The Mizrahi feminists claimed that Israeli feminism, which purports to represent
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In the life of a Mizrahi feminist, gender-based oppressions intersect with ethnic ones, and most often with class-based oppressions as well. Thus, she finds herself struggling on several fronts: against masculine oppression, Mizrahi-masculine oppression, the ethnic oppression by Ashkenazi women and
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I am a woman in all my entirety, I am an Israeli, I am a Persian, I am religious, I am alone, but I would be happy to find a partner. Each of these elements is a crucial part of my identity. I am also in favor of gender equality and I most certainly write women's poetry because I know that if I do
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The stormy discussion that developed at the conference was conducted in high tones and with expressions of anger and outrage and the Mizrahi feminists, and the original discussion that was planned for the evening was wholly disrupted, displaced by an open battle between the participants, who were
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Mizrahi feminist academic Ktzia Alon points out that though Mizrahi feminism opens up a rich area of discourse, it also arouses deep conflict, given that both the concept of "feminism" and the concept of "Mizrahi" are mired in controversy in Israel, which when put together is greatly intensified.
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and the Women's Voice, vehemently rejected the claims that they were partners in the oppression of Mizrahi feminists and claimed that the ethnic issue was irrelevant to feminism and that it was obsolete. The Mizrahi women, on the other hand, accused the Ashkenazi women of silencing them, and of
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attempts to create a universal female identity, African-American feminism posits that African-American women have a different agenda than white women, which stems from a different life story: a life story consisting of exclusion, marginalization, and social and cultural transparency. And that
2425: 2108:. Mizrahi feminism is inspired by both Black feminism and Intersectional feminism, and seeks to bring about the liberation of women and social equality through recognition of the particular place Mizrahi women hold on the social map, and all the ways it affects Mizrahi women. 2167:. According to this movement, Mizrahi women possess a different life story than Ashkenazi women, one that includes subordination not only as the category of "women" but also as the category of "Mizrahim". In other words, the recognition of the unique point of 2162:
Mizrahi feminism seeks to distinguish between the category "Mizrahi women" and other categories within which they can be subsumed, as in the group "Mizrahim" and the group "women"; it also seeks to express the different and unique aspects of the identity of
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therefore, black women must recognize that they cannot view the entire feminist agenda through affiliation and belonging to the hegemonic social category (i.e., whites), and to ignore the existence of other categories of transparent and excluded women.
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The historical placement of Mizrahi immigrants to Israel in the geographic periphery, with all that entails, such as economic hardship, lack of access to resources, channeling of the youth to trade schools and blue collar works, and so
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of gender, ethnic and class identity of Mizrahi women and demanding Ashkenazi recognition that the Mizrahi and ethnic struggles also affect women's lives and should be integrated immediately into the Israeli feminist struggle.
235: 2151:, it was Mizrahi feminism that pointed to the close relationship that exists in Israel between the class factor and the ethnic factor, and thus sought to connect more closely the sociological discourse about 147: 2731:
Scholarship, Identity, and Power: Mizrahi Women in Israel Author(s): Pnina Motzafi-Haller Source: Signs, Vol. 26, No. 3, (Spring, 2001), pp. 697-734 Published by: The University of Chicago Press
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divided into two groups according to their positions on the Mizrahi issue. The Ashkenazi women, both as individuals and as representatives of such organizations as the
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especially unprepared to include this very different group, from many perspectives, including language, workforce participation, religion, economic status and more.
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After failing in their attempts to get their issues on the feminist agenda and gain representation within the movement, a group of Mizrahi women, among them
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Lavie, Smadar. (2010). Mizrahi Feminism and the Question of Palestine. Sedek (Crack, Heb.): A Hebrew Nakba Periodical 5:119-134.
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Lavie, Smadar. (2011). Mizrahi Feminism and the Question of Palestine. Journal of Middle East Women's Studies. 7. 56โ€“88.
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To my Sister, Mizrahi Feminist Politics; (Hebrew) December 2007 Babel Publishing House, Tel Aviv.
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Dahan-Kalev, Henriette. Breaking Their Silence: Mizrahi Women and the Israeli Feminist Movement.
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there is a large disparity in the criminal prosecution and imprisonment demographics in Israel.
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Dahan-Calev, Henriette (2001). "Tensions in Israeli Feminism: The Mizrahi Ashkenazi Rift".
