Nikolai Fyodorov (philosopher)

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important in our era, when more than ever before humanity is facing questions about the relationship to nature, its resources, to the very imperfect mortal nature of man, which gives rise to individual and social evil. Cosmist philosophers have proposed their own creative version of ecology, allowing to effectively solve the global problems of our time. The idea of fruitful dialogue between nations and cultures, each contributing to the "building of noosphere" is an effective means of education in the spirit of interethnic harmony, opposition to chauvinism, rivalry of "national egoisms", put forward in this movement. The idea of continuity, memory, connection with the spiritual heritage of the past, which received a new ethical justification in the philosophy of N. F. Fyodorov, is relevant today. The reflections of cosmist thinkers on the need for moral orientation of all spheres of human knowledge and creativity, on the cosmicization of science, on the reconciliation and union of faith and knowledge in the Common Task of preservation and multiplication of life on Earth are important.

759:. The second method described by Fyodorov is genetic-hereditary. The revival could be done successively in the ancestral line: sons and daughters restore their fathers and mothers, they in turn restore their parents and so on. This means restoring the ancestors using the hereditary information that they passed on to their children. Using this genetic method it is only possible to create a genetic twin of the dead person (the problem of identity in cloning). It is necessary to give back the revived person his old mind, his personality. Fyodorov speculates about the idea of "radial images" that may contain the personalities of the people and survive after death. Nevertheless, Fyodorov noted that even if a soul is destroyed after death, humanity will learn to restore it whole by mastering the forces of decay and fragmentation. 1128:

and moral feeling dictate it, takes the wheel of evolution in its hands, so to speak. For evolutionary thinkers, man is still an intermediate being in the process of growth, far from perfect, but together consciously creative, called to transform not only the external world, but also his own nature. It is essentially about expanding the rights of conscious-spiritual forces, about the control of matter by spirit, about the spiritualization of the world and man. Cosmic expansion is one part of this grand program. The cosmists succeeded in combining care for the big whole – Earth,

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after 1892 due to ideological differences. While Fyodorov and Tolstoy shared religious beliefs, Fyodorov adhered much more strongly to Orthodox rituals. A rift developed between them due to Tolstoy's anti-clerical stance in his work and Fyodorov's view of Tolstoy as unpatriotic. The final break occurred in 1892 when Tolstoy wrote a scathing article for the London Daily Telegraph titled "Why are the Russian peasants starving?", accusing the tsarist administration of neglecting the peasants during a period of food shortages. After this, Fyodorov refused to meet with Tolstoy.

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destructive elements of nature – tornadoes, hurricanes, droughts, floods – which today cause billions of dollars of damage to humanity every year. Today's science is already capable in principle of provide the means to combat these elements, and the main factor on which the solution of these problems depends, is the fragmentation of mankind, lack of reason and goodwill. However, according to the Christian worldview, the presence of natural disasters is not evidence of the disunity of mankind, but of the corruption of human nature as a consequence of the fall into sin.

25: 786:" civilization, to organic progress, when not just external tools, artificial implements, but the organisms themselves are improved, so that, for example, a person can fly, see far and deep, travel through space, live in any environment. People must become capable of "organodevelopment" that so far only nature was capable of. Fyodorov discussed supremacy of mind, "giving, developing organs for itself" and anticipated 3217: 117: 955:

unconditionally and without any talk ... Since the advent of Christianity, your 'project' is the first forward movement of the human spirit on the path of Christ. For my part, I can only recognize you as my teacher and spiritual father ... Bless you, dear teacher and comforter. The influence of Fyodorov is noticeable in Solovyov's work "On the Decline of Medieval Worldview"

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nature of the external environment; its destructive character must be overcome with the regulation of nature. Regulation of nature, "introducing will and reason into nature" includes, according to Fyodorov, prevention of natural disasters, control of Earth's climate, fight against viruses and epidemics, mastery of solar power, space exploration and unlimited creative work there.

