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307:. It is known to have been renovated by Saint Fructuoso in the seventh century. However, the first written mention of this event is from the year 665. An inscription on the walls of the cloister of the lodge says that the Bishop of Lugo Ermefredo rebuilt it. After this restoration it was abandoned before the Muslim invasion until the reconquest of King
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Seventeenth
Century Transformation: The most extensive and visible transformation occurred in the mid-seventeenth century, involving the reconfiguration of existing terraces and the creation of new agrarian spaces. This period of landscape modification was part of wider changes within the monastery’s
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The study highlights the monastery's role not just as a religious and cultural institution but as a key agent in the transformation and management of its surrounding landscape, reflecting broader trends in monastic land use across Europe. The integration of archaeological, palynological, and dating
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Thirteenth
Century Development: The construction of new terraces in the thirteenth century aligns with a phase of significant architectural development at the abbey, including the construction of the new Romanesque church. This phase likely reflects intensified exploitation of the surrounding lands
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Early
Medieval Period: OSL dating indicates the creation of agricultural terraces around the eighth and ninth centuries AD, coinciding with a pivotal period of refoundation and expansion of the monastery. This period saw the establishment of the monastery as a significant power center, protected by
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joined with Bishop Don Juan. The monastery of Samos enjoyed great importance during the Middle Ages, which is reflected by its two hundred villas and five hundred sites. In 1558, already incorporated into the Royal San Benito of
Valladolid, the monastery suffered a fire that forced its complete
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Recent multidisciplinary research has revealed significant insights into the landscape transformation around Samos Abbey over the past 1200 years, highlighting the pivotal role of monastic activities in shaping the surrounding agrarian spaces. This comprehensive study, employing archaeological
311:, which took place around 760. When, years later, he was assassinated, his widow and son, the future Alfonso II of Asturias, the Chaste, found refuge in the monastery. That earned the monastery royal protection, starting with the properties in a half-mile radius, which would encourage growth.
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Iron Age
Terracing: Evidence suggests that the area around Samos Abbey was terraced as early as the Iron Age (364–150 BC), indicating a long history of agrarian use and modification of the landscape preceding the establishment of the
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surveys, palynology (pollen analysis), geochemical analysis, and both OSL (Optically
Stimulated Luminescence) and radiocarbon dating, has unveiled at least four main phases of landscape transformation in the vicinity of the abbey.
66:, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Knowledge.
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Sánchez-Pardo, José Carlos; Silva-Sánchez, Noemí; Kinnaird, Timothy; Turner, Sam; Brandolini, Filippo; Carrer, Francesco; Srivastava, Aayush; López-Salas, Estefanía; Otero-Vilariño, Carlos (2024-03-11).
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456:"Dating and Characterising the Transformation of a Monastic Landscape. A Multidisciplinary Approach to the Agrarian Spaces of Samos Abbey (NW Spain)"
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the kings of
Asturias-León, and suggests that the creation of these terraces may have been part of broader agricultural intensification initiatives.
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Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
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techniques has provided a nuanced understanding of the dynamic relationship between the monastery and its agrarian environs over the centuries.
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In the early tenth century, the bishop of Lugo, Don Ero, attempted to seize control and expelled the monks. The Counts
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Content in this edit is translated from the existing
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The monastery was the School of
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Ecclesiastical landscapes in medieval Europe: an archaeological perspective
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It suffered another fire in 1951, after which it had to be rebuilt again.
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to the source of your translation. A model attribution edit summary is
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Kinnaird, Tim; Bolòs, Jordi; Turner, Alex; Turner, Sam (2017-02-01).
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rebuilding. The community was dispossessed in 1836, with the
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In the same century it was reoccupied at the behest of King
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Bien de Interés Cultural landmarks in the Province of Lugo
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lands, potentially driven by economic and social factors.
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Linajes nobiliarios de León y Castilla siglos IX-XIII
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a machine-translated version of the Spanish article.
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Landscape Transformation and Archaeological Studies
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165:Ecclesiastical or organizational status
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395:"A Inmaculada" of Francisco de Moure
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497:Journal of Archaeological Science
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255:Mosteiro de San Xulián de Samos
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129:Mosteiro de San Xulián de Samos
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141:General view of the monastery.
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344:confiscation of Mendizabal
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361:Key findings include:
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324:Hermenegildo Menéndez
293:Saint James the Great
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78:copyright attribution
592:42.73194°N 7.32611°W
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309:Fruela I of Asturias
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224:Direction of façade
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387:Description
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580:42°43′55″N
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366:monastery.
37:in Spanish
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478:1461-4103
227:Southwest
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403:See also
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