1926:
1076:
798:
46:
937:. On the other hand, it is the Logos, who is identified with the serpent, and this again with the principle of Water, who brings down the pneumatic and psychical elements, so that through him man became a living soul. But he has now to do a greater work, namely, to provide for the release of the higher elements now enslaved under the dominion of matter, and for their restoration to the good God.
2203:
1560:
964:. This is the Logos through whose streams rolling downward forms had descended from above, and generations of mortal men had taken place; but now Jesus, like his Old Testament namesake, rolls the stream upwards, and then takes place a generation not of men, but of gods, for to this name the new-born seed may lay claim (
1119:, and the Kuṇḍalinī, or serpentine force in man, which when following animal impulse is the force of generation, but when applied to spiritual things makes of a man a god. It is the Waters of Great Jordan flowing downwards (the generation of men) and upwards (the generation of gods); the Akāsha-gangā or Heavenly
883:
and so that in Jesus the three natures were combined, and through him speak to these different classes of men. From the living waters which he supplies each absorbs that for which his nature has attraction. From the same water the olive can draw its oil, and the vine its wine, and in like manner each
1094:
as "the Moist
Essence," of the universe, without which "naught at all of existing things, immortal or mortal, animate or inanimate, can hold together." Furthermore, "all things are subject to Him, and He is Good, and has all things in Him ... so that He distributes beauty and bloom to all that exist
911:
The
Naassene work known to Hippolytus would seem to have been of what we may call a devotional character rather than a formal exposition of doctrine, and this perhaps is why it is difficult to draw from the accounts left us a thoroughly consistent scheme. Thus, as we proceed, we are led to think of
859:
Although the myths of the earlier Ophite system are but lightly touched on, there is some trace of an acquaintance with them, as for example the myth that Adam was brought forth by the Earth spontaneously; he lay without breath, without motion, without stirring, like a statue; being made after the
995:
which is the real source of every form." And baptism applied to none save the man who was introduced into this divine bliss, being washed with the Living Water, and "anointed with the
Ineffable Chrism from the Horn, like David , not from the flask of clay, like Saul, who was fellowcitizen with an
932:
in the burning bush, who gave forms to the choical or purely material parts of nature. It is he who supplies the fiery heat of generation by which these forms are still continued. In this work the Logos had no part, for "all things were made through him, and without him was made nothing." The
968:). But if they return to Egypt, that is to carnal intercourse, "they shall die like men." For that which is born from below is fleshly and mortal, that which is born from above is spiritual and immortal. This is the divine bliss—hidden, and yet revealed—of that which was, is, and will be—the
1055:
with as much ease as in the Bible. Great part of the extract given by
Hippolytus is a commentary on a hymn to the Phrygian Attis, all the epithets applied to whom are shown when etymologically examined, to be aspects of the Logos. One of the first of the titles applied to Attis is
923:
The Logos is the mediator which draws forms from above and transfers them to the world below. Yet he seems to have a rival in this work; for we have reference made to a fourth being, whence or how brought into existence we are not told, a "fiery God," Esaldaios, the father of the
746:. The retention of the Hebrew form shows that their beliefs may represent the earliest stages of Gnosticism. The Philosophumena's author regards them as among the first to be called simply "Gnostics", alleging that they alone have sounded the depths of knowledge.
1193:(because "the current of it is very rapid; and it 'flows the opposite way to the Assyrians,' because after the breath is breathed out, on breathing in again, the breath that is drawn in from without, from the air, comes in more rapidly, and with greater force.")
920:. Chaos is naturally destitute of forms or qualities; neither does the preexistent being himself possess form, for though the cause of everything that comes into being, it is itself none of them, but only the seed from which they spring.
1925:
1039:. He seems to have used all the four Gospels, but that of which he makes most use is St. John's. He quotes from Paul's epistles to the Romans, Corinthians (both letters), Galatians, and Ephesians. There is a copious use also of the
884:
other plant its special produce: chaff will be attracted by amber, iron only by the magnet, gold only by the prickle of the sea-hawk, so each according to his nature attracts and imbibes a different supply from the same source.