1257: 2789:, после чего остался практически глухим. Его не принимали в гимназию, и он три года учился самостоятельно в румянцевской библиотеке под руководством Фёдорова. Юноша заинтересовался идеей колонизации космоса, способной, по мнению его наставника Фёдорова, освободить человечество. В дальнейшем идеи Фёдорова через труды Циолковского повлияли на конструктора первых советских ракет 1015:, which opened the cosmic perspective to man. But the main thing, according to Fyodorov, in the teachings of Christ – the message of the coming bodily resurrection, the victory over the "last enemy," that is, death – he kept unshaken, putting forward the idea that this victory would be accomplished with the creative efforts and labor of Humanity united in a fraternal family. 1026:. In his works many pages are devoted to history and culture, both Russian and world. He repeatedly expressed his views on the study and preservation of the cultural heritage of the past, did much for the development of local history in pre-revolutionary Russia, and stood up for overcoming the historical forgetfulness, the retail of generations. 2870:Семёнова С. Г. Фёдоров Николай Фёдорович // Новая философская энциклопедия / Ин-т философии РАН; Нац. обществ.-науч. фонд; Предс. научно-ред. совета В. С. Стёпин, заместители предс.: А. А. Гусейнов, Г. Ю. Семигин, уч. секр. А. П. Огурцов. — 2-е изд., испр. и допол. — М.: Мысль, 2010. — 897:

criticizes the Buddhist idea that natural phenomena are ghostly and elusive until they become the product of the general will and activity of all humans, acting as God's tools, and argues that these notions will remain dream-like until they become projects that are achieved by the general human will and that of God manifested in it.

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central to his philosophy that "whatever topic he wrote about, Fedorov brought in his main idea of the Common Task—how to achieve universal brotherhood, rationalise nature instead of merely exploiting her bounties, overcome death, resurrect the ancestors and create a united humanity worthy of governing the universe."

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publish his works, despite the full opportunity to do so and the entreaties of friends. He was educated in the Lyceum. One day Leo Tolstoy said to him, "I would leave only a few dozen books in this library, and throw away the rest. Fyodorov replied: "I have seen many fools, but I have never seen such a thing..

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wrote of the thinker "Fyodorov is the only, inexplicable and incomparable phenomenon in the mental life of mankind... The birth and life of Fyodorov justified the millennial existence of Russia. Now no one on the globe will turn his tongue to reproach us that we have not thrown to the ages neither a

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movement that emerged at the end of the 20th century also considers Fyodorov its forerunner. At the same time, transhumanism calls for endless human perfection with technical achievements, while Fyodorov considered technology a temporary, side branch of civilization development. He believed that "the

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and others. Drawing attention to the fact of the direction of evolution toward the generation of reason, consciousness, cosmists put forward the idea of active evolution, that is, the need for a new conscious stage in the development of the world, when humanity directs it in the direction that reason

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Libraries occupied a special place in Fyodorov's philosophy. Fyodorov wrote about the great importance of libraries and museums as centers of spiritual heritage, centers of collecting, research and education, moral education. Libraries communicate with the great ancestors and should become the center

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Fyodorov tried to plan specific actions for scientific research of the possibility of restoring life and making it infinite. His first project involved collecting and synthesizing decayed remains of dead based on "knowledge and control over all atoms and molecules of the world". This idea of Fyodorov

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The planetary worldview put forward by N. F. Fyodorov and Russian philosophers-cosmists is now called the "worldview of the third millennium". The idea of man as a consciously creative being, as an agent of evolution responsible for all life on the planet, the idea of the earth as a "common home" is

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died will go through the same transformation. Humans will have to become creators and organizers of their organisms ("our body will be our business"). In the past the development of civilization happened by increasing human power using external tools and machines – the human body remained imperfect.