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Breaking the Pattern and Creating New Paths โ€“ Feminist Mizrahi Women Artists in Israel,
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What is a Middle Eastern Feminist Movement: Feminist Movements in Lebanon and Israel
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hegemony, as well as the ways in which women are excluded and marginalized by the
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The implications of the events of the conference on the Mizrahi feminist struggle
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Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture.
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INTRA-JEWISH DISCRIMINATION IN ISRAEL: A MIZRAHI FEMINISM CUT AND PASTE PRIMER
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Jewish Women: A Comprehensive Historical Encyclopedia. Jewish Women's Archive
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The 10th Feminist Conference, which took place between June 16โ€“18, 1994 in
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of the higher socio-economic classes, and ignores the unique problems of
1068: 941: 509: 31: 3511: 3421: 3287: 3062: 2467:ื“ื”ืืŸ ื›ืœื‘, ื”ื ืจื™ื™ื˜. "ืคืžื™ื ื™ื–ื ื‘ื™ืŸ ืžื–ืจื—ื™ื•ืช ืœืืฉื›ื ื–ื™ื•ืช". In ืจื•ื–ืŸ, ื’ื™ื (ed.). 740: 2771:, Michael Quinones, Context: Politics & Policy, September 24, 2014 2650: 3411: 3192: 3143: 3136: 3129: 3100: 3087: 3082: 2121: 2792: 2211:
not do for my identity as a woman, no one else will do it for me."
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had previously linked the gender factor of oppression to that of
2796: 2706:"Can a feminist Mizrahi woman find her political home in Shas?" 2742:"Wrapped in the Flag of Israel - University of Nebraska Press" 2415: 2314:
Mizrahi feminism draws a great deal of its inspiration from
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Movement within Israeli feminism representing Mizrahi women
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Tensions in Israeli Feminism: The Mizrahi-Ashkenazi Rift
2389:, Women's Studies International Forum, 24 (2001), 1โ€“16. 2775:
Israeli and Palestinian Feminisms: Postcolonial Issues
2471:(in Hebrew). ืชืœ ืื‘ื™ื‘: ื”ืงื™ื‘ื•ืฅ ื”ืžืื•ื—ื“. pp. 217โ€“266. 2789:, Henriette Dahan Kalev, Coalition of Women for Peace 2524:"ืงื•ืœืŸ ืฉืœ ื”ื ืฉื™ื ื”ืžื–ืจื—ื™ื•ืช ื”ื—ื•ืจื’ื•ืช ืžื”ืกื˜ืจื™ืื•ื˜ื™ืค ืœื ื ืฉืžืข" 2426:ืกืžื“ืจ ืœื‘ื™ื. ืคืžื™ื ื™ื–ื ืžื–ืจื—ื™ ื•ืฉืืœืช ืคืœืกื˜ื™ืŸ. ืกื“ืง 5:119-134 2228:
all women, in fact represents only the interests of
