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1620:, based on its rational categorisation and study. Subsequent followers of the Ari saw their teachings as harmonious with, and a deeper interpretation of the Zohar and the Ramak's system, but the new system of Isaac Luria revealed completely new doctrines, as well as new descriptions of the earlier ideas of Kabbalah. In time, Lurianic Kabbalah emerged as the dominant system; however, the works of the Ramak are still highly esteemed and widely studied, as well.
1601:, to reveal his new teachings to, he avoided accepting Kabbalistic leadership until six months later, when Rabbi Haim Vital approached him. The Ari only lived for two years after this, until 1572, but in those few months he revolutionised the conceptual system of Kabbalah, with his new doctrines and philosophical system.
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articulated a subsequent system of
Kabbalistic theology, with new supra-rational doctrines recasting previous Kabbalistic thought. While Lurianism displaced the Cordoverian scheme and became predominant in Judaism, its followers read Cordoverian works in harmony with their teachings. Where to them,
1700:("The Book of Banishments") - a disclosure of Ramak's fellowship and their devotional piety in the Galilean outskirts of Safed. A highly informative text concerning Ramak's devotional piety and the use of landscape as the negotiator between heaven and earth.
1592:(known by the acronym "Ari" or "Arizal") arrived in Safed on the exact day of the funeral of Moshe Cordovero in 1570. When he joined in the funeral procession, he realised that only he saw a pillar of fire following the Ramak's presence. The
1575:
Moses was survived by a wife, the sister of
Solomon Alkabetz, whose name remains unknown and by his son Gedaliah (1562–1625). Gedaliah was the impetus behind the publication of some of Moses' books in Venice c. 1584–7. Gedaliah was buried in
1782:
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in systemising
Kabbalah, the method of philosophical style discourse he held most effective in describing a process that reflects sequential logic and coherence. His encyclopedic works became a central stage in the development of Kabbalah.
1596:
describes this spiritual revelation as a sign to the individual who sees it, that he is meant to inherit the succession of leadership from the departed person. However, as Luria had been instructed to find his chosen disciple in Safed,
224:
in articulating a rational study of Jewish thought, Moshe
Cordovero produced the first full integration of the previous differing schools in Kabbalistic interpretation. While he was a mystic inspired by the opaque imagery of the Zohar,
1608:. After the public dissemination of the Zohar in Medieval times, various attempts were made to give a complete intellectual system of theology to its different schools and interpretations. Influenced by the earlier rational success of
1410:
and mystical creativity. Albeit not involved in mystical studies until his twentieth year, he soon after gained a reputation of an extraordinary genius and a prolific writer. Besides his knowledge in kabbalah, he was a
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as "Moses
Cordovero, The Palm Tree of Deborah", New York Sepher-Hermon Press, 1960, BJ1287.C8T61J2; and later by Rabbi Moshe Miller (1993). First chapter was also translated with an extensive commentary by
1652:
and the
Zoharic literary offshoots. Its publication ended around 2005 in Jerusalem (some 22 volumes). Certain parts, such as Tefilah le-Moshe and Shiur Qomah, were previously published as separate works.
1542:
and religious piety. Certain parts of Moses' works are still manuscripts, whereas his existing writings suggest many other compositions which he either intended to write or had written, but were lost.
1471:. The young Moses not only mastered the text but decided to organize the kabbalistic themes leading to his day and present them in an organized fashion. This led to the composition of his first book,
1481:, as it is known, was a systemization of all Kabbalistic thought up to that time and featured the author's attempt at a reconciliation of various early schools with the conceptual teachings of the
1447:. As a whole, Moses' contributions to posterity were in speculative and performative Kabbalah, but during his lifetime he was the renowned head of the Yeshiva for Portuguese immigrants in Safed.
1762:
Cordovero, M., "Or Ne'erav", in Moses
Cordovero's Introduction to Kabbalah: An Annotated Version of his "Or Ne'erav", trans. Robinson, I., Michael Scharf: Yeshiva University Press, 1994
1604:
The two schools of
Cordoveran and Lurianic Kabbalah give two alternative accounts and synthesis of the complete theology of Kabbalah until then, based on their interpretation of the
1898:
1516:), was a 16-volume commentary on the Zoharic literature in its entirety and a work to which Ramak had devoted most of his life. Some other books for which he is known are the
1928:
1638:") - Ramak's first book, an encyclopedic synthesis of the main trends of kabbalistic thought with numerous diagrams, which secured his reputation as a mystical genius.
