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procreation. He urged everyone to seek out their own and others' good points in order to approach life in a state of continual happiness. He stressed living with faith, simplicity, and joy. He encouraged his followers to clap, sing and dance during or after their prayers to bring them to a closer relationship with God. He taught that his followers should spend an hour alone each day, talking aloud to God in his or her own words, as if "talking to a good friend". This is in addition to the prayers in the
684:("Hidden Scroll"), which was written in a cryptic combination of Hebrew initials and brief phrases. Prof. Zvi Mark has researched and attempted to decipher this document, based on disclosures from prominent members of the Breslov community. His findings have been published in Hebrew and in English translation, along with facsimiles of discrepant manuscript copies.
848:: "to help redeem the fantasy life of his disciples (and himself) from domination by evil, Naḥman in 1806 began to tell fantastic stories, derived from East European folkloric motifs but interwoven with intimations of kabbalistic symbols and suffused with an air of mythic reality. The most important of these stories were published after his death as
475:
381:
1232:: "Rabbi Nachman's personal messianic pretensions emerge loud and clear from various remarks attributed to him in his lifetime... Rabbi Nachman regarded himself as having all the necessary qualifications to be the Messiah. What kept him from fulfilling his messianic potential was a lack of recognition."
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In his early life, he stressed the practice of fasting and self-castigation as the most effective means of repentance. In later years, however, he abandoned these severe ascetisms because he felt they may lead to depression and sadness. He told his followers not to be "fanatics". Rather, they should
728:
Two years later, from his deathbed, he ordered a chest full of his writings to be burnt. On the evening of the last day of his life, Rabbi
Nachman gave his disciples the key to a chest. "As soon as I am dead," he told them, "while my body is still lying here on the floor, you are to take all the
256:
and yet universally accessible remedies, advices and parabolic stories, through which anyone can project himself into and draw spiritual and practical guidance. He emphasized finding and expressing a person's uniqueness, while steering away from despair in a world he saw as becoming more and more
360:
Hasidim. On his return from Israel, he was ready to assume the mantle of leadership in
Hasidism, which he did in a highly selective manner. In his early years of leadership, he made each disciple confess all of his sins to him, as well as participate in a daily hour-long conversation with God.
276:
scholarship. He attracted thousands of followers during his lifetime, and his influence continues today through many
Hasidic movements such as Breslov Hasidism. Nachman's religious philosophy revolved around closeness to God and speaking to God in normal conversation "as you would with a best
535:
He encouraged his disciples to take every opportunity to increase holiness in themselves and their daily activities. For example, by marrying and living with one's spouse according to Torah law, one elevates sexual intimacy to an act bespeaking honor and respect to the God-given powers of
562:
wrote a denunciation of
Hasidic mysticism and beliefs, in which he criticized many of the writings of Nachman, who had died six years earlier. Austrian imperial censors blocked publication of Perl's treatise, fearing that it would foment unrest among the empire's Jewish subjects.
352:. He arrived in Galilee right in the middle of Napoleon’s battle with the Turks. This journey, which he saw as a private rite of passage, was often looked back on as a source of inspiration for him. In Tiberias, his influence brought about a reconciliation between the
751:"When a person realizes that he is on a very low level and far from God, this itself is a reason to feel encouraged. Before this, he was so far from God that he did not even know it. Now at least he knows it, and this itself is a sign that he is drawing closer."
38:
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At the age of 13, he married Sashia, daughter of Rabbi
Ephraim, and moved to his father-in-law's home in Ossatin (Staraya Osota today). He acquired his first disciple on his wedding day, a young man named Shimon who was several years older than he was.
528:. However, the tzaddik cannot "absolve" a Hasid of his sins, and the Hasid should pray only to God, not to the rebbe. The purpose of confiding in another human being is to unburden the soul as part of the process of repentance and healing.
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Nachman and his wife Sashia had six daughters and two sons. Two daughters died in infancy and the two sons both died within a year and a half of their births. Their surviving children were Adil, Sarah, Miriam, and Chayah. Sashia died of
324:
Nachman's mother, Feiga, was the daughter of Adil (also spelled Udel), daughter of the Baal Shem Tov, founder of
Hasidic Judaism. His father Simcha was the son of one of the Baal Shem Tov's disciples after whom Nachman was named,
704:
to
Sternhartz, who said that he did not understand it at all and that "What I do remember is that it spoke about the greatness of the mitzvah of hospitality and preparing the bed for a guest". Nachman never showed the
524:('saintly/righteous person')" for himself—and within himself. He believed that every Jew has the potential to become a tzaddik. He emphasized that a tzaddik should magnify the blessings on the community through his
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to be destroyed in a bargain for his life during a phase of his tuberculosis which preceded his death by two years. He believed that the illness was a "punishment from the upper-world--for writing a book".
