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Neo-charismatic movement

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and signs and wonders began to influence mainline Protestant denominations and the "second wave," or the charismatic movement, began. The Neo-charismatic movement, dubbed the "third wave", dates from the early 1980s and was a result of the growth of Pentecostal experiences among independent and indigenous Christian groups. Although the Neo-charismatic movement emerged in the 1980s, many churches in Africa were already exhibiting Neo-charismatic tendencies in the early twentieth century as some churches combined indigenous
178:, in which demons are believed to rule over geographical locations. George Otis Junior is one of the originators of "spiritual mapping," which is a practice among some third wave adherents that includes uncovering the histories of buildings and geographical locations to understand how those histories might be contributing to demonic possession in the present. In 2002, some 19,000 denominations or groups, with approximately 295 million individual adherents, were identified as Neo-charismatic. 125: 283:. If traumatic or evil histories are believed to have been uncovered, mass exorcisms are sometimes organized intended to drive out territorial or historical demons in an ancestral line. "Prayerwalking" is another encouraged form of spiritual warfare among some Neo-charismatics, and is connected to spiritual mapping: believers pray against evil spirits while walking through areas where evil is believed to have taken place historically or currently. 872: 860: 102: 279:, a subset of practices under the broad umbrella of spiritual warfare, is the process by which defiled land, houses, and churches are discovered through careful observation of the history of the region and are subsequently illustrated on a map. A relatively well-known example of this type of spiritual mapping occurred in Amarillo, Texas, by the group 187:
the power of the Holy spirit and supernatural signs and wonders. Pentecostals comprise Pentecostal denominations, charismatics bring Pentecostal tendencies to mainline denominations, but Neo-charismatics are indigenous, independent, post- and non-denominational Christian groups without formal denominational ties. The term
121:. The greatest concentration of Neo-charismatic churches is found in Africa, Asia, and Latin America. In some regions, especially Africa and Latin America, Neo-charismatics are sometimes condemned by Pentecostals and Charismatics for their spiritual practices or for combining local cosmologies with Christian beliefs. 322:
maturity, to the measure of the full stature of Christ." In this passage, there are five "offices," including apostle, prophet, evangelist, pastor and teacher. Pastors, teachers, and evangelists are commonly found in evangelical churches, but some Neo-charismatic groups and movements, like Five Fold Ministry and the
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may not be requisite for experiencing such gifts. Neo-charismatic practices look very similar to Pentecostal and Charismatic practices, but the terminology used by Neo-charismatics to describe their practices is distinctly different from the typical terminology used by Pentecostals and Charismatics.
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In terms of congregational governance, no single form, structure, or style of church service characterizes all Neo-charismatic services and churches. The Neo-charismatic categorization is broad and diverse and includes any group that is not considered Pentecostal or Charismatic but still emphasizes
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The "first wave" of Charismatic Christianity is Pentecostalism, which originated in Kansas, US in 1901, and later spread to Texas, Los Angeles, and then to other countries. Pentecostals formed their own churches and organizations, but by the 1960s their emphasis on the outpouring of the Holy Spirit
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are a related concept. One scholar notes that while spiritual warfare did not hold a major role in broader evangelicalism, Wagner's Spiritual Warfare Network of the 1980s led to it quickly and significantly gaining importance in evangelicalism. This occurred to such a degree that "the new ideas on
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are examples of "power encounters," or supernatural acts, that occur in this type of evangelism. Neo-charismatics believe power evangelism, in which supernatural wonders accompany the sharing of the Gospel message, is more effective than evangelism without signs and is more similar to the type of
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4:11–13, "The gifts he gave were that some would be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until all of us come to the unity of the faith and of the knowledge of the Son of God, to
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and independent charismatic groups, Neo-charismatics are now believed to be more numerous than the first and second wave categories. As of 2002, some 19,000 denominations or groups, with approximately 295 million individual adherents, were identified as Neo-charismatic.