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of
Ottoman Palestine, which he led for approximately twenty years until his death. He is buried in Old Cemetery of Tzfat / Safed. His disciples included
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1838:
1530:, a justification of and insistence upon the importance of Kabbalah study and an introduction to the methods explicated in Pardes Rimonim;
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of some 16 volumes in its extant manuscript form, which had occupied Ramak throughout his adult life - a classic commentary on the Zohar,
265:
World. Both articulations of the 16th century mystical
Renaissance in Safed gave Kabbalah an intellectual prominence to rival Medieval
1903:
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thought who was respected in these fields. Contrary to popular belief, however, he was not one of the rabbis who received the special
1365:
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1773:
Article: "The Development of Kabbalah in Three Stages" Section: "The Historical Evolution of Kabbalistic Thought" from www.inner.org
1477:"Orchard of Pomegranates", which was completed in 1548 and secured his reputation as a brilliant Kabbalist and a lucid thinker. The
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1534:, a highly abstract treatise on kabbalistic concerns revolving around the Godhead and its relationship to the sefirot; and the
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The Kabbalah of Forgiveness: The Thirteen Levels of Mercy in Rabbi Moshe Cordovero's Date Palm of Devorah (Tomer Devorah)
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Eugene D. Matanky, "Illustration, Dissemination, and Production: Diagrams in Moses Cordovero's Pardes Rimonim,"
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Cordovero, M., "Pardes Rimonim", Parts 1-4, trans., Getz, E., Providence University, 2007, p.ix
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The Development of Kabbalistic Thought: Evolution (Hishtalshelut) and the Kabbalah of the Ramak
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in the Damascus Eyalet, where he had spent most of his adult life after returning from Venice.
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and perhaps fled from there during the expulsion of 1492 ensuing from the
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Light") - translated to English and annotated by Ira Robinson (1994).
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based on kabbalistic principles. It was translated into English by
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Moses Cordovero's Meditations for the Ten Days of Repentance
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excepted from Henry Abramson's The Kabbalah of Forgiveness.
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The name Cordovero indicates that his family originated in
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Around 1550 he founded a Kabbalah academy in Safed in the
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of New York, MS. no. 1767, copied by the Yemenite scribe
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Kabbalah: Journal for the Study of Jewish Mystical Texts
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Succession of Kabbalistic interpretation after the Ramak
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1467:. He was thus initiated into the mysteries of the
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1809:before 1630, along with other kabbalistic works.
181:, leader of a mystical school in 16th-century
1868:Translation of First Chapter of Tomer Devorah
1526:to illuminate a system of morals and ethics;
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8:
1899:16th-century rabbis from the Ottoman Empire
1730:The Development of Kabbalah in Three Stages
1660:("Palm tree Deborah") - a popular work of
1415:scholar and a man of commanding mastery in
16:Rabbi and Kabbalist figure in Ottoman Syria
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220:. Influenced by the earlier success of
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1855:Video Lecture on Rabbi Moshe Cordevero
1398:Moses was either born in or moved to
229:utilised the conceptual framework of
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1683:- of which 2/3 is still unpublished.
1624:Among the Ramak's most visible books
19:For the 17th-century physician, see
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1623:
208:After the Medieval flourishing of
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1851:- from The Garden of Pomegranates
633:Immigration to the Land of Israel
1742:The Jewish Religion: A Companion
1463:, composer of the mystical song
473:Pre-Kabbalistic Jewish mysticism
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248:Immediately after him in Safed,
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1224:Generational ascent in Kabbalah
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357:The path of the flaming sword
