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Mobad

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31: 325:, Mobed Soroushpur, suggested opening the priesthood to women after research on ancient Zoroastrian documents that revealed evidence of female clergy in ancient Persian times. "The concepts of equality have always been at the basis of our culture. In antiquity, there were many female priests, politicians, warriors and this even up to the Sasanian time,” he said. Potential corroboration may be found in the oral tradition of the Parsis, which acknowledges a female priest named 345:
may perform. The community is grappling with the question of whether to permit any Zoroastrian to train to become a full-fledged mobed irrespective of caste, lineage, or gender. The concept of a universal priesthood would promote and encourage persons to train to become mobeds and mobedyars "regardless of their gender, ancestry or background".
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In 2008, the NAMC amended the original resolution passed in 1999 to broaden the criteria for the eligibility and training of mobedyars to include women. As of 2010, the North American Mobeds Council had successfully trained six mobedyars to perform outer liturgical ceremonies and bereavement services
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n the early to mid 1900s, for various reasons, the young of the then mobeds were encouraged by their elders to be initiated as mobeds but to pursue other careers and professions. Though this resulted in a shortage of mobeds , it generated an unexpected benefit to Zoroastrianism. Highly educated and
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Zoroastrian women have since been ordained in Iran and North America to serve the community as mobedyars. Since the mobedyar program was initiated in North America, there has been some pushback on the restrictions placed on ordained mobedyars by the NAMC regarding the types of ceremonies mobedyars
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s to address the shortage of available mobeds across North America. The program was initially open to any male Zoroastrian, irrespective of Athornan (priestly) or Behdhin (non-priestly) caste or lineage. The first mobedyar was ordained in Virginia in late 1997. Another NAMC-trained mobedyar was
281:, are required to be male from a priestly family (the "Athornan" class or caste). According to Parsi tradition, Athornan mobeds have held the responsibility of preserving and promoting religion since pre-Zoroastrian times of the mythical King 336:
In 2011, eight women were certified to serve the community as mobedyars. However, female mobedyars in Iran may be restricted in their ability to serve their community in the same manner as mobeds, such as tending to fires in
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enterprising young mobeds settled in North America following their secular studies and founded the mobed base for the benefit of North American Zoroastrians.
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Due to the shortage of priests, the community in India considered a project to train any Parsi man to serve as a mobed assistant or
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as among those who fled religious persecution and forced conversions in Arab-conquered Persia to establish a new homeland in
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The Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature
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In 1995, the North American Mobeds Council (NAMC) created a program to teach and ordain assistants called
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in the 1970s. The plan was launched in the early 2000s using a new term for these priestly assistants:
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In lay use, the term is also used as an honorific to denote any Zoroastrian priest of any rank.
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ordained in California in 2004 after several years of serving the community.
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In 2009-2010, the chairman of the Council of Zoroastrian Priests in
72: 29: 235: 157: 981:"Mobeds of the Future: A New Mobed Services in North America" 531:"Mobeds of the Future: A New Mobed Services in North America" 497:"Mobeds of the Future: A New Mobed Services in North America" 242: 565:"Not many takes for the Parsi version of deacons in Mumbai" 255:, mobed is distantly related to the English language word " 218: 692:"Becoming a Mobedyar, An Experience Serving the Community" 614:"Becoming a Mobedyar, An Experience Serving the Community" 178: 198: 773:
Religion Watch, Baylor Institute for Studies of Religion
121: 925:"Sedreh Pooshi by Female Mobedyar in Toronto-Canada" 431:
The Zoroastrian Faith: Tradition and Modern Research
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Zoroastrians, their religious beliefs and practices
230:is also identified as the origin of the Latin word 75:ceremony and other higher liturgical ceremonies. A 906:"The Jury Is Still Out On Women as Parsi Priests" 857:"8 Zarthoshti Women Receive Mobedyar Certificate" 71:is qualified to serve as celebrant priest at the 109:, the first half of the expression derived from 287: 105:The term mobad is a contraction of Old Persian 744:"History of the North American Mobeds Council" 718:"History of the North American Mobeds Council" 588:"History of the North American Mobeds Council" 137: 769:"Zoroastrian Women Moving Towards Priesthood" 127: 8: 362:Karanjia, Er. Ramiyar P. (August 14, 2016). 79:is also qualified to train other priests. 742:Kotwal, Er. Nozer Sorabji (Spring 2010). 716:Kotwal, Er. Nozer Sorabji (Spring 2010). 586:Kotwal, Er. Nozer Sorabji (Spring 2010). 690:Bhujwala, Maneck Nawroji (Spring 2010). 612:Bhujwala, Maneck Nawroji (Spring 2010). 391:. Ashgate Publishing, Ltd. p. 58. 354: 923:Khosraviani, Mahshad (June 19, 2013), 855:Atashband, Armita (24 February 2011). 318:in the absence of an ordained priest. 57:cleric of a particular rank. Unlike a 883:"The Zoroastrian Priestesses of Iran" 800:"The Zoroastrian Priestesses of Iran" 7: 881:Bertoluzzi, Giulia (July 31, 2015). 798:Bertoluzzi, Giulia (July 31, 2015). 429:Nigosian, Solomon Alexander (1993), 364:"Understanding Our Religious Titles" 150: 128: 114: 979:Mirza, Tehemton F. (Spring 2019). 904:Wadia, Arzan Sam (March 9, 2011), 529:Mirza, Tehemton F. (Spring 2019). 495:Mirza, Tehemton F. (Spring 2019). 53:(Middle Persian: 𐭬𐭢𐭥𐭯𐭲) is a 25: 34:Golden statuettes of two mobads, 638:Mistry, Jamshed (Spring 2010). 435:McGill-Queen's University Press 241:". Through the Greek adjective 1: 469:Karanjia, Er. Dr. Ramiyar P. 931:, Parsi News, archived from 821:Desai, Cowas (Spring 2019). 219: 199: 179: 158: 563:Nair, Manoj (May 8, 2017). 132:. The word was borrowed as 122: 1075: 333:around the ninth century. 266: 243: 208: 191: 171: 385:Rapp, Stephen H. (2014). 138: 475:Dadar Athornan Institute 673:"California's Mobedyar" 252: 954:"The mobedyar's rites" 640:"A Pracising Mobeydar" 292: 38: 1017:Boyce, Mary (2001) , 33: 433:, Montreal, Quebec: 417:Encyclopædia Iranica 1059:Zoroastrian priests 935:on October 9, 2014 679:. October 1, 2004. 275:community in India 39: 27:Zoroastrian priest 885:. Middle East Eye 802:. Middle East Eye 567:. 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Index

Mowbed

Oxus Treasure
Zoroastrian
herbad
Yasna
Hormizd I
Kartir
Avestan
Georgian
Classical Syriac
Parthian
Old Armenian
Old Persian
Ancient Greek
romanized
proto-Iranian
magian
Old French
magic
Parsis
community in India
Parsis
Jamshid
Tehran
Testar
Sanjan, Gujarat
fire temples
"Understanding Our Religious Titles"
The Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature

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