Knowledge (XXG)

Native American cultures in the United States

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2916:, "Man is mortal; Socrates is a man; therefore, Socrates is mortal," aboriginal thinking might read, 'Socrates is mortal, because I once met Socrates and he is a man like me, and I am mortal.' Deloria explains that both of the statements assume that all men are mortal, and that these statements are not verifiable on these grounds. The line of Native American thinking, however uses empirical evidence through memory to verify that Socrates was in fact a man like the person originally making the statement, and enhances the validity of the thinking. Deloria made the distinction, "whereas the Western syllogism simply introduces a doctrine using general concepts and depends on faith in the chain of reasoning for its verification, the Native American statement would stand by itself without faith and belief." Deloria also comments that Native American thinking is very specific (in the way described above) compared to the broadness of traditional Western thinking, which leads to different interpretations of basic principles. American thinkers have previously denounced Native ideas because of this narrower approach, as it leads to 'blurry' distinctions between the 'real' and the 'internal.' 1891: 2824: 2927:, which relates the ideas of many 'American' philosophers like Pierce, James, and Dewey to important concepts in early Native thought. Pratt's publication takes his readers on a journey through American philosophical history from the colonial time period, and via detailed analysis, connects the experimental nature of early American pragmatism to the empirical habit of indigenous Americans. Though Pratt makes these alliances very comprehensible, he also makes clear that the lines between the ideas of Native Americans and American philosophers are complex and historically difficult to trace. 71: 5463: 2176:, men traditionally hunt, trade and go to war. The women have traditionally held primary responsibility for the survival and welfare of the families (and future of the tribe). Traditionally, Plains women own the home, and tend to jobs such as gathering and cultivating plants for food and healing, along with caring for the young and the elderly, making clothing and processing and curing meat and skins. Plains women have historically tanned hides to make clothing as well as bags, saddle cloths, and tipi covers, and have used 1627: 2644: 1917:. The hoe is the main tool used to till the land and prepare it for planting; and later used for weeding. The first versions were made out of wood and stone. When the settlers brought iron, Native Americans switched to iron hoes and hatchets. The dibber was historically a digging stick, used to plant seeds. Once plants are harvested, traditionally women have prepared the produce for eating, using the maul to grind the corn into mash. It is then cooked and eaten that way or baked as corn bread. 5373: 46: 1865:. These tribes possess the right to establish the legal requirements for membership. They may form their own government, enforce laws (both civil and criminal), tax, license and regulate activities, zone, and exclude people from tribal territories. Limitations on tribal powers of self-government include the same limitations applicable to states; for example, neither tribes nor states have the power to make war, engage in foreign relations, or coin money. 2099: 2888:. Though less than 3% of Native Americans owned slaves, divisions grew among the Native Americans over slavery. Among the Cherokee, records show that slave holders in the tribe were largely the children of European men that had shown their children the economics of slavery. As European colonists took slaves into frontier areas, there were more opportunities for relationships between African and Native American peoples. 1959: 2900:
gained their status from their mother's families; they were part of hereditary leadership lines who exercised power and accumulated personal wealth in their changing Native American societies. The chiefs of the tribes believed that some of the new generation of mixed-race, bilingual chiefs would lead their people into the future and be better able to adapt to new conditions influenced by European Americans.
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of the early 18th century, combined with the increasing importation of African slaves, effectively ended the Native American slave trade by 1750. Colonists found that Native American slaves could easily escape, as they knew the country. The wars cost the lives of numerous colonial slave traders and
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The conditions of enslaved or hostage Native Americans varied among the tribes. In many cases, young captives were adopted into the tribes to replace warriors killed during warfare or by disease. Other tribes practiced debt slavery or imposed slavery on tribal members who had committed crimes; but,
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European impact was immediate, widespread, and profound—more than any other cultural groups that had contact with Native Americans during the early years of colonization and nationhood. There was fear on both sides, as both peoples realized how different their societies were. The whites regarded the
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purchased or captured Native Americans to use as forced labor in cultivating tobacco, rice, and indigo on plantations as well. Accurate records of the numbers enslaved do not exist. Scholars estimate tens of thousands of Native Americans may have been enslaved by the Europeans, sometimes being sold
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Historically, when European-American male settlers had children with Native American women, if the tribe was patrilineal, their children were considered "white" like their fathers. If the mother was from a matrilineal tribe, the children would be considered tribal members. While rules have, in most
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systems. As did Benjamin Hawkins, European fur traders and colonial officials tended to marry high-status women, in strategic alliances seen to benefit both sides. The Choctaw, Creek and Cherokee believed they benefited from stronger alliances with the traders and their societies. The women's sons
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The game is played with one or two rackets/sticks and one ball. The object of the game is to land the ball on the opposing team's goal (either a single post or net) to score and to prevent the opposing team from scoring on your goal. The game involves as few as 20 or as many as 300 players with no
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Native American women were at risk for rape whether they were enslaved or not; during the early colonial years, settlers were disproportionately male. They turned to Native women for sexual relationships. Both Native American and African enslaved women suffered rape and sexual harassment by male
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All servants imported and brought into the Country... who were not Christians in their native Country... shall be accounted and be slaves. All Negro, mulatto and Indian slaves within this dominion ... shall be held to be real estate. If any slave resists his master ... correcting such slave, and
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While numerous tribes used captive enemies as servants and slaves, they also often adopted younger captives into their tribes to replace members who had died. In the Southeast, a few Native American tribes began to adopt a slavery system similar to that of the American colonists, buying African
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A number of Native American tribes took captives in war, but usually these captives were able to later become full members of the community via adoption or marriage. While this has been called "slavery" by some anthropologists, none of the named tribes exploited slave labor on a large scale. In
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Post-contact, European settlers in the northeastern region of the Americas observed that some of the Indigenous peoples cleared large areas for cropland. These fields in New England sometimes covered hundreds of acres. Colonists in Virginia noted thousands of acres under cultivation by Native
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disrupted their early societies. The remaining Native American groups banded together to face the Europeans from a position of strength. Many surviving Native American peoples of the southeast strengthened their loose coalitions of language groups and joined confederacies such as the
1347:. The Columbian exchange generally had a destructive impact on Native American cultures through disease, and a 'clash of cultures', whereby European values of private property, smaller family structures, and labor led to conflict, appropriation of traditional communal lands and 2596:
Relationships between Native Americans, European-Americans, and African-Americians have taken different forms over many generations since European contact. Some of the first documented cases of European/Native American intermarriage and contact were recorded in Post-Columbian
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cases, been modernized so the sex of the parent is irrelevant, historically the children of white fathers could have no official place in a patrilineal tribe because their fathers did not belong to it, unless they were adopted by a tribalmale and made part of his family.
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Apart from making homes, women traditionally hold many additional responsibilities essential for the survival of the tribes, including the manufacture of weapons and tools, maintenance of the roofs of their homes, as well as historically participating in the
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that served a dual function: the knots and beaded designs mnemonically chronicled tribal stories and legends, and further served as a medium of exchange and a unit of measure. The keepers of the articles were seen as tribal dignitaries.
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The Na-Dené, Algic, and Uto-Aztecan families are the largest in terms of number of languages. Uto-Aztecan has the most speakers (1.95 million) if the languages in Mexico are considered (mostly due to 1.5 million speakers of
2679:(1897), that white settlers introduced some immoralities into Native American tribes. Many Indians suffered because the Europeans introduced alcohol and the whiskey trade resulted in alcoholism among the people, who were 2202:
girls have traditionally been encouraged to learn to ride, hunt and fight. Though fighting was predominantly the duty of men and boys, occasionally women fought as well, especially if the tribe was severely threatened.
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African and Native Americans have interacted for centuries. The earliest record of Native American and African contact occurred in April 1502, when Spanish colonists transported the first Africans to
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addition, Native Americans did not buy and sell captives in the pre-colonial era, although they sometimes exchanged captives with other tribes in peace gestures or in exchange for their own members.
1716:). Na-Dené and Algic have the widest geographic distributions: Algic currently spans from northeastern Canada across much of the continent down to northeastern Mexico (due to later migrations of the 5739: 5404: 4132: 136: 2309:
height or weight restrictions and no protective gear. The goals could be from around 200 feet (61 m) apart to about 2 miles (3.2 km); in Lacrosse the field is 110 yards (100 m).
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Native Americans in the United States have developed several original systems of communication, both in Pre-Columbian times, and later as a response to European influences. For example, the
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determined by the orientations of these shapes. Cree syllabics are primarily a Canadian phenomenon, but are used occasionally in the United States by communities that straddle the border.
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Lillian Gross, described as a "Mixed Blood" by the Smithsonian source, was of Cherokee and European-American heritage. Raised within Cherokee culture, she identified with that.
