149:
216:"; "shebuta," "sheแธณuแธณa," instead of "shebu'ah") which are considered as vows, oaths, or bans (ยงยง 1-2); different circumlocutions for the word "korban"; names of the various kinds of sacrifices and parts of the sacrifice which are considered vows (ยงยง 2-4). These expressions are regarded as vows when one says: "May its use be forbidden me, as the use of a dedicated korban is forbidden"; and any of the expressions noted above or any circumlocution may be substituted for the word "korban."
231:
and "landsman." The phrase "those who rest on the
Sabbath" includes the Cutรฆans, but "the children of Noah" are only Gentiles, and "the children of Abraham" only the Jews. "The circumcised" denotes a Jew, even though he is uncircumcised, while "uncircumcised" is applied to pagans, even if they are circumcised; in this connection several maxims of different tannaim are quoted to show the importance and significance of circumcision (ยงยง 5-11).
352:, 3:2, is also of interest, since in it the various conflicting statements and regulations found in the Torah, such as Leviticus 18:16 and Deuteronomy 25:5 et seq., are collated, and it is explained that these apparently contradictory verses were pronounced together; Deuteronomy 25:5 is, therefore, only an exception to, but does not nullify, the prohibition in Leviticus 18:16.
38:
220:
Torah itself. The difference between an oath and a vow, and in what respects an oath is considered the more rigorous, and in what respects a vow is so regarded (ยงยง 2-3); vows with and without restrictions; the difference between the
Judeans and the Galileans in regard to the ordinary "แธฅerem" (ยง 4); evasions which of themselves invalidate vows (ยง 5).
403:
261:
Chapter 9: Remission of vows by a scholar, and circumstances to which the scholar may refer in order to find grounds for such a dispensation (ยงยง 1-9); the noble conduct of R. Ishmael on remitting a vow which had been made to the detriment of a girl, and how at his death the Jewish women sang a dirge
238:
Chapter 5: How persons who have a house, bath, or the like in common, but have vowed not to associate with one another, may make use of the public parks and the communal institutions; in this connection it is stated that it was customary to deed such parks and institutions to the nasi as his private
230:
Chapter 3: Enumeration of the four kinds of vows which scholars have declared invalid in themselves (ยงยง 1-3); persons who may be deceived by white lies; whether a false oath is permitted in case of necessity (ยง 4); interpretation of certain expressions in vows; persons meant by the terms "seafarer"
277:
may cancel the vows of his sister-in-law (ยงยง 5-6); whether a husband may annul at the outset the future vows of his wife (ยง 7); the aggravating or ameliorating consequences arising from the rule that the father or the husband may cancel a vow only on the day on which he learns of it (ยง 8; compare
234:
Chapter 4: If one is prevented by vows from enjoying another's society, he may be instructed by the latter in the
Midrash, halakhot, and aggadot, but not in the Scriptures, and he may also be treated by that person in illness (ยงยง 1-4); further regulations concerning one's relations with a person
219:
Chapter 2: If, on the other hand, one says: "May its use be forbidden me, as the use of things forbidden in the Torah" (e.g., unclean animals), this expression is not considered a vow (ยง 1); for one would then be able by his own words to make things as unlawful as are the things forbidden by the
281:
Chapter 11: Vows of a wife or a daughter which may be annulled (ยงยง 1-4); erroneous or partial annulment is invalid (ยงยง 5-6); interpretation and explanation of the passage
Numbers 30:10 (ยง 9); enumeration of the nine virgins whose vows may not be canceled (ยง 10); the regulation laid down by the
253:
Chapter 7: Further details regarding what is understood by vegetables, grain, clothes, house, bed, or city, in connection with vows (ยงยง 1-5); whether one may enjoy a substitute for what he has vowed to deny himself (ยงยง 6-7); conditional vows of renunciation for a certain time (ยงยง
198:
The place assigned to this treatise in the mishnaic order of Seder Nashim differs in the various editions, although it is generally placed third both in the
Mishnah and in the Tosefta. In the Mishnah it is divided into eleven chapters containing ninety paragraphs in all.
272:
Chapter 10: Regarding the annulment of a daughter's vows by her father, or of a wife's by her husband (ยงยง 1-3); the custom of the scholars of canceling the vows of their daughters or wives (ยง 4); the time after which a husband may annul the vows of his wife; whether the
257:
Chapter 8: Further details regarding vows of renunciation for a definite time, and ways of interpreting certain expressions in determining such a time (ยงยง 1-6); vows of renunciation which may be canceled without asking the opinion of a scholar (ยง
249:
Chapter 6: What is forbidden to one who has vowed to refrain from boiled, roasted, salted, or preserved food (ยงยง 1-3); what is forbidden to one who has vowed to refrain from meat, fish, milk, wine, or other things (ยงยง
337:"Why have scholars very often no learned children? In order that science may not be thought transmissible by inheritance and that scholars may not pride themselves on an aristocracy of mind" (81a).
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to this tractate has only seven chapters; it contains various details which serve to explain the
Mishnah. Thus, Tosefta 1 elucidates the law in Mishnah 1:1 referring to the vows of the pious.
148:
282:
scholars which was intended to make it impossible for a wife to take such vows as would force her husband to seek a divorce, as was customary in ancient times (ยง 11).