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spiritual warfare became so entrenched that many Christians would have had no conception that they were only recently implemented. Proponents contributed to this by claiming there was historical precedent in Christian tradition."
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Many Neo-charismatics believe that the "end times" are near, practice intercessory prayer that invokes the power of the Holy Spirit, and view their work as helping to transform the Church into the Kingdom of God on earth.
380:, acknowledged that there had been isolated cases of erroneous behavior and teaching in Pentecostal and charismatic churches, but said that the movement had made a great contribution to evangelization in the world. 835: 549:
Pratt, Thomas D. (Spring 1991). "The Need to Dialogue: A Review of the Debate on the Controversy of Signs, Wonders, Miracles and Spiritual Warfare Raised in the Literature of the Third Wave Movement".
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The practices and beliefs listed below are common but not universal among Neo-charismatics, but the diversity of churches and opinions means none necessarily adhere to all the following.
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Yannick Fer, La théologie du "combat spirituel": Globalisation autochtonie et politique en milieu pentecôtiste/charismatique, in J. Garcia-Ruiz et P. Michel (eds.),
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Members of the Neo-charismatic movement, like those in the Pentecostal movement and Charismatic movement, believe in and stress the post-biblical availability of
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McConeghy, David Walker. "Geographies of Prayer: Place and Religion in Modern America." PhD diss., University of California Santa Barbara, 2013, p. 14.
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is a leader among Neo-charismatics in the U.S., and is known for naming the Neo-charismatic movement the "third wave" of Charismatic Christianity.
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Various Christian groups have criticized the Pentecostal and charismatic movement for too much attention to mystic manifestations such as
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Christianity that is composed of a diverse range of independent churches and organizations that emphasize the current availability of
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criticized the charismatic movement on several points which he said were "patently unbiblical", including the majority support for
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Some Neo-charismatics are interested in the reconfiguration of church leadership to reflect a structure they believe is upheld in
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Excerpts From John MacArthur's 'Strange Fire' Book Suggest Flames of Controversy Over Charismatic Mov't to Still Burn
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is presented as a servant of the needs of believers; multiple false prophecies; and disorderly worship services. The
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in 1982, put forward the principle of "miraculous healing" as an element of the Christian life in his book
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that are deemed to exist occupies an important place in Neo-charismatic teachings and prayers. The
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From Peter Wagner to Bill Johnson: The History and Epistemology of the 'New Apostolic Reformation'
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Erwin Fahlbusch, Geoffrey William Bromiley, Jan Milic Lochman, John Mbiti, Jaroslav Pelikan,
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Assemblies of God Leader Acknowledges Some 'Strange Fire' Among Pentecostals, Charismatics
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because a person or object is "delivered" or saved from an evil spiritual force.
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Burgess, Stanley M.; van der Maas, Eduard M., eds. (2002). "Neocharismatics".
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The Holy Spirit Movement in Korea: Its Historical and Theological Development
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The New International Dictionary of Pentecostal and Charismatic Movements
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The New International Dictionary of Pentecostal and Charismatic Movements
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for four years starting in 1982. Wagner also popularized the concept of
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The New Apostolic Reformation: History of a Modern Charismatic Movement
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American Possessions: Fighting Demons in the Contemporary United States
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Spirited Things: The Work of "Possession" in Afro-Atlantic Religions
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An Introduction to Pentecostalism: Global Charismatic Christianity
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which led to moral and financial scandals; its proximity to the
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Geographies of Prayer: Place and Religion in Modern America
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Burgess, Stanley M.; van der Maas, Eduard M., eds. (2003).
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McAlister, Elizabeth. "Possessing the Land for Jesus." In
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Pneuma: The Journal of the Society for Pentecostal Studies
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Example of laying on of hands during a service in Ghana.