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1215:Views on pornography 1124:Substantive equality 1104:Reproductive justice 1054:Matriarchal religion 912:Diversity (politics) 853:Political lesbianism 163:Other women's rights 3590:The American Jewess 2848:Early modern period 2053:Feminism portal 1960:Feminist economists 1950:Ecofeminist authors 1755:Trinidad and Tobago 1695:Republic of Ireland 1387:Composition studies 1154:Women's empowerment 1109:Sex workers' rights 1034:Feminist capitalism 1014:Internalized sexism 952:Feminism in culture 65:History of feminism 3717:Feminism in Israel 3656:Judaism portal 3521:Historic / defunct 3235:Court of the Women 2865:Gender and Judaism 2623:(April 30, 2003). 2348:Feminism in Israel 1365:Literary criticism 1230:Views on sexuality 922:Effects on society 890:Complementarianism 870:Women's liberation 625:Religious variants 599:trans-exclusionary 317:Radical lesbianism 3694: 3693: 3619: 3618: 3599: 3598: 3576:Hadassah Magazine 3556: 3555: 3407:Kohenet Institute 3315: 3314: 3243: 3242: 3124:Gender separation 3112: 3111: 3063:Marriage contract 2997:Life cycle events 2992: 2991: 2955: 2954: 2919:1906 Tonsil Riots 2568:ืžืฉื’ื‘, ื—ืŸ (2014). 2469:ืžื™ืŸ ืžื’ื“ืจ ืคื•ืœื™ื˜ื™ืงื” 2265:blindness to the 2171:between the two. 2169:intersectionality 2087: 2086: 2038: 2037: 1557: 1556: 1547:womanist theology 1490:Political ecology 1321:ร‰criture fรฉminine 1248: 1247: 1139:Triple oppression 1129:Toxic masculinity 1114:Sexual harassment 979:Feminist stripper 957:Feminist movement 518: 517: 449:Africana womanism 280: 279: 3724: 3707:Mizrahi feminism 3684: 3683: 3674: 3673: 3664: 3663: 3654: 3653: 3652: 3601: 3558: 3518: 3245: 3185:Prayer and study 3182: 3088:Ritual immersion 3043: 2957: 2893: 2853:In the Holocaust 2838:Women in Judaism 2824:Women in Judaism 2817: 2810: 2803: 2794: 2756: 2755: 2753: 2752: 2738: 2732: 2729: 2723: 2722: 2720: 2718: 2701: 2695: 2694: 2692: 2690: 2675: 2669: 2668: 2666: 2664: 2646: 2640: 2639: 2637: 2635: 2617: 2611: 2610: 2598: 2592: 2591: 2589: 2587: 2574: 2565: 2559: 2552: 2546: 2545: 2543: 2541: 2519: 2508: 2505: 2499: 2498: 2496: 2494: 2479: 2473: 2472: 2464: 2442: 2441: 2429: 2428: 2420: 2419: 2410: 2409: 2247:, Mira Eliezer, 2190: 2145:Marxist feminism 2094:Israeli feminism 2090:Mizrahi feminism 2079: 2072: 2065: 2051: 2050: 2049: 1990:Feminist parties 1985:Muslim feminists 1980:Jewish feminists 1891: 1872:History of women 1495:Political theory 1263: 1193: 1166: 1159:Women-only space 1044:Likeability trap 932:Female education 746:Anti-pornography 601: 600: 596: 312:Lesbian of color 295: 172:Women's suffrage 148:Muslim countries 143:Women's suffrage 60:Feminist history 53: 42: 19: 3732: 3731: 3727: 3726: 3725: 3723: 3722: 3721: 3697: 3696: 3695: 3690: 3650: 3648: 3640: 3615: 3595: 3552: 3533:Di Vilde Chayes 3516: 3467:Cantors Network 3347:Chochmat Nashim 3311: 3282:Toanot Rabniyot 3275:Yoetzet halacha 3248:Religious roles 3239: 3214:Tefillin Barbie 3180: 3108: 3068:Marital harmony 3041: 2988: 2967:Jewish feminism 2951: 2891: 2826: 2821: 2765: 2760: 2759: 2750: 2748: 2740: 2739: 2735: 2730: 2726: 2716: 2714: 2703: 2702: 2698: 2688: 2686: 2677: 2676: 2672: 2662: 2660: 2648: 2647: 2643: 2633: 2631: 2619: 2618: 2614: 2600: 2599: 2595: 2585: 2583: 2572: 2567: 2566: 2562: 2553: 2549: 2539: 2537: 2521: 2520: 2511: 2506: 2502: 2492: 2490: 2481: 2480: 2476: 2466: 2465: 2454: 2449: 2437:ื•ื˜ื“ ืกื•ื•ื™ื“ื ื‘ืจื’, 2369:Lavie, Smadar. 