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The traditional diet of Native Americans has historically consisted of a combination of agriculture, hunting, and the gathering of wild foods, variable by bioregion.
3204: 2580:. When Evans later worked with the closely related Cree, and ran into trouble with the Latin alphabet, he turned to his Ojibwe project and in 1840 adapted it to the 1861:, the Native American tribe is a fundamental unit of sovereign tribal government, with the federally-recognized right to self-government and, tribal sovereignty and 1367:. The northwest culture area, for example, shared common traits such as salmon fishing, woodworking, large villages or towns, and a hierarchical social structure. 5963: 5149: 4358: 4137: 3722: 2058: 1219: 775: 141: 2823: 5203: 5196: 5133: 5096: 4985: 4348: 3749: 1288: 1261: 1195: 1031: 356: 1979:
Traditional Native American ceremonies are still practiced by many tribes and bands, and the older theological belief systems are still held by many of the
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ceremonies, though the specifics of the ceremony vary among tribes. Fasting, singing and prayer in the ancient languages of their people, and sometimes
341: 2289:, stickball, or baggataway, have historically been used to settle disputes, rather than going to war, as a civil way to settle potential conflict. The 6014: 5231: 5213: 4194: 3458:
McKay-Cody, Melanie Raylene (1998), "Plains Indian Sign Language: A comparative study of alternative and primary signers", in Carroll, Cathryn (ed.),
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The slave trade of Native Americans lasted only until around 1730. It gave rise to a series of devastating wars among the tribes, including the
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Indians as "savage" because they were not Christian, and were suspicious of cultures which they did not understand. The Native American author,
5071: 1140: 5838: 5734: 5313: 5091: 4918: 4863: 4826: 4765: 4353: 4127: 4065: 3941: 3877: 3813: 3593: 3520: 1846: 1370: 1160: 1077: 927: 842: 817: 785: 361: 131: 61: 30: 3965: 2733:. There was heavy incentive by colonizing Europeans to adopt slavery, and it was most common among tribes who were allied with the British. 2717:
tribes, about a quarter of the population were enslaved. Other North American tribes that participated in some form of enslavement were the
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Native Americans were rewarded if they returned escaped slaves, and African Americans were rewarded for fighting in the late 19th-century
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religion incorporating elements of Native spiritual practice from a number of different tribes. Some varieties also include elements from
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There are approximately 296 spoken (or formerly spoken) indigenous languages north of Mexico, 269 of which are grouped into 29 families.
5993: 5848: 5672: 5345: 5293: 5191: 4933: 3187: 2780:, including Native Americans and Africans but excluding Europeans. The Virginia General Assembly defined some terms of slavery in 1705: 2423: 2145:, with property and hereditary leadership passed through the maternal lines, and children belonging to their mother's and grandmother's 1256: 942: 5833: 5773: 5765: 5662: 5413: 5277: 5128: 5108: 4954: 4949: 4189: 1486: 1450: 1393: 1190: 1170: 967: 962: 3535: 2895:, mixed-race slaveholders were generally part of an elite hierarchy, often based on their mothers' clan status, as the societies had 5690: 5169: 5123: 4878: 4229: 4214: 3850: 3314: 3119: 3043: 2324: 1604:
These cultural regions are not universally agreed upon. Some systems combine the Great Basin and Plateau into Indigenous peoples of
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shall happen to be killed in such correction ... the master shall be free of all punishment ... as if such accident never happened.
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Emmer, Pieter. "The Myth of Early Globalization: The Atlantic Economy, 1500–1800." European Review 11, no. 1. Feb. 2003. p. 45–46
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Native American authors have written about aspects of "tribal philosophy" as opposed to the modern or Western worldview. Thus,
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Emmer, Pieter. "The Myth of Early Globalization: The Atlantic Economy, 1500–1800." European Review 11, no. 1. Feb. 2003. p. 46
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Native Pragmatism: Rethinking the Roots of American Philosophy. Bloomington: Indiana University Press, 2002. 6-10. Print.
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author Vine Deloria Jr. in an essay "Philosophy and the Tribal Peoples" argued that whereas a "traditional Westerner"
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brought by Spanish missionaries and the Indigenous religions is common; the religious drums, chants, and dances of the
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by Native Americans themselves but often war prizes with Europeans, similar to what occurred in the aftermath of the
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Native American musicians have occasionally found broader fame in more mainstream American music. Artists such as
2305:("men hit a rounded object"). There are three basic versions, classified as Great Lakes, Iroquoian, and Southern. 1373:
fall into several distinct ethnolinguistic and territorial phyla, with diverse governmental and economic systems.
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European colonization of the Americas had a major impact on Native American cultures through what is known as the
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Vol. 19, edited by Albert Watkins, Nebraska State Historical Society, 1919, p. 64, at GenNet, accessed 2011-08-25
1926: 1331:, this was the spread transfer of plants, animals, culture, human populations, technology, and ideas between the 1313: 862: 509: 201: 3613: 2537:; the 85 (originally 86) characters provide a suitable method to write Cherokee. Although some symbols resemble 1363:
by geographical region where shared cultural traits occur, based on how these cultures have continued since the
5564: 5086: 4928: 4848: 4833: 4624: 2103: 937: 807: 792: 639: 34: 1626: 2506:. It is also used for story-telling, oratory, various ceremonies, and by deaf people for ordinary daily use. 17: 5983: 5579: 5511: 5023: 4959: 4749: 4620: 4510: 4343: 4338: 4318: 4275: 4142: 3160: 2427: 2391: 2365: 2212: 2046: 1874: 972: 635: 521: 351: 346: 311: 156: 3432: 2643: 4843: 4785: 4726: 4721: 2954: 2764: 2569: 2553: 2006: 867: 802: 745: 740: 251: 146: 4490: 501: 5988: 5667: 5574: 4731: 4716: 4711: 4323: 4283: 4246: 4147: 4117: 2892: 2369: 2318: 2062: 2049:. Native American-Catholic syncretism is also found elsewhere in the United States. (e.g., the National 1988: 1963: 1951: 1704:); Na-Dené comes in second with approximately 200,000 speakers (nearly 180,000 of these are speakers of 1675: 1472: 1439: 1413: 1405: 750: 735: 730: 316: 286: 241: 5462: 4436: 443: 3692: 2919:
According to Carlin Romano, the best resource on a characteristically "Native American Philosophy" is
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across central Canada, central and western United States and northern Mexico, used among the various
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have used music as political commentary and part of their work as activists for Native American and
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Nunn, Nathan; Qian, Nancy (2010). "The Columbian Exchange: A History of Disease, Food, and Ideas".
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this status was only temporary as the enslaved worked off their obligations to the tribal society.
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is particularly noteworthy as he could not previously read any script. He first experimented with
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record traditional instruments with an aim of preserving the sounds of nature, or in the case of
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Early European American scholars described the Native Americans as having a society dominated by
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A widely used form of communication historically, that is still in use to some extent today is
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Waters, Anne. American Indian Thought. Malden, MA: Blackwell Publishing Ltd, 2004. 6-8. Print.
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hunts. In some of the Plains Indian tribes, medicine women gathered herbs and cured the ill.
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Waters, Anne. American Indian Thought. Malden, MA: Blackwell Publishing Ltd, 2004. 6. Print.
3931: 2964: 2885: 2809: 2660: 2602: 2361: 2345: 1687: 1598: 1506: 1150: 998: 992: 650: 491: 438: 176: 126: 3723:"Slavery and Native Americans in British North America and the United States: 1600 to 1865" 2584:. The result contained just nine glyph shapes, each of which stood for a syllable with the 2005:
Another significant, though more recent, religious body among some Native Americans is the
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Tribes, Nations, bands and clans may define and organize themselves in a variety of ways.
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Romano, Carlin. America the Philosophical. New York: Random House Inc., 2012. 447. Print.
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Romano, Carlin. America the Philosophical. New York: Random House Inc., 2012. 446. Print.
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Failing Our Black Children: Statutory Rape Laws, Moral Reform and the Hypocrisy of Denial
2529:, before developing his system into a syllabary. In his system, each symbol represents a 433: 1780:(in the Roman model) before tribes were formed. There were some common characteristics: 5605: 5595: 5526: 5318: 5056: 4706: 4401: 4396: 4298: 4169: 4164: 4026: 3770: 3578: 3355: 2920: 2909: 2730: 2651: 2561: 2542: 2538: 2503: 2353: 2192: 2173: 2142: 2038: 1741: 1729: 1725: 1579: 1501: 1419: 1401: 1125: 1097: 725: 408: 403: 166: 1958: 6030: 5600: 5541: 5427: 5382: 4867: 4686: 4524: 4506: 4494: 4471: 4416: 4288: 4219: 4102: 4082: 3484: 2837: 2777: 2726: 2581: 2499: 2236: 2232: 2138: 2111: 2034: 1998:
is a traditional medicine society based on the oral traditions and prophesies of the
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Chippewa baby waits on a cradleboard while parents tend rice crops (Minnesota, 1940).