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447:Anthropomorphism in Kabbalah
1844:Jewish Encyclopedia article
1803:Jewish Theological Seminary
1564:"Beginning of Wisdom", and
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859:Four Who Entered the Pardes
623:Sabbatean mystical heresies
1950:
1894:Rabbis from Córdoba, Spain
1830:- Cordovero's classic text
1324:Jewish principles of faith
1269:Modern Jewish philosophies
1134:Menachem Mendel Schneerson
544:Mainstream displacement of
261:, Cordovero described the
102:Sister of Solomon Alkabetz
49:Cordovero's grave in Safed
18:
1904:Rabbis in Ottoman Galilee
1644:("A Precious Light") - a
1612:, especially the work of
1437:Moses ben Joseph di Trani
1431:, Cordovero's teacher of
1254:Classic Mussar literature
1060:Chaim Joseph David Azulai
978:Moses ben Jacob Cordovero
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253:Lurianism described the "
164:Moses ben Jacob Cordovero
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30:Moses ben Jacob Cordovero
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648:Eastern European Judaism
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367:Jewish angelic hierarchy
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1934:Hebrew-language writers
1190:Talmudical hermeneutics
1070:Schneur Zalman of Liadi
427:Names of God in Judaism
397:Messianic rectification
993:Judah Loew ben Bezalel
556:Selective influence on
1823:Rabbi Moshe Cordovero
407:Kabbalistic astrology
189:. He is known by the
1423:("ordination") from
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1295:Divine transcendence
1045:Moshe Chaim Luzzatto
1040:Dov Ber of Mezeritch
805:Pilgrimage to Tzadik
696:Academic interest in
271:Expulsion from Spain
227:Cordoverian Kabbalah
74:Safed, Ottoman Syria
1863:Touro College South
1488:His second work, a
1427:in 1538, alongside
1393:Spanish Inquisition
1318:for the 613 Mitzvot
1316:Kabbalistic reasons
1229:Rabbinic literature
1201:Jewish commentaries
815:Lag BaOmer at Meron
800:Tikkun Leil Shavuot
601:Popular Kabbalistic
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347:Seder hishtalshelut
1849:"The Unity of God"
1329:Jewish eschatology
1117:Abraham Isaac Kook
1091:Nachman of Breslov
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618:Baal Shem-Nistarim
579:16th-century Safed
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37:משה קורדובירו
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1065:Nathan Adler
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689:Mysticism in
655: /
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539:on the Bible
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352:Tree of Life
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1889:1570 deaths
1884:1522 births
1646:Magnum opus
1590:Isaac Luria
1570:Isaac Luria
1566:Chaim Vital
1490:magnum opus
1451:Scholarship
1441:Yosef Sagis
1429:Joseph Karo
1425:Jacob Berab
988:Chaim Vital
983:Isaac Luria
963:Joseph Karo
740:Torah study
716:James Lees'
551:Renaissance
452:Panentheism
342:Four Worlds
267:Rationalism
250:Isaac Luria
80:Nationality
1909:Kabbalists
1878:Categories
1687:Ohr Neerav
1614:Maimonides
1599:Haim Vital
1540:asceticism
1528:Ohr Neerav
1465:Lecha Dodi
1379:Early life
1209:Oral Torah
1055:Vilna Gaon
901:Nahmanides
820:Asceticism
765:Meditation
657:philosophy
577:Mystics of
154:Occupation
136:Ohr Neerav
1839:The Ramak
1799:Ohr Yakar
1642:Ohr Yakar
1578:Jerusalem
1546:Disciples
1507:romanized
1305:Free will
1127:Baba Sali
734:Practices
486:Heichalot
417:Notarikon
377:Partzufim
372:Shekhinah
277:Biography
236:from the
1618:Kabbalah
1513:Or Yāqār
1413:Talmudic
1408:Kabbalah
1175:Prophecy
780:Deveikut
775:Teshuvah
506:Medieval
412:Gematria
382:Qlippoth
362:Merkavah
322:Tzimtzum
311:Concepts
294:Kabbalah
286:a series
284:Part of
238:Infinite
231:evolving
210:Kabbalah
179:Kabbalah
126:Or Yāqār
110:Gedaliah
107:Children
55:Personal
1524:Sefirot
1509::
1502:אור יקר
1492:titled
1433:halakha
1421:semicha
1402:in the
1385:Córdoba
1244:Aggadah
1239:Halakha
1195:Midrash
1157:History
770:Kavanot
750:Mitzvot
711:English
481:Tannaim
465:History
422:Temurah
337:Sefirot
317:Ein Sof
240:to the
191:acronym
1677:(2014)
1498:Hebrew
1479:Pardes
1443:, and
1282:Topics
1249:Hakira
1170:Tanakh
885:Azriel
843:People
790:Nusach
785:Prayer
755:Minhag
675:Modern
603:Mussar
437:Tzadik
402:Gilgul
242:Finite
199:Hebrew
168:Hebrew
99:Spouse
89:
1705:Notes
1606:Zohar
1594:Zohar
1483:Zohar
1469:Zohar
1400:Safed
1389:Spain
1165:Torah
1109:1900s
1083:1800s
1022:1700s
1001:1600s
950:1500s
945:1400s
929:1300s
893:1200s
872:1100s
531:Zohar
515:Bahir
257:" of
255:World
214:Zohar
195:Ramak
183:Safed
1150:Role
851:100s
203:רמ״ק
193:the
71:1570
68:Died
63:1522
60:Born
1861:of
1857:by
327:Ohr
205:).
94:Jew
1880::
1572:.
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1500::
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1387:,
288:on
273:.
201::
185:,
170::
1496:(
1367:e
1360:t
1353:v
197:(
166:(
23:.
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