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stating that the exile to
Tsushima was caused by a dispute over the return of the estates of Jingo-ji, which were confiscated by the Emperor Emeritus Go-Toba after the incident; his punishment was heavier than that of his relatives in the court; the estates of Jingo-ji were immediately returned after
109:
He initially served in the
Imperial Palace Guards of the North Side. He fell in love with Kesa, the wife of Minamoto no Wataru, but killed her by accident. Out of repentance, he then ordinated as a priest, visiting sacred places across the country. Mongaku moved to live at
167:, Mongaku was a highly trusted associate of Yoritomo. After his successful role in the declaration of war against the Taira clan, Mongaku's request was finally heard, and the Cloistered Emperor gave the Kaseda Manor in
171:
to Jingo-ji in 1183. After this, the temple received further estates from both
Yoritomo and the Cloistered Emperor. By 1190, the temple buildings were almost completely restored.
225:'s conspiracy, known as the Sansaemon incident. She argues that this is indicated by the facts that: the two exiles were connected based on the description in
141:. His respect for the Cloistered Emperor was never lost even after his exile, and in 1180, he urged Yoritomo to make a call to arms and declare
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Mongaku lost his benefactors when the
Cloistered Emperor died in 1192 and Yoritomo died in 1199. After the two died, Minister of the Interior
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to accuse him of negligence in the punitive expedition against the Taira clan and of being reckless in Kyoto.
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in 1168, and participated in its restoration work motivated by his reverence towards
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After the destruction of the Taira clan and the establishment of the
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was the disciple of his disciple Jōkaku. His secular name, before
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Mongaku penancing at Nachi waterfall with Kiṃkara and Ceṭaka (by
205:. He was allowed to return to Kyoto in 1202, but was exiled to
149:, whom the Cloistered Emperor had ordered to be destroyed.
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Mongaku was born the son of Endō Mochitō, a samurai in the
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Megumi Sogabe believes that
Mongaku was the mastermind of
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against the government for his alleged involvement in the
178:, also out of reverence towards Kūkai, and in 1189,
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After the restoration of Jingo-ji, he also restored
133:. During his exile in Izu, he met the future shogun
54:, having contributed to the declaration of the
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383:. Kokushokankokai. 巻三十八 寿永二年（1183年）九月二十五日.
297:(Shohan ed.). Shōgakkan. 2001. 文覚.
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255:, there were rumors that Mongaku hated
230:the death of Emperor Emeritus Go-Toba.
137:. In 1178, he was allowed to return to
129:, resulting in Mongaku being exiled to
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494:. Ton'a. Honya Seibee. 1686. 巻六.
377:Fujiwara no, Kanezane (1907).
47:. He was a close associate of
1:
424:Sogabe, Megumi; 曽我部愛 (2021).
259:, a monk of the same period.
125:for Jingo-ji from Cloistered
427:Chūsei ōke no seiji to kōzō
156:, Yoritomo sent Mongaku to
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530:Kamakura period Buddhists
430:. 同成社. pp. 99–135.
211:Emperor Emeritus Go-Toba
121:In 1173, he requested a
400:. Heibonsha. 1996. 文覚.
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331:Nihon kokugo daijiten
227:The Tale of the Heike
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22:Tokyo National Museum
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398:Hyakkajiten Maipedia
135:Minamoto no Yoritomo
127:Emperor Go-Shirakawa
52:Minamoto no Yoritomo
31:(文覚) was a Japanese
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207:Tsushima Province
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263:References
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64:ordination
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43:and early
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506:link
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442:OCLC
432:ISBN
402:ISBN
364:link
346:OCLC
336:ISBN
309:OCLC
299:ISBN
197:for
78:Life
60:Myōe
35:and
238:In
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