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The revival of people who lived during the past is not a recreation of their past physical form – it was imperfect, parasitic, centered on mortal existence. Fyodorov's idea was to transform it into self-creating, mind-controlled form, capable of infinite renewal, which is immortal. Those who haven't

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Human life, emphasized Fyodorov, dies for two reasons. First is internal: due to the material organization of a human, his or her functionality is incapable of infinite self-renewal. To overcome this, psychophysiological regulation of human organisms is needed. The second reason is the unpredictable

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and saw it as being the foundation of true religion, he linked it to God referring to himself as the God of the fathers. He saw a common ancestry and common personal relationships and genealogical relations between people as serving a foundation for their social participation likewise he saw people

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According to Fyodorv, "the aim of true progress can and must be the participation in a common task." For him, the Common Task meant "to regulate the forces of nature, to defeat death and bring ancestors back to life, so that they too would participate in the general resurrection." This ideas was so

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is a negative and passive religion that does not see disunity, hate and enmity as the greatest evil, nor does it consider unification and universal love as the greatest good. It encourages a life of constant meditation and inaction in isolation, then laments the illusoriness of the world. Fyodorov

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Fyodorov gave science a place next to art and religion in the Common Task of uniting humanity, including the dead, who must in the future be reunited with the living. He held that "we can become immortal and godlike through rational efforts and that our moral obligation is to create a heaven to be

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Tsiolkovsky's thought: "Earth is the cradle of mankind, but not forever to live in a cradle!" was clearly inspired by the ideas of N. F. Fyodorov. It was he who first stated that before the restored in its entirety humanity lies the path to the development of the entire cosmic space, in which man

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In social and psychological terms, the image of the Trinity was for him the antithesis of both Western individualism and the Eastern "dissolution of the individual into the universal. In his life and writings a synthesis of religion and science was evident. The religious publicist and philosopher

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Fyodorov at the end of the 19th century already foresaw what in the second half of the 20th century became known as "ecological global problems" and "ecological thinking. He put forward the idea of transforming the regular army from an instrument of death and destruction into a weapon against the

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Then I also learned that he was for a time a teacher in Borovsk, where I served much later. I remember a good-looking brunette, of medium height, with a bald head, but rather decently dressed. Fyodorov was the illegitimate son of some nobleman and a serf. Because of his modesty he did not want to

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Achieving immortality and resurrection of all people who ever lived are two inseparable goals, according to Fyodorov. Immortality is impossible, both ethically and physically, without resurrection. We cannot allow our ancestors, who gave us life and culture, to remain buried, or our relatives and

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Leo Tolstoy held Fyodorov in high regard, and was proud of having associated with him. The two initially met in 1878 at the Rumyantsev Museum, with closer contact starting in October 1881. They were quite friendly, sharing many ideas in the 1880s and early 90s. However, their relationship soured

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Fyodorov thought that death and afterdeath existence should become the subject of comprehensive scientific inquiry, that achieving immortality and revival is the greatest goal of science, and that this knowledge must leave the laboratories and become the common property of all: "Everyone must be

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place and role in the universe. Unlike many who tried to construct a universal planetary and cosmic worldview based on Eastern religions and occult ideas about the world, Fyodorov considered himself a deeply religious Christian. He believed that the medieval worldview was untenable after the

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communicated regularly with Fyodorov. Solovyov wrote to Fyodorov: "I read your manuscript with avidity and delight of spirit, devoting to this reading the whole night and part of the morning, and the next two days, Saturday and Sunday, thought much about what I read. "Your 'project' I accept

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He also gave me forbidden books. Then it turned out that it was the famous ascetic Fyodorov, a friend of Tolstoy and an amazing philosopher and humble man. He gave away all his tiny salary to the poor. Now I see that he wanted to make me his pensioner, but it failed: I am too wild.

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friends to die. Achieving immortality for individuals alive today and future generations is only a partial victory over death – only the first stage. The complete victory will be achieved only when everyone is resurrected and transformed to enjoy immortal life.