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Early European American scholar described the Native Americans (as well as any other
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Native American agricultural communities have commonly used tools such as the
1721: 680: 670: 655: 615: 611: 579: 528: 398: 4888: 4795: 4681: 4671: 4591: 4582: 4461: 2913: 2573: 2522: 2107: 2077: 1995: 1943: 1732:). The remaining 27 languages are either isolates or unclassified), such as 1389: 1336: 892: 887: 877: 700: 690: 606: 595: 468: 3110:(1 ed.). New York, New York: W. W. Norton & Company, Inc. p.  2432: 1947: 2223: 5788: 4790: 4696: 4586: 4578: 4554: 4549: 4308: 4034: 3788:"The Terrible Transformation:From Indentured Servitude to Racial Slavery" 3283: 2968: 2877: 2845: 2718: 2674: 2557: 2530: 2526: 2514: 2457: 2449: 2349: 2286: 2262: 2184: 1332: 897: 715: 599: 591: 567: 562: 301: 3814:""The Realities of Enslaved Female Africans in America", excerpted from 2976: 4562: 4363: 4293: 3332: 2881: 2805: 2748: 2614: 2534: 2415: 2383: 2290: 2228: 1935: 1701: 1533: 1348: 1317: 575: 326: 321: 296: 2670: 2598: 2585: 2466: 2018: 1999: 1914: 1785: 1769: 1529: 1525: 1376:
They can be classified as belonging to several large cultural areas:
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During the European colonization of North America, the practice of
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letters, the relationship between symbols and sounds is different.
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List of U.S. communities with Native American majority populations
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National Association for the Advancement of Colored People (NAACP)
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Six Nations and the Southeast Muskogean tribes, are traditionally
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or spiritual use. The law does not allow Native Americans to give
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National Association for the Advancement of Colored People (NAACP)
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Gender roles can vary significantly between tribal nations, with
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Reciprocal obligations of help, defense, and redress of injuries.
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Mutual rights of inheritance of the property of deceased members.
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was one of the first Native Americans to become certified as a
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Native American rights movement/Red Power movement (1968-1977)
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Native Pragmatism: Rethinking the Roots of American Philosophy
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drumming and singing, which happens at events like the annual
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ceremony. Some tribes' traditional religious beliefs included
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Population history of the Indigenous peoples of the Americas
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Population history of the Indigenous peoples of the Americas
3009:"Native American | History, Art, Culture, & Facts" 2464:
and extending east and north, used strings or belts called
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have had success on the rock and pop charts. Some, such as
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Drawings of kachina dolls, from an 1894 anthropology book.
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Same-sex marriage in tribal nations in the United States
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Gender roles in First Nations and Native American tribes
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was called the "greatest athlete in the world" by king
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Several dozen tribes have been documented to practiced
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Publications of the Nebraska State Historical Society,
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Native American Graves Protection and Repatriation Act
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Muslims in American History : A Forgotten Legacy
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sfn error: no target: CITEREFSturtevantFogelson2004 (
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A Cry from the Earth: Music of North American Indians
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A People's History of the United States: 1492–present
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changed dramatically. As the demand for labor in the
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Mythologies of the Indigenous peoples of the Americas
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that have been in continual existence since prior to
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Guns, Germs, and Steel: The Fates of Human Societies
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Melvin Randolph Gilmore, "The True Logan Fontenelle"
1618:
Classification of indigenous peoples of the Americas
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Slavery among Native Americans in the United States
1359:Academics tend to group the cultures of Indigenous 3610:"Sexuality and the Invasion of America: 1492–1806" 3577: 3514: 3483: 3058:This right was upheld by the US Supreme Court in 2420:Visual arts by indigenous peoples of the Americas 2187:to sisters, with procedural and economic limits. 1853:, government-to-government relationship with the 5209:List of Indian reservations in the United States 4874:Native American recognition in the United States 3775:Encyclopædia Britannica's Guide to Black History 3460:Deaf Studies V: Toward 2000--Unity and Diversity 2697:Slavery among Indigenous peoples of the Americas 2106:was the first Native American woman to become a 1839:Federally recognized tribes in the United States 1826:Native American recognition in the United States 1310:federally recognized tribes in the United States 1308:Native American cultures across the 574 current 1267:List of Indian reservations in the United States 2782: 2552:The success of the Cherokee syllabary inspired 2180:to carry an infant while working or traveling. 4934:The International Indian Treaty Council (IITC) 3064:in 1978, which is discussed in Ray (2007) p403 943:The International Indian Treaty Council (IITC) 5398: 5258: 4359:Native American identity in the United States 4050: 3462:, Washington DC: Gallaudet University Press, 3185:A Brief History of the Native American Church 2059:National Shrine of the North American Martyrs 1289: 1262:List of federally recognized tribes by state 18:Native American cultures of the United States 8: 5204:State-recognized tribes in the United States 4986:Modern social statistics of Native Americans 3026: 3024: 3022: 2654:, after he graduated from Boston University. 