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embodied in several maxims. One saying of the Akan surrounding
Odomankoma is "Odomankoma boo ade", meaning Odomankoma created the "Thing" (the universe). Odomankoma created not only the "Thing," i.e., the universe. He also created life and created death as well. Mysteriously Odomankoma himself succumbed to death. This juxtaposition of life (himself, the creator) with death in Odomankoma is expressed by the most enigmatic and unutterable of all Akan maxims: "Odomankoma boo owuo na owuo kum no", which means Odomankoma created death (Owuo) and death killed him. Odomankoma accommodates the contraries of life and death within his being. As the creator of both life and death, he transcends both experiences. The story of Odomankoma does not end with Owuo killing him as after his death, it is said that life (himself, as he is the creator) came to him and woke him up. From here he reived as Kra, and lives through Nyankapon, becoming Nyankapon's sunsum (soul), as stated in the Akan maxim "Onyankapon onye Odomankoma sunsum" which means Nyankapon is Odomankoma's personality, symbolising that Nyankapon is Odomankoma's successor (as Odomankoma used to be the aspect of the Nyame trinity that controlled everything until Owuo killed him). Odomankoma is also quite powerful and smart as after his "revival", Nyankapon/Odomankoma had a great struggle with Owuo in which they defeat Owuo with resistance to Owuo's venom, kra (whom was now Odomankoma). Odomankoma then managed to achieve a total triumph over Death, as stated in the maxim "Odomankoma na orna owuo di akane", which means it was none but Odomankoma who made Death eat poison. In this second meeting between Odomankoma and his final creation, Owuo, Odomankoma unleashes his creative might upon Owuo as, after having been vanquished, death is made to eat his poison. However, despite defeating Owuo, Owuo is still alive and causes death to mortals.
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Nyankapon's link to the sun. Onyankopon also shares names with
Odomankoma as Odomankoma became the spirit of Onyankapon after Owuo killed Odomankoma, so along with other names for Odomankoma, the names Opanyin or Nana are used, meaning "Grand Ancestor". Nyankapon might also be the Fante patron God Bobowissi, as well as the God stated as the supreme God in other traditional religions of peoples in Akan dominated countries such as Ivory Coat and Ghana specifically. However, they could either be their own Supreme God or Onyame, another aspect of the Akom Trinity and the parent to Onyankapon.
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or world". However, others believe
Odomankoma is an abbreviation of Odomankoma's full and true name: O-doma-ara-nko-ma in which all parts of the name (excluding the first o) has a meaning: "Doma" meaning 'abundance', "nko" meaning "only" or "alone", "ma" meaning "full of", coming together to mean "The one who is uninterruptedly, infinitely, and exclusively full of the manifold, namely, the interminable, eternally, infinitely, universally filled entity'.
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by the Akan that spiders are the wisest of all animals, and it was possibly Ananse that advised
Odomankoma to create humans. However, Odomankoma goes by the name Ananse Kokuroko, so it might have been just him. Odomankoma also has a human form, but storyteller rarely treat him as having a human form.
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The name
Odomankoma means "Creator" which is said to be derived from the literal translations of the two sections of his name, "Dom" (meaning state or universe) and "Anko-ma" (meaning "who alone gives"). The name "Odomankoma" therefore means, in the literal sense, "The only one who gives the universe
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Odomankoma is also represented by two animals: vultures and spiders. Odomankoma's link to vultures is expressed in the Akan maxim: "Odomankoma a oboadee, ne kyeneboa ne opete", meaning the animal that symbolizes
Odomankoma who created the world is the vulture. The spider connotation comes the belief
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Odomankoma also bears the epithets "Borebore", meaning "Architect", and "Ananse
Kokuroko", meaning "The great designer" or, if interpreted literally, "The great spider". This name shows that beyond the fact that Odomankoma possesses a godly level of wisdom as in the Akom belief, it is believed that
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Odomankoma is the creative aspect of the trinity, corresponding to reason, reality and the
Absolute, is the spirit of the Universe and is one of the most dynamic and complex modalities of the trinity. Odomankoma is consistently cast in the role of creator. This creative function of Odomankoma is
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the wisdom of the spider is greater than that of all the world. It also shows his connection to Ananse, who is a spider and additionally might be directly
Odomankoma's son. Odomankoma is also known as "Amaomee" meaning "The giver of plenty", linking to him being the creator in the Akom religion.
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It is said that he talks through a drum and has a drummer for that drum called
Odomankoma Kyerema, the Drummer of Odomankoma who is said to be the most knowledgeable person regarding Asante traditional history. Odomankoma has a set of stories and tales called Adomankomasem, similar to Ananse.