1660:
1027:, which a one-sided sexual being has, up to a point, lost." But as to evidence of any "unseemly" acts, Hippolytus writes that in every way, "they are not emasculated, and yet they act as though they were."
912:
the first principle of nature, not as a single threefold being, but as three distinct substances; on the one hand the pre-existent, otherwise spoken of as the Good being, on the other hand the "outpoured
864:. In order for them to seize hold of the First Man, there was given unto Adam a soul, that through this soul the image of the First Man above might suffer and be chastened in bondage.
1653:
945:
The
Mysteries of the ancient world, it is taught, pertained to generation. The Lesser Mysteries pertained to the carnal, and the Greater dealt with the spiritual. Within the seed—
1051:. But what most characterizes the document under consideration is the abundant use of pagan writings. For the author's method of exegesis enables him to find his system in
777:, but these words had already passed into the common Gnostic vocabulary so as to become known to many unacquainted with Hebrew. He shows a great knowledge of the religious
960:
the work of generation; to cross the Red Sea and pass into the wilderness is to arrive at a state where that work of generation has been forsaken. Thus they arrive at the
952:
For the restoration of the chosen seed an essential condition is the complete abandonment of sexual intercourse between men and women. The captive people must pass out of
1646:
852:; and hence one of their hymns runs "From thee, father, through thee, mother, the two immortal names." They declared that "the beginning of Perfection is the
1147:, "that is it which compasseth the whole land of Havilah, where there is gold; And the gold of that land is good: there is bdellium and the onyx stone."
811:
The
Naassenes so far agreed with other Ophites that they gave to the first principle the names First Man and Son of Man, calling him in their hymns
1673:
975:
The specimens already given present but a faint idea of the author's method of scripture exegesis. Hippolytus declares that the verses of Paul in
2228:
983:
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is
2135:
688:
1900:
762:
character, rather than a cosmological exposition. A very interesting feature of the book seems to have been the specimens it gave of
1075:
1023:
remarked, "such a disposition should not be adjudged negative in all circumstances, in so far as it preserves the archetype of the
2155:
754:
The
Naassenes are said to have had one or more books which professed to contain discourses communicated by James, the brother of
484:
1015:) may have been given a similar allegorical meaning by the Naassene exegete. It is certainly possible that the Naassenes viewed
2112:
1447:
1669:
1570:
1251:
1044:
150:
1574:
1977:
630:
1295:
625:
436:
1846:
1638:
1004:
681:
590:
2207:
2150:
1319:
5, 6 or para 139. Hippolytus says 'for the serpent is called naas', which the translator says is 'naḥash'.
546:
489:
2182:
991:
This "unseemly" being their
Mystery of divine bliss, he states; "that heavenly, sublime, felicity, that
613:
479:
456:
449:
304:
233:
176:
168:
110:
2130:
1588:
718:
635:
352:
1543:
1532:
1521:
2042:
2022:
1811:
1749:
1682:
1235:
1012:
976:
965:
861:
674:
650:
618:
469:
407:
135:
125:
80:
28:
840:; the same being after it has been individualized into existing things and thus sunk into matter.
732:
573:
508:
376:
364:
248:
120:
2055:
1982:
1717:
1443:
1219:
913:
282:
267:
115:
70:
1578:
2187:
1910:
1243:
1230:
1103:
1048:
578:
277:
184:
1888:
1878:
1168:
979:
contain the key to their whole system, which he alludes to with a great deal of innuendo:
902:
Spiritual (the Elect)—out of the many called, the few chosen members of the
Naassene sect.
2145:
2122:
1952:
1915:
1799:
1779:
1744:
1737:
1133:
1064:) all the disorderly motion that prevailed before his appearing. To him all things cry
969:
797:
743:
723:
660:
388:
357:
145:
2222:
2085:
2050:
1895:
1858:
1853:
1836:
1816:
1710:
1564:
1289:
1040:
1036:
1016:
503:
474:
1206:(because through prayer and food, a "man is rejoiced, and nourished and expressed.")
949:—is the Mystery of the Logos, as it is the original cause of all things that exist.