540: 926:. Tsiolkovsky recalled that Fyodorov also wanted to make him his "boarder" and called Fyodorov "an amazing philosopher". He met Nikolai Fyodorov in the Chertkovo public library in Moscow. Tsiolkovsky admitted that Fyodorov replaced his university professors. 1604: 1628: 607:

and saw people's genealogical and social relationships as reflecting their value and was critical of individualism as making people expendable. He was a strong advocate of religion and saw the Common Task as the proper interpretation of Christianity.

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The ideas of Fyodorov later inspired the founders of Russian cosmonautics. His works, published after his death in 1903 by Fyodorov's followers V. A. Kozhevnikov and N. P. Peterson under the title "Philosophy of Common Task", were carefully read by

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He criticized socialism on the basis that it was based on material benefits of association of replaceable individuals in contrast with his system of resurrection where by contrast all people based on their familial links were irreplaceable.

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and its role in the development of life. Humanity is the culmination of evolution, as well as its creator and director. Humans must therefore direct evolution where their reason and morality dictate. Fyodorov also argued that

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imagines Fyodorov's ideas of the Common Task being developed by Soviet and post-Soviet research to implant a mind into another body using an encoded lexicon from the original mind and an unspecified, but painful, procedure.

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became acquainted with Fyodorov's teachings as presented by Peterson. Dostoevsky wrote of Fyodorov: "He interested me too much ... In essence I absolutely agree with these thoughts. I have read them as if for my own".

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there is a regular scientific and philosophical seminar, where Fyodorov's ideas are discussed by physicists and biologists, philosophers and literary scholars, politicians and businessmen. In 1988, in the city of Borovsk.

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of humankind. Fyodorov stated that the struggle against death can become the most natural cause uniting all people of Earth, regardless of their nationality, race, citizenship or wealth (he called this the Common Task).

2824:Архипов М. В. Социально-утопический космизм Н. Ф. Фёдорова // Материалы Всероссийской научно-практической конференции. Санкт-Петербург, 16–19 декабря 1996 г. — СПб.: Издательство БГТУ, 1996. — С. 56–60. 1620: 1213:. Their work was touched by the depth of ethical requirements of Fyodorov, the uniqueness of his aesthetics, the idea of the regulation of nature, overcoming death, debt to past generations. It is no coincidence that 554: 1448:

were held. The tradition of Fyodorovsky readings became regular and in 2003 the International Congress "Cosmism and Russian Literature" was held in Belgrade. To the 100th anniversary of the death of N.F. Fyodorov".

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The concept of museum and library education developed by N. F. Fyodorov's concept of museum and library education became the basis of the pedagogical programs of the International Society "Ecopolis and Culture".

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Fyodorov promoted the ideas of international book exchange, the use of books from private collections in libraries, the organization of exhibition departments in libraries. At the same time he was against the

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but came to the conclusion if they did exist they did not participate in the common project of resurrection, and this may explain their seeming absence. This may be seen as an early proposed solution to the

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Fyodorov stated that people needed to reconcile the difference between the power of technology and weakness of the human physical form. The transition is overdue from purely technical development, a "

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as a reflection of his separation from the world and working class. Likewise he argued that making everyone a scholar would lead to a reduction in Addiction and other forms of escapism such as

3276: 2808:Николай Федорович Федоров. Опыт изложения его учения по изданным и неизданным произведениям, переписке и личным беседам. Ч. I. — М. : Тип. Имп. Моск. ун-та, 1908. — VI, 320 с. 1409:, in which he gave two definitions of death: bodily and spiritual ("death while alive"). Svyatogorov also developed Fyodorov's idea of turning the Earth into a giant interstellar spaceship. 351:, not wanting to be reconciled to the death of even one person. With the help of science, he intended to gather scattered molecules and atoms to "put them into the bodies of the fathers". 2487: 797:

Fyodorov repeatedly said that only general scientific studies of aging, death and postmortem studies can deliver the means to overcome death and promote indefinite healthy lifespan.

