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In 1548 he gave up his chair to devote himself to writing. His foundation in Greek and Hebrew enabled him to exercise critical judgment on the explanation of passages of the Bible, a quality at that time quite rare. He opposed the reading of
156:, professor of exegesis in the convent of Leuven, he devoted himself to the study of Scriptures. He succeeded Titelmann in the chair of exegesis in 1536, which he held to 1548. After a period elsewhere, he returned to Leuven in 1558.
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Besides many translations of ascetical works from
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The Church and Racial
Hostility: a history of interpretation of Ephesians 2, 11-22
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during the latter half of the fifteenth century; After receiving an education at
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Dye
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Novum Jesu
Christi Testamentum juxta vetorem ecclesiae editionem
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