2366: 2364:Further reading 2358:Jewish feminism 2353:Women in Israel 2329: 2312: 2285: 2276: 2230:Ashkenazi women 2218: 2204:Esther Shekalim 2191: 2186: 2157:women in Israel 2126:Israeli society 2114: 2083: 2047: 2045: 2040: 2039: 1941: 1888: 1880: 1879: 1878: 1787:Northern Cyprus 1567: 1559: 1558: 1553: 1375:Science fiction 1326: 1305:Women's studies 1270:Feminist method 1260: 1250: 1249: 1244: 1190: 1182: 1181: 1180: 1164: 1074:Oedipus complex 1064:Men in feminism 1029:Language reform 1009:Ideal womanhood 989:Gender equality 984:Formal equality 947:Feminationalism 884: 876: 875: 874: 831:Post-structural 730: 720: 719: 718: 627: 617: 616: 615: 598: 595:Gender-critical 594: 593: 544:Femonationalism 528: 520: 519: 514: 493:Native American 433: 388:Critical theory 350: 292: 282: 281: 276: 231:Second Republic 159: 129: 96: 70:Women's history 50: 17: 12: 11: 5: 3730: 3728: 3720: 3719: 3714: 3709: 3699: 3698: 3692: 3691: 3689: 3688: 3678: 3668: 3658: 3645: 3642: 3641: 3639: 3638: 3633: 3627: 3625: 3621: 3620: 3617: 3616: 3614: 3613: 3607: 3605: 3597: 3596: 3594: 3593: 3586: 3579: 3572: 3564: 3562: 3554: 3553: 3551: 3550: 3545: 3540: 3535: 3530: 3524: 3522: 3515: 3514: 3509: 3507:Women's Spirit 3504: 3499: 3494: 3489: 3484: 3479: 3474: 3469: 3464: 3459: 3454: 3452:Philomath Club 3449: 3444: 3439: 3434: 3429: 3424: 3419: 3414: 3409: 3404: 3399: 3394: 3389: 3384: 3379: 3374: 3369: 3364: 3359: 3354: 3349: 3344: 3339: 3334: 3329: 3323: 3321: 3317: 3316: 3313: 3312: 3310: 3309: 3302: 3301: 3300: 3290: 3285: 3278: 3271: 3270: 3269: 3259: 3251: 3249: 3241: 3240: 3238: 3237: 3232: 3225: 3218: 3217: 3216: 3203: 3196: 3188: 3186: 3179: 3178: 3177: 3176: 3166: 3161: 3160: 3159: 3149: 3148: 3147: 3140: 3133: 3120: 3118: 3114: 3113: 3110: 3109: 3107: 3106: 3105: 3104: 3092: 3091: 3090: 3080: 3075: 3070: 3065: 3060: 3055: 3049: 3047: 3040: 3039: 3030: 3029: 3028: 3012: 3000: 2998: 2994: 2993: 2990: 2989: 2987: 2986: 2985: 2984: 2979: 2974: 2963: 2961: 2953: 2952: 2950: 2949: 2943: 2937: 2931: 2926: 2921: 2916: 2911: 2906: 2899: 2897: 2890: 2889: 2888: 2887: 2882: 2877: 2872: 2862: 2861: 2860: 2855: 2850: 2845: 2834: 2832: 2831:General topics 2828: 2827: 2822: 2820: 2819: 2812: 2805: 2797: 2791: 2790: 2787:Black in Women 2784: 2778: 2772: 2764: 2763:External links 2761: 2758: 2757: 2746:Nebraska Press 2733: 2724: 2696: 2670: 2641: 2612: 2593: 2560: 2547: 2509: 2500: 2484:"Vicki Shiran" 2474: 2451: 2450: 2448: 2445: 2444: 2443: 2430: 2421: 2411: 2397: 2390: 2383: 2380: 2377: 2374: 2365: 2362: 2361: 2360: 2355: 2350: 2345: 2340: 2335: 2328: 2325: 2320:white feminism 2316:Black feminism 2311: 2308: 2307: 2306: 2302: 2298: 2294: 2284: 2281: 2275: 2272: 2217: 2214: 2184: 2113: 2110: 2085: 2084: 