910:". Isserles' HaMapah was "considered to be an interpretation and supplement to Karo's work, while also challenging its claim to universal authority by introducing Ashkenazic traditions and customs that differed from the Sephardic ones. Rather than challenge the status of the Shulhan ‘Arukh, however, Isserles established the status of the Shulhan ‘Arukh as the authoritative text. In most of the editions since 1574, the Shulhan ‘Arukh was printed with HaMapah, thus creating an interesting tension that was realized on the printed page. It was an act of integrating the Sephardic tradition and its accommodation into the Ashkenazi world, the confirmation of the authority and its undermining appearing on the same page."
672:, and the latter is followed especially when the Tosafists agree with him. At this point, the Responsa of still later authorities are cited extensively in accordance with the well-established principle of הלכה כבתרא, paying due attention even to the opinions of contemporaries and to customs of Polish Jewry which the ב”י omitted. Thus, Isserles, in his responsa as well as in the ד”מ and his commentary on the Shulchan Aruch, served as a supplement and offered his community the code of Law adjusted to its authorities, customs, and needs. He spread the “cloth” over the table prepared by his contemporary, the ב”י."
3249:
918:
Turim, the main text for the study of posekim in the
Ashkenazi yeshivah up to Rema's day, he chose to use the new book, which was free of accumulated layers of glosses and emendations, up-to-date and lucid, and arranged along the same lines as the old Turim so that it could easily be introduced into the yeshivah curriculum. This was the crucial step in altering the canonical status of the Shulhan Arukh."
620:
2079:
2091:
89:
1880:
917:
Isserles' weaving "his comments into the main text as glosses, indicates, besides upholding the traditional
Ashkenazi attitude to a text, that the work itself, meant to serve as a textbook for laymen, had been accepted in Rema's yeshivah at Krakow as a students' reference book. Instead of the Arba‘ah
913:
The citations "indicating the sources in earlier authorities of the decisions in the annotations to the
Shulchan Aruch, were not placed by Isserles. This may be seen from the fact that many times incorrect references are given. An anonymous scholar placed them at the end of each comment and gradually
643:
lightly. On the contrary, he too expressed reverence and respect for it, and whenever possible endeavored to uphold it and also to explain its origin. Only, unlike many great
Talmudic scholars, he refused to follow it blindly. When convinced of the unsound basis of a Minhag, he was ready to repudiate
647:
Furthermore: "The Talmud is, of course, the great reservoir to which R. Isserles turns as the first step in attempting to solve a problem. The question at hand is immediately referred to an identical or similar case in the Talmud. The second step is the weighing of the opinions of the ראשונים, i.e.
508:
heavy use of philosophy, and these criticisms continued into
Isserles' day. He, on the other hand, took a moderate approach despite being concerned with philosophy entering into education. He stated that philosophy should be learned only "sporadically", and that religious scripture should always be
516:
Isserles taught that "the aim of man is to search for the cause and the meaning of things." He also held that "it is permissible to now and then study secular wisdom, provided that this excludes works of heresy... and that one knows what is permissible and forbidden, and the
660:, etc. expanding and explaining the text. The opinion of the majority is followed by R. Isserles and even Maimonides, whom he respected very highly, is disregarded if he was in the minority. After the Rishonim, R. Isserles proceeds to examine writings of אחרונים, i.e.
793:
in a modified form. "In publishing the דרכי משה, R. Isserles rendered a great service to
Ashkenazic Jewry, for he reestablished its Talmudic authorities as the deciding factor in determining a law." An abridgement of the original work is published with the
562:
Isserles had several children: "Drezil (named after his maternal grandmother), wife of R. Bunem
Meisels. A daughter whose name is unknown to us.... A son, R. Yehuda.... A third daughter... who is totally unknown to us." He is buried in the eponymous
558:
Despite his suggestions about learning philosophy sparingly, Isserles and his students are considered the "first wave" of philosophical learning within Polish Jewry and is deemed the "Isserles School" by
Leonard S. Levin.
1885:
694:
Writing to a friend who had become a rabbi in
Germany, Isserles expressed his preference for living in Poland over Germany: "You would be better off living with us in Poland on stale bread if need be, but safe".
683:, often quotes Kabbalistic sources and opinions in his various works, and writes of his great joy upon finding that his ruling concurred with what he later found written in the "words of the
972:
and the temple sacrifices. In addition to discussing the principles of the Jewish faith invoked, Isserles connects the Torah laws and symbols to philosophy, physics, astronomy, and
869:, but even so, his work is largely Sephardic in orientation. Isserles thus created a series of glosses, in which he supplemented Karo with material drawn from the laws and customs (
2116:
2068:
2918:
1813:
In: Unguru, S. (eds) Physics, Cosmology and
Astronomy, 1300–1700: Tension and Accommodation. Boston Studies in the Philosophy of Science, vol 126. Springer, Dordrecht.
2923:
2868:
2439:
471:
2928:
2197:
3029:
2131:
2126:
2121:
2136:
2061:
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328:" in Kraków in her memory (originally his house, built by his father in his honor—which he gave to the community). He later married the sister of
1993:
1928:
1749:
2187:
1610:
STERN, E. (2024). PHILOSOPHY AND DISSIMULATION IN ELIJAH OF VILNA’S WRITINGS AND LEGACY. In G. Dynner, S. Heschel, & S. Magid (Eds.),
1454:
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3258:
3252:
2182:
2162:
2083:
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130:
1949:
The Jews of Poland: Their Economic, Social and Communal Life in the Sixteenth Century as reflected in the Works of Rabbi Moses Isserls
2192:
111:
2913:
1906:
1865:
464:
1460:
3314:
2903:
2177:
2167:
2152:
925:" refers to the combined work of Karo and Isserles. This consolidation of the two works strengthened the underlying unity of the
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3019:
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3004:
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2389:
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639:. He is noted for his approach to customs (minhagim): "it should be remembered that R. Isserles did not regard the Jewish
2994:
2989:
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2499:
2333:
2011:
457:
329:
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and independently wealthy, who had probably headed the community; his grandfather, Jehiel Luria, was the first rabbi of
3049:
3044:
3014:
2853:
3054:
2984:
2795:
2838:
1965:
Reiner, Elchanan (1997). "The Ashkenazi Élite at the Beginning of the Modern Era: Manuscript versus Printed Book".
