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the population were in favor of the new ideas of Haddad. He defends the idea of wearing "safsari" by
Tunisian women which he finds not a sign of religious identification, but a more traditional dress akin to a national uniform that was shared by all social groups. He also rejects the idea that social reforms can be accomplished without the time necessary for their understanding and assimilation by a colonized population still largely illiterate. According to him, the emancipation of Tunisian women must come first through instruction and education . He acknowledged however that some ideas of Haddad are not opposed to the Sharia on the Status of Women. This was done in the journal that he founded in 1937 - Shams al-Islam (The sun of Islam).
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throne, suggesting that there is a void left by Moncef Bey in the heart of
Tunisians. In 1944 he helped set up the reform commission's Zaytuna University, chaired by Sheikh Mohammed and President Tahar Ben Achour, responding to the wishes of Tunisian intellectuals and zeytounien students, concerned about the future of the oldest university in the Arab-Muslim world. Under pressure from the Resident General of France in Tunisia Charles Mast, Sheikh Ben Mrad was dismissed from his post in 1946, because of his political commitment to nationalist leaders of the Neo-Destour imprisoned and exiled, and in favor of the union movement of the General Union of Tunisian Workers - Farhat Hached.
69:, Mohamed Salah was the son of the Hanafi Bach-mufti, Sheikh H'mida Ben Mrad, a specialist in rhetoric and the elder brother of the sheikhs Neji (who served as qadi and mufti) and Brahim Ben Mrad (who served as imam, teacher at the Zaytuna, judge at the Tunis tribunal). He came from a family of Tunis scholars and intellectuals of Ottoman origin, from Turkey. Dating back to the sixteenth century, his grandfather Murad Khodja was part of the military army of Sinan Pasha, who participated in the battle of La Goulette against the army of Charles V in 1574. He completed his studies at the Zaytuna and left in 1900.
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His daughter, Bchira Ben Mrad, founded in 1937, the first women's organization: Tunisian Union of Muslim Women in
Tunisia, with the support of her father and sisters, getting numerous articles published in the journal of her father. Contrary to what some thought, the sheikh gave a modern education to
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Ben Mrad, a book entitled: Mourning Haddad's Woman (الحداد على امرأة الحداد), was published in 1931, where he rejects the ideas of Tahar Haddad on the Status of Women in
Tunisia, based on the scriptural texts of the Koran. The book follows an outcry from scholars of the court of Sharia and much of
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He was appointed as the Sheikh el Islam in the kingdom by Moncef Bey in 1942. After the removal of the latter, on the occasion of the inauguration of the new Bey Lamine by
General Alphonse Juin, he insisted, in his speech to the king, on his role as guarantor of the monarchy and the Husseinite
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38:(ﺍﻟﺤﺪﺍﺩ ﻋﻠﻰ ﺍﻣﺮأﺓ ﺍﻟﺤﺪﺍﺩ) objecting to the expanded rights for women which were advocated by
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his daughters that closely mingled with the intellectual and cultural life in Tunis.
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Catégories de la société tunisoise dans la deuxième moitié du XIX siècle
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theologian, journalist and intellectual. In 1931 he published
112:, éd. Institut national d'archéologie et d'art, Tunis, 1989
120:Le mouvement littéraire et intellectuel en Tunisie
30:(Arabic: محمد صلاح بن مراد), (1881–1979) was a
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45:Our Women in the Sharia and Society
136:Tunisian people of Turkish descent
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171:20th-century Tunisian writers
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21:Deuil sur la femme de Haddad
141:Tunisian Muslim theologians
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106:Mohamed El Aziz Ben Achour
36:Mourning on Haddad's Woman
116:Mohamed Fadhel Ben Achour
23:by Mohamed Salah Ben Mrad
176:20th-century journalists
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28:Mohamed Salah Ben Mrad
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166:Tunisian male writers
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161:Writers from Tunis
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82:Religious Leader
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67:Tourbet el Bey
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61:Born in the
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40:Tahar Haddad
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156:1970 deaths
151:1909 births
73:Publication
130:Categories
100:References
65:near the
52:Biography
32:Tunisian
91:Family
57:Youth
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