2082: 2081: 2074: 2067: 2059: 2056: 2055: 2042: 2041: 2036: 2035: 2034: 2033: 2028: 2020: 2019: 2015: 2014: 2013: 2012: 2007: 2002: 1997: 1992: 1987: 1982: 1977: 1972: 1970:Feminist poets 1967: 1962: 1957: 1952: 1947: 1940: 1939: 1937:Feminist songs 1934: 1933: 1932: 1927: 1917: 1916: 1915: 1913:by nationality 1905: 1899: 1896: 1895: 1889: 1886: 1885: 1882: 1881: 1877: 1876: 1875: 1874: 1864: 1862:United Kingdom 1859: 1854: 1849: 1844: 1839: 1834: 1829: 1824: 1819: 1814: 1809: 1804: 1799: 1794: 1789: 1784: 1779: 1774: 1769: 1764: 1759: 1758: 1757: 1752: 1747: 1742: 1737: 1732: 1727: 1722: 1712: 1707: 1702: 1697: 1692: 1687: 1682: 1677: 1672: 1667: 1662: 1657: 1652: 1647: 1642: 1637: 1632: 1627: 1622: 1617: 1616: 1615: 1610: 1605: 1600: 1595: 1590: 1585: 1580: 1569: 1568: 1565: 1564: 1561: 1560: 1555: 1554: 1552: 1551: 1550: 1549: 1539: 1534: 1529: 1524: 1519: 1514: 1513: 1512: 1502: 1497: 1492: 1487: 1486: 1485: 1480: 1475: 1473:Existentialism 1470: 1469: 1468: 1466:Justice ethics 1458: 1453: 1448: 1438: 1433: 1428: 1427: 1426: 1424:Constructivism 1416: 1411: 1406: 1401: 1400: 1399: 1389: 1384: 1379: 1378: 1377: 1372: 1367: 1362: 1352: 1347: 1342: 1336: 1333: 1332: 1331:Areas of study 1328: 1327: 1325: 1324: 1317: 1312: 1307: 1302: 1297: 1292: 1287: 1282: 1277: 1275:Gender studies 1272: 1266: 1261: 1256: 1255: 1252: 1251: 1246: 1245: 1243: 1242: 1240:SCUM Manifesto 1237: 1232: 1227: 1222: 1217: 1212: 1207: 1202: 1196: 1191: 1188: 1187: 1184: 1183: 1179: 1178: 1173: 1171:Women's rights 1168: 1165:Women's health 1161: 1156: 1151: 1146: 1141: 1136: 1131: 1126: 1121: 1116: 1111: 1106: 1101: 1096: 1091: 1086: 1081: 1076: 1071: 1066: 1061: 1056: 1051: 1049:Male privilege 1046: 1041: 1036: 1031: 1026: 1018:International 1016: 1011: 1006: 1001: 996: 991: 986: 981: 976: 975: 974: 969: 964: 954: 949: 944: 939: 934: 929: 924: 919: 914: 909: 904: 903: 902: 892: 886: 885: 882: 881: 878: 877: 873: 872: 867: 865:Technofeminism 862: 861: 860: 855: 850: 840: 839: 838: 828: 823: 822: 821: 820: 819: 809: 804: 794: 793: 792: 791: 790: 775: 770: 765: 764: 763: 758: 748: 743: 738: 732: 731: 726: 725: 722: 721: 717: 716: 711: 710: 709: 699: 694: 689: 688: 687: 682: 677: 667: 666: 665: 660: 655: 650: 640: 635: 629: 628: 623: 622: 619: 618: 614: 613: 608: 603: 590: 589: 588: 583: 578: 568: 563: 562: 561: 551: 546: 541: 536: 530: 529: 527:Other variants 526: 525: 522: 521: 516: 515: 513: 512: 507: 502: 497: 496: 495: 485: 484: 483: 473: 472: 471: 466: 461: 451: 445: 442: 441: 435: 434: 432: 431: 426: 425: 424: 419: 409: 408: 407: 397: 396: 395: 390: 380: 375: 374: 373: 362: 359: 358: 352: 351: 349: 348: 343: 342: 341: 331: 326: 325: 324: 319: 314: 304: 298: 293: 288: 287: 284: 283: 278: 277: 275: 274: 273: 272: 262: 261: 260: 255: 253:Cayman Islands 248:United Kingdom 245: 240: 239: 238: 233: 225: 220: 215: 210: 205: 200: 195: 190: 185: 179: 176: 175: 168: 167: 166: 165: 158: 157: 156: 155: 150: 139: 136: 