1898:
3309:
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2494:
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354:
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of his day. He died in Kraków and was buried next to his synagogue. On his tombstone is inscribed: "From Moses (
3193:
2823:
2469:
1470:
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2999:
2944:
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2800:
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2414:
2394:
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1517:
539:
62:
2606:
2479:
1916:
1668:"Seeing with Both Eyes: Ephraim Luntshitz and the Polish-Jewish Renaissance"; Leonard Levin; pgs. 2, 20-21
350:
2023:
665:
2908:
2489:
2474:
2449:
2843:
1999:
3284:
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2774:
2756:
2626:
2596:
2576:
2484:
1741:
The Jews of Poland: A Social and Economic History of the Jewish Community in Poland from 1100 to 1800
729:
688:
719:(lit. "the set table"), upon which his "great reputation as a halakist and codifier rests chiefly."
2735:
2667:
2662:
2621:
2586:
2459:
2404:
2211:
1626:"Seeing with Both Eyes: Ephraim Luntshitz and the Polish-Jewish Renaissance"; Leonard Levin; pg. 24
1589:"Seeing with Both Eyes: Ephraim Luntshitz and the Polish-Jewish Renaissance"; Leonard Levin; pg. 21
1535:
1507:
969:
357:. He became a world-renowned scholar and was approached by many other well-known rabbis, including
2029:
2810:
2677:
2581:
2424:
2358:
2293:
1564:
816:
1958:
Tradition, Heterodoxy and Religious Culture: Judaism and Christianity in the Early Modern Period
2005:
1466:
3095:
2762:
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2631:
2611:
2540:
2298:
2258:
1924:
1902:
1861:
1745:
1715:
592:
588:
3228:
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2883:
2858:
2848:
2641:
2636:
2535:
2434:
2353:
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1846:
1094:
884:
850:
736:
669:
534:
382:
282:
162:
3214:
3186:
3081:
2818:
2687:
2616:
2248:
2157:
1474:
968:(תורת העלה), written between 1560 and 1570, was a discussion of the deeper meaning of the
600:
596:
548:
513:. Isserles represented the pro-philosophy aspect of study, while Luria was more critical.
219:
211:
46:
31:
2571:
1612:
New Paths in Jewish and Religious Studies: Essays in Honor of Professor Elliot R. Wolfson
631:
Isserles is perhaps best known for his halakhic works, chief among them his notes to the
789:. Recognizing that Karo's commentary largely met his objectives, Isserles published the
3088:
3039:
2768:
2729:
2707:
2692:
2682:
2646:
2561:
2530:
2318:
2046:
2035:
1522:
976:. The title translates into the "Law of the Burnt-Offering." In addition to citing the
821:
742:
715:
680:
632:
624:
564:
386:
325:
309:
290:
551:- and furthermore, it is better to occupy oneself with philosophy than to err through
312:, who would later become his father-in-law. Among his fellow pupils were his relative
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3179:
3123:
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2878:
2805:
2741:
2323:
1875:
946:
942:
880:
661:
608:
604:
584:
510:
313:
54:
2017:
1826:
587:, alongside Rabbi Yakov Kuli Slonim, son-in-law of the Mittler Rebbe, the composers
341:
where as a wealthy man, he supported his pupils. In his teaching, he was opposed to
3200:
3116:
3102:
2697:
2591:
2556:
2509:
2348:
2233:
1782:
Raz-Krozkin 2006, "From Safed to Venice: The Shulhan ‘Arukh and the Censor”, p. 98.
888:
854:
649:
1739:
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held in a higher esteem. Around 1550, he had several correspondences with Rabbi
242:
619:
2228:
1814:
1726:
Byłoby Ci lepiej życ u nas w Polsce choćby o suchym chlebie ale bezpiecznie."
954:
846:
826:
676:
636:
576:
505:
501:
374:
358:
298:
262:
17:
3158:
3130:
2090:
930:
876:
858:
834:
767:
530:
526:
497:
445:
370:
324:. His first wife died young, at the age of 20 and he later established the "
245:
88:
2078:
583:, he has many notable descendants, among which are included members of the
274:
107:
3235:
3172:
2525:
2238:
1656:
1615:
1531:
973:
926:
830:
771:
653:
552:
489:
440:
428:
391:
317:
361:, for Halachic decisions. He was one of the greatest Jewish scholars of
3207:
3151:
1498:
1494:
981:
938:
862:
705:
544:
518:
493:
485:
423:
418:
337:
321:
294:
235:
141:
34:
3137:
1956:
Raz-Krozkin, Amnon (2006). Chanita Goodblatt; Howard Kreisel (eds.).
1511:
977:
914:
they have been mistaken as being indications of the author himself."
870:
640:
522:
435:
408:
362:
346:
342:
305:
286:
278:
252:
227:
195:
1506:, an in-depth philosophical explanation of the significance of the
3165:
907:
866:
842:
775:
684:
618:
580:
413:
378:
366:
257:
248:
180:
762:
decisions. As such, in this work he evaluates the rulings of the
231:
2050:
906:, meaning "gloss"), and distinguished by a semi-cursive "
529:
reproached him for having based some of his decisions on
320:
rulings, and Chayyim b. Bezalel, an older brother of the
316:(Maharshal)—later a major disputant of many of Isserles'
1960:. Be'er Sheva: Ben Gurion University of the Negev Press.
713:(lit., "the tablecloth"), an inline commentary on the
385:, thousands of pilgrims visited his grave annually on
933:
communities. It is through this unification that the
1565:"Jewish Virtual Library - Moses ben Israel Isserles"
837:
customs differ. Hamapah is the "tablecloth" for the
335:
He returned to Kraków in 1549, establishing a large
3073:
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2937:
2896:
2867:
2784:
2720:
2655:
2549:
2518:
2382:
2221:
2210:
2145:
2109:
2098:
2020:, The Museum of the Jewish People at Beit Hatfutsot
857:(the Rif). Of these, only Asher ben Jehiel had non-
190:
175:
155:
147:
137:
118:
100:
95:
74:
1982:. New York: Yeshiva University, PhD. Dissertation.
