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powder, called "whitening" (白化), but this "whitening" has the meanings "pretending not to know, feigning ignorance," "deceive by pretending to speak frankly," "become open and unconcealed," "apply white facial powder," and "white monster," among others. It is said that as an embodiment of this "whitening," the nuppepō would first impersonate a human (pretending not to know), come to a pedestrian and talk as if friendly (speaking frankly), and as that person is letting their guard down, they'd show their true form (become open and unconcealed) and show their original appearance (a white monster, as if having applied white facial powder).
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130:. In an old picture book manuscript (year unknown) held at the Shisui Library, Inui Yūhei portrayed a yōkai called "nubbehhō" (ぬっべっほう), and it is introduced with the words "it is called the disguised form of an old toad, similar to the fox or tanuki." This "nubbehhō" picture comes with the words, "a monster that's a very wrinkly sweet potato with four short limbs." The aforementioned
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309:. According to the story, Tokugawa ordered that the creature be sent away to the mountains unharmed so that it could be kept safe and clear of human settlements. Tokugawa later learns that the creature is noted in Chinese literature as being a "sovereign specific", endowed with powers of restoration.
246:
The nuppeppō appears as a blob of flesh with a hint of a face in the folds of fat. Though largely amorphous, fingers, toes, and even rudimentary limbs may be attributed as features amidst the fold of skin. The origins of the nuppeppō are unknown. However, it is sometimes described as constructed of
270:
The nuppeppō aimlessly wanders deserted streets of villages, towns and cities, often at night towards the year-end, or graveyards or abandoned temples. It is usually a solitary creature, but there have reportedly been sightings of them in groups. If encountered, the nuppeppō is unlikely to cause a
138:
Also, the yōkai researcher
Katsumi Tada notes that while in modern times, the nopperabō is known as the yōkai with no eyes or nose on its face, in older times it was shaped like this nuppepō with no distinction between face and body. It is said that it smears ("nupperi") itself with white face
117:
In the emaki, it has nothing more than a name and picture, and there is almost no explanatory text, but from its name and the passage "there is a monster (bakemono) called nuppeppō. It has neither eye nor ear" (ぬっぺっぽうといふ化けもの有り。目もなく耳も無く) from the
159:
Also, some literature notes that it is a yōkai that is born as the changed form of dead meat, so when this yōkai passes through, it would leave the stench of rotten meat in its trail, but the original primary source for this is unknown.
155:(妖怪画談全集 日本篇 上) by the folklore scholar Morihiko Fujisawa, so it's been suggested that Fujisawa's statement of "appearing at temples" is nothing more than an original made-up creation imagined from the background in the
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periods, it was written to be a yōkai that appears near abandoned temples, but this comes from the passage "on the eaves of old temples would appear the nuppepō, almost like a lump of trouble itself" from the book
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also writes, "it sucks the fat of the dead and eats to the fullest with a needle. In the past, they'd come disguised as a doctor, but now they just come as is......" (死人の脂を吸い、針大こくを喰う。昔は医者に化けて出てきたが、今はそのまま出てくる……).
238:, used to describe a woman who applies too much make-up. This is most likely a reference to the creature's saggy appearance, which is similar to the sagging of a face under heavy make-up.
204:, who lived at Sunpu Castle at the time, ordered that person be driven out, so the servants gave up trying to capture it and instead just drove it from the castle into the mountains.
200:. It was thought that someone like this who'd enter a high security castle would obviously be a yōkai, but when they tried to capture it, it moved so fast, it could not be captured.
207:
Someone who later heard this tale and was knowledgeable about pharmaceutics noted that this is the "Feng" (封) mentioned in old
Chinese texts, and it was also written about in the
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The 18th century scribe
Makibokusen wrote a scroll describing the appearance of a creature matching the description of the nuppeppō at the castle of
187:, someone that looked like a blob of meat appeared. It had the form of a young child, and it had hands but no fingers, and it could even be called a
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The nuppeppō is passive and almost entirely harmless, but it has a repulsive body odor is said to rival that smell of
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human any harm. However, its lumbering stature and foul odor may cause shock and alarm.