1243:
EL LIBRO DEL ALEF-BET Sefer HaMidot (El Libro de los
Atributos) - Rabí Najmán de Breslov. El Libro del Alef-Bet (Sefer HaMidot - Versión Completa): Aforismos del Rebe Najmán sobre la Vida Espiritual
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During his lifetime
Nachman also encountered opposition within the Hasidic movement itself from people who questioned his new approach. Eventually nearly the entire Jewish population of
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1799:
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672:", mainly presented as anecdotes, concerning Hassidic philosophy and the Service of God, and providing background and remarks re earlier teachings. Originally an appendix to
852:(1815), in a Hebrew and Yiddish bilingual edition. Historians of modern Jewish literature in both languages have regarded them as important literary compositions... Through
410:. After Nachman's death, Sternhartz recorded informal conversations he and other disciples had had with Nachman, whose works he published with his own commentaries on them.
1542:
836:, Philadelphia, 1968, p. 533: "Nachman of Bratslav, possessed a remarkable gift for telling stories and parables which became the spiritual heritage of all Israel"
1814:
588:("Collected Teachings of Our Teacher, Rabbi Nachman") (vol. i., Ostrog, 1808; vol. ii., Moghilev, 1811; vol. iii., Ostrog, 1815)—Hasidic interpretations of the
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was in a field or forest, among the natural works of God's creation. He emphasized the importance of music for spiritual development and religious practice.
624:("General Remedy")—Reb Nachman's order of ten Psalms to be recited for various problems, plus commentary by Reb Noson. Published as a separate book in 1821.
1829:
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833:
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Part II, 48:2. This saying, adapted as "The whole world is a narrow bridge, but the main thing is not to be at all afraid", has been set to music in
700:("The Burned Book"). He told his disciples that these volumes contained deep mystical insights that few would be able to comprehend. He dictated the
618:) (Moghilev, 1821)—a collection of practical advice gleaned from Torah sources, presented as epigrams or maxims and arranged alphabetically by topic.
1809:
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in June 1807, and the next month
Nachman became engaged to a woman named Trachtenberg. Right after the engagement, Nachman contracted tuberculosis.
1834:
252:
movement. He was particularly known for his creative parables, which drew on Eastern European folktales to infuse his teaching by creating deeply
772:"Know that a person needs to cross a very, very narrow bridge, the general principle and main point is not to make oneself at all terrified."
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1267:
1229:
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604:, etc. This work has been completely translated to English and annotated in fifteen volumes by Rabbis Chaim Kramer and Moshe Mykoff of the
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Based on the frequent fluctuations and changes in Nachman's mood, scholars have suggested that he suffered from severe depression and from
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in 1989, the gates were reopened. In 2008, approximately 25,000 people from all over the world participated in this annual pilgrimage.
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Reb Nachman's Torah lessons and stories were published and disseminated mainly after his death by his disciple, Reb Noson:
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652:, which contains many kabbalistic themes and hidden allusions. Several fragmentary stories are also included in Rabbi
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In 1798–1799, he traveled from the territory of Ukraine to the land of Israel, where he visited Hasidim living in
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forced it to continue clandestinely. Only a dozen or so Hasidim risked making the annual pilgrimage during the
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After Nachman's death Sternhartz instituted an annual pilgrimage to his gravesite on Rosh Hashana, called the
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1779:
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Nachman rejected the idea of hereditary Hasidic dynasties, and taught that each Hasid must "search for the
1230:
https://www.haaretz.com/2007-04-27/ty-article/messiah-in-all-but-name/0000017f-f3f6-d487-abff-f3fe8c610000
1220:), © 2005, p. 263: "Nachman of Bratslav, was for a time convinced that he had been chosen as the Messiah."
330:
856:’s adaptive translation (1906), it is likely that they influenced Franz Kafka and other modern writers."
1651:
1109:'s article "קטנות, פשיטות ואיני יודע" which appears in her book "חסידים ושבתאים, אנשים ונשים", page 122
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choose one personal mitzvah to be very strict about, and do the others with the normal amount of care.
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1819:
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321:. At first, he refused his role of carrying on his familial tradition of being leaders of Hasidism.
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1106:
666:("Talks of Rabbi Nachman"): Compilation of the central teachings of Rabbi Nachman, comprising 308 "
1604:(Nahman, Nachman). Woodstock, VT: Jewish Lights Publications for the Breslov Research Institute.