1724:]. Warsaw: Druk Gazety Polskiéj. p. 242.
902:embedded in the text (introduced by the word: הגה
1980:The Period, Life and Work of Rabbi Moses Isserles
703:Isserles is renowned for his fundamental work of
785:was published while Isserles was at work on the
644:it regardless of its acceptance by the people."
603:, the author Inbali Iserles, the mathematician
1895:Jewish Law : History, Sources, Principles
484:Not only was Isserles a renowned Talmudic and
293:. (In an era which preceded the common use of
261:(expert in Jewish law). He is considered the "
2062:
465:
8:
980:and Talmud, Isserles heavily references the
345:and emphasized simple interpretation of the
1921:The Rema: The Story of Rabbi Moshe Isserles
1815:https://doi.org/10.1007/978-94-011-3342-5_5
1744:. Jewish Publication Society. p. 166.
2934:
2781:
2218:
2106:
2069:
2055:
2047:
1597:
1595:
1001:
992:
746:, which is Yosef Karo's commentary on the
472:
458:
397:
377:) to Moses (Isserles) there was none like
87:
71:
1554:Elon 1973, pg. 1122; Goldwurm 1989, p. 75
304:At first he studied at home, and then in
1614:(pp. 377–400). Purdue University Press.
861:roots, having lived most of his life in
30:Moses Isserles is commonly known by the
2006:The Virtual Jewish History Tour: Lublin
1547:
1455:Shulchan Aruch Archives - Orach Chayim
774:—comparing these with rulings of other
754:. Isserles had originally intended the
400:
2012:18 Iyar - Reb Moshe Isserles, the ReMA
1860:. Brooklyn, NY: Mesorah Publications.
1851:. New York: Hebrew Publishing Company.
1811:The Astronomy of Rabbi Moses Isserles.
1616:https://doi.org/10.2307/jj.15684220.27
1536:History of Responsa: Sixteenth century
1330:
1222:
1218:
1208:
1110:
1010:
1006:
841:, the "set table". Karo had based his
2924:Union of Jewish Religious Communities
1461:Shulchan Aruch Archives - Yoreh De'ah
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1371:
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1014:
879:Jewry, chiefly based on the works of
766:—which was widely accepted among the
7:
1585:
1583:
758:to serve as a basis for subsequent
285:(known as Isserl), was a prominent
215:
66:
58:
50:
1647:Shulkhan Aruch, Yoreh De'ah, 246:4
734:(דרכי משה) is a commentary on the
65:, known as "Rema MiPano" (Hebrew:
25:
2914:Jewish Community Centre of Krakow
1994:Isserles, Moses Ben Israel (ReMA)
53:). He is not to be confused with
3248:
3247:
2904:Central Committee of Polish Jews
2089:
2077:
1497:guidebook focusing primarily on
945:, with the notable exception of
937:became the universally accepted
533:. His reply was that he studied
2000:Rabbi Moses ben Israel Isserles
1686:Jacobi Papers, Vol 4, p. 8, B.5
3305:Authors of books on Jewish law
3110:Der Beobachter an der Weichsel
798:; the complete version of the
349:. In 1553 he was appointed as
131:Polish–Lithuanian Commonwealth
1:
2390:Chanokh Heynekh of Aleksander
1722:History of the Jews in Poland
488:, but he was also learned in
2500:Yaakov Yitzchak of Peshischa
1738:Bernard Dov Weinryb (1973).
1714:Kraushar, Alexandra (1865).
1577:Mishor 2010, Foreword, p. 15
750:and the work underlying the
623:The Rema's tombstone at the
330:Joseph ben Mordechai Gershon
297:, Moses became known by his
57:, known as "Ramah" (Hebrew:
1372:Dreizel Miriam Zeisel Luria
996:Ancestors of Moses Isserles
224:Mojżesz ben Israel Isserles
3331:
3290:16th-century Polish rabbis
2839:Operation Harvest Festival
2085:Jews and Judaism in Poland
2008:, jewishvirtuallibrary.org
2002:, jewishvirtuallibrary.org
1951:. London: Edward Goldston.
1899:Jewish Publication Society
1324:
1264:Eliezer Lipmann Schrentzel
1220:
1104:
1008:
29:
3260:List of active synagogues
3257: .
3245:
2495:Simcha Bunim of Peshischa
1844:Goldin, Hyman E. (1961).
1809:Langermann, Y.T. (1991).
1388:
1380:
1355:
1336:
1332:
1299:
1280:
1272:
1247:
1228:
1224:
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1170:
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1116:
1112:
1077:
1058:
1050:
1025:
1012:
829:, discussing cases where
802:is published separately.
355:Council of the Four Lands
234:5332), also known by the
201:
186:
86:
3194:Lodzer Naje Folkscajtung
2470:Menachem Mendel of Kotzk
2454:Saba Kadisha of Radzymin
2319:Shalom Shachna of Lublin
1996:, jewishencyclopedia.com
1884:(in Hebrew). Jerusalem:
1856:Goldwurm, Hersh (1989).
1827:"Sefaria - Torat HaOlah"
575:A reputed descendant of
353:; he also served on the
230:5290 – 11 May 1572 / 18
226:; 22 February 1530 / 25
3315:Exponents of Jewish law
2945:Chachmei Lublin Yeshiva
2415:Yehuda Aryeh Leib Alter
2395:Avraham Mordechai Alter
2284:Aaron Samuel Kaidanover
1893:Elon, Menachem (1994).