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as being too individualistic and only able to give individual prescriptions but not societal ones. Constrained to artificial toy sized experiments and a childishness of knowledge.

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of books. There after three o'clock in the afternoon (closing time of the museum) and on Sundays there was a discussion club, which was attended by many prominent contemporaries.

1023: 662:. Fyodorov argued that this could transform humanity as militaries could be directed towards a Common Task rather than violence. He described cloud seeding as being analogous to 2024: 877:

He also argued that sexual relationships led to men being attached to women and alienated from their ancestors, potentially introducing strife into the world. He was celibate.

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Fyodorov opposed nationalism citing it as replacing loyalty the land of one's fathers with pride in their achievements, pride being a sin and love being a virtue

2312: 418:, where he studied for two years, then was forced to leave the Lyceum because of the death of his uncle Konstantin Ivanovich Gagarin, who paid the tuition fees. 666:

for sky rivers, and that the proper Christian way was to do this redirection, and objections on the basis of this going against the will of God were foolish.

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and wanted universal rather than particular immortality and resurrection through something he called the common task of humanity He was a strong advocate of

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Fyodorov led an ascetic life, tried not to own any property, gave away most of his salary to his "fellows," refused increases in salary, and always walked.

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who identified as individuals independent of their ancestors as being easily manipulated by outside forces He linked this to the Christian concept of the

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In 1854 he received a teacher's certificate in the Tambov gymnasium and was appointed teacher of history and geography at the Lipetsk district school.

681:. Fyodorov said that Man does not live in harmony with nature but that this is a common urban delusion brought about by lack of contact with nature. 2407:

Department of Philosophy, Ural State University Sofia: The Manuscript Journal of the Society of the Revivalists of Russian Philosophy, Issue 8, 2005

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With the "Philosophy of Common Task" by N. F. Fyodorov begins a deeply peculiar philosophical and scientific direction of universal knowledge:

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Fyodorov argued that all people must be lifted up from poverty so that they may participate in scientific inquiry. He argued that without this

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was a moral obligation, to stop workers from being exploited in mining. He particularly mentioned iron and coal mining, and taking energy from

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relies on Fyodorov's critique of individualism, justifying the need for public participation in self-developing polysubjective environments.

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Fyodorov was a religious man who participated in the liturgical life of the Church. At the heart of his life position was the commandment of

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It is known that he also had an older brother, Alexander (with whom he was brought up and educated together until 1851) and three sisters.

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At the end of the 20th century in Russia interest in Fyodorov's work and ideas increased again. In Moscow at the end of the 1980s the

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Fyodorov can rightfully be considered a forerunner and prophet of the noosphere worldview, whose foundations are laid in the works of

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of books and ideas and never published anything during his lifetime. His selected articles were printed posthumously with the title

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is the most obvious indicator of the still imperfect, contradictory nature of humanity and the underlying reason for most evil and

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Fyodorov's thought is extensively though indirectly discussed and alluded to in the well-regarded 2010 science fiction novel

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Fedorov refused to be photographed and would not allow his portrait to be painted. One image of Fedorov was made secretly by

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Taras Zakydalsky, "N. F. Fyodorov's Philosophy of Physical Resurrection". Ph.D. thesis, Bryn Mawr, 1976, Ann Arbor, MI, US.

3316: 3286: 2925: 2538: 1983: 1722: 1033:: "Looking to the unity of the Holy Trinity, to overcome the hateful division of this world. In Fyodorov's works the Holy 854: 189: 1444:, where N. F. Fyodorov and K. E. Tsiolkovsky worked at the same school with an interval of 30 years, the First All-Union 1286: 3167: 3122: 3054: 2381: 840: 37: 3341: 3306: 2309: 1392: 1140:. An important place here is occupied by questions related to overcoming disease and death and achieving immortality. 1282: 1089:, active-evolutionary, noosphere thought, represented in the XX century by such major scientists and philosophers as 47: 41: 33: 2264: 1768: 3132: 2906: 1823: 1231:, which will inevitably come if man will give up his role as a conductor of the Divine Energy in the mortal world. 1228: 1152: 576: 325: 2841: 2375: 1571: 549: 2983: 2004:"На месте найденного археологами храма в Москве отменили строительство сцены | Иверское благочиние города Москвы" 1450: 1093: 2598: 1474:

In contemporary popular culture, Fyodorov's ideas have gained popularity through science fiction works, such as

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forces of man should be directed in the other direction - to the improvement and transformation of himself".