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497:
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261:'s translation, his teaching is thought to have influenced some 20th century writers, including
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754:"Worldly desires are like sunbeams in a dark room. They seem solid until you try to grasp one."
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invited him to live in their town, and provided housing for him as his illness worsened.
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Nachman believed at one time that he was the Messiah, and should be recognized as such.
546:(literally, "to make oneself be in solitude"). Nachman taught that the best place to do
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Nachman died of tuberculosis at the age of 38 in the early autumn on the fourth day of
406:. Sternhartz recorded all of Nachman's formal lessons as well as transcribing his work
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757:"It is very good to pour out your heart to God as you would to a true, good friend."
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In August 2021 Sarah's grave was descecrated with pig Bones (Israel National News)
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writings you find in the chest and burn them. And be sure to fulfill my request."
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1191:(Breslov Research Institute, no location listed, 1985), pp. 60-62. (Kaplan cites
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and that are filled with deep mystical secrets. The longest of these tales is
542:
333:. Nachman had two brothers, Yechiel Zvi and Yisroel Mes, and a sister, Perel.
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For every question there is an answer... for every answer there is a question
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1199:(Breslov Research Institute, New York/Jerusalem, no date listed), pp. 31-32.
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353:
1602:
The Seven Beggars: & Other Kabbalistic Tales of Reb Nachman of Breslov
1563:
Tormented Master: The Life and Spiritual Quest of Rabbi Nahman of Bratslav
680:
Another mysterious document that Reb Nachman dictated to Reb Noson is the
305:) into a family of central figures in Hasidism in the town which was then
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540:. Breslover Hasidim still follow this practice today, which is known as
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27b #11 and #114.) The same story is referenced also in Kramer, Chaim.
1189:
Until The Mashiach; Rabbi Nachman's Biography: An Annotated Chronology.
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597:
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272:, revived the Hasidic movement by combining the Kabbalah with in-depth
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91:
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1068:, Afekim Library, Am Oved Publishing, pp. 79, 91 , 163–164, 172, 175.
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1652:
https://aish.com/uman-what-you-need-to-know-about-the-city-of-souls/
745:"If you believe that you can damage, then believe that you can fix."
380:
1502:"Crash Course in Jewish History #62: Return to the Land of Israel"
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766:"All the sages of Israel are in my estimation like a garlic peel."
763:"The essence of wisdom is to realize how far from wisdom you are."
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440:(Jews belonging to the Jewish enlightenment movement) living in
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1349:. New York/Jerusalem: Breslov Research Institute. p. 77.
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His move to the town of Breslov brought him into contact with
329:(Gorodenka) who was a seventh-generation lineal descendant of
1281:"The Story of the Seven Beggars, by Rabbi Nachman of Breslov"
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opposed Nachman, leading him to relocate to Breslov in 1802.
846:
https://yivoencyclopedia.org/article.aspx/Nahman_of_Bratslav
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434:
In 1810, after a fire destroyed Nachman's home, a group of
245:(April 4, 1772 – October 16, 1810), was the founder of the
1197:
Through Fire and Water: The Life of Reb Noson of Breslov.
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1637:
Through Fire and Water: The Life of Reb Noson of Breslov
709:
to anyone, and in 1808 he burned all the copies of the
496:, which drew thousands of Hasidim until 1917, when the
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760:"You are never given an obstacle you cannot overcome."
720:
Nachman first ordered the two manuscripts of the book
748:"Gevalt!!! Never give up hope! There is no despair."
402:, a 22-year-old Torah scholar in the nearby town of
1245:
Breslov Research Institute, Jerusalem/New York 2017
969:
Green- Nahman of Bratslav- Encyclopedia of Religion
896:
Green- Nahman of Bratslav- Encyclopedia of Religion
451:1810, and was buried in the local Jewish cemetery.
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1616:Until the Mashiach: The Life of Rabbi Nachman
8:
769:"Wherever I go, I'm always going to Israel."
126:Sashia, daughter of Rabbi Ephraim of Ossatin
1800:19th-century rabbis from the Russian Empire
1795:18th-century rabbis from the Russian Empire
1374:. New York: Nextbook/Schocken. p. 79.
960:: His Pilgrimage to the Land of Israel #19.
36:
25:
1764:International Music Score Library Project
1660:. Jerusalem: Breslov Research Institute.
1650:Levine, Rabbi Menachem Article on Aish:
1639:. Jerusalem: Breslov Research Institute.
1625:. Jerusalem: Breslov Research Institute.
1066:בעל הייסורים: פרשת חייו של ר' נחמן מברסלב
834:The Jewish Publication Society of America
812:His first wedding had to be at thirtheen
395:, also known as "Breslov" and "Bracław".