135: 131: 130: 128: 127: 122: 117: 112: 106: 103: 102: 98: 97: 95: 94: 93: 92: 87: 82: 77: 67: 62: 56: 51: 48: 47: 44: 43: 35: 34: 28: 27: 15: 13: 10: 9: 6: 4: 3: 2: 3729: 3718: 3715: 3713: 3710: 3708: 3705: 3704: 3702: 3687: 3679: 3677: 3669: 3667: 3659: 3657: 3647: 3646: 3643: 3637: 3634: 3632: 3631:Rachel's Tomb 3629: 3628: 3626: 3622: 3612: 3609: 3608: 3606: 3602: 3592: 3591: 3587: 3585: 3584: 3580: 3578: 3577: 3573: 3571: 3570: 3566: 3565: 3563: 3559: 3549: 3546: 3544: 3541: 3539: 3536: 3534: 3531: 3529: 3526: 3525: 3523: 3519: 3513: 3510: 3508: 3505: 3503: 3500: 3498: 3495: 3493: 3490: 3488: 3485: 3483: 3480: 3478: 3475: 3473: 3470: 3468: 3465: 3463: 3460: 3458: 3455: 3453: 3450: 3448: 3445: 3443: 3440: 3438: 3435: 3433: 3432:N'shei Chabad 3430: 3428: 3425: 3423: 3420: 3418: 3415: 3413: 3410: 3408: 3405: 3403: 3400: 3398: 3395: 3393: 3390: 3388: 3385: 3383: 3380: 3378: 3375: 3373: 3370: 3368: 3365: 3363: 3360: 3358: 3355: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3335: 3333: 3330: 3328: 3325: 3324: 3322: 3320:Organizations 3318: 3308: 3307: 3303: 3299: 3296: 3295: 3294: 3291: 3289: 3286: 3284: 3283: 3279: 3277: 3276: 3272: 3268: 3265: 3264: 3263: 3260: 3258: 3257: 3253: 3252: 3250: 3246: 3236: 3233: 3231: 3230: 3226: 3224: 3223: 3219: 3215: 3212: 3211: 3210: 3209: 3204: 3202: 3201: 3197: 3195: 3194: 3190: 3189: 3187: 3183: 3175: 3174:Homosexuality 3172: 3171: 3170: 3167: 3165: 3164:Birth control 3162: 3158: 3155: 3154: 3153: 3150: 3146: 3145: 3141: 3139: 3138: 3134: 3132: 3131: 3127: 3126: 3125: 3122: 3121: 3119: 3115: 3103: 3102: 3098: 3097: 3096: 3093: 3089: 3086: 3085: 3084: 3083:Ritual purity 3081: 3079: 3076: 3074: 3073:Head covering 3071: 3069: 3066: 3064: 3061: 3059: 3056: 3054: 3051: 3050: 3048: 3044: 3038: 3036: 3031: 3027: 3024: 3023: 3022: 3021: 3017: 3013: 3011: 3010: 3006: 3002: 3001: 2999: 2995: 2983: 2980: 2978: 2975: 2973: 2970: 2969: 2968: 2965: 2964: 2962: 2958: 2947: 2944: 2941: 2938: 2935: 2932: 2930: 2927: 2925: 2922: 2920: 2917: 2915: 2912: 2910: 2907: 2904: 2901: 2900: 2898: 2894: 2886: 2883: 2881: 2878: 2876: 2873: 2871: 2868: 2867: 2866: 2863: 2859: 2856: 2854: 2851: 2849: 2846: 2844: 2841: 2840: 2839: 2836: 2835: 2833: 2829: 2825: 2818: 2813: 2811: 2806: 2804: 2799: 2798: 2795: 2788: 2785: 2782: 2779: 2776: 2773: 2770: 2767: 2766: 2762: 2747: 2743: 2737: 2734: 2728: 2725: 2713: 2712: 2711:+972 Magazine 2707: 2700: 2697: 2685: 2681: 2674: 2671: 2658: 2657: 2652: 2645: 2642: 2630: 2626: 2622: 2616: 2613: 2608: 2604: 2597: 2594: 2582: 2578: 2571: 2564: 2561: 2557: 2551: 2548: 2536:on 2008-11-19 2535: 2531: 2530: 2525: 2518: 2516: 2514: 2510: 2504: 2501: 2489: 2485: 2478: 2475: 2470: 2463: 2461: 2459: 2457: 2453: 2446: 2440: 2436: 2431: 2427: 2422: 2417: 2412: 2407: 2403: 2398: 2395: 2391: 2388: 2384: 2381: 2378: 2375: 2372: 2368: 2367: 2363: 2359: 2356: 2354: 2351: 2349: 2346: 2344: 2341: 2339: 2336: 2334: 2331: 2330: 2326: 2324: 2321: 