1717:Historya żydów w Polsce
1467:Torath ha-Olah fulltext
815:(המפה) is written as a
709:(Jewish law), entitled
540:Guide for the Perplexed
63:Menahem Azariah da Fano
45:oses Isserles, "Rema" (
3300:Polish Orthodox rabbis
3025:Okopowa Street, Warsaw
2480:Mordechai Yosef Leiner
2036:The Remo (5280 - 5332)
1521:, a commentary on the
1316:Dinah Malka Schrentzel
1019:Haim Henschel Isserles
845:on three authorities:
628:
537:only from Maimonides'
504:. Many had criticized
365:, and was the primary
223:
179:Rabbi, Talmudist, and
2909:Council of Four Lands
2490:Elimelech of Lizhensk
2475:Gershon Henoch Leiner
2450:Yaakov Aryeh Guterman
2032:, Prof. Eliezer Segal
2026:, Prof. Eliezer Segal
2018:Moshe Isserles (REMA)
1947:Lew, Myer S. (1944).
1917:Shulman, Yaacov Dovid
1847:Kitzur Shulchan Aruch
1704:Siev 1943, pp. 57–58.
1677:Siev 1943, pp. 16–17.
1486:Isserles also wrote:
949:who still follow the
622:
607:and the statistician
273:Isserles was born in
216:משה בן ישראל איסרלישׂ
2929:Vaad Rosh Hashochtim
2627:Abraham Silberschein
2485:Shmuel Shlomo Leiner
1978:Siev, Asher (1943).
1849:- Code of Jewish Law
1800:Reiner, 1997, p. 97.
1349:Yechiel Yehuda Luria
894:All editions of the
687:which were given at
2668:Shmuel Yankev Imber
2663:Yechiel Granatstein
2622:Adam Daniel Rotfeld
2587:Maksymilian Horwitz
2460:Ben Zion Halberstam
2405:Yitzchak Meir Alter
1942:. New York: Mishor.
1858:The Early Acharonim
1508:Temple in Jerusalem
1499:Jewish dietary laws
970:Temple in Jerusalem
898:since 1578 include
843:normative positions
543:, and then only on
3295:Rabbis from Kraków
2919:Judaica Foundation
2582:Apolinary Hartglas
2425:Avrohom Bornsztain
2359:David HaLevi Segal
2334:Moses ha-Levi Minz
2294:Yitzhak-Meir Levin
1923:. CIS Publishers.
1601:Mishor 2010, p. 15
1530:, a collection of
740:as well as on the
629:
367:halakhic authority
265:of Polish Jewry."
3267:
3266:
3222:Włocławker Sztyme
2963:
2962:
2892:
2891:
2870:Post-World War II
2716:
2715:
2673:Julian Kornhauser
2632:Stefan Staszewski
2597:Józef Lewartowski
2577:Bronisław Geremek
2440:Shmuel Bornsztain
2299:Yaakov Lorberbaum
2259:Aryeh Tzvi Frumer
2206:
2205:
1930:978-1-56062-090-7
1881:HaMishpat Ha'Ivri
1791:Siev 1943, p. 45.
1773:Siev 1943, p. 63.
1751:978-0-8276-0016-4
1695:Siev 1943, p. 77.
1491:Torath ha-Chatath
1445:
1444:
1441:
1440:
1241:Nachman Shrentzel
921:Today, the term "
865:before moving to
593:Giacomo Meyerbeer
589:Felix Mendelssohn
482:
481:
395:(date of death).
241:, was an eminent
205:
204:
112:Kingdom of Poland
16:(Redirected from
3322:
3310:Ashkenazi rabbis
3261:
3255:
3251:
3250:
3229:Wloclawker Weker
2955:Novardok Yeshiva
2935:
2871:
2788:
2782:
2742:Cossack riots -
2642:Szmul Zygielbojm
2637:Roman Zambrowski
2536:Herman Lieberman
2435:Dovid Bornsztain
2354:Moshe Rosenstain
2344:Meir Dan Plotzky
2219:
2214:
2107:
2102:
2093:
2086:
2081:
2071:
2064:
2057:
2048:
1983:
1974:
1961:
1952:
1943:
1934:
1912:
1897:. Philadelphia:
1889:
1871:
1852:
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1830:
1823:
1817:
1807:
1801:
1798:
1792:
1789:
1783:
1780:
1774:
1771:
1765:
1764:Lew 1968, p. 68.
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1645:
1639:
1633:
1627:
1624:
1618:
1608:
1602:
1599:
1590:
1587:
1578:
1575:
1569:
1568:
1561:
1555:
1552:
1183:Mushkat Isserles
1071:Shaindel Goldman
1002:
993:
885:Israel Isserlein
853:(the Rosh), and
851:Asher ben Jehiel
535:Greek philosophy
474:
467:
460:
398:
383:Second World War
283:Israel ben Josef
217:
163:Israel ben Josef
125:
104:22 February 1530
91:
72:
68:
60:
52:
21:
3330:
3329:
3325:
3324:
3323:
3321:
3320:
3319:
3270:
3269:
3268:
3263:
3259:
3253:
3241:
3215:The Jewish Word
3187:Lubliner Sztyme
3082:Arbeiter Fragen
3069:
2959:
2933:
2888:
2869:
2863:
2854:Valley of Death
2824:Kielce Cemetery
2786:
2780:
2722:
2712:
2688:Yosef Rosenthal
2651:
2617:Roman Romkowski
2545:
2514:
2409:Chidushei Harim
2378:
2249:Meir Eisenstadt
2212:
2202:
2168:Gdańsk (Danzig)
2141:
2100:
2094:
2084:
2075:
1990:
1977:
1964:
1955:
1946:
1938:Mishor (2010).