1755:Rebbe Nachman of Breslov and his Stories
1618:. Jerusalem: Breslov Research Institute.
1597:. Jerusalem: Breslov Research Institute.
1119:"Hasidic Jews celebrate holiday in Uman"
1679:, with the Breslov Research Institute.
864:
862:
805:
911:[Rabbi Nachman of Horodenka].
692:Nachman also wrote but then destroyed
656:'s translation of the complete tales,
391:In 1802, Nachman moved to the town of
1815:19th-century deaths from tuberculosis
1577:Tzaddik: A Portrait of Rabbi Nachman.
1131:, 2008-10-02. Retrieved 31 July 2009.
1084:, Bialik Institute, Jerusalem, p. 164
7:
368:1800, Nachman moved to the town of
297:Nachman was born on April 4, 1772 (
235:
205:
869:Shragai, Nadav (3 November 2008).
14:
1760:Free scores by Nachman of Breslov
1739:Who Was Rabbi Nahman of Bratslav?
640:) (n.p., 1816)—13 story tales in
458:Grave of Rebbe Nachman of Breslov
268:Nachman, a great-grandson of the
1830:Descendants of the Baal Shem Tov
1810:People from Podolia Voivodeship
1164:AZAMRA! Likutey Moharan I, 282
814:as was the custom in the period
1835:Tuberculosis deaths in Ukraine
1500:Spero, Ken (26 January 2002).
311:Polish–Lithuanian Commonwealth
1:
783:Na Nach Nachma Nachman Meuman
1565:. Jewish Lights Publishing.
1449:Kochavey Ohr, Anshey Moharan
1283:. Yeshivat Shuvu Bonim. 2000
696:("The Hidden Book") and the
283:is central to his thinking.
1729:NaNach.org Information Site
1712:The Essential Rabbi Nachman
1707:Who is Rebbe Nachman ?
1575:Greenbaum, Avraham (1987).
1345:Greenbaum, Avraham (1987).
788:Levi Yitzchok of Berditchev
206:רַבִּי נַחְמָן מִבְּרֶסְלֶב
1851:
1734:Breslov Research Institute
1623:Crossing the Narrow Bridge
1581:Breslov Research Institute
1260:Breslov Research Institute
1097:, Israel 2017, pp. 235-236
871:"Singing a different tune"
644:and then translated in to
606:Breslov Research Institute
485:
376:Moves to Bratslav and Uman
290:
144:daughter (died in infancy)
18:
1427:"Likutei Moharan" II, 68.
1418:"Likutey Moharan" II, 78.
1370:Kamenetz, Rodger (2010).
1129:Jewish Telegraphic Agency
293:Baal Shem Tov family tree
191:
169:
35:
16:Hasidic rabbi (1772–1810)
1790:Hasidic rabbis in Europe
1677:Jewish Lights Publishing
1301:See the Hebrew article:
1093:H. Daum and A. Hartman,
907:
277:friend". The concept of
216:Rabbi Nachman of Breslev
19:Not to be confused with
1241:Rabí Najmán de Breslov
658:Rabbi Nachman's Stories
638:Rabbi Nachman's Stories
482:where Nachman is buried
224:Reb Nachman of Bratslav
220:Rabbi Nachman miBreslev
1805:People from Medzhybizh
1671:Mykoff, Moshe (2003).
1635:Kramer, Chaim (1992).
1621:Kramer, Chaim (1989).
1614:Kaplan, Aryeh (1985).
1600:Kaplan, Aryeh (2005).
1595:Rabbi Nachman's Wisdom
1593:Kaplan, Aryeh (1973).
1561:Green, Arthur (1992).
1318:Through Fire and Water
1153:Rabbi Nachman's Wisdom
1141:Rabbi Nachman's Wisdom
958:Rabbi Nachman's Wisdom
634:Tales of Rabbi Nachman
483:
459:
432:
388:
331:Judah Loew ben Bezalel
257:standardized. Through
239:Rebe Nakhmen Breslover
23:, a 13th Century sage.
1702:The kid Rabbi Nachman
1656:Sears, Dovid (2010).
1254:Sears, Dovid (2010).
830:A History of the Jews
477:
457:
383:
228:Reb Nachman Breslover
1210:Yiddish Civilisation
1082:מחקרים בחסידות ברסלב
742:to be happy always."