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Movement within evangelical Protestant Christianity
760:"Eph. 4:11–13, New Revised Standard Version Bible" 88:(the "second wave"). As a result of the growth of 722:Encyclopedia of Christianity in the United States 1087:Conservative Congregational Christian Conference 962:General Association of Regular Baptist Churches 309:evangelism that first-century Christians used. 914:Evangelical Protestantism in the United States 528:. San Francisco: Harper & Row Publishers. 399: 397: 395: 393: 898: 641:, Cambridge University Press, UK, 2013, p. 66 451: 449: 447: 445: 443: 441: 439: 437: 84:(the "first wave"), and was furthered by the 8: 430:. Grand Rapids: Zondervan. pp. 286–287. 216:, frequently include but are not limited to 952:Conservative Baptist Association of America 667:, Wipf and Stock Publishers, US, 2009, p. 4 296:Neo-charismatic evangelism considers that " 271:of demons is sometimes also referred to as 1156:Christian Reformed Church in North America 924: 905: 891: 883: 1560:Evangelical and Ecumenical Women's Caucus 1550:Council on Biblical Manhood and Womanhood 1069:Christian Churches and Churches of Christ 842:, christianpost.com, US, October 29, 2013 822:, christianpost.com, US, October 24, 2013 800:Pentecostalism: A Guide for the Perplexed 580:. Ann Arbor: MI: Vine Books. p. 24. 193:is used more often by churches than the 1227:Chicago Statement on Biblical Inerrancy 855: 720:George Thomas Kurian, Mark A. Lamport, 389: 788:. McFarland & Company. p. 87. 7: 1575:National Association of Evangelicals 1232:Fundamentalist–modernist controversy 1026:Church of God (Cleveland, Tennessee) 985:Wisconsin Evangelical Lutheran Synod 802:, T&T Clark, UK, 2012, pp. 37–38 601: 599: 597: 408:. New York: Oxford University Press. 236:, although a specific experience of 25: 1677:Christian new religious movements 1138:Christian and Missionary Alliance 1120:Church of God (Anderson, Indiana) 578:The Third Wave of the Holy Spirit 505:Spiritual Power and Church Growth 152:Spiritual Power and Church Growth 1545:Christianity Today International 1192:Association of Vineyard Churches 980:Lutheran Church – Missouri Synod 870: 858: 697:McConeghy, David Walker (2013). 652:The Encyclodedia of Christianity 494:, Labex Tepsis, pp. 52–64, 2016. 232:and seek the "infilling" of the 160:Association of Vineyard Churches 1580:National Religious Broadcasters 766:from the original on 2020-03-12 1555:Evangelical Climate Initiative 1003:Presbyterian Church in America 372:General Superintendent of the 1: 1529:Transformational Christianity 34:and Neo-charismatic movement. 1474:Apostolic-Prophetic Movement 1302:Baptism with the Holy Spirit 1174:Seventh-day Adventist Church 263:The fight against spiritual 238:baptism with the Holy Spirit 212:. These spiritual gifts, or 64:of the Holy Spirit, such as 1565:Fuller Theological Seminary 1041:Pentecostal Holiness Church 937:Southern Baptist Convention 462:. Grand Rapids: Zondervan. 172:Fuller Theological Seminary 80:tradition which began with 1703: 1590:World Vision United States 1398:Contemporary worship music 1276:Los Angeles Crusade (1949) 1197:Calvary Chapel Association 256: 29: 1509:New Apostolic Reformation 1337:Christianity and abortion 1036:Pentecostal Church of God 606:Baker, Yvie Ruth (2021). 576:Wagner, C. Peter (1988). 