2317: 2309: 2303: 2299: 2295: 2291: 2290: 2289: 2282: 2280: 2273: 2271: 2268: 2267:intersections 2263: 2257: 2254: 2251:, Neta Amar, 2250: 2246: 2242: 2237: 2235: 2234:Mizrahi women 2231: 2225: 2223: 2215: 2212: 2207: 2205: 2200: 2198: 2189: 2183: 2178: 2176: 2172: 2170: 2166: 2165:Mizrahi women 2160: 2158: 2154: 2150: 2146: 2141: 2139: 2135: 2131: 2127: 2123: 2119: 2111: 2109: 2107: 2103: 2099: 2095: 2091: 2080: 2075: 2073: 2068: 2066: 2061: 2060: 2058: 2057: 2054: 2044: 2043: 2032: 2029: 2027: 2024: 2023: 2022: 2021: 2016: 2011: 2008: 2006: 2003: 2001: 1998: 1996: 1993: 1991: 1988: 1986: 1983: 1981: 1978: 1976: 1973: 1971: 1968: 1966: 1963: 1961: 1958: 1956: 1953: 1951: 1948: 1946: 1943: 1942: 1938: 1935: 1931: 1928: 1926: 1923: 1922: 1921: 1918: 1914: 1911: 1910: 1909: 1906: 1904: 1901: 1900: 1898: 1897: 1892: 1884: 1883: 1873: 1870: 1869: 1868: 1867:United States 1865: 1863: 1860: 1858: 1855: 1853: 1850: 1848: 1845: 1843: 1840: 1838: 1835: 1833: 1830: 1828: 1825: 1823: 1820: 1818: 1815: 1813: 1810: 1808: 1805: 1803: 1800: 1798: 1795: 1793: 1790: 1788: 1785: 1783: 1780: 1778: 1775: 1773: 1770: 1768: 1765: 1763: 1760: 1756: 1753: 1751: 1748: 1746: 1743: 1741: 1738: 1736: 1733: 1731: 1728: 1726: 1723: 1721: 1718: 1717: 1716: 1715:Latin America 1713: 1711: 1708: 1706: 1703: 1701: 1698: 1696: 1693: 1691: 1688: 1686: 1683: 1681: 1678: 1676: 1673: 1671: 1668: 1666: 1663: 1661: 1658: 1656: 1653: 1651: 1648: 1646: 1643: 1641: 1638: 1636: 1633: 1631: 1628: 1626: 1623: 1621: 1618: 1614: 1611: 1609: 1606: 1604: 1601: 1599: 1596: 1594: 1591: 1589: 1586: 1584: 1581: 1579: 1576: 1575: 1574: 1571: 1570: 1563: 1562: 1548: 1545: 1544: 1543: 1540: 1538: 1537:Technoscience 1535: 1533: 1530: 1528: 1525: 1523: 1520: 1518: 1515: 1511: 1508: 1507: 1506: 1503: 1501: 1498: 1496: 1493: 1491: 1488: 1484: 1481: 1479: 1476: 1474: 1471: 1467: 1464: 1463: 1462: 1459: 1457: 1454: 1452: 1449: 1447: 1444: 1443: 1442: 1439: 1437: 1434: 1432: 1429: 1425: 1422: 1421: 1420: 1417: 1415: 1412: 1410: 1407: 1405: 1402: 1398: 1395: 1394: 1393: 1390: 1388: 1385: 1383: 1380: 1376: 1373: 1371: 1368: 1366: 1363: 1361: 1360:Art criticism 1358: 1357: 1356: 1353: 1351: 1348: 1346: 1343: 1341: 1338: 1337: 1335: 1334: 1329: 1323: 1322: 1318: 1316: 1313: 1311: 1310:Men's studies 1308: 1306: 1303: 1301: 1298: 1296: 1293: 1291: 1288: 1286: 1283: 1281: 1278: 1276: 1273: 1271: 1268: 1267: 1265: 1264: 1259: 1254: 1253: 1241: 1238: 1236: 1233: 1231: 1228: 1226: 1223: 1221: 1218: 1216: 1213: 1211: 1210:Views on BDSM 1208: 1206: 1203: 1201: 1198: 1197: 1195: 1194: 1186: 1185: 1177: 1174: 1172: 1169: 1167: 1162: 1160: 1157: 1155: 1152: 1150: 1147: 1145: 1142: 1140: 1137: 1135: 1134:Transmisogyny 1132: 1130: 1127: 1125: 1122: 1120: 1117: 1115: 1112: 1110: 1107: 1105: 1102: 1100: 1097: 1095: 1094:Purplewashing 1092: 1090: 1089:Protofeminism 1087: 1085: 1082: 1080: 1077: 1075: 1072: 1070: 1067: 1065: 1062: 1060: 1057: 1055: 1052: 1050: 