1937:
1931:
1915:
1909:
1892:
1874:
1868:
1855:
1843:
1840:
1835:
1834:
1825:
1824:
1820:
1808:
1804:
1799:
1795:
1790:
1786:
1781:
1777:
1772:
1768:
1763:
1759:
1752:
1737:
1736:
1732:
1713:
1712:
1708:
1703:
1699:
1694:
1690:
1685:
1681:
1676:
1672:
1667:
1663:
1655:
1651:
1646:
1642:
1634:
1630:
1625:
1621:
1609:
1605:
1600:
1593:
1588:
1581:
1576:
1572:
1563:
1562:
1558:
1553:
1549:
1544:
1484:
1451:
1449:Published works
1446:
1154:Gittel Auerbach
1095:Israel Isserles
990:
963:
941:for the entire
808:
725:
701:
675:Isserles, like
617:
601:Steven Isserlis
597:Julius Isserlis
573:
478:
401:Rabbinical eras
271:
171:
133:
127:
123:
114:
105:
82:
80:
77:
70:
28:
23:
22:
15:
12:
11:
5:
3328:
3326:
3318:
3317:
3312:
3307:
3302:
3297:
3292:
3287:
3282:
3272:
3271:
3265:
3264:
3246:
3243:
3242:
3240:
3239:
3232:
3225:
3218:
3211:
3204:
3197:
3190:
3183:
3176:
3169:
3162:
3155:
3148:
3141:
3134:
3127:
3120:
3113:
3106:
3099:
3096:Chełmer Sztyme
3092:
3089:Arbeiterstimme
3085:
3077:
3075:
3071:
3070:
3068:
3067:
3062:
3057:
3052:
3047:
3042:
3037:
3032:
3027:
3022:
3017:
3012:
3007:
3002:
2997:
2992:
2987:
2982:
2977:
2971:
2969:
2965:
2964:
2961:
2960:
2958:
2957:
2952:
2947:
2941:
2939:
2932:
2931:
2926:
2921:
2916:
2911:
2906:
2900:
2898:
2894:
2893:
2890:
2889:
2887:
2886:
2881:
2875:
2873:
2865:
2864:
2862:
2861:
2856:
2851:
2846:
2841:
2836:
2831:
2826:
2821:
2816:
2808:
2803:
2798:
2792:
2790:
2779:
2778:
2772:
2766:
2760:
2754:
2748:
2739:
2733:
2730:Alfonse Pogrom
2726:
2724:
2718:
2717:
2714:
2713:
2711:
2710:
2708:Lidia Zamenhof
2705:
2700:
2695:
2693:Artur Sandauer
2690:
2685:
2683:Roman Polanski
2680:
2675:
2670:
2665:
2659:
2657:
2653:
2652:
2650:
2649:
2647:Jakub Wygodzki
2644:
2639:
2634:
2629:
2624:
2619:
2614:
2612:Noach Pryłucki
2609:
2607:Roza Pomerantz
2604:
2599:
2594:
2589:
2584:
2579:
2574:
2569:
2564:
2562:Jerzy Borejsza
2559:
2553:
2551:
2547:
2546:
2544:
2543:
2541:Noach Pryłucki
2538:
2533:
2531:Herman Diamand
2528:
2522:
2520:
2516:
2515:
2513:
2512:
2507:
2497:
2492:
2487:
2482:
2477:
2472:
2467:
2457:
2447:
2437:
2432:
2422:
2412:
2402:
2392:
2386:
2384:
2380:
2379:
2377:
2376:
2366:
2356:
2351:
2346:
2341:
2331:
2321:
2316:
2313:Maharam Lublin
2306:
2296:
2291:
2281:
2274:Moses Isserles
2271:
2261:
2256:
2246:
2236:
2231:
2225:
2223:
2216:
2208:
2207:
2204:
2203:
2201:
2200:
2195:
2190:
2185:
2180:
2175:
2170:
2165:
2160:
2155:
2149:
2147:
2143:
2142:
2140:
2139:
2134:
2129:
2124:
2119:
2113:
2111:
2104:
2096:
2095:
2076:
2074:
2073:
2066:
2059:
2051:
2045:
2044:
2042:Rema Synagogue
2039:
2033:
2027:
2021:
2015:
2014:, yarzheit.com
2009:
2003:
1997:
1989:
1988:External links
1986:
1985:
1984:
1975:
1962:
1953:
1944:
1940:Toras Hachatas
1935:
1929:
1913:
1907:
1890:
1876:Elon, Menachem
1872:
1866:
1853:
1839:
1836:
1833:
1832:
1818:
1802:
1793:
1784:
1775:
1766:
1757:
1750:
1730:
1706:
1697:
1688:
1679:
1670:
1661:
1649:
1640:
1636:Torath ha-Olah
1628:
1619:
1603:
1591:
1579:
1570:
1556:
1546:
1545:
1543:
1540:
1539:
1538:
1525:
1523:Book of Esther
1514:
1504:Torath ha-Olah
1501:
1483:
1480:
1479:
1478:
1464:
1458:
1450:
1447:
1443:
1442:
1439:
1438:
1436:
1434:
1432:
1430:
1428:
1426:
1424:
1422:
1420:
1418:
1416:
1414:
1412:
1409:
1408:
1406:
1403:
1402:
1401:Malka Lifshitz
1399:
1396:
1395:
1392:
1391:
1389:
1387:
1385:
1382:
1381:
1379:
1376:
1375:
1373:
1370:
1367:
1366:
1363:
1362:
1360:
1357:
1356:
1354:
1351:
1350:
1347:
1344:
1343:
1340:
1339:
1337:
1335:
1333:
1331:
1329:
1326:
1325:
1323:
1320:
1319:
1317:
1314:
1311:
1310:
1307:
1306:
1304:
1301:
1300:
1298:
1295:
1294:
1291:
1288:
1287:
1284:
1283:
1281:
1279:
1277:
1274:
1273:
1271:
1268:
1267:
1265:
1262:
1259:
1258:
1255:
1254:
1252:
1249:
1248:
1246:
1243:
1242:
1239:
1236:
1235:
1232:
1231:
1229:
1227:
1225:
1223:
1221:
1219:
1217:
1214:
1213:
1210:
1209:
1207:
1206:Moses Isserles
1204:
1201:
1200:
1197:
1196:
1194:
1191:
1190:
1188:
1185:
1184:
1181:
1178:
1177:
1174:
1173:
1171:
1169:
1167:
1164:
1163:
1161:
1158:
1157:
1155:
1152:
1149:
1148:
1145:
1144:
1142:
1139:
1138:
1136:
1133:
1132:
1130:Moses Auerbach
1127:
1124:
1123:
1120:
1119:
1117:
1115:
1113:
1111:
1109:
1106:
1105:
1103:
1100:
1099:
1097:
1092:
1089:
1088:
1085:
1084:
1082:
1079:
1078:
1076:
1073:
1072:
1069:
1066:
1065:
1062:
1061:
1059:
1057:
1055:
1052:
1051:
1049:
1046:
1045:
1043:
1042:Josef Isserles
1040:
1037:
1036:
1033:
1032:
1030:
1027:
1026:
1024:
1021:
1020:
1017:
1015:
1013:
1011:
1009:
1007:
1005:
998:
997:
991:
989:
986:
962:
959:
935:Shulkhan Aruch
923:Shulchan Aruch