2017:, while others do not. Its main rite is the 3898: 3896: 3563:Compendium of the World's Languages, 2nd ed 2832:Relation with Africans in the United States 2790:Virginia General Assembly declaration, 1705 1806:The right to adopt strangers into the gens. 5761: 5678: 5554: 5496: 5405: 5391: 5383: 5265: 5251: 5243: 4180:Native Americans in the American Civil War 4057: 4043: 4035: 3861: 3859: 2382:A popular Native American musical form is 1791:The right to depose its sachem and chiefs. 1772:society) as having a society dominated by 1339:in the 15th and 16th centuries, following 1296: 1282: 1065: 85: 52: 5187:Native American Medal of Honor recipients 4195:Cultural assimilation of Native Americans 3716: 3714: 3712: 3710: 2958: 2639:Cultural assimilation of Native Americans 2257:Notable Native American athletes include 1803:The right to bestow names on its members. 1759:girl with pottery jar on her head in 1903 1252:Native American Medal of Honor recipients 192:Cultural assimilation of Native Americans 4545:Post 1887 Apache Wars period (1887–1924) 3807: 3805: 2025:. In the American Southwest, especially 1794:The obligation not to marry in the gens. 1625: 558:Post 1887 Apache Wars period (1887–1924) 44: 6052:Indigenous culture in the United States 3966:"Africans and Indians: Only in America" 3820:. University of Daytona. Archived from 3435:. University of Calgary. Archived from 3254:Encyclopedia of North American Indians, 3107:The ecological Indian: myth and history 2935: 2509:In the late 1810s and early 1820s, the 1855:Federal government of the United States 1116: 1068: 60: 3490:. New York, New York: Norton. p.  3379:"History of Native American Lacrossee" 3345:, Bluecloud.org. Retrieved 2007-01-11. 3296:, Bluecloud.org. Retrieved 2007-01-11. 3205:"Bald and Golden Eagle Protection Act" 1637:The major ethno-linguistic phyla are: 1630:Early indigenous languages in the U.S. 4919:National Congress of American Indians 4864:Missing and Murdered Indigenous Women 4827:National Congress of American Indians 4766:American Indian Religious Freedom Act 4354:Native American disease and epidemics 4128:European colonization of the Americas 2285:Native American ball sports, such as 1371:Native Americans in the United States 928:National Congress of American Indians 843:American Indian Religious Freedom Act 132:European colonization of the Americas 31:Native Americans in the United States 7: 4924:National Indian Youth Council (NIYC) 4781:Native American people and Mormonism 4625:Northern Cheyenne Exodus (1878-1879) 3968:. William Loren Katz. Archived from 3907:. LWF COMMUNICATIONS. Archived from 3309:, Harper Perennial Modern Classics. 3268:, Indians.org. Retrieved 2007-01-11. 2452:, inventor of the Cherokee syllabary 2219:List of Native American sportspeople 1950:, and orphans, was beatified by the 1622:Indigenous languages of the Americas 933:National Indian Youth Council (NIYC) 640:Northern Cheyenne Exodus (1878-1879) 262:Native American temperance activists 39:Indigenous languages of the Americas 5192:List of federally recognized tribes 3194:by Jay Fikes. Retrieved 2006-02-22. 2621:noblewoman. Another is the case of 2564:. Evans had originally adapted the 2424:indigenous ceramics of the Americas 1257:List of federally recognized tribes 5414:Indigenous peoples of the Americas 4955:Indigenous peoples of the Americas 4950:Black Indians in the United States 4914:Native American Rights Fund (NARF) 4190:Certificate Degree of Indian Blood 3812:Gloria J. Browne-Marshall (2009). 3691:. Students on Site. Archived from 2820:slaveholders and other white men. 2084:feathers to non-Native Americans. 968:Indigenous peoples of the Americas 923:Native American Rights Fund (NARF) 25: 4879:Native American women in politics 4230:Native Americans and World War II 4215:Indian Reorganization Act of 1934 3747:Slavery in Historical Perspective 3689:"Native Americans: Early Contact" 2592:Relationships with other cultures 2325:List of Native American musicians 232:Native Americans and World War II 217:Indian Reorganization Act of 1934 5461: 5371: 4511:Buffalo Hunters' War (1876–1877) 4499:Antelope Hills expedition (1858) 4235:American Indian boarding schools 3210:U.S. Fish & Wildlife Service 2946:Journal of Economic Perspectives 2876:American slaves, especially the 2609:, who was shipwrecked along the 2513:was invented by the silversmith 2492:international auxiliary language 522:Buffalo Hunters' War (1876–1877) 510:(1858)|Antelope Hills expedition 237:American Indian boarding schools 69: 4929:Women of All Red Nations (WARN) 3905:"CHEROKEE SLAVE REVOLT OF 1842" 3584:. U of Nebraska Press. p.  3377:Thomas Vennum Jr. (2002–2005). 2842:Native American slave ownership 2490:. PISL is a trade language (or 2297:("Little Brother of War"); the 2002:(Chippewa) and related tribes. 1991:, and dancing are also common. 1809:Common religious rights, query. 938:Women of All Red Nations (WARN) 197:Racism against Native Americans 172:Native American slave ownership 5029:Native American Pidgin English 4834:American Indian Movement (AIM) 4210:Indian Citizenship Act of 1924 4093:Archaic period in the Americas 3936:. Univ of Pennsylvania Press. 3515:Sturtevant & Fogelson 2004 3061:Santa Clara Pueblo v. Martinez 2560:, during the 1840s to develop 2556:, a missionary in what is now 1446:Pacific Northwest Coast tribes 793:American Indian Movement (AIM) 212:Indian Citizenship Act of 1924 102:Archaic period in the Americas 1: 4727:Battle of Kelley Creek (1911) 4503:Comanche Campaign (1867–1875) 4491:Texas–Indian wars (1836–1877) 3576:Katherine Ellinghaus (2006). 3136:"American Indian Agriculture" 2755:grew with the cultivation of 1556:Southeastern Woodlands tribes 1521:Northeastern Woodlands tribes 746:Battle of Kelley Creek (1911) 514:Comanche Campaign (1867–1875) 502:Texas–Indian wars (1836–1877) 49:North American ethnic regions 4822:Native American civil rights 4732:Battle of Bear Valley (1918) 4717:Crazy Snake Rebellion (1909) 4712:Battle of Sugar Point (1898) 4634:Rogue River Wars (1855–1856) 4261:Native American civil rights 3933:Race and the Cherokee Nation 3580:Taking assimilation to heart 751:Battle of Bear Valley (1918) 736:Crazy Snake Rebellion (1909) 731:Battle of Sugar Point (1898) 651:Rogue River Wars (1855–1856) 257:Alcohol and Native Americans 152:Slavery in the United States 5175:Native American politicians 5165:Native American War Leaders 4643:Puget Sound War (1855–1856) 4629:Ghost Dance War (1890–1891) 4621:Great Sioux War (1876–1877) 4617:Red Cloud's War (1866–1868) 4601:First Sioux War (1854-1856) 4529:Chiricahua Wars (1860–1886) 4251:Native American Rights Fund 3964:William Loren Katz (2008). 3104:Krech III, Shepard (1999). 