Knowledge (XXG)

Mores

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591:. For instance some writers say in Rome to have an honorable stance, to be equals with someone, existed for those who are most similar to one another (family and friends) this could be due to the competing for public recognition and therefore for personal and public honor, over rhetoric, sport, war, wealth and virtue. To protrude, stand out, be recognized and demonstrate this "A Roman could win such a "competition" by pointing to past evidences of their honor" and "Or, a critic might be refuted by one's performance in a fresh showdown in which one's bona fides could be plainly demonstrated." Honor culture only can exist if the society has for males the shared code, a standard to uphold, guidelines and rules to follow, do not want to break those rules and how to interact successfully and to engage, this exists within a "closed" community of equals. 962:
Romans thought these peers made the best fellow competitors, for they were equals with whom one shared the most in common... Romans competed over who was most skilled and excellent in rhetoric, in sports, in war, in wealth, and in virtue — particularly the defining quality of manhood: courage... The Roman legionary strove not only for personal honor, but for public recognition; ancient Rome offered many different awards and commendations, and soldiers competed strenuously for them all.
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A Roman could win such a "competition" by pointing to past evidences of their honor; this was a culture in which politicians shamed political opponents or bolstered the credibility of their own arguments by tearing open their tunic to reveal scars earned in defense of the republic. Or, a critic might
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Filial piety is ethics towards one's family, as Fung Yu-lan states "the ideological basis for traditional society" and according to Confucious repay a burden debt back to ones parents or caregiver but its also traditional in another sense so as to fulfill an obligation to ones own ancestors, also to
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Mores are strict in the sense that they determine the difference between right and wrong in a given society, and people may be punished for their immorality which is common place in many societies in the world, at times with disapproval or ostracizing. Examples of traditional customs and conventions
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Rome was thus not only an honor culture, but a contest culture... Romans competed both with the living and the dead. They strove to not only live up to the good name of their ancestors, but to surpass them in glory. And while we moderns think it gauche to compete with one's family and friends, the
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that affects countries who may not have codified their customary norms. Land rights of indigenous peoples is under customary land tenure, its a system of arrangement in-line with customs and norms. This is the case in colonies. An example of a norm is an culture of honor exists in some societies,
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that are widely observed within a particular society or culture. Mores determine what is considered morally acceptable or unacceptable within any given culture. A folkway is what is created through interaction and that process is what organizes interactions through routine, repetition, habit and
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Folkways are ways of thinking, acting and behaving in social groups which are agreed upon by the masses and are useful for the ordering of society. Folkways are spread through imitation, oral means or observation, and are meant to encompass the material, spiritual and verbal aspects of culture.
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An honor culture can only function in a society in which there is a shared code - clear rules, standards and expectations for interaction and engagement - and within a closed community of equals.
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Folkways meet the problems of social life, we feel security and order from their acceptance and application. Examples of folkways include:
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The meaning of all these terms extend to all customs of proper behavior in a given society, both religious and profane, from more trivial
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of every society (hence also called "empty universals"), the customary norms specific to a given society are a defining aspect of the
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modern scholars it suggests extends an attitude of respect to superiors also, who are deserving to have that respect.
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King, A.Y.; Bond, M.H. (1985). Tseng, W.S.; Wu, D.Y.H. (eds.). "The Confucian Paradigm of Man: A Sociological View".
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be refuted by one's performance in a fresh showdown in which one's bona fides could be plainly demonstrated.
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Cong, Y. (2004). "Doctor–family–patient Relationship: The Chinese Paradigm of Informed Consent".