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126:("Shingo Left All You Can Eat Blind Cow") (新吾左出放題盲牛) (1781), it is seen as a type of
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27:(化物之繪, c. 1700), Harry F. Bruning Collection of Japanese Books and Manuscripts,
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263:. Those who eat the flesh of a nuppeppō are described as being granted
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176:(一宵話, "One Evening Story"), there is a story similar to the nuppepō.
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675:"One Hundred Mythical Creatures in Haiku: Day LXXXII - Nuppeppo"
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The Book of Yokai: Mysterious
Creatures of Japanese Folklore
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Illustrations of the
Nuppeppō can be found as early as 1737
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by author Sawaki Suushi and the late seventeenth century
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642:Yokai Attack!: The Japanese Monster Survival Guide
644:. Illustrated by Tatsuya Morino (1st ed.).
247:the flesh of dead humans in a manner similar to
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8:
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843:
835:
695:Foster, Michael Dylan (January 14, 2015).
445:(2004). "絵解き 画図百鬼夜行の妖怪". In 郡司聡他編 (ed.).
640:Yoda, Hiroko; Alt, Matt (October 2008).
635:
633:
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376:(1981) . "新吾左出放題盲牛". In 水野稔編者代表 (ed.).
365:
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433:
795:The Complete Book of Monster Drawings
7:
734:Yōkai Illustration Volume, Continued
677:. Hundredmythologyhaiku.blogspot.com
602:(1976) . "一宵話". In 早川純三郎編輯代表 (ed.).
699:. Illustrated by Shinonome Kijin.
142:In the literature starting in the
14:
327:Speculative fiction/Horror portal
333:
319:
29:L. Tom Perry Special Collections
705:University of California Press
275:References in Japanese culture
153:Yōkai Gadan Zenshū Nihonhen Jō
1:
673:Clayton, James (2010-02-20).
61:"Nuppepō" (ぬつへつほふ) from the
47:"Nuppepō" (ぬつへつほう) from the
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451:. カドカワムック. Vol. 0017.
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232:
221:The name "nuppeppō" is a
194:
183:14), at the courtyard of
84:
3060:Yōkai in popular culture
789:鳥山, 石燕 (July 23, 2005).
225:of the derogatory slang
97:yōkai emaki such as the
37:Brigham Young University
132:Shingo Zade Hōdai Mōgyū
124:Shingo Zade Hōdai Mōgyū
23:Nuppeppō (ぬつへつほう) from
2586:Yashima no Hage-tanuki
797:] (4th ed.).
650:Kodansha International
341:Anime and manga portal
249:Frankenstein's monster
71:
54:
40:
3065:Mythological monsters
1120:Konjaku Monogatarishū
830:Nuppeppō at Yokai.com
606:. Vol. 〈第1期〉19.
198:, lit. "meat-person")
60:
46:
33:Harold B. Lee Library
22:
1152:in Japanese Folklore
1150:Legendary Creatures
707:. pp. 207–211.
652:. pp. 177–180.
610:. pp. 422–423.
455:. pp. 292–293.
255:Behaviors and powers
1138:Uji Shūi Monogatari
1037:Taketori Monogatari
728:湯本, 豪一 (May 2006).
701:Oakland, California
122:(silly tales book)
769:search.lib.byu.edu
380:. Vol. 第11巻.
354:Japanese mythology
157:Gazu Hyakki Yagyō.
72:
55:
41:
3032:
3031:
2559:Danzaburou-danuki
1064:Tsuru no Ongaeshi
1028:Shita-kiri Suzume
884:Awa Tanuki Gassen
866:Japanese folklore
812:978-4-04-405101-3
617:978-4-642-08565-6
585:978-4-88317-283-2
556:978-4-06-256049-8
517:978-4-336-04187-6
462:978-4-04-883903-7
423:978-4-620-31428-0
391:978-4-642-08565-6
349:Chinese mythology
294:Gazu Hyakki Yagyō
100:Gazu Hyakki Yagyō
64:Gazu Hyakki Yagyō
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3045:Corporeal undead
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2577:Shibaemon-tanuki
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1019:Saru Kani Gassen
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947:Kachi-kachi Yama
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766:"Bakemono no e."