2774:Slavery in Colonial America 2476:Plains Indian Sign Language 2132:federally-recognized tribes 2029:, a syncretism between the 1312:, can vary considerably by 660:Puget Sound War (1855–1856) 644:Ghost Dance War (1890–1891) 636:Great Sioux War (1876–1877) 632:Red Cloud's War (1866–1868) 616:First Sioux War (1854-1856) 542:Chiricahua Wars (1860–1886) 6068: 5278:Indigenous North Americans 4854:Occupation of Wounded Knee 4571:Black Hawk War (1865–1872) 4559:Battle at Fort Utah (1850) 4541:Geronimo's War (1881–1886) 4537:Victorio's War (1879–1880) 4442:American Revolutionary War 3636:"Indian Achievement Award" 2835: 2740: 2690: 2636: 2488:First Nation Sign Language 2405: 2322: 2316: 2216: 2210: 2200:Lakota, Dakota, and Nakota 2091: 1983:. Many Plains tribes have 1924: 1872: 1823: 1615: 813:Occupation of Wounded Knee 584:Black Hawk War (1865–1872) 572:Battle at Fort Utah (1850) 554:Geronimo's War (1881–1886) 550:Victorio's War (1879–1880) 449:American Revolutionary War 28: 6002: 5459: 5369: 5284: 5222: 5036:Native American languages 4776:Native American religions 4525:Jicarilla War (1849–1855) 4507:Red River War (1874–1875) 4495:Comanche Wars (1836–1877) 4200:Indian Appropriations Act 3930:Fay A. Yarbrough (2007). 3638:. Ipl.org. Archived from 3561:Campbell, George (1991). 2441:Writing and communication 2137:Many tribes, such as the 2130:traditions among the 574 1927:Native American religions 1886:grown by Native Americans 1670:Siouan–Catawban languages 1380:Contiguous United States 1245:congressional politicians 1007:Native American languages 538:Jicarilla War (1849–1855) 518:Red River War (1874–1875) 506:Comanche Wars (1836–1877) 202:Indian Appropriations Act 4849:Trail of Broken Treaties 4677:Hualapai War (1865–1870) 4667:Yavapai Wars (1861–1875) 4647:Coeur d'Alene War (1858) 4609:Colorado War (1863–1865) 3866:Dorothy A. Mays (2008). 3845:by Dr. Jerald F. Dirks. 3760:, University of Houston. 3404:Bierhosrt, John (1992). 3190:August 21, 2007, at the 2368:causes. Others, such as 2104:Susan La Flesche Picotte 1451:Pacific Coast Athabaskan 1394:Pacific Coast Athabaskan 808:Trail of Broken Treaties 696:Hualapai War (1865–1870) 664:Coeur d'Alene War (1858) 624:Colorado War (1863–1865) 35:Native American identity 6037:Native American culture 5024:American Indian English 4960:Louisiana Creole people 4750:Native American studies 4702:Bannock Uprising (1895) 4657:Navajo Wars (1849–1866) 4613:Powder River War (1865) 4521:Apache Wars (1849–1924) 4339:Mesoamerican literature 4334:Indigenous Peoples' Day 4143:Partus sequitur ventrem 3482:Diamond, Jared (1999). 3421:. Retrieved 2006-02-23. 3266:"Native American Women" 3013:Encyclopedia Britannica 2428:Native American jewelry 2047:Saint Francis Cathedral 1875:Native American cuisine 1784:The right to elect its 1720:) with two outliers in 721:Bannock Uprising (1895) 686:Yavapai Wars(1861–1875) 676:Navajo Wars (1849–1866) 628:Powder River War (1865) 534:Apache Wars (1849–1924) 342:Indigenous Peoples' Day 157:Partus sequitur ventrem 6047:Native American topics 4844:Occupation of Alcatraz 4786:Native American church 4652:Mohave War (1858–1859) 4639:Yakima War (1855–1858) 4597:Sioux Wars (1854–1891) 4575:White River War (1879) 4563:Walker War (1853–1854) 4447:Cherokee–American wars 3903:Art T. Burton (1996). 3869:Women in early America 3771:Slave-owning societies 2865: 2828: 2793: 2655: 2601:. One case is that of 2521:. His creation of the 2478:(PISL), also known as 2453: 2437: 2341: 2254: 2240: 2227:Ball players from the 2213:Native American sports 2115: 2037:are regularly part of 2007:Native American Church 1976: 1955: 1895: 1887: 1815:A council of the gens. 1812:A common burial place. 1760: 1631: 1103:Southeastern Woodlands 1083:Northeastern Woodlands 868:Native American Church 803:Occupation of Alcatraz 656:Yakima War (1855–1858) 612:Sioux Wars (1854–1891) 588:White River War (1879) 576:Walker War (1853–1854) 454:Cherokee–American wars 252:Native American rights 50: 5735:European colonization 4707:Yaqui Uprising (1896) 4682:Modoc War (1872–1873) 4672:Snake War (1864–1869) 4587:Bluff Skirmish (1921) 4583:Bluff War (1914–1915) 4533:Tonto War (1871–1875) 4284:Mississippian culture 4247:Civil rights movement 4148:Five Civilized Tribes 3911:on September 29, 2009 3721:Tony Seybert (2009). 3536:"Plains Cree History" 3408:. Ancient City Press. 3305:Zinn, Howard (2005). 2893:Five Civilized Tribes 2860: 2836:Further information: 2826: 2691:Further information: 2646: 2613:, and fathered three 2533:rather than a single 2448: 2435: 2406:Further information: 2332: 2319:Native American music 2246: 2226: 2101: 2063:Auriesville, New York 1967:was painted in 1840. 1964:Baptism of Pocahontas 1961: 1952:Roman Catholic Church 1938: 1925:Further information: 1893: 1882: 1873:Further information: 1824:Further information: 1755: 1676:Uto-Aztecan languages 1629: 1329:Columbian interchange 863:Traditional religions 771:Civil rights movement 726:Yaqui Uprising (1896) 701:Modoc War (1872–1873) 691:Snake War (1864–1869) 671:Mohave War(1858–1859) 600:Bluff Skirmish (1921) 596:Bluff War (1914–1915) 546:Tonto War (1871–1875) 287:Mississippian culture 242:Civil rights movement 48: 29:Further information: 5453:Solutrean hypothesis 4722:Last Massacre (1911) 4687:Nez Perce War (1877) 4555:Ute Wars (1850–1923) 4452:Northwest Indian War 4205:Racial Integrity Act 3662:"Charles A. Eastman" 3433:"Canadian Languages" 3015:. February 16, 2024. 2969:10.1257/jep.24.2.163 2854:to serve as slaves. 2743:Atlantic slave trade 2737:European enslavement 2677:Indians of Michigan, 2498:, that was once the 2484:Plains Sign Language 2460:, living around the 2388:Gathering of Nations 2235:tribe as painted by 2153:tribes, such as the 1659:Algonquian languages 1341:Christopher Columbus 1327:. Also known as the 1044:Tribal disenrollment 741:Last Massacre (1911) 706:Nez Perce War (1877) 459:Northwest Indian War 207:Racial Integrity Act 64:in the United States 6042:Native American art 5834:Trinidad and Tobago 4998:Reservation poverty 4943:Ethnic subdivisions 4815:Political movements 4476:Second Seminole War 4387:Anglo-Powhatan Wars 3824:on November 5, 2011 3616:on October 23, 1997 3565:. pp. 422–428. 