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for being isolated from the world as a member of a scholarly class and constructing the solipsistic view of

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of the Ministry of Foreign Affairs. At the Rumyantsev Museum Fyodorov was the first to compile a systematic

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He died in the winter of 1903 of pneumonia in a shelter for the poor. He was buried in the cemetery of the

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plays the most important role of the carrier of the Mind, is the force that opposes the destruction and

1012: 906: 520: 364: 3087: 1483: 794:, self-feeding creature, acquire a new mode of energy exchange with the environment that will not end. 2512: 535: 3246: 3241: 3182: 3023: 2846: 1429: 1418: 1108: 881: 287: 2695:. Publisher: Allen & Unwin, London ASIN: B000H45QTY International Universities Press Inc NY, NY 3311: 3066: 3039: 2814: Николай Фёдоров: Творчество жизни. — М.: Советский писатель, 1990. — 384 с. — 1178: 1030: 651: 474: 1065:

of public life, analogous to temples, a place where people are introduced to culture and science.

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is mentioned many times; it is in the Trinity that he saw the root of man's coming immortality.

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The Religion of Resuscitative Resurrection. "The Philosophy of the Common Task of N. F. Fedorov

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From July 1867 to April 1869 he gave private lessons in Moscow, to Mikhailovsky's children.

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Originally published in Venturist Voice, Summer 1986. Revised by R. Michael Perry in 2003.

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In 1921, the poet Alexander Svyatogorov, a follower of Fyodorov, compiled a manifesto of

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From October 1858 he taught at the Borovsky School in Tambov Province. Then he moved to

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The first monument to Nikolai Fyodorov in Russia was unveiled on October 23, 2009, in

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must occur before marriage so people could decide whether they wanted to get married.

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As an extension of this ancestor focus Fyodorov saw great issue with the decline of

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The Russian Cosmists: The Esoteric Futurism of Nikolai Fedorov and his Followers.

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has resonated in the work of many 20th century writers, poets, artists, such as

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would only be used for destructive purposes such as military or the creation of

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In the 1870s, while working as a librarian, Fyodorov was acquainted with

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and advocated making graveyards in universities. This has been linked to

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and Nikolai Fyodorov stand side by side in the history of cosmonautics.

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History of Russian Philosophy «История российской Философии» (1951) by

2685: 1575: 1464: 1441: 1387:, a group of biocosmists-immortalists was formed (a breakaway from the 1034: 1007: 756: 727:

as a narcissistic view by younger generations against their ancestors.

444: 425: 1052:

called Nikolai Fyodorov a great saint of his time and compared him to

790:'s idea of autotrophic humans. He argues that a person must become an 559:

his grave and all other graves in the monastery were destroyed by the

2602: 2265:"Лекция о русском космизме прошла в университете гражданской авиации" 989:

that controlled the weather in addition to communicating telegraphs.

580: 433: 429: 415: 1896: 861:

for failing to build upon this and promoting impractical knowledge.

1640: 1600: 396:

His mother was Elisaveta Ivanova, a woman of lower-class nobility.

206:

Origin, evolution, and future existence of the cosmos and humankind

1357: 1354: 1137: 846:

He criticized positivism as being inconsistent and only negating.

821:

in favor of a society of generalists who each pursued all things.

1801: 1782: 642:

learning and everything be the subject of knowledge and action".

2917: 