896:Shulchan Aruch
839:Shulkhan Aruch
822:Shulchan Aruch
807:
804:
752:Shulkhan Aruch
724:
721:
716:Shulchan Aruch
700:
697:
681:Shulchan Aruch
633:Shulchan Aruch
625:Remuh Cemetery
616:
613:
599:, the cellist
595:, the pianist
572:
569:
565:Remuh Cemetery
480:
479:
477:
476:
469:
462:
454:
451:
450:
449:
448:
443:
438:
433:
432:
431:
426:
421:
416:
403:
402:
371:European Jewry
326:Rema Synagogue
310:Shalom Shachna
281:. His father,
270:
267:
208:Moses Isserles
203:
202:
199:
198:
192:
188:
187:
184:
183:
177:
173:
172:
170:
169:
168:Malka (mother)
166:
159:
157:
153:
152:
149:
145:
144:
139:
135:
134:
128:
126:(aged 42)
120:
116:
115:
106:
102:
98:
97:
93:
92:
84:
83:
79:Moses Isserles
78:
75:
26:
24:
18:Moshe Isserles
14:
13:
10:
9:
6:
4:
3:
2:
3327:
3316:
3313:
3311:
3308:
3306:
3303:
3301:
3298:
3296:
3293:
3291:
3288:
3286:
3283:
3281:
3278:
3277:
3275:
3262:
3256:
3244:
3238:
3237:
3233:
3231:
3230:
3226:
3224:
3223:
3219:
3217:
3216:
3212:
3210:
3209:
3205:
3203:
3202:
3198:
3196:
3195:
3191:
3189:
3188:
3184:
3182:
3181:
3180:Kaliszer Woch
3177:
3175:
3174:
3170:
3168:
3167:
3163:
3161:
3160:
3156:
3154:
3153:
3149:
3147:
3146:
3142:
3140:
3139:
3135:
3133:
3132:
3128:
3126:
3125:
3124:Folkstsaytung
3121:
3119:
3118:
3114:
3112:
3111:
3107:
3105:
3104:
3100:
3098:
3097:
3093:
3091:
3090:
3086:
3084:
3083:
3079:
3078:
3076:
3072:
3066:
3063:
3061:
3058:
3056:
3053:
3051:
3048:
3046:
3043:
3041:
3038:
3036:
3033:
3031:
3028:
3026:
3023:
3021:
3018:
3016:
3013:
3011:
3008:
3006:
3003:
3001:
2998:
2996:
2993:
2991:
2988:
2986:
2983:
2981:
2978:
2976:
2973:
2972:
2970:
2966:
2956:
2953:
2951:
2950:Lomza Yeshiva
2948:
2946:
2943:
2942:
2940:
2936:
2930:
2927:
2925:
2922:
2920:
2917:
2915:
2912:
2910:
2907:
2905:
2902:
2901:
2899:
2897:Organizations
2895:
2885:
2882:
2880:
2877:
2876:
2874:
2872:
2866:
2860:
2857:
2855:
2852:
2850:
2847:
2845:
2842:
2840:
2837:
2835:
2832:
2830:
2827:
2825:
2822:
2820:
2817:
2815:
2813:
2809:
2807:
2806:Easter Pogrom
2804:
2802:
2799:
2797:
2794:
2793:
2791:
2789:
2787:The Holocaust
2783:
2776:
2773:
2770:
2767:
2764:
2761:
2758:
2755:
2752:
2749:
2746:
2745:
2740:
2737:
2734:
2731:
2728:
2727:
2725:
2719:
2709:
2706:
2704:
2701:
2699:
2696:
2694:
2691:
2689:
2686:
2684:
2681:
2679:
2676:
2674:
2671:
2669:
2666:
2664:
2661:
2660:
2658:
2654:
2648:
2645:
2643:
2640:
2638:
2635:
2633:
2630:
2628:
2625:
2623:
2620:
2618:
2615:
2613:
2610:
2608:
2605:
2603:
2600:
2598:
2595:
2593:
2590:
2588:
2585:
2583:
2580:
2578:
2575:
2573:
2570:
2568:
2565:
2563:
2560:
2558:
2555:
2554:
2552:
2548:
2542:
2539:
2537:
2534:
2532:
2529:
2527:
2524:
2523:
2521:
2517:
2511:
2508:
2505:
2501:
2498:
2496:
2493:
2491:
2488:
2486:
2483:
2481:
2478:
2476:
2473:
2471:
2468:
2465:
2464:Kedushas Zion
2461:
2458:
2455:
2451:
2448:
2445:
2444:Shem MiShmuel
2441:
2438:
2436:
2433:
2430:
2426:
2423:
2420:
2416:
2413:
2410:
2406:
2403:
2400:
2396:
2393:
2391:
2388:
2387:
2385:
2381:
2374:
2370:
2367:
2364:
2360:
2357:
2355:
2352:
2350:
2347:
2345:
2342:
2339:
2335:
2332:
2329:
2325:
2324:Solomon Luria
2322:
2320:
2317:
2314:
2310:
2307:
2304:
2300:
2297:
2295:
2292:
2289:
2285:
2282:
2279:
2275:
2272:
2269:
2265:
2262:
2260:
2257:
2254:
2250:
2247:
2244:
2240:
2239:Shmuel Eidels
2237:
2235:
2232:
2230:
2227:
2226:
2224:
2220:
2217:
2215:
2209:
2199:
2196:
2194:
2191:
2189:
2186:
2184:
2181:
2179:
2176:
2174:
2171:
2169:
2166:
2164:
2161:
2159:
2156:
2154:
2151:
2150:
2148:
2144:
2138:
2135:
2133:
2130:
2128:
2125:
2123:
2120:
2118:
2117:Early history
2115:
2114:
2112:
2108:
2105:
2103:
2097:
2092:
2087:
2080:
2072:
2067:
2065:
2060:
2058:
2053:
2052:
2049:
2043:
2040:
2037:
2034:
2031:
2028:
2025:
2024:Darkhei Moshe
2022:
2019:
2016:
2013:
2010:
2007:
2004:
2001:
1998:
1995:
1992:
1991:
1987:
1981:
1976:
1972:
1968:
1963:
1959:
1954:
1950:
1945:
1941:
1936:
1932:
1926:
1922:
1918:
1914:
1910:
1908:0-8276-0389-4
1904:
1900:
1896:
1891:
1887:
1883:
1882:
1877:
1873:
1869:
1867:0-89906-488-4
1863:
1859:
1854:
1850:
1848:
1842:
1841:
1837:
1828:
1822:
1819:
1816:
1812:
1806:
1803:
1797:
1794:
1788:
1785:
1779:
1776:
1770:
1767:
1761:
1758:
1753:
1747:
1743:
1742:
1734:
1731:
1727:
1723:
1719:
1718:
1710:
1707:
1701:
1698:
1692:
1689:
1683:
1680:
1674:
1671:
1665:
1662:
1658:
1653:
1650:
1644:
1641:
1637:
1632:
1629:
1623:
1620:
1617:
1613:
1607:
1604:
1598:
1596:
1592:
1586:
1584:
1580:
1574:
1571:
1566:
1560:
1557:
1551:
1548:
1541:
1537:
1533:
1529:
1528:Teshuvot Rema
1526:
1524:
1520:
1519:
1515:
1513:
1509:
1505:
1502:
1500:
1496:
1492:
1489:
1488:
1487:
1481:
1476:
1472:
1468:
1465:
1462:
1459:
1456:
1453:
1452:
1448:
1437:
1435:
1433:
1431:
1429:
1427:
1425:
1423:
1421:
1419:
1417:
1415:
1413:
1411:
1410:
1407:
1405:
1404:
1398:
1397:
1394:
1393:
1384:
1383:
1378:
1377:
1369:
1368:
1365:
1364:
1359:
1358:
1353:
1352:
1346:
1345:
1342:
1341:
1328:
1327:
1322:
1321:
1313:
1312:
1309:
1308:
1303:
1302:
1297:
1296:
1293:Royzu Eberles
1290:
1289:
1286:
1285:
1276:
1275:
1270:
1269:
1261:
1260:
1257:
1256:
1251:
1250:
1245:
1244:
1238:
1237:
1234:
1233:
1216:
1215:
1212:
1211:
1203:
1202:
1199:
1198:
1193:
1192:
1187:
1186:
1180:
1179:
1176:
1175:
1166:
1165:
1160:
1159:
1151:
1150:
1147:
1146:
1141:
1140:
1135:
1134:
1131:
1126:
1125:
1122:
1121:
1108:
1107:
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1086:
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1080:
1075:
1074:
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1067:
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1063:
1054:
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1048:
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1038:
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1003:
1000:
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994:
987:
985:
983:
979:
975:
971:
967:
966:Torat Ha-Olah
961:Torat Ha-Olah
960:
958:
956:
952:
948:
947:Yemenite Jews
944:
943:Jewish people
940:
936:
932:
928:
924:
919:
915:
911:
909:
905:
901:
897:
892:
890:
886:
882:
881:Yaakov Moelin
878:
874:
873:
868:
864:
860:
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852:
848:
844:
840:
836:
832:
828:
824:
823:
818:
814:
813:
805:
803:
801:
800:Darkhei Moshe
797:
792:
791:Darkhei Moshe
788:
787:Darkhei Moshe
784:
780:
778:
773:
769:
765:
761:
757:
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753:
749:
745:
744:
739:
738:
733:
732:
731:
730:Darkhei Moshe
723:Darkhei Moshe
722:
720:
718:
717:
712:
708:
707:
698:
696:
692:
690:
686:
682:
678:
673:
671:
667:
663:
659:
655:
651:
645:
642:
638:
634:
626:
621:
614:
612:
610:
609:Leon Isserlis
606:
605:Arieh Iserles
602:
598:
594:
590:
586:
585:Meisel family
582:
578:
570:
568:
566:
560:
556:
554:
550:
546:
542:
541:
536:
532:
528:
524:
520:
514:
512:
511:Solomon Luria
507:
503:
499:
495:
491:
487:
486:legal scholar
475:
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463:
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381:". Until the
380:
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344:
340:
339:
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331:
327:
323:
319:
315:
314:Solomon Luria
311:
307:
302:
301:, Isserles.)
300:
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90:
85:
73:
64:
56:
55:Meir Abulafia
48:
44:
40:
36:
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3234:
3227:
3220:
3213:
3206:
3201:Lodzer Veker
3199:
3192:
3185:
3178:
3171:
3164:
3157:
3150:
3143:
3136:
3129:
3122:
3117:Folks-Sztyme
3115:
3108:
3103:Der Arbeyter
3101:
3094:
3087:
3080:
3074:Publications
2985:Chełm-Gdańsk
2811:
2743:
2698:Julian Tuwim
2592:Alfred Lampe
2572:Paweł Finder
2557:Jakub Berman
2510:Meir Shapiro
2504:Yid HaKadosh
2503:
2463:
2453:
2443:
2428:
2418:
2408:
2398:
2372:
2362:
2349:Jacob Pollak
2338:Maharam Minz
2337:
2327:
2312:
2302:
2287:
2277:
2273:
2267:
2252:
2242:
2234:Solomon Eger
2137:1989–present
2132:20th century
2127:19th century
2122:18th century
2088:
2082:
2038:, chabad.org
2030:"Tablecloth"
1979:
1970:
1966:
1957:
1948:
1939:
1920:
1894:
1879:
1857:
1845:
1821:
1810:
1805:
1796:
1787:
1778:
1769:
1760:
1740:
1733:
1725:
1721:
1716:
1709:
1700:
1691:
1682:
1673:
1664:
1652:
1643:
1635:
1631:
1622:
1611:
1606:
1573:
1559:
1550:
1527:
1518:Mechir Yayin
1516:
1503:
1490:
1485:
965:
964:
950:
934:
922:
920:
916:
912:
908:Rashi script
903:
899:
895:
893:
889:Israel Bruna
871:
855:Isaac Alfasi
838:
820:
811:
810:
809:
799:
795:
790:
786:
782:
776:
763:
759:
755:
751:
747:
741:
735:
728:
727:
726:
714:
710:
704:
702:
693:
674:
646:
630:
574:
561:
557:
538:
515:
492:and studied
483:
390:
336:
334:
308:under Rabbi
303:
272:
256:
238:
207:
206:
124:(1572-05-10)
61:), nor with
42:
38:
27:Polish rabbi
3285:1572 deaths
3280:1530 births
2812:Grossaktion
2801:Częstochowa
2751:Częstochowa
2723:and Pogroms
2703:Jerzy Urban
2678:Louis Meyer
2602:Hilary Minc
2567:Ludwik Dorn
2550:Politicians
2429:Avnei Nezer
2369:Joel Sirkis
2309:Meir Lublin
2264:Joshua Falk
2253:Maharam Ash
1510:and of its
1482:Other works
1463:, Torah.org
1457:, Torah.org
939:Code of Law
779:authorities
658:Nachmanides
567:in Kraków.