2661:Andrew J. Blackbird 1969:John Gadsby Chapman 1849:, and which have a 1841:are communities of 1648:Iroquoian languages 1592:Northern Athabaskan 1515:Southern Athabaskan 1481:Southern Athabaskan 1464:Southwestern tribes 1049:Reservation poverty 1032:Societal statistics 956:Ethnic subdivisions 764:Political movements 568:Ute Wars(1850–1923) 485:Second Seminole War 394:Anglo-Powhatan Wars 56:Part of a series on 5994:In popular culture 5745:Columbian exchange 5740:Population history 5471:Mythology/Religion 4899:Civic and economic 4884:Tribal sovereignty 4839:Red Power Movement 4806:Longhouse Religion 4741:Education, science 4692:Bannock War (1878) 4486:American Civil War 4437:Lord Dunmore's War 4225:Blood quantum laws 4108:Post-Classic stage 3752:2012-06-14 at the 3542:on August 17, 2018 3326:"Women in Battle" 3165:www.britannica.com 2866: 2829: 2681:alcohol-intolerant 2656: 2605:, a European from 2511:Cherokee syllabary 2454: 2438: 2373:Charles Littleleaf 2342: 2255: 2252:Gustaf V of Sweden 2241: 2116: 1981:traditional people 1977: 1956: 1896: 1888: 1863:self-determination 1761: 1734:Penutian languages 1682:Salishan languages 1632: 1606:Intermountain West 1550:Eastern Algonquian 1546:Central Algonquian 1435:Great Basin tribes 1385:Californian tribes 1325:Columbian exchange 873:Longhouse Religion 798:Red Power Movement 776:Self-determination 711:Bannock War (1878) 497:American Civil War 444:Lord Dunmore's War 367:Tribal sovereignty 247:Red Power movement 227:Blood quantum laws 182:American Civil War 162:Indian Removal Act 117:Post-Classic stage 51: 6024: 6023: 5925: 5924: 5721: 5720: 5644: 5643: 5614: 5613: 5433:Pre-Columbian era 5380: 5379: 5324:Eastern Woodlands 5240: 5239: 4771:Eagle feather law 4662:Paiute War (1860) 4605:Dakota War (1862) 4567:Tintic War (1856) 4481:Osage Indian War 4412:King Philip's War 3943:978-0-8122-4056-6 3879:978-1-85109-429-5 3595:978-0-8032-1829-1 3385:on April 11, 2009 3356:"Choctaw Indians" 3329:"Women in Battle" 3277:"Medicine Women" 3256:February 9, 2006. 3250:Beatrice Medicine 2715:Pacific Northwest 2701:Cherokee Freedmen 2625:and his mistress 2611:Yucatan Peninsula 2519:Cherokee language 2070:eagle feather law 2051:Kateri Tekakwitha 1940:Kateri Tekakwitha 1869:Traditional diets 1843:Indigenous people 1820:Tribal structures 1654:Caddoan languages 1642:Na-Dene languages 1511:Plains Algonquian 1365:Pre-Columbian era 1306: 1305: 1204: 1203: 1093:Pacific Northwest 1088:Northwest Plateau 883:Keetoowah Society 853:Eagle Feather law 781:Women in politics 620:Dakota War (1862) 580:Tintic War (1856) 492:Osage Indian War 419:King Philip's War 269: 268: 16:(Redirected from 6059: 5762: 5679: 5555: 5497: 5465: 5407: 5400: 5393: 5384: 5375: 5374: 5267: 5260: 5253: 5244: 5150:Native Americans 5019:American English 4592:Posey War (1923) 4309:Iroquois culture 4175:Indian Territory 4123:Age of Discovery 4059: 4052: 4045: 4036: 4030: 4024: 4018: 4015: 4009: 4006: 4000: 3997: 3991: 3988: 3982: 3981: 3979: 3977: 3961: 3955: 3954: 3952: 3950: 3927: 3921: 3920: 3918: 3916: 3900: 3891: 3890: 3888: 3886: 3863: 3854: 3840: 3834: 3833: 3831: 3829: 3809: 3800: 3799: 3797: 3795: 3784: 3778: 3767: 3761: 3743: 3737: 3736: 3734: 3732: 3727: 3718: 3705: 3704: 3702: 3700: 3685: 3674: 3673: 3671: 3669: 3658: 3652: 3651: 3649: 3647: 3632: 3626: 3625: 3623: 3621: 3612:. Archived from 3606: 3600: 3599: 3583: 3573: 3567: 3566: 3558: 3552: 3551: 3549: 3547: 3538:. Archived from 3531: 3525: 3524: 3512: 3506: 3505: 3489: 3479: 3473: 3472: 3455: 3449: 3448: 3446: 3444: 3439:on March 4, 2016 3428: 3422: 3419:Iroquois History 3416: 3410: 3409: 3401: 3395: 3394: 3392: 3390: 3381:. Archived from 3374: 3368: 3367: 3365: 3363: 3352: 3346: 3344: 3342: 3340: 3335:on June 18, 2012 3331:. Archived from 3324: 3318: 3303: 3297: 3295: 3293: 3291: 3286:on June 18, 2012 3282:. Archived from 3280:"Medicine Women" 3275: 3269: 3263: 3257: 3245: 3239: 3229: 3223: 3222: 3220: 3218: 3201: 3195: 3182: 3176: 3175: 3173: 3171: 3157: 3151: 3150: 3148: 3146: 3132: 3126: 3125: 3101: 3095: 3094: 3092: 3090: 3081:. Archived from 3071: 3065: 3056: 3050: 3049: 3032:Morgan, Lewis H. 3028: 3017: 3016: 3005: 2999: 2996: 2990: 2987: 2981: 2980: 2962: 2940: 2862:Buffalo Soldiers 2816:for protection. 2791: 2725:of Georgia, the 2667:), wrote in his 2617:children with a 2603:Gonzalo Guerrero 2346:Robbie Robertson 1942:, the patron of 1847:European contact 1688:Tanoan languages 1599:Native Hawaiians 1429:Plateau Penutian 1298: 1291: 1284: 1220:Native Americans 1098:The Great Plains 1066: 1001: 999:American English 973:Louisiana Creole 681:Paiute War(1860) 607:Posey War (1923) 302:Iroquois culture 177:Indian Territory 127:Age of Discovery 86: 73: 62:Native Americans 53: 21: 6067: 6066: 6062: 6061: 6060: 6058: 6057: 6056: 6027: 6026: 6025: 6020: 5998: 5921: 5843: 5757: 5751: 5727: 5717: 5677: 5640: 5610: 5584: 5546: 5495: 5484:List of deities 5466: 5457: 5416: 5411: 5381: 5376: 5372: 5367: 5299:Northwest Coast 5280: 5271: 5241: 5236: 5218: 5138: 5040: 5002: 4969: 4938: 4902: 4900: 4893: 4810: 4754: 4742: 4736: 4697:Crow War (1887) 4368: 4294:Hohokam culture 4270: 4113:Woodland period 4098:Formative stage 4069: 4066:Native American 4063: 4033: 4027:Pratt, Scott L. 4025: 4021: 4016: 4012: 4007: 4003: 3998: 3994: 3989: 3985: 3975: 3973: 3972:on May 13, 2008 3963: 3962: 3958: 3948: 3946: 3944: 3929: 3928: 3924: 3914: 3912: 3902: 3901: 3894: 3884: 3882: 3880: 3865: 3864: 3857: 3841: 3837: 3827: 3825: 3811: 3810: 3803: 3793: 3791: 3786: 3785: 3781: 3768: 3764: 3758:Digital History 3754:Wayback Machine 3744: 3740: 3730: 3728: 3725: 3720: 3719: 3708: 3698: 3696: 3695:on May 10, 2008 3687: 3686: 3677: 3667: 3665: 3660: 3659: 3655: 3645: 3643: 3642:on July 3, 2010 3634: 3633: 3629: 3619: 3617: 3608: 3607: 3603: 3596: 3575: 3574: 3570: 3560: 3559: 3555: 3545: 3543: 3534: 3532: 3528: 3518: 3513: 3509: 3502: 3481: 3480: 3476: 3470: 3457: 3456: 3452: 3442: 3440: 3430: 3429: 3425: 3417: 3413: 3403: 3402: 3398: 3388: 3386: 3376: 3375: 3371: 3361: 3359: 3354: 3353: 3349: 3338: 3336: 3327: 3325: 3321: 3304: 3300: 3289: 3287: 3278: 3276: 3272: 3264: 3260: 3246: 3242: 3230: 3226: 3216: 3214: 3203: 3202: 3198: 3192:Wayback Machine 3183: 3179: 3169: 3167: 3159: 3158: 3154: 3144: 3142: 3134: 3133: 3129: 3122: 3103: 3102: 3098: 3088: 3086: 3085:on May 19, 2009 3073: 3072: 3068: 3057: 3053: 3046: 3036:Ancient Society 3030: 3029: 3020: 3007: 3006: 3002: 2997: 2993: 2988: 2984: 2960:10.1.1.232.9242 2942: 2941: 2937: 2933: 2906: 2848: 2834: 2792: 2789: 2745: 2739: 2703: 2689: 2669:History of the 2648:Charles Eastman 2641: 2635: 2594: 2568:to Ojibwe (see 2443: 2430: 2404: 2377:R. Carlos Nakai 2327: 2321: 2315: 2303:dehuntshigwa'es 2283: 2271:Jacoby Ellsbury 2267:Notah Begay III 2221: 2215: 2209: 2172:In most of the 2096: 2090: 2055:Fonda, New York 1996:Midewiwin Lodge 1933: 1923: 1877: 1871: 1828: 1822: 1766: 1750: 1664:Algic languages 1624: 1616:Main articles: 1614: 1425:Interior Salish 1357: 1302: 1273: 1272: 1271: 1214: 1206: 1205: 1200: 1112: 1063: 1055: 1054: 1053: 1021: 1013: 1012: 1011: 997: 987: 979: 978: 977: 957: 949: 948: 947: 912: 904: 903: 902: 837: 829: 828: 827: 765: 757: 756: 755: 716:Crow War (1887) 383: 373: 372: 371: 297:Hohokam culture 281: 271: 270: 122:Woodland period 107:Formative stage 83: 41: 23: 22: 15: 12: 11: 5: 6065: 6063: 6055: 6054: 6049: 6044: 6039: 6029: 6028: 6022: 6021: 6019: 6018: 6011: 6003: 6000: 5999: 5997: 5996: 5991: 5986: 5981: 5976: 5971: 5966: 5961: 5960: 5959: 5954: 5949: 5944: 5933: 5931: 5930:Related topics 5927: 5926: 5923: 5922: 5920: 5919: 5914: 5909: 5904: 5899: 5894: 5889: 5884: 5879: 5874: 5869: 5864: 5858: 5856: 5845: 5844: 5842: 5841: 5836: 5831: 5826: 5821: 5816: 5811: 5806: 5801: 5796: 5791: 5786: 5781: 5776: 5770: 5768: 5759: 5753: 5752: 5750: 5749: 5748: 5747: 5742: 5731: 5729: 5723: 5722: 5719: 5718: 5716: 5715: 5710: 5705: 5704: 5703: 5693: 5687: 5685: 5676: 5675: 5670: 5665: 5660: 5654: 5652: 5646: 5645: 5642: 5641: 5639: 5638: 5633: 5628: 5622: 