349:In 2013, the Evangelical 324:New Apostolic Reformation 117:with what are called the 1672:Charismatic Christianity 1631:Charles Grandison Finney 1514:Neo-charismatic movement 1484:Christian fundamentalism 1184:Nondenominational Family 1079:Congregationalist Family 877:Evangelical Christianity 210:gifts of the Holy Spirit 182:Defining characteristics 119:gifts of the Holy Spirit 563:10.1163/157007491X00024 220:(speaking in tongues), 1611:Aimee Semple McPherson 1524:Seven Mountain Mandate 1264:Fourth Great Awakening 1247:Second Great Awakening 1105:Church of the Nazarene 404:McCloud, Sean (2015). 273:deliverance ministries 205: 148:Church Growth Movement 140: 109: 43:third-wave charismatic 1682:Christian terminology 1570:Moody Bible Institute 1519:Red-Letter Christians 1259:Third Great Awakening 1242:First Great Awakening 1115:Free Methodist Church 1056:Restorationist Family 1046:Apostolic Pentecostal 1021:Assemblies of God USA 784:Weaver, John (2016). 734:Wimber, John (1986). 524:Wimber, John (1986). 374:Assemblies of God USA 328:apostles and prophets 257:Further information: 203: 127: 104: 78:Charismatic Christian 53:is a movement within 1687:Evangelical movement 1479:Bapticostal movement 1393:Contemporary worship 1372:Second work of grace 1352:Evangelical theology 1217:Azusa Street Revival 344:anti-intellectualism 306:financial prosperity 86:Charismatic movement 32:Charismatic movement 1504:Post-evangelicalism 1322:Biblical patriarchy 1312:Biblical literalism 995:Presbyterian Family 947:Missionary Baptists 942:Independent Baptist 617:University of Otago 358:prosperity theology 285:Territorial spirits 176:territorial spirits 133:New Creation Church 66:speaking in tongues 1327:Biblical womanhood 1317:Biblical inerrancy 1252:Cane Ridge Revival 1064:Churches of Christ 1013:Pentecostal Family 838:2020-10-10 at the 818:2020-10-10 at the 811:Michael Gryboski, 313:Structural renewal 230:laying on of hands 206: 190:non-denominational 158:, who founded the 141: 110: 90:postdenominational 18:Neo-Pentecostalism 1659: 1658: 1347:Decision theology 1342:Christian Zionism 1307:Believers' Church 1205: 1204: 1130:Keswickian Family 1031:Foursquare Church 957:Free Will Baptist 798:Wolfgang Vondey, 615:(Thesis thesis). 503:Wagner, Peter C. 492:NĂ©o-pentecĂ´tismes 354:John F. MacArthur 298:Signs and Wonders 277:Spiritual mapping 259:Spiritual warfare 253:Spiritual warfare 245:Notable practices 16:(Redirected from 1694: 1651:Jonathan Edwards 1595:Youth for Christ 1489:Evangelical left 1362:Kingdom theology 1166:Adventist Family 925: 907: 900: 893: 884: 875: 874: 873: 863: 862: 854: 843: 829: 823: 809: 803: 796: 790: 789: 781: 775: 774: 772: 771: 756: 750: 749: 736:Power Evangelism 731: 725: 718: 712: 709: 703: 702: 694: 688: 674: 668: 663:Young-hoon Lee, 661: 655: 648: 642: 637:Allan Anderson, 635: 629: 628: 626: 624: 614: 603: 592: 591: 573: 567: 566: 546: 540: 539: 526:Power Evangelism 521: 515: 501: 495: 488: 482: 481: 453: 432: 431: 421: 410: 409: 401: 364:movements where 292:Power evangelism 168:Power Evangelism 47:hypercharismatic 21: 1702: 1701: 1697: 1696: 1695: 1693: 1692: 1691: 1662: 1661: 1660: 1655: 1641:Franklin Graham 1636:Dwight L. 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Index

Neo-Pentecostalism
Charismatic movement
evangelical
Protestant
gifts
speaking in tongues
faith healing
third wave
Charismatic Christian
Pentecostalism
Charismatic movement
postdenominational

C. Peter Wagner
cosmologies
gifts of the Holy Spirit

Worship service
New Creation Church
Singapore
Peter Wagner
Church Growth Movement
John Wimber
Association of Vineyard Churches
Fuller Theological Seminary
territorial spirits
non-denominational

gifts of the Holy Spirit
glossolalia

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