506:Maimonides'
387:Lag Ba'omer
148:Nationality
122:10 May 1572
3274:Categories
3145:Głos Bundu
3045:Tarnobrzeg
2968:Cemeteries
2744:Tach VeTat
2399:Imrei Emes
2328:Maharashal
2229:Akiva Eger
1838:References
955:Maimonides
847:Maimonides
827:Yosef Karo
783:Beth Yosef
768:Ashkenazim
743:Beth Yosef
677:Yosef Karo
637:Yosef Karo
577:King David
502:philosophy
375:Maimonides
359:Yosef Karo
332:Ha-Kohen.
299:patronymic
263:Maimonides
176:Occupation
67:רמ״ע מפאנו
3159:Ha-Tsfira
3131:Folkswort
2975:Białystok
2849:Szczuczyn
2796:Białystok
2736:Białystok
2721:Massacres
2419:Sfas Emes
2288:Maharshak
2163:Białystok
931:Ashkenazi
877:Ashkenazi
859:Sephardic
835:Ashkenazi
772:Sephardim
662:Mordechai
654:Tosafists
571:Genealogy
531:Aristotle
527:Maharshal
498:astronomy
446:Acharonim
287:talmudist
269:Biography
253:talmudist
246:Ashkenazi
3254:Category
3236:Zibn teg
3173:In Kampf
3065:Wrzeszcz
3035:Oświęcim
3020:Obrzycko
2990:Chrzanów
2938:Yeshivas
2844:Radziłów
2819:Jedwabne
2763:Naliboki
2526:Emil Byk
2243:Maharsha
1919:(1991).
1878:(1973).
1657:Responsa
1532:responsa
988:Ancestry
974:Kabbalah
927:Sephardi
872:Minhagim
831:Sephardi
777:halakhic
760:halakhic
711:ha-Mapah
652:(רי”ף),
627:, Kraków
615:Approach
579:through
553:Kabbalah
521:and the
490:Kabbalah
441:Rishonim
429:Savoraim
392:Yahrzeit
318:halachic
295:surnames
194:Kraków,
165:(father)
138:Religion
129:Kraków,
96:Personal
3208:Midrasz
3152:Ha-Asif
3060:Wrocław
3055:Wiślica
2995:Cieszyn
2829:Tykocin
2769:Przytyk
2656:Writers
2519:Lawyers
2303:Nesivos
2158:Beuthen
2146:By city
2101:History
982:Midrash
904:Hagahah
900:HaMapah
863:Germany
819:to the
812:HaMapah
806:HaMapah
706:Halakha
679:in the
549:Yom Tov
545:Shabbat
523:mitzvot
494:history
424:Amoraim
419:Tannaim
338:yeshiva
322:Maharal
236:acronym
156:Parents
142:Judaism
35:acronym
3138:Forojs
3050:Warsaw
3030:Ostrów
3015:Lublin
3005:Krakow
3000:Kielce
2980:Bródno
2884:Kraków
2879:Kielce
2859:Wąsosz
2814:Warsaw
2777:(1881)
2775:Warsaw
2771:(1936)
2765:(1943)
2759:(1918)
2757:Kielce
2753:(1902)
2747:(1684)
2738:(1906)
2732:(1905)
2383:Rebbes
2222:Rabbis
2213:People
2198:Wieluń
2183:Łęczna
2178:Kraków
2173:Kalisz
2153:Adamów
2110:By era
1927:
1905:
1886:Magnes
1864:
1748:
1534:- see
1475:Hebrew
978:Tanakh
951:Rambam
781:. The
691:...".
650:Alfasi
641:Minhag
500:, and
436:Geonim
409:Chazal
389:, his
363:Poland
347:Talmud
343:pilpul
306:Lublin
279:Poland
275:Kraków
255:, and
243:Polish
228:Adar I
220:Polish
212:Hebrew
196:Poland
191:Buried
151:Polish
108:Kraków
81:(Rema)
47:Hebrew
32:Hebrew
3166:Haynt
2834:Dynów
2193:Łuków
1967:Polin
1720:[
1659:No. 7
1542:Notes
1512:rites
1495:legal
875:) of
867:Spain
817:gloss
699:Works
689:Sinai
685:Zohar
666:Ashri
581:Rashi
519:rules
414:Zugot
379:Moses
351:dayan
291:Brisk
258:posek
249:rabbi
181:Posek
76:Rabbi
41:abbi
3040:Rema
3010:Łódź
2373:Bach
2278:Rema
2188:Łódź
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1862:ISBN
1746:ISBN
1493:, a
929:and
887:and
833:and
770:and
668:and
591:and
547:and
369:for
239:Rema
232:Iyar
119:Died
101:Born
59:רמ״ה
51:רמ״א
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2268:Sma
1638:3:7
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825:of
796:Tur
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670:Tur
635:by
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