2175:
2060:
1962:
1905:
1868:
1831:
1774:
1695:
1080:
961:
823:
778:
523:
191:
1140:, and Paradise the human head, with the four rivers having special significance:
2165:
2105:
2095:
2075:
2065:
2032:
1934:
1883:
1873:
1769:
1705:
1690:
1616:
1602:
1502:
1098:
1000:
849:
830:
785:
rites, and the whole section seems to be a commentary on a hymn to the
Phrygian
758:, to Mariamne: these treatises were of a mystical, philosophic, devotional, and
655:
556:
528:
518:
513:
393:
338:
238:
75:
65:
2202:
769:
The writer (or writers) is possibly Greek. He does indeed use the Hebrew words
45:
2170:
2090:
2002:
1997:
1972:
1967:
1947:
1942:
1841:
1826:
1821:
1806:
1794:
1764:
1629:
1284:
1264:
1116:
1024:
896:
Material (the Bound)—the heathen chiefly captive under the dominion of matter.
837:
566:
551:
369:
321:
287:
223:
196:
155:
95:
60:
35:
2160:
2140:
2100:
2080:
2070:
2027:
2017:
2012:
1987:
1957:
1863:
1754:
1722:
1620:
1606:
1592:
1506:
1274:
1269:
1198:
1190:
1172:
1150:
1020:
987:, and receiving in themselves that recompence of their error which was meet.
645:
608:
424:
333:
294:
272:
242:
213:
1095:
according to each one's nature and peculiarity, as though permeating all."
1622:
Thrice Great Hermes: Studies in Hellenistic Theosophy and Gnosis, Volume I
2007:
1992:
1759:
1732:
1727:
1700:
1162:
805:
759:
739:
561:
90:
1789:
1279:
1184:
1090:, shows by its title that it is intended for the honour of the serpent
957:
782:
763:
738:
Therein, the Naassenes are said to have been taught their doctrines by
640:
316:
299:
253:
130:
85:
892:
Thus there are three classes of men and three corresponding churches:
826:); the fundamental being before its differentiation into individuals (
1180:
1153:(because of its dignity and colors that bear witness to what is said)
1144:
1120:
1112:
868:
710:
105:
100:
1580:
A Dictionary of Christian Biography, Literature, Sects and Doctrines
928:. That is to say, it was this fiery being, the same who appeared to
1203:
1158:
1137:
1074:
1052:
953:
929:
917:
916:," intermediate, between these one called Autogenes, and also the
845:
796:
786:
755:
583:
496:
419:
140:
1563:
This article incorporates text from this source, which is in the
1222:(quoted by Hippolytus as a summary of the entire Naassene system)
1462:
Jung, C. G., "Concerning the Archetypes and the Anima Concept,"
208:
1642:
721:
sect known only through the accounts in the books known as the
844:
Instead, however, of retaining the female principle of the
1060:—here we are taught to recognise him who brought to rest (
781:
of various nations. For instance, he dilates much on the
856:
of Man, but the gnosis of God is perfected Perfection."
1101:
has suggested that all of this is in reference to the
867:
The Naassenes taught that their primary man was, like
860:
image of the First Man, through the agency of several
1670:
Beliefs condemned as heretical by the Catholic Church
871:, threefold, containing in himself the three natures
1583:. Vol. IV. London: John Murray. pp. 80–88.
1161:, "the same is it that compasseth the whole land of
2121:
2041:
1933:
1681:
1035:The writer, it will be seen, makes free use of the
1440:The Gnostic Jung and The Seven Sermons to the Dead
1123:of the Purāṇas, the Heavenly Nile of mystic Egypt.
1043:; and besides we are told there is a use of the
1011:; Paul's use of "against nature" (παρὰ φύσιν,
1654:
682:
8:
1619:(1906). "The Myth of Man in the Mysteries".
1183:, "that which flows the opposite way to the
1019:as exemplifying their concept of androgyny.
933:"nothing" that was made without him is the
1661:
1647:
1639:
689:
675:
18:
899:Psychic (the Called)—ordinary Christians.
848:Ophites, they represented their "Man" as
1308:
21:
1569:Salmon, George (1887). "Ophites". In
7:
2136:Community of the Lady of All Nations
14:
1136:, in the Naassene system, is the
1045:Gospel according to the Egyptians
2201:
1924:
1558:
996:evil daemon of fleshly desire."