1047: 1045: 1042: 1040: 1037: 1035: 1032: 1030: 1027: 1025: 1021: 1017: 1015: 1012: 1010: 1007: 1005: 1004:Honor killing 1002: 1000: 997: 995: 992: 990: 987: 985: 982: 980: 977: 973: 970: 968: 965: 963: 960: 959: 958: 955: 953: 950: 948: 945: 943: 940: 938: 935: 933: 930: 928: 925: 923: 920: 918: 915: 913: 910: 908: 905: 901: 898: 897: 896: 893: 891: 888: 887: 880: 879: 871: 868: 866: 863: 859: 856: 854: 851: 849: 846: 845: 844: 841: 837: 834: 833: 832: 829: 827: 824: 818: 815: 814: 813: 810: 808: 805: 803: 800: 799: 798: 795: 789: 786: 785: 784: 781: 780: 779: 778:Individualist 776: 774: 771: 769: 766: 762: 759: 757: 754: 753: 752: 751:Cyberfeminism 749: 747: 744: 742: 739: 737: 734: 733: 729: 724: 723: 715: 712: 708: 705: 704: 703: 700: 698: 695: 693: 690: 686: 683: 681: 678: 676: 673: 672: 671: 668: 664: 661: 659: 656: 654: 651: 649: 646: 645: 644: 641: 639: 636: 634: 631: 630: 626: 621: 620: 612: 609: 607: 604: 602: 591: 587: 584: 582: 579: 577: 574: 573: 572: 569: 567: 564: 560: 557: 556: 555: 552: 550: 547: 545: 542: 540: 537: 535: 534:Anti-abortion 532: 531: 524: 523: 511: 508: 506: 503: 501: 498: 494: 491: 490: 489: 486: 482: 479: 478: 477: 474: 470: 467: 465: 462: 460: 457: 456: 455: 452: 450: 447: 446: 444: 443: 440: 439:Multicultural 436: 430: 427: 423: 422:Transnational 420: 418: 415: 414: 413: 410: 406: 403: 402: 401: 398: 394: 391: 389: 386: 385: 384: 381: 379: 376: 372: 369: 368: 367: 364: 363: 361: 360: 357: 353: 347: 344: 340: 339:Postgenderism 337: 336: 335: 334:Transfeminism 332: 330: 327: 323: 320: 318: 315: 313: 310: 309: 308: 305: 303: 300: 299: 297: 296: 291: 286: 285: 271: 268: 267: 266: 265:United States 263: 259: 256: 254: 251: 250: 249: 246: 244: 241: 237: 234: 232: 229: 228: 226: 224: 221: 219: 218:Liechtenstein 216: 214: 211: 209: 206: 204: 201: 199: 196: 194: 191: 189: 186: 184: 181: 180: 178: 177: 173: 169: 164: 161: 160: 154: 151: 149: 146: 145: 144: 141: 140: 138: 137: 132: 126: 123: 121: 118: 116: 113: 111: 108: 107: 105: 104: 99: 91: 88: 86: 83: 81: 78: 76: 73: 72: 71: 68: 66: 63: 61: 58: 57: 55: 54: 46: 45: 41: 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Retrieved 2745: 2736: 2727: 2717:February 15, 2715:. Retrieved 2709: 2699: 2689:February 15, 2687:. Retrieved 2683: 2673: 2663:February 14, 2661:. Retrieved 2654: 2644: 2634:February 14, 2632:. Retrieved 2628: 2615: 2606: 2602: 2596: 2584:. Retrieved 2580: 2576: 2563: 2555: 2554:Neri Livne, 2550: 2538:. Retrieved 2534:the original 2527: 2503: 2493:February 13, 2491:. 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Index

a series
Feminism

Feminist history
History of feminism
Women's history
American
British
Canadian
German
First
Second
Third
Fourth
Women's suffrage
Muslim countries
US
Other women's rights
Women's suffrage
Austria
Australia
Canada
Colombia
India
Japan
Kuwait
Liechtenstein
New Zealand
Second Republic
Francoist

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