331:"One should not study in order to be called 'scholar' or 'master,' but out of love for the Law; for then fame and recognition will come in due course" (62a)
302:, contain numerous maxims, statements, stories, and legends. The following interesting sayings from the Babylonian Gemara may be quoted:
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315:"If the people of Israel had not sinned, they would have had only the Pentateuch and the Book of Joshua" (22b)
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Chapter 1: The phrases, words, and corruptions of words (e.g., "konam," "konaแธฅ," "konas," instead of "
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says, 'He who has understanding has all things; but he who has no understanding has nothing'" (41a)
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107:
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Especially noteworthy are the
Masoretic remarks on the division into verses, and on
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356:
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17:
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Both
Gemaras discuss and explain the several mishnayot, and both, especially the
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The
Jerusalem Talmud is also noteworthy for its account of the letters which
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406: This article incorporates text from a publication now in the
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Full Hebrew and
English text of the Talmud Bavli for tractate Nedarim
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318:"Only the man devoid of understanding is poor; for a proverb of the
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345:, which do not entirely agree with the present Masorah (37b-38a).
334:"Take care of the children of the poor, who often become scholars"
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441:
Full Hebrew and English text of the Mishnah for tractate Nedarim
309:"The ancestors of the impudent never stood on Mount Sinai" (20a)
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beginning, "O daughters of Israel, weep for R. Ishmael" (ยง 10).
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Full Hebrew text of the Talmud Yerushalmi for tractate Nedarim
312:"The irascible suffer the most diverse pains of hell" (22a)
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property, so that no citizen could deprive another of them.
328:"Whoever exalts himself will be brought low by God" (55a)
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Full Hebrew text of the Tosefta for tractate Nedarim
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235:whose society he has vowed not to enjoy (ยงยง 5-8).
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325:"Work is great: it honors the workman" (49b)
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212:"; "แธฅereแธณ," "แธฅerek," "แธฅerep," instead of "
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306:"A modest man will not easily commit sin"
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189:. Its subject is laws relating to the
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27:Tractate of the Mishnah and the Talmud
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195:, a kind of vow or oath in Judaism.
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415:; et al., eds. (1901โ1906).
425:. New York: Funk & Wagnalls.
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436:Mishnah Nedarim text in Hebrew
367:, who would not submit to the
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516:ืฉึดืืฉึธึผืื ืกึดืึฐืจึตื ืึดืฉึฐืื ึธื
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422:The Jewish Encyclopedia
510:The Six Orders of the
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173:'vows') is a
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225:Explanation of Terms
348:The passage in the
49:, Offenbach Machzor
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267:Vows of a daughter
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718:Mo'ed Katan
967:Categories
927:Makhshirin
785:Bava Batra
775:Bava Kamma
592:(Purities)
544:(Festival)
375:References
363:'s nephew
76:Number of
47:Yom Kippur
45:prayer of
43:Kol Nidrei
937:Tevul Yom
790:Sanhedrin
764:Kiddushin
637:Ma'aserot
584:ืงึธืึธืฉึดืืื
572:ื ึฐืึดืืงึดืื
568:(Damages)
417:"NEDARIM"
121:chapters:
88:Chapters:
917:Mikva'ot
846:Bekhorot
836:Menachot
831:Zevachim
800:Shevu'ot
713:Megillah
683:Shekalim
657:Bikkurim
627:Shevi'it
622:Kil'ayim
607:Berakhot
598:)
596:ืึธืึณืจืึนืช
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580:(Holies)
578:Kodashim
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536:ืึฐืจึธืขึดืื
518:)
365:Hananiah
203:Contents
185:and the
175:masechet
78:Mishnahs
56:Tractate
973:Mishnah
942:Yadayim
912:Tohorot
902:Nega'im
866:Me'ilah
861:Keritot
856:Temurah
851:Arakhin
820:Horayot
744:Nedarim
739:Ketubot
734:Yevamot
723:Hagigah
708:Ta'anit
678:Pesahim
668:Shabbat
647:Challah
632:Terumot
590:Tohorot
566:Nezikin
560:ื ึธืฉึดืืื
556:(Women)
532:(Seeds)
512:Mishnah
472:Sefaria
463:Sefaria
454:Sefaria
445:Sefaria
410::
392:Sefaria
371:(6:8).
293:Tosefta
183:Mishnah
181:of the
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156:Nedarim
133:Ketubot
119:Tosefta
58:of the
31:Nedarim
978:Talmud
947:Uktzim
922:Niddah
897:Oholot
892:Keilim
881:Kinnim
876:Middot
841:Hullin
805:Eduyot
795:Makkot
759:Gittin
698:Beitza
693:Sukkah
673:Eruvin
554:Nashim
548:ืืึนืขึตื
530:Zeraim
361:Joshua
287:Gemara
250:4-10).
210:korban
187:Talmud
179:Nashim
160:Hebrew
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60:Talmud
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652:Orlah
617:Demai
612:Pe'ah
275:yabam
254:8-9).
214:herem
192:neder
164:ื ืืจืื
138:Nazir
815:Avot
688:Yoma
542:Moed
369:nasi
291:The
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443:on
258:7).
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