735:but may in fact not be by him).
485:Gnosticism and the New Testament
44:
1079:Adam and Eve with the Serpent,
731:(which have been attributed to
1608:Fragments of a Faith Forgotten
1594:The Gnostics and Their Remains
1508:Fragments of a Faith Forgotten
1:
2229:Early Gnostic Christian sects
1252:Greek Gospel of the Egyptians
1228:(evidently distinct from the
1003:alchemists asserted that the
1442:. Quest Books. p. 178.
1438:Hoeller, Stephan A. (1982).
1066:paue, paue, ten asymphonian.
631:Neoplatonism and Gnosticism
2245:
2208:Catholic Church portal
1296:The Worship of the Serpent
729:Refutation of all Heresies
626:Gnosticism in modern times
2196:
1922:
972:to be sought for within.
956:; Egypt is the body, the
591:Wisdom (personification)
646:Theosophy (Blavatskian)
1171:(because of its being
1125:
1083:
989:
808:
804:, Byzantine mosaic in
547:Apocalyptic literature
16:Christian Gnostic sect
2183:Positive Christianity
1589:King, Charles William
1109:
1078:
981:
800:
614:Esoteric Christianity
480:Clementine literature
457:List of Gnostic texts
177:List of Gnostic sects
1605:(1900). "Naasseni".
1505:(1900). "Naasseni".
1226:The Gospel of Philip
636:Perennial philosophy
262:Christian Gnosticism
2151:Jehovah's Witnesses
2023:Spanish Adoptionism
1591:(1887). "Ophites".
1236:Nag Hammadi Library
1111:This is the cosmic
1009:opus contra naturam
993:absence of all form
651:Western esotericism
619:Christian theosophy
567:Paul and Gnosticism
490:Mandaean scriptures
470:Nag Hammadi library
408:Chinese Manichaeism
1718:Antidicomarianites
1084:
809:
733:Hippolytus of Rome
574:Merkabah mysticism
552:Early Christianity
509:Cologne Mani-Codex
414:Islamic Gnosticism
402:Chinese Gnosticism
383:Persian Gnosticism
230:Samaritan Baptist
203:Judean / Israelite
2216:
2215:
2056:Consubstantiation
1220:Naassene Fragment
970:kingdom of heaven
719:Christian Gnostic
699:
698:
151:World of Darkness
2236:
2206:
2205:
2188:Reincarnationism
1928:
1911:Subordinationism
1896:Pneumatomachians
1827:Melchisedechians
1663:
1656:
1649:
1640:
1634:Book V: Naasseni
1626:
1612:
1598:
1584:
1562:
1561:
1546:
1541:
1535:
1530:
1524:
1519:
1513:
1512:
1499:
1493:
1486:
1480:
1473:
1467:
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1422:
1416:
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1407:
1404:
1398:
1391:
1385:
1378:
1372:
1365:
1359:
1352:
1346:
1339:
1333:
1326:
1320:
1313:
1244:Gospel of Thomas
1231:Gospel of Philip
802:Creation of Adam
742:, a disciple of
717:, snake) were a
691:
684:
677:
579:Middle Platonism
185:Proto-Gnosticism
55:Gnostic concepts
48:
38:
32:
24:
19:
2244:
2243:
2239:
2238:
2237:
2235:
2234:
2233:
2219:
2218:
2217:
2212:
2200:
2192:
2117:
2043:Early modernity
2037:
1929:
1920:
1889:Semipelagianism
1879:Patripassianism
1677:
1667:
1632:Philosophumena,
1615:
1601:
1587:
1568:
1559:
1555:
1550:
1549:
1542:
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1414:
1410:
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1401:
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1388:
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1353:
1349:
1340:
1336:
1327:
1323:
1314:
1310:
1305:
1261:
1215:
1130:
1073:
1033:
943:
909:
890:
818:The First Man (
795:
752:
750:Naassene Sermon
695:
666:
665:
604:
596:
595:
542:
534:
533:
529:Codex Nasaraeus
461:
452:
442:
441:
311:Syrian-Egyptian
181:
172:
161:
160:
56:
39:
34:
33:
26:
22:
17:
12:
11:
5:
2242:
2240:
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2221:
2220:
2214:
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2211:
2210:
2197:
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2193:
2191:
2190:
2185:
2180:
2179:
2178:
2173:
2163:
2158:
2153:
2148:
2146:Indifferentism
2143:
2138:
2133:
2127:
2125:
2119:
2118:
2116:
2115:
2110:
2109:
2108:
2103:
2098:
2093:
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2078:
2073:
2068:
2063:
2058:
2053:
2047:
2045:
2039:
2038:
2036:
2035:
2030:
2025:
2020:
2015:
2010:
2005:
2000:
1995:
1990:
1985:
1980:
1975:
1970:
1965:
1960:
1955:
1953:Bosnian Church
1950:
1945:
1939:
1937:
1931:
1930:
1923:
1921:
1919:
1918:
1916:Valentinianism
1913:
1908:
1903:
1901:Psilanthropism
1898:
1893:
1892:
1891:
1881:
1876:
1871:
1866:
1861:
1856:
1851:
1850:
1849:
1844:
1834:
1829:
1824:
1819:
1814:
1809:
1804:
1803:
1802:
1800:Valentinianism
1797:
1792:
1787:
1782:
1780:Priscillianism
1777:
1772:
1762:
1757:
1752:
1747:
1745:Collyridianism
1742:
1741:
1740:
1738:Circumcellions
1730:
1725:
1720:
1715:
1714:
1713:
1708:
1698:
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1613:
1599:
1585:
1571:Smith, William
1554:
1551:
1548:
1547:
1536:
1525:
1514:
1511:. p. 204.
1494:
1490:Philosophumena
1481:
1477:Philosophumena
1468:
1455:
1448:
1430:
1426:Philosophumena
1417:
1408:
1406:1 Samuel 16:13
1399:
1395:Philosophumena
1386:
1382:Philosophumena
1373:
1369:Philosophumena
1360:
1356:Philosophumena
1347:
1343:Philosophumena
1334:
1330:Philosophumena
1321:
1317:Philosophumena
1307:
1306:
1304:
1301:
1300:
1299:
1292:
1287:
1282:
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1267:
1260:
1257:
1256:
1255:
1247:
1239:
1223:
1214:
1211:
1210:
1209:
1208:
1207:
1196:
1195:
1194:
1178:
1177:
1176:
1156:
1155:
1154:
1134:Garden of Eden
1129:
1126:
1086:Every temple,
1072:
1069:
1047:, and that of
1032:
1029:
942:
939:
908:
905:
904:
903:
900:
897:
889:
886:
842:
841:
834:
794:
791:
751:
748:
744:James the Just
724:Philosophumena
709:possibly from
697:
696:
694:
693:
686:
679:
671:
668:
667:
664:
663:
661:Rudolf Steiner
658:
653:
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487:
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477:
472:
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443:
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437:Modern schools
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358:Valentinianism
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146:World of Light
143:
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41:
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25:
15:
13:
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2:
2241:
2230:
2227:
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2209:
2204:
2199:
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2189:
2186:
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2177:
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2172:
2169:
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2159:
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2149:
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2111:
2107:
2104:
2102:
2099:
2097:
2094:
2092:
2089:
2088:
2087:
2086:Protestantism
2084:
2082:
2079:
2077:
2074:
2072:
2069:
2067:
2064:
2062:
2059:
2057:
2054:
2052:
2051:Antinomianism
2049:
2048:
2046:
2044:
2040:
2034:
2031:
2029:
2026:
2024:
2021:
2019:
2016:
2014:
2011:
2009:
2006:
2004:
2001:
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1996:
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1885:
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1880:
1877:
1875:
1872:
1870:
1867:
1865:
1862:
1860:
1859:Monothelitism
1857:
1855:
1854:Monophysitism
1852:
1848:
1845:
1843:
1840:
1839:
1838:
1837:Monarchianism
1835:
1833:
1830:
1828:
1825:
1823:
1820:
1818:
1817:Macedonianism
1815:
1813:
1812:Luciferianism
1810:
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1798:
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1736:
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1734:
1731:
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1726:
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1721:
1719:
1716:
1712:
1711:Semi-Arianism
1709:
1707:
1704:
1703:
1702:
1699:
1697:
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1566:
1565:public domain
1557:
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1498:
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1472:
1469:
1466:9i, par. 146.