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Onyankapon also goes by other epithets: Otumfoo meaning "the powerful one", Onyankapon Kwame meaning "the great one who appeared on Saturday" symbolising that was born on a Saturday and Twidiampon(g) meaning "all powerful Nyankapon(g) and Amowia meaning "The giver of the sun", referencing to
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The name Onyankapon literally means "The Only Great Onyame" which is said to be derived from the 3 parts that supposedly make up Onyankapon's name: "Onyame" shortened to "Onyan", "Koro" shortened to "Ka" meaning one and "Pon(g)" meaning great. His full name is Onyankapong.
267:), later being killed in return. Odomankoma also goes by various other epithets: "Oboade" meaning "Creator", "Oboo nkwa" meaning "The Creator of life", and "Oboo-wuo" meaning "The Creator of death", which once again references to Odomankoma creating
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Onyankapon is the male aspect of the trinity and is the youngest member of the Trinity, being the son of Nyame and the successor to Odomankoma.
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Nyame, Nyankapon and Odomankoma are 3 aspects of the trinity that make up the Supreme God in the Akom religion. They are, however, one God.
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Odomankoma is also known by the name Odomankoma wuo, which means "The Creator's death", referencing Odomankoma as the creator of Death (
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Africa: Rivista trimestrale di studi e documentazione dell'Istituto italiano per l'Africa e l'Oriente
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The symbol has adopted a different use and meaning in today's Akan culture due to the influence of
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860:"History in the Oral Traditions of the Akan"
435:"Some Aspects of Ashanti Religious Beliefs"
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69:Learn how and when to remove this message
1643:Rulers of the Akan state of Akyem Kotoku
1638:Rulers of the Akan state of Akyem Bosume
1621:Rulers of the Akan state of Akuapem Guan
1673:Rulers of the Akan state of Manya Krobo
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681:"Encyclopedia of African Religion"
41:tone or style may not reflect the
16:For the people with the name, see
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1683:Rulers of the Fante Confederation
864:Journal of the Folklore Institute
532:Brookman-Amissah, Joseph (1986).
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1628:Rulers of Akwamu and Twifo-Heman
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51:guide to writing better articles
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476:"Religious Beliefs of the Akan"
705:Meyerowitz, Eva L. R. (1951).
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577:Journal of Religion in Africa
1177:Afro–Antiguans and Barbudans
571:Vecsey, Christopher (1981).
945:Grayson, Sandra M. (1998).
815:Rowell, Charles H. (1983).
534:"Akan Proverbs about Death"
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1165:Afro-Dominicans (Dominica)
226:is the supreme god of the
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858:Daaku, Kwame Y. (1971).
474:Smith, Edwin W. (1945).
2299:Sky and weather deities
1633:Rulers of Akyem Abuakwa
1575:Adamorobe Sign Language
760:Danquah, J. B. (1952).
401:Oxford University Press
45:used on Knowledge (XXG)
1376:Central Tano languages
433:Addae, Thomas (1970).
337:word for god, and the
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49:See Knowledge (XXG)'s
2309:Legendary progenitors
1948:Ashantiland Peninsula
1580:Nanabin Sign Language
1043:Ashantiland Peninsula
762:"The Culture of Akan"
685:SAGE Publications Inc
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2304:Sky and weather gods
2232:Akan Knowledge (XXG)
1906:Fetu Afahye Festival
1876:Fancy Dress Festival
1861:Ashanti Yam Festival
910:Wilks, Ivor (2004).
393:Willis, Roy (2006).
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2049:Eastern Ashantiland
2044:Central Ashantiland
1957:Geographic entities
1720:New Patriotic Party
1182:Antigua and Barbuda
1066:List of Akan people
194:Egyptian equivalent
1931:Mmoaninko Festival
1911:Fofie Yam Festival
1856:Akwasidae Festival
1663:Rulers of Denkyira
627:research.auctr.edu
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126:Ashanti Bono Fanti
84:Nyame (Ono nya me)
2284:African mythology
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27:
19:
2294:Creator gods
2279:African gods
2247:
1969:Akosombo Dam
1803:
1788:Akan Judaism
1483:Jwira-Pepesa
1225:
1218:
1211:
1058:
1052:Demographics
954:
950:
940:
915:
867:
863:
853:
823:(19): 3–15.
820:
810:
769:
765:
755:
717:(1): 24–31.
714:
710:
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689:. Retrieved
687:. 2023-03-05
684:
657:. Retrieved
653:
650:"Onyankopon"
630:. Retrieved
626:
580:
576:
566:
541:
537:
486:(1): 23–29.