494:Rosh Hashana kibbutz
488:Rosh Hashana kibbutz
470:Pilgrimage tradition
327:Nachman of Horodenka
90:16 October 1810 (18
1696:About Rabbi Nachman
1658:Breslov Pirkey Avot
1314:Siach Sarfei Kodesh
1256:Breslov Pirkey Avot
1107:Ada Rapoport-Albert
236:רבי נחמן ברעסלאווער
1743:Dr. Henry Abramson
1545:2006-08-25 at the
1170:2013-10-01 at the
1124:2010-05-14 at the
1050:Until the Mashiach
1026:Until the Mashiach
1014:Until the Mashiach
1002:Until the Mashiach
946:Until the Mashiach
934:Until the Mashiach
908:רבי נחמן מהורודנקא
795:The Rooster Prince
688:Destroyed writings
674:Sippurei Ma'asiyot
629:Sippurei Ma'asiyot
616:The Aleph-Bet Book
498:October Revolution
484:
460:
389:
198:Nachman of Breslov
62:Nachman of Breslov
30:Nachman of Breslov
1666:978-1-928822-16-5
1316:I-699, quoted in
1268:978-1-928822-16-5
1216:, (a division of
650:The Seven Beggars
400:Nathan Sternhartz
243:Nachman from Uman
214:), also known as
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80:Kingdom of Poland
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1724:NaNachNation.org
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913:mytzadik.com
912:
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880:. Retrieved
874:
854:Martin Buber
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196:
67:Rosh Chodesh
1825:1810 deaths
1820:1772 births
1579:Jerusalem:
1511:10 December
1372:Burnt Books
1287:10 December
915:(in Hebrew)
882:10 December
560:Joseph Perl
554:Controversy
506:Perestroika
263:Franz Kafka
254:kabbalistic
21:Nachmanides
1774:Categories
1718:Publishers
1673:7th Heaven
1095:נפש יהודית
801:References
548:hitbodedut
543:hitbodedut
354:Lithuanian
315:Medzhybizh
291:See also:
280:hitbodedut
1536:" (MIDI:
1320:, p. 144.
1016:, p. 140.
598:Midrashim
558:In 1816,
516:Teachings
504:. During
480:synagogue
384:River in
358:Volhynian
307:Międzybóż
287:Biography
174:Main work
76:Międzybóż
1543:Archived
1539:) (MP3:
1506:aish.com
1409:II, 112.
1270:. p. 36.
1168:Archived
1122:Archived
816:he lived
777:See also
713:and the
568:Zlatipol
437:maskilim
425:—
393:Bratslav
386:Bratslav
370:Zlatopol
346:Tiberias
131:Children
113:Religion
53:Personal
1766:(IMSLP)
1762:at the
1475:II, 83.
1463:II, 46.
1397:II, 24.
1347:Tzaddik
1330:Tzaddik
1038:Tzaddik
979:Tzaddik
948:, p. 7.
936:, p. 2.
919:Aug 16,
876:Haaretz
740:mitzvah
642:Yiddish
526:mitzvot
522:tzaddik
508:in the
404:Nemirov
319:Ukraine
309:in the
250:Hasidic
247:Breslov
241:), and
232:Yiddish
186:Breslov
182:Dynasty
153:Parents
117:Judaism
92:Tishrei
1683:
1664:
1643:
1629:
1608:
1587:
1569:
1530:Hebrew
1378:
1353:
1266:
1174:. Cf.
733:Quotes
669:sichas
646:Hebrew
594:Talmud
590:Tanakh
538:siddur
449:Sukkot
348:, and
313:, now
202:Hebrew
146:Yaakov
142:Miriam
123:Spouse
1749:Works
1176:Nigun
1155:#235.
1040:#114.
602:Zohar
350:Safed
342:Haifa
303:Nisan
274:Torah
209:Rabbī
140:Chaya
138:Feiga
136:Sarah
94:5571)
72:5532)
70:Nisan
45:Title
1681:ISBN
1662:ISBN
1641:ISBN
1627:ISBN
1606:ISBN
1585:ISBN
1567:ISBN
1513:2010
1376:ISBN
1351:ISBN
1332:#66.
1289:2010
1264:ISBN
1143:#26.
981:#12.
921:2016
884:2010
596:and
478:The
442:Uman
356:and
226:and
134:Adil
98:Uman
87:Died
58:Born
1741:by
1488:290
1451:#4.
1439:#6.
636:or
317:in
301:of
1776::
1583:.
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1337:^
1262:.
1212:,
1080:,
1064:,
873:.
861:^
832:,
828:,
717:.
600:,
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344:,
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234::
222:,
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1490:.
1384:.
1359:.
1291:.
1178:.
923:.
886:.
676:.
660:.
632:(
614:(
608:.
230:(
200:(
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