5620: 5616: 5615: 5612: 5611: 5609: 5608: 5603: 5598: 5592: 5590: 5586: 5585: 5583: 5582: 5577: 5572: 5567: 5561: 5559: 5552: 5548: 5547: 5545: 5544: 5539: 5534: 5529: 5527:Medicine wheel 5524: 5519: 5514: 5509: 5503: 5501: 5494: 5493: 5488: 5487: 5486: 5474: 5472: 5468: 5467: 5460: 5458: 5456: 5455: 5450: 5445: 5440: 5438:Classification 5435: 5430: 5424: 5422: 5418: 5417: 5412: 5410: 5409: 5402: 5395: 5387: 5378: 5377: 5370: 5368: 5366: 5365: 5364: 5363: 5358: 5348: 5343: 5338: 5337: 5336: 5331: 5321: 5316: 5311: 5306: 5301: 5296: 5291: 5285: 5282: 5281: 5274:Cultural areas 5272: 5270: 5269: 5262: 5255: 5247: 5238: 5237: 5235: 5234: 5229: 5223: 5220: 5219: 5217: 5216: 5211: 5206: 5201: 5200: 5199: 5189: 5184: 5183: 5182: 5177: 5172: 5167: 5162: 5157: 5146: 5144: 5140: 5139: 5137: 5136: 5131: 5126: 5121: 5116: 5114:North Carolina 5111: 5106: 5101: 5100: 5099: 5089: 5084: 5079: 5074: 5069: 5064: 5059: 5054: 5048: 5046: 5042: 5041: 5039: 5038: 5033: 5032: 5031: 5026: 5021: 5010: 5008: 5004: 5003: 5001: 5000: 4995: 4990: 4989: 4988: 4977: 4975: 4971: 4970: 4968: 4967: 4962: 4957: 4952: 4946: 4944: 4940: 4939: 4937: 4936: 4931: 4926: 4921: 4916: 4911: 4905: 4903: 4898: 4895: 4894: 4892: 4891: 4886: 4881: 4876: 4871: 4861: 4856: 4851: 4846: 4841: 4836: 4831: 4830: 4829: 4818: 4816: 4812: 4811: 4809: 4808: 4803: 4798: 4793: 4788: 4783: 4778: 4773: 4768: 4762: 4760: 4756: 4755: 4753: 4752: 4746: 4744: 4743:and technology 4738: 4737: 4735: 4734: 4729: 4724: 4719: 4714: 4709: 4704: 4699: 4694: 4689: 4684: 4679: 4674: 4669: 4664: 4659: 4654: 4649: 4636: 4631: 4594: 4589: 4579:Ute War (1887) 4552: 4547: 4518: 4513: 4488: 4483: 4478: 4469: 4464: 4459: 4454: 4449: 4444: 4439: 4434: 4429: 4424: 4419: 4414: 4409: 4404: 4402:Peach Tree War 4399: 4394: 4389: 4384: 4378: 4376: 4370: 4369: 4367: 4366: 4361: 4356: 4351: 4346: 4341: 4336: 4331: 4326: 4321: 4316: 4311: 4306: 4301: 4299:Plains Indians 4296: 4291: 4286: 4280: 4278: 4272: 4271: 4269: 4268: 4266:Discrimination 4263: 4258: 4253: 4244: 4243: 4242: 4232: 4227: 4222: 4217: 4212: 4207: 4202: 4197: 4192: 4187: 4182: 4177: 4172: 4170:Trail of Tears 4167: 4165:Indian removal 4162: 4161: 4160: 4150: 4145: 4140: 4135: 4130: 4125: 4120: 4115: 4110: 4105: 4100: 4095: 4090: 4085: 4079: 4077: 4071: 4070: 4064: 4062: 4061: 4054: 4047: 4039: 4032: 4031: 4019: 4010: 4001: 3992: 3983: 3956: 3942: 3922: 3892: 3878: 3855: 3835: 3801: 3779: 3762: 3738: 3706: 3675: 3653: 3627: 3601: 3594: 3568: 3553: 3526: 3517:, p. 337. 3507: 3500: 3474: 3468: 3450: 3423: 3411: 3396: 3369: 3347: 3319: 3298: 3270: 3258: 3240: 3224: 3213:. June 8, 1940 3196: 3177: 3152: 3127: 3120: 3096: 3066: 3051: 3044: 3018: 3000: 2991: 2982: 2953:(2): 163–188. 2934: 2932: 2929: 2921:Scott L. Pratt 2910:Yankton Dakota 2905: 2902: 2833: 2830: 2787: 2765:American South 2741:Main article: 2738: 2735: 2721:of Texas, the 2688: 2685: 2652:medical doctor 2637:Main article: 2634: 2631: 2593: 2590: 2562:Cree syllabics 2504:Plains Nations 2494:), formerly a 2442: 2439: 2403: 2400: 2317:Main article: 2314: 2311: 2282: 2279: 2211:Main article: 2208: 2205: 2174:Plains Nations 2149:. Others were 2092:Main article: 2089: 2086: 1922: 1919: 1870: 1867: 1821: 1818: 1817: 1816: 1813: 1810: 1807: 1804: 1801: 1798: 1795: 1792: 1789: 1765: 1764:Gens structure 1762: 1749: 1746: 1742:Gulf languages 1697: 1696: 1690: 1685: 1679: 1673: 1667: 1661: 1656: 1651: 1645: 1613: 1610: 1602: 1601: 1596: 1595: 1594: 1588: 1580:Alaska Natives 1577: 1576: 1575: 1552: 1517: 1502:Plains Indians 1498: 1483: 1460: 1442: 1431: 1420:Plateau tribes 1416: 1356: 1355:Cultural areas 1353: 1304: 1303: 1301: 1300: 1293: 1286: 1278: 1275: 1274: 1270: 1269: 1264: 1259: 1254: 1249: 1248: 1247: 1242: 1237: 1232: 1227: 1216: 1215: 1212: 1211: 1208: 1207: 1202: 1201: 1199: 1198: 1193: 1188: 1183: 1178: 1176:North Carolina 1173: 1168: 1163: 1158: 1153: 1148: 1143: 1138: 1133: 1128: 1122: 1119: 1118: 1114: 1113: 1111: 1110: 1105: 1100: 1095: 1090: 1085: 1080: 1074: 1071: 1070: 1064: 1061: 1060: 1057: 1056: 1052: 1051: 1046: 1041: 1040: 1039: 1034: 1023: 1022: 1019: 1018: 1015: 1014: 1010: 1009: 1004: 1003: 1002: 989: 988: 985: 984: 981: 980: 976: 975: 970: 965: 959: 958: 955: 954: 951: 950: 946: 945: 940: 935: 930: 925: 920: 914: 913: 910: 909: 906: 905: 901: 900: 895: 890: 885: 880: 875: 870: 865: 860: 855: 850: 845: 839: 838: 835: 834: 831: 830: 826: 825: 815: 810: 805: 800: 795: 790: 789: 788: 778: 773: 767: 766: 763: 762: 759: 758: 754: 753: 748: 743: 738: 733: 728: 723: 718: 713: 708: 703: 698: 693: 688: 683: 678: 673: 667: 666: 653: 647: 646: 609: 603: 602: 592:Ute War (1887) 565: 560: 531: 525: 524: 499: 494: 488: 487: 477: 476: 471: 466: 461: 456: 451: 446: 441: 436: 431: 426: 421: 416: 411: 409:Peach Tree War 406: 401: 396: 391: 385: 384: 379: 378: 375: 374: 370: 369: 364: 359: 354: 349: 344: 339: 334: 329: 324: 319: 314: 309: 304: 299: 294: 289: 283: 282: 277: 276: 273: 272: 267: 266: 265: 264: 259: 254: 249: 244: 239: 234: 229: 224: 219: 214: 209: 204: 199: 194: 189: 184: 179: 174: 169: 167:Trail of Tears 164: 159: 154: 149: 144: 139: 134: 129: 124: 119: 114: 109: 104: 99: 94: 84: 79: 78: 75: 74: 66: 65: 58: 57: 24: 14: 13: 10: 9: 6: 4: 3: 2: 6064: 6053: 6050: 6048: 6045: 6043: 6040: 6038: 6035: 6034: 6032: 6017: 6016: 6012: 6010: 6009: 6005: 6004: 6001: 5995: 5992: 5990: 5987: 5985: 5982: 5980: 5977: 5975: 5972: 5970: 5967: 5965: 5962: 5958: 5955: 5953: 5950: 5948: 5945: 5943: 5940: 5939: 5938: 5935: 5934: 5932: 5928: 5918: 5915: 5913: 5910: 5908: 5905: 5903: 5900: 5898: 5895: 5893: 5890: 5888: 5885: 5883: 5880: 5878: 5875: 5873: 5870: 5868: 5865: 5863: 5860: 5859: 5857: 5854: 5850: 5849:South America 5846: 5840: 5839:United States 5837: 5835: 5832: 5830: 5827: 5825: 5822: 5820: 5817: 5815: 5812: 5810: 5807: 5805: 5802: 5800: 5797: 5795: 5792: 5790: 5787: 5785: 5782: 5780: 5777: 5775: 5772: 5771: 5769: 5767: 5766:North America 5763: 5760: 5756:Modern groups 5754: 5746: 5743: 5741: 5738: 5737: 5736: 5733: 5732: 5730: 5724: 5714: 5711: 5709: 5706: 5702: 5699: 5698: 5697: 5694: 5692: 5689: 5688: 5686: 5684: 5680: 5674: 5671: 5669: 5666: 5664: 5661: 5659: 5656: 5655: 5653: 5651: 5647: 5637: 5634: 5632: 5629: 5627: 5624: 5623: 5621: 5619:South America 5617: 5607: 5604: 5602: 5599: 5597: 5594: 5593: 5591: 5587: 5581: 5578: 5576: 5573: 5571: 5568: 5566: 5563: 5562: 5560: 5556: 5553: 5549: 5543: 5542:Turtle Island 5540: 5538: 5535: 5533: 5530: 5528: 5525: 5523: 5520: 5518: 5515: 5513: 5510: 5508: 5505: 5504: 5502: 5500:North America 5498: 5492: 5489: 5485: 5482: 5481: 5479: 5476: 5475: 5473: 5469: 5464: 5454: 5451: 5449: 5446: 5444: 5441: 5439: 5436: 5434: 5431: 5429: 5428:Paleo-Indians 5426: 5425: 5423: 5419: 5415: 5408: 5403: 5401: 5396: 5394: 5389: 5388: 5385: 5362: 5359: 5357: 5354: 5353: 5352: 5349: 5347: 5344: 5342: 5339: 5335: 5332: 5330: 5327: 5326: 5325: 5322: 5320: 5317: 5315: 5312: 5310: 5307: 5305: 5302: 5300: 5297: 5295: 5292: 5290: 5287: 5286: 5283: 5279: 5275: 5268: 5263: 5261: 5256: 5254: 5249: 5248: 5245: 5233: 5230: 5228: 5225: 5224: 5221: 5215: 5212: 5210: 5207: 5205: 5202: 5198: 5195: 5194: 5193: 5190: 5188: 5185: 5181: 5178: 5176: 5173: 5171: 5168: 5166: 5163: 5161: 5158: 5156: 5153: 5152: 5151: 5148: 5147: 5145: 5141: 5135: 5132: 5130: 5127: 5125: 5122: 5120: 5117: 5115: 5112: 5110: 5107: 5105: 5102: 5098: 5095: 5094: 5093: 5090: 5088: 5085: 5083: 5080: 5078: 5075: 5073: 5070: 5068: 5065: 5063: 5060: 5058: 5055: 5053: 5050: 5049: 5047: 5045:By state/city 5043: 5037: 5034: 5030: 5027: 5025: 5022: 5020: 5017: 5016: 5015: 5012: 5011: 5009: 5005: 4999: 4996: 4994: 4991: 4987: 4984: 4983: 4982: 4979: 4978: 4976: 4972: 4966: 4963: 4961: 4958: 4956: 4953: 4951: 4948: 4947: 4945: 4941: 4935: 4932: 4930: 4927: 4925: 4922: 4920: 4917: 4915: 4912: 4910: 4907: 4906: 4904: 4896: 4890: 4887: 4885: 4882: 4880: 4877: 4875: 4872: 4869: 4868:Red handprint 4865: 4862: 4860: 4857: 4855: 4852: 4850: 4847: 4845: 4842: 4840: 4837: 4835: 4832: 4828: 4825: 4824: 4823: 4820: 4819: 4817: 4813: 4807: 4804: 4802: 4799: 4797: 4794: 4792: 4789: 4787: 4784: 4782: 4779: 4777: 4774: 4772: 4769: 4767: 4764: 4763: 4761: 4757: 4751: 4748: 4747: 4745: 4739: 4733: 4730: 4728: 4725: 4723: 4720: 4718: 4715: 4713: 4710: 4708: 4705: 4703: 4700: 4698: 4695: 4693: 4690: 4688: 4685: 4683: 4680: 4678: 4675: 4673: 4670: 4668: 4665: 4663: 4660: 4658: 4655: 4653: 4650: 4648: 4644: 4640: 4637: 4635: 4632: 4630: 4626: 4622: 4618: 4614: 4610: 4606: 4602: 4598: 4595: 4593: 4590: 4588: 4584: 4580: 4576: 4572: 4568: 4564: 4560: 4556: 4553: 4551: 4548: 4546: 4542: 4538: 4534: 4530: 4526: 4522: 4519: 4517: 4514: 4512: 4508: 4504: 4500: 4496: 4492: 4489: 4487: 4484: 4482: 4479: 4477: 4473: 4472:Seminole Wars 4470: 4468: 4465: 4463: 4460: 4458: 4455: 4453: 4450: 4448: 4445: 4443: 4440: 4438: 4435: 4433: 4432:Pontiac's War 4430: 4428: 4425: 4423: 4420: 4418: 4417:Tuscarora War 4415: 4413: 4410: 4408: 4405: 4403: 4400: 4398: 4395: 4393: 4390: 4388: 4385: 4383: 4380: 4379: 4377: 4375: 4371: 4365: 4362: 4360: 4357: 4355: 4352: 4350: 4349:Neighborhoods 4347: 4345: 4342: 4340: 4337: 4335: 4332: 4330: 4327: 4325: 4322: 4320: 4317: 4315: 4312: 4310: 4307: 4305: 4302: 4300: 4297: 4295: 4292: 4290: 4289:Adena culture 4287: 4285: 4282: 4281: 4279: 4277: 4273: 4267: 4264: 4262: 4259: 4257: 4254: 4252: 4248: 4245: 4241: 4238: 4237: 4236: 4233: 4231: 4228: 4226: 4223: 4221: 4220:Jim Crow laws 4218: 4216: 4213: 4211: 4208: 4206: 4203: 4201: 4198: 4196: 4193: 4191: 4188: 4186: 4183: 4181: 4178: 4176: 4173: 4171: 4168: 4166: 4163: 4159: 4156: 4155: 4154: 4151: 4149: 4146: 4144: 4141: 4139: 4136: 4134: 4131: 4129: 4126: 4124: 4121: 4119: 4116: 4114: 4111: 4109: 4106: 4104: 4103:Classic stage 4101: 4099: 4096: 4094: 4091: 4089: 4086: 4084: 4083:Paleo-Indians 4081: 4080: 4078: 4076: 4072: 4067: 4060: 4055: 4053: 4048: 4046: 4041: 4040: 4037: 4028: 4023: 4020: 4014: 4011: 4005: 4002: 3996: 3993: 3987: 3984: 3971: 3967: 3960: 3957: 3945: 3939: 3935: 3934: 3926: 3923: 3910: 3906: 3899: 3897: 3893: 3881: 3875: 3871: 3870: 3862: 3860: 3856: 3852: 3851:1-59008-044-0 3848: 3844: 3839: 3836: 3823: 3819: 3817: 3808: 3806: 3802: 3789: 3783: 3780: 3776: 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Answers.com 3663: 3657: 3654: 3641: 3637: 3631: 3628: 3615: 3611: 3605: 3602: 3597: 3591: 3587: 3582: 3581: 3572: 3569: 3564: 3557: 3554: 3541: 3537: 3530: 3527: 3522: 3516: 3511: 3508: 3503: 3497: 3493: 3488: 3487: 3478: 3475: 3471: 3465: 3461: 3454: 3451: 3438: 3434: 3431:Darin Flynn. 3427: 3424: 3420: 3415: 3412: 3407: 3400: 3397: 3389:September 11, 3384: 3380: 3373: 3370: 3357: 3351: 3348: 3334: 3330: 3323: 3320: 3316: 3315:0-06-083865-5 3312: 3308: 3302: 3299: 3285: 3281: 3274: 3271: 3267: 3262: 3259: 3255: 3251: 3248: 3244: 3241: 3237: 3233: 3228: 3225: 3212: 3211: 3206: 3200: 3197: 3193: 3189: 3186: 3181: 3178: 3166: 3162: 3156: 3153: 3141: 3137: 3131: 3128: 3123: 3121:0-393-04755-5 3117: 3113: 3109: 3108: 3100: 3097: 3084: 3080: 3076: 3070: 3067: 3063: 3062: 3055: 3052: 3047: 3045:0-674-03450-3 3041: 3037: 3033: 3027: 3025: 3023: 3019: 3014: 3010: 3004: 3001: 2995: 2992: 2986: 2983: 2978: 2974: 2970: 2966: 2961: 2956: 2952: 2948: 2947: 2939: 2936: 2930: 2928: 2926: 2922: 2917: 2915: 2911: 2903: 2901: 2898: 2894: 2889: 2887: 2883: 2879: 2873: 2871: 2863: 2859: 2855: 2853: 2847: 2843: 2839: 2838:Black Indians 2831: 2825: 2821: 2817: 2815: 2811: 2807: 2802: 2798: 2786: 2781: 2779: 2775: 2771: 2766: 2762: 2758: 2754: 2750: 2744: 2736: 2734: 2732: 2728: 2724: 2720: 2716: 2711: 2707: 2702: 2698: 2694: 2686: 2684: 2682: 2678: 2676: 2672: 2666: 2662: 2653: 2649: 2645: 2640: 2632: 2630: 2628: 2624: 2623:Hernán CortĂ©s 2620: 2616: 2612: 2608: 2604: 2600: 2591: 2589: 2587: 2583: 2582:Cree language 2579: 2575: 2571: 2567: 2563: 2559: 2555: 2550: 2548: 2544: 2540: 2536: 2532: 2528: 2524: 2520: 2517:to write the 2516: 2512: 2507: 2505: 2501: 2500:lingua franca 2497: 2493: 2489: 2485: 2481: 2477: 2472: 2469: 2468: 2463: 2459: 2451: 2447: 2440: 2434: 2429: 2425: 2421: 2417: 2413: 2409: 2401: 2399: 2397: 2393: 2389: 2385: 2380: 2378: 2374: 2371: 2367: 2366:First Nations 2363: 2359: 2355: 2351: 2347: 2340: 2336: 2333:Jake Fragua, 2331: 2326: 2320: 2312: 2310: 2306: 2304: 2300: 2296: 2292: 2288: 2280: 2278: 2276: 2272: 2268: 2264: 2260: 2253: 2249: 2245: 2238: 2237:George Catlin 2234: 2230: 2225: 2220: 2214: 2206: 2204: 2201: 2196: 2194: 2188: 2186: 2181: 2179: 2175: 2170: 2166: 2164: 2160: 2156: 2152: 2148: 2144: 2140: 2139:Haudenosaunee 2135: 2133: 2129: 2125: 2121: 2113: 2112:United States 2109: 2105: 2100: 2095: 2087: 2085: 2083: 2079: 2076:feathers for 2075: 2071: 2066: 2064: 2060: 2056: 2052: 2048: 2044: 2040: 2036: 2035:Pueblo people 2032: 2028: 2024: 2020: 2016: 2012: 2008: 2003: 2001: 1997: 1992: 1990: 1986: 1982: 1974: 1970: 1966: 1965: 1960: 1953: 1949: 1945: 1941: 1937: 1932: 1928: 1920: 1918: 1916: 1912: 1908: 1903: 1899: 1892: 1885: 1881: 1876: 1868: 1866: 1864: 1860: 1859:United States 1856: 1852: 1848: 1844: 1840: 1835: 1833: 1827: 1819: 1814: 1811: 1808: 1805: 1802: 1799: 1796: 1793: 1790: 1787: 1783: 1782: 1781: 1779: 1775: 1771: 1763: 1758: 1754: 1747: 1745: 1743: 1739: 1735: 1731: 1727: 1723: 1719: 1715: 1711: 1707: 1703: 1694: 1691: 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Index

Native American cultures of the United States
Native Americans in the United States
Native American identity
Indigenous languages of the Americas

Native Americans
Native America
History
Paleo-Indians
Lithic stage
Archaic period in the Americas
Formative stage
Classic stage
Post-Classic stage
Woodland period
Age of Discovery
European colonization of the Americas
Population history of the Indigenous peoples of the Americas
Genocide
Slavery
Slavery in the United States
Partus sequitur ventrem
Indian Removal Act
Trail of Tears
Native American slave ownership
Indian Territory
American Civil War
Dawes Rolls
Cultural assimilation of Native Americans
Racism against Native Americans

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