1465:
1459:
1456:
1451:
1445:
1441:
1434:
1431:
1427:
1421:
1418:
1415:1 Samuel 10:1
1412:
1409:
1403:
1400:
1396:
1390:
1387:
1383:
1377:
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1364:
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1331:
1325:
1322:
1318:
1312:
1309:
1302:
1298:
1297:
1293:
1291:
1290:Snake worship
1288:
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1281:
1278:
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1273:
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1268:
1266:
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1067:
1063:
1059:
1054:
1050:
1046:
1042:
1041:Old Testament
1038:
1037:New Testament
1030:
1028:
1026:
1022:
1018:
1017:homosexuality
1014:
1010:
1006:
1002:
997:
994:
988:
986:
980:
978:
973:
971:
967:
963:
959:
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948:
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938:
936:
935:kosmos idikos
931:
927:
926:idikos kosmos
921:
919:
915:
906:
901:
898:
895:
894:
893:
888:Three classes
887:
885:
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870:
865:
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857:
855:
851:
847:
839:
835:
832:
829:
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821:
820:Protanthropos
817:
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568:
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541:Influenced by
538:
537:
530:
527:
525:
522:
520:
517:
515:
512:
510:
507:
505:
504:Codex Tchacos
502:
501:
498:
495:
494:
491:
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486:
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475:Pseudo-Abdias
473:
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202:
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186:
183:
182:
178:
175:
174:
170:
169:Gnostic sects
165:
164:
157:
154:
152:
149:
147:
144:
142:
139:
137:
134:
132:
129:
127:
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109:
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72:
69:
67:
64:
62:
59:
58:
52:
51:
47:
43:
42:
37:
30:
20:
2176:Santa Muerte
2166:Narco-saints
2061:Febronianism
1978:Free Spirits
1963:Conciliarism
1906:Sabellianism
1869:Nestorianism
1784:
1775:Paulicianism
1696:Apollinarism
1631:
1630:Hippolytus,
1621:
1607:
1593:
1579:
1553:Bibliography
1544:Genesis 2:14
1539:
1533:Genesis 2:13
1528:
1522:Genesis 2:11
1517:
1507:
1497:
1489:
1484:
1476:
1471:
1463:
1458:
1439:
1433:
1425:
1420:
1411:
1402:
1394:
1389:
1381:
1376:
1368:
1363:
1355:
1350:
1342:
1337:
1329:
1324:
1316:
1311:
1294:
1249:
1241:
1229:
1225:
1173:labyrinthine
1131:
1110:
1102:
1097:
1091:
1087:
1085:
1081:Michelangelo
1065:
1061:
1057:
1034:
1025:Original Man
1008:
998:
992:
990:
984:
982:
974:
962:Jordan River
951:
946:
944:
934:
925:
922:
910:
891:
880:
877:to psychikon
876:
872:
866:
858:
853:
843:
827:
819:
812:
810:
801:
774:
770:
768:
753:
737:
728:
722:
714:
706:
702:
700:
603:Influence on
524:Berlin Codex
171:and founders
2131:Americanism
2106:Lutheranism
2096:Arminianism
2076:Josephinism
2066:Gallicanism
2033:Waldensians
1935:Middle Ages
1884:Pelagianism
1874:Novatianism
1770:Manichaeism
1706:Anomoeanism
1691:Adoptionism
1617:Mead, G.R.S
1603:Mead, G.R.S
1575:Wace, Henry
1503:Mead, G.R.S
1488:Hippolytus
1475:Hippolytus
1424:Hippolytus
1393:Hippolytus
1380:Hippolytus
1367:Hippolytus
1354:Hippolytus
1341:Hippolytus
1328:Hippolytus
1315:Hippolytus
1099:G.R.S. Mead
1071:The serpent
1013:Romans 1:26
977:Romans 1:27
966:Psalms 82:6
881:to choikon;
850:androgynous
831:Adam Kadmon
766:hymnology.