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Folkways: A Study of the Sociological Importance of Usages, Manners, Customs, Mores, and Morals
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is viewed as the main source of honor and the conduct of family members reflects upon their
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comes from the same Latin root "mōrēs", as does the English noun
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Sumner, William Graham (1906). Keller, Albert Galloway (ed.).
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A 19th-century children's book informs its readers that the
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The American Heritage Dictionary of the English Language
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The Work of Art in the Age of Mechanical Reproduction
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For the municipality in the province of Sassari, see
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As with the relation of 670: 1036:The Journal of Medicine and Philosophy 551:of various nations are at the root of 121: 23:. For the municipality in Spain, see 7: 774:participating institution membership 359:The Greek terms equivalent to Latin 729:"Folkways, Mores, Taboos, and Laws" 643:Political and Moral Sociology: see 326:. Etymological derivations include 14: 1072:Chinese Culture and Mental Health 298:, customary services and keeping 2331:The Closing of the American Mind 2251:Civilization and Its Discontents 2231:A Vindication of Natural Society 85: 59: 842:Drew, Chris (3 January 2022). 687:(5th ed.). HarperCollins. 524:are by definition part of the 194:, disgracing or disrespecting 48:very obedient to their parents 1: 2221:Oration on the Dignity of Man 659:Value (personal and cultural) 369:(ἔθος, ἦθος, 'character') or 2291:The Society of the Spectacle 1098:Asian Journal of Counseling 1049:10.1076/jmep.29.2.149.31506 580:customary international law 2543: 894:"The Sanction of Folkways" 230:, respecting your elders, 126:, plural form of singular 18: 2469: 2361:Intellectuals and Society 2311:The Culture of Narcissism 761:Oxford English Dictionary 387:is the basis of the term 2520:Sociological terminology 2351:The Malaise of Modernity 2301:The History of Sexuality 1400:Catholic social teaching 868:Campbell, Henry (1995). 798:Pearson Education Canada 704:Pearson Education Canada 542:intercultural competence 236:fiduciary responsibility 206:humor, sports cheating, 158:that are mores include 2431:Philosophy of education 778:- "Professor Sumner:-.. 766:Oxford University Press 232:religious prescriptions 1370: 1324: 1310: 1010:www.artofmanliness.com 980:www.artofmanliness.com 950:www.artofmanliness.com 898:www.sociologyguide.com 870:Black's Law Dictionary 780:Systematic Societology 605:Culture-bound syndrome 564:indigenous land rights 469:in Judaism, Christian 198:, refusal to attend a 147:(1840–1910), an early 129: 128: 115: 51: 2436:Philosophy of history 2426:Philosophy of culture 2321:A Conflict of Visions 1089:Kwan, K.L.K. (2000). 923:studylecturenotes.com 487:Protestant work ethic 292:ceremonial situations 288:religious institution 204:politically incorrect 145:William Graham Sumner 40:very industrious race 33: 2505:Deviance (sociology) 2441:Political philosophy 2241:Democracy in America 467:covering of the hair 459:matrimonial services 2281:One-Dimensional Man 764:(Online ed.). 624:Habitus (sociology) 559:, autostereotypes. 547:Differences in the 522:cultural universals 353:O tempora, o mores! 347:Coitus more ferarum 16:Customary behaviour 2401:Cultural pessimism 2396:Cultural criticism 1295:National character 925:. 9 September 2014 727:Crossman, Ashley. 123:[ˈmoːreːs] 52: 2500:Consensus reality 2482: 2481: 2198: 2197: 1343:Spontaneous order 1333:Social alienation 1182:Cultural heritage 1143:Social philosophy 827:. Ginn. pp.  772:(Subscription or 733:www.thoughtco.com 649:French Pragmatism 615:Euthyphro dilemma 553:ethnic stereotype 530:cultural identity 455:funerary services 397:gives the suffix 310:The English word 2532: 2515:Social agreement 2446:Social criticism 2366: 2356: 2346: 2336: 2326: 2316: 2306: 2296: 2286: 2276: 2266: 2256: 2246: 2236: 2226: 2216: 1452: 1434:Frankfurt School 1412:Communitarianism 1375: 1329: 1315: 1136: 1129: 1122: 1113: 1106: 1105: 1095: 1086: 1080: 1079: 1067: 1061: 1060: 1030: 1024: 1023: 1018: 1016: 1001: 995: 994: 988: 986: 971: 965: 964: 958: 956: 941: 935: 934: 932: 930: 915: 909: 908: 906: 904: 890: 884: 883: 865: 859: 858: 856: 854: 848:helpfulprofessor 839: 833: 832: 818: 812: 811: 789: 783: 777: 769: 757: 750: 744: 743: 741: 739: 724: 718: 717: 695: 689: 688: 675: 654:Repugnancy costs 471:Ten Commandments 437:—down to strict 260:level of privacy 252:social etiquette 244:acceptable dress 180:marriage beliefs 135: 125: 108: 107: 104: 103: 100: 97: 94: 91: 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Index

Mores, Sardinia
Morés

Dutch
very industrious race
Chinese
very obedient to their parents
/ˈmɔːrz/
/ˈmɔːrz/
Latin
mōrēs
[ˈmoːreːs]
mōs
social norms
William Graham Sumner
U.S.
sociologist
lying
cheating
causing harm
alcohol use
drug use
marriage beliefs
gossip
slander
jealousy
parents
funeral
politically incorrect
vandalism

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