483:
479:
469:
444:
438:
414:. Retrieved
395:
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346:Christianity
343:
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273:
262:
258:
223:
219:
215:
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118:Ethnic group
108:Venerated in
65:
56:
40:
18:Nyame (name)
2140:Twifo-Heman
2039:Brong-Ahafo
2027:Territories
2018:Dodi Island
1992:Birim River
1980:Atewa Range
1367:Linguistics
1134:The Bahamas
1060:Akan people
951:CLA Journal
918:(8): 1–81.
621:Ost, Brad.
303:: Gye Nyame
292:Description
228:Akan people
169:Equivalents
130:Afro-Caribs
2263:Categories
1693:Asantehene
1369:(language)
1313:Coromantee
1146:Costa Rica
1097:Coromantee
1027:Bono state
691:2023-03-14
659:2023-03-14
632:2023-03-14
416:2022-06-23
380:References
279:Onyankapon
255:Odomankoma
240:omnipotent
236:omniscient
224:Odomankoma
92:Sky Father
59:April 2020
2152:Mankessim
1997:Pra River
1973:Kpong Dam
1944:Geography
1849:Festivals
1840:Akan Drum
1470:South Bia
1435:North Bia
1243:Adjoukrou
1205:Subgroups
963:0007-8549
924:0855-3246
884:0015-5934
837:0161-2492
802:143029068
786:0001-9720
747:144738297
731:0001-9720
597:0022-4200
550:0257-9774
538:Anthropos
516:145465350
500:0001-9720
453:0001-9747
220:Nyankopon
136:Genealogy
2249:Category
2194:Ashantis
2184:Denkyira
1964:Akosombo
1809:Asasa Ya
1750:Akan Art
1594:Politics
1531:Alladian
1318:Denkyira
1170:Dominica
1122:Barbados
1078:Suriname
1036:Denkyira
971:44323194
932:41406709
821:Callaloo
558:40462026
461:41852579
352:See also
151:Children
145:Asase Ya
2216:Oheneba
2167:Gyaaman
2163:Dwabena
2130:Akuapem
2113:Abuakwa
2034:Ashanti
1835:Hiplife
1797:Deities
1736:Culture
1517:Adjukru
1455:Chakosi
1401:Akuapem
1353:Tchaman
1308:Chokosi
1288:Avatime
1220:Akuapem
1213:Ashanti
1194:Jamaica
1102:Jamaica
1032:Gyaaman
1020:History
892:3814101
845:2930927
794:1156919
739:1156155
605:1581431
508:1156827
333:is the
178:Jupiter
2209:Titles
2135:Akwamu
2125:Adanse
2118:Kotoku
2108:Bosome
2080:Obuasi
2075:Kumasi
1819:Anansi
1814:Abosom
1769:Faiths
1743:Topics
1563:M'Bato
1538:Avikam
1512:Abidji
1476:Ahanta
1448:Baoulé
1408:Asante
1338:Ndyuka
1333:M'Bato
1323:Evalue
1298:Baoule
1293:Avikam
1258:Akwamu
1253:Ahanta
1238:Abidji
1158:Panama
1109:Baoule
1086:Guyana
1073:Ndyuka
1014:topics
969:
961:
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922:
890:
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843:
835:
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784:
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737:
729:
603:
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556:
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514:
506:
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459:
451:
407:
326:Symbol
216:Onyame
208:Chukwu
141:Spouse
2172:Abron
2157:Fante
2103:Akyem
2098:Efutu
1828:Music
1804:Nyame
1781:Nyame
1723:(NPP)
1558:Ebrié
1522:Attié
1490:Nzema
1462:Sehwi
1441:Anyin
1387:Fante
1348:Sefwi
1343:Nzema
1328:Kwahu
1283:Attie
1278:Assin
1273:Aowin
1263:Akyem
1248:Ahafo
1227:Fante
967:JSTOR
928:JSTOR
888:JSTOR
841:JSTOR
798:S2CID
790:JSTOR
743:S2CID
735:JSTOR
601:JSTOR
554:JSTOR
512:S2CID
504:JSTOR
457:JSTOR
331:Nyame
250:Names
232:Ghana
2269:Akan
2179:Bono
2147:Asen
1424:Wasa
1415:Bono
1358:Wasa
1303:Bono
1268:Anyi
1233:Abbe
1084:and
1012:Akan
959:ISSN
920:ISSN
880:ISSN
833:ISSN
782:ISSN
727:ISSN
593:ISSN
546:ISSN
496:ISSN
449:ISSN
405:ISBN
269:Owuo
265:Owuo
198:Amun
163:Tano
159:Tano
122:Akan
112:Akom
1546:Ega
1507:Abé
1394:Twi
872:doi
825:doi
774:doi
719:doi
585:doi
488:doi
335:Twi
230:of
155:Bia
2265::
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