656:Rene Guenon
557:Christology
519:Bruce Codex
514:Askew Codex
394:Manichaeism
339:Basilideans
328:Alexandrian
239:Simon Magus
76:Anima mundi
66:Adam pagria
2091:Anabaptism
2003:Josephines
1998:Impanation
1983:Henricians
1973:Fraticelli
1968:Dulcinians
1948:Bogomilism
1847:Modalistic
1842:Athinganoi
1822:Marcionism
1807:Iconoclasm
1795:Sethianism
1765:Gnosticism
1449:083560568X
1303:References
1285:Sethianism
1265:Borborites
1117:Upaniṣhads
1005:Great Work
941:Generation
838:Son of Man
760:exegetical
450:Scriptures
370:Marcosians
353:Valentinus
322:Sethianism
305:Saturninus
288:Marcionism
224:Elkasaites
197:Thomasines
156:Yaldabaoth
96:Five Seals
61:Adam kasia
36:Gnosticism
2161:Mormonism
2156:Modernism
2141:Feeneyism
2123:Modernity
2101:Calvinism
2081:Pantheism
2071:Jansenism
2028:Taborites
2018:Pasagians
2013:Migetians
1988:Humiliati
1958:Catharism
1943:Arnoldism
1864:Montanism
1785:Naassenes
1755:Ebionites
1723:Audianism
1683:Antiquity
1275:Nehushtan
1270:Mandaeism
1199:Euphrates
1191:Breathing
1185:Assyrians
1104:Kundalini
1021:Carl Jung
873:to noeron
793:First Man
779:mysteries
707:Naasseni,
703:Naassenes
609:Carl Jung
425:Nusayrism
334:Basilides
295:Nicolaism
273:Cerinthus
243:Simonians
234:Dositheos
214:Mandaeism
192:Maghāriya
2223:Category
2113:Quietism
2008:Lollardy
1993:Hussites
1832:Modalism
1760:Euchites
1733:Donatism
1728:Docetism
1701:Arianism
1577:(eds.).
1259:See also
1163:Ethiopia
1031:Exegesis
1001:Hermetic
985:unseemly
907:Creation
806:Monreale
783:Phrygian
775:Caulacau
740:Mariamne
562:Docetism
377:Florinus
249:Menander
111:Luminary
91:Demiurge
29:a series
27:Part of
2171:Maximón
1790:Ophites
1750:Dualism
1280:Perates
1234:of the
1169:Hearing
1115:of the
1007:was an
958:Red Sea
862:Archons
813:Adamas:
727:or the
713:נָחָשׁ
705:(Greek
641:Thelema
497:Codices
317:Ophites
300:Perates
283:Marcion
268:Apelles
254:Quqites
220:Elksai
131:Pleroma
86:Barbelo
1567::
1446:
1181:Tigris
1145:Pishon
1121:Ganges
1113:Akāsha
1062:epause
1049:Thomas
947:sperma
869:Geryon
854:gnosis
846:Syrian
824:Adamas
764:Ophite
711:Hebrew
431:Modern
365:Marcus
278:Justin
136:Sophia
126:Ogdoad
106:Kenoma
101:Gnosis
81:Archon
23:
1213:Books
1204:Mouth
1159:Gihon
1138:brain
1058:papas
1053:Homer
954:Egypt
930:Moses
918:Logos
914:Chaos
787:Attis
756:Jesus
715:naḥaš
584:Philo
464:Texts
420:Druze
347:Roman
141:Uthra
121:Monad
116:Manda
1674:list
1492:5, 4
1479:5, 4
1444:ISBN
1428:5, 4
1397:5, 4
1384:5, 1
1371:5, 2
1358:5, 1
1345:5, 1
1332:5, 2
1250:The
1242:The
1151:Eyes
1132:The
1128:Eden
1092:naas
1088:naos
999:The
836:The
773:and
771:Naas
701:The
389:Mani
209:Adam
71:Aeon
1187:."
1165:."
1107::—
828:cf.
2225::
1573:;
1464:CW
1218:A
879:,
875:,
833:).
822:,
789:.
31:on
1676:)
1672:(
1662:e
1655:t
1648:v
1625:.
1611:.
1597:.
1452:.
1238:)
1175:)
690:e
683:t
676:v
245:)
241:(
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