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742:Kokushokan Kokai
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481:蕪村妖怪絵巻解説 附・化物づくし
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93:that appears in
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53:by Sawaki Suushi
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1590:Hitotsume-nyūdō
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791:鳥山石燕 画図百鬼夜行全画集
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498:多田克己 (2000).
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288:Bakemono no e
284:
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282:Hyakkai Zukan
274:
272:
268:
266:
265:eternal youth
262:
261:rotting flesh
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164:Similar tales
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154:
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108:
107:
106:Hyakkai Zukan
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59:
52:
51:
50:Hyakkai Zukan
45:
38:
34:
30:
26:
25:Bakemono no e
21:
2770:Tsurara-onna
2273:Onihitokuchi
2226:Kijo/Onibaba
2217:Ibaraki-dōji
2108:
1909:Kuda-gitsune
1572:Hito-gitsune
929:Hyakki Yagyō
799:Tokyo, Japan
794:
790:
784:
773:. Retrieved
768:
760:
738:Tokyo, Japan
733:
729:
723:
696:
690:
679:. Retrieved
668:
646:Tokyo, Japan
641:
603:
594:
571:
570:草野巧 (1997).
565:
538:
503:
493:
487:. p. 9.
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185:Sunpu Castle
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116:
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98:
75:
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62:
48:
3024:Inoue Enryō
2997:Folklorists
2723:Ittan-momen
2705:Boroboroton
2678:Abumi-guchi
2669:Tsukumogami
2501: [
2318:Osakabehime
2253:Shuten-dōji
2163:Oboroguruma
2010:Mokumokuren
1981:Miage-nyūdō
1864:Konaki-jiji
1644:Ishinagenjo
1559: [
1493:Gashadokuro
1417: [
1351:Bake-kujira
1270:Amefurikozō
1162:Abura-akago
1129:Otogi-zōshi
1055:Tawara Tōda
938:Issun-bōshi
902:Hachikazuki
408:編著 (2000).
242:Description
3039:Categories
3009:Keigo Seki
2732:Kasa-obake
2660:Tsuchinoko
2651:Tsuchigumo
2523:Sunekosuri
2498:Shussebora
2417:Shidaidaka
2408:Shachihoko
2363:Rokurokubi
2309:Ootakemaru
2145:Nyūdō-bōzu
2118:Nurarihyon
2091:Noppera-bō
1963:Mikaribaba
1882:Koromodako
1754:Kasa-obake
1727:Kamaitachi
1547:Hiderigami
1511:Hanako-san
1387:Chimimōryō
1315:Aosaginohi
1082:Uriko-hime
775:2018-12-05
681:2015-10-24
479:著 (1928).
360:References
223:corruption
128:noppera-bō
95:Edo Period
2959:Yuki-onna
2887:Yamajijii
2779:Tsurubebi
2642:Tōfu-kozō
2444:Shinigami
2426:Shikigami
2399:Sazae-oni
2127:Nure-onna
1873:Korpokkur
1837:Kitsunebi
1599:Hone-onna
1529:Hashihime
1520:Harionago
1448:Funayūrei
1378:Binbōgami
1342:Azukiarai
1252:Amanozako
1243:Amanojaku
1180:Aka Manto
956:Kasa Jizō
874:Folktales
771:. c. 1700
539:図説 日本妖怪大全
217:Etymology
210:Bái Zé Tú
179:In 1609 (
2950:Yosuzume
2905:Yamawaro
2896:Yama-uba
2878:Yamabiko
2833:Ushi-oni
2824:Umi zatō
2759:Ungaikyō
2750:Menreiki
2687:Bakezōri
2532:Takaonna
2453:Shiranui
2372:Samebito
2336:Otoroshi
2235:Kidōmaru
2136:Nurikabe
2109:Nuppeppō
2082:Noderabō
2055:Namahage
2028:Mononoke
1936:Kuzunoha
1891:Kotobuki
1826:Hakuzōsu
1790:Kijimuna
1781:Keukegen
1736:Kamikiri
1716:Nekomata
1707:Bakeneko
1680:Jorōgumo
1671:Jinmenju
1662:Janjanbi
1556:Hinezumi
1457:Furaribi
1414:Dorotabō
1405:Dodomeki
1333:Ayakashi
1198:Akashita
1010:Oto-hime
992:Momotarō
983:Kurozuka
911:Hakuzōsu
537:(1994).
313:See also
120:sharebon
103:and the
81:Japanese
76:nuppeppō
2860:Wanyūdō
2815:Umibōzu
2797:Ubagabi
2489:Shōkera
2462:Shirime
2435:Shikome
2282:Onikuma
2199:Ōmukade
2001:Mizuchi
1855:Komainu
1817:Kitsune
1772:Kawauso
1689:Jubokko
1653:Isonade
1635:Inugami
1608:Hyōsube
1538:Hibagon
1306:Aonyōbō
1288:Amikiri
1279:Ameonna
1234:Aoandon
1207:Akateko
1189:Akaname
965:Kintarō
736:].
543:講談社+α文庫
227:nupperi
189:nikujin
174:Isshōwa
168:In the
113:Concept
3050:Undead
2923:Yobuko
2914:Yanari
2624:Tenome
2615:Tennin
2541:Tanuki
2514:Sōjōbō
2471:Shiryō
2390:Satori
2381:Sankai
2300:Ōnyūdō
2073:Ningyo
2064:Namazu
2046:Mujina
2019:Momiji
1992:Misaki
1954:Mazoku
1927:Kumiho
1846:Kodama
1799:Kinoko
1698:Kaibyō
1626:Ikuchi
1617:Ikiryō
1484:Gagoze
1439:Enenra
1430:Dragon
1297:Aobōzu
1225:Amabie
809:
748:
730:続・妖怪図巻
711:
656:
614:
604:日本随筆大成
582:
572:幻想動物事典
553:
514:
485:北田紫水文庫
459:
420:
388:
303:shōgun
181:Keichō
148:Heisei
3055:Yōkai
2977:Yūrei
2941:Yōsei
2932:Yōkai
2851:Waira
2806:Ubume
2633:Tesso
2606:Tengu
2505:]
2480:Shōjō
2354:Raijū
2327:Osaki
2291:Onryō
2264:Onibi
2190:Okubi
2181:Okiku
2154:Obake
2037:Mōryō
1945:Kyubi
1918:Kudan
1808:Kirin
1763:Kasha
1745:Kappa
1563:]
1502:Goryō
1421:]
1369:Basan
1216:Akuma
1111:Texts
793:[
732:[
608:吉川弘文館
535:水木しげる
508:国書刊行会
414:毎日新聞社
382:中央公論社
378:洒落本大成
170:Bunka
144:Shōwa
91:yōkai
89:is a
16:Yōkai
2869:Yako
2842:Uwan
2345:Ouni
2172:Oiwa
1466:Fūri
1360:Baku
807:ISBN
746:ISBN
709:ISBN
654:ISBN
612:ISBN
580:ISBN
576:新紀元社
551:ISBN
512:ISBN
504:妖怪図巻
500:京極夏彦
457:ISBN
453:角川書店
443:多田克己
418:ISBN
410:妖怪事典
406:村上健司
386:ISBN
374:大盥山人
233:ぬっぺり
146:and
74:The
2597:Ten
2208:Oni
2100:Nue
600:牧墨僊
547:講談社
477:乾猷平
67:by
3041::
2503:ja
1561:ja
1419:ja
805:.
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744:.
740::
703::
648::
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574:.
545:.
541:.
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506:.
483:.
432:^
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297:.
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251:.
195:肉人
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31:,
858:e
851:t
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620:.
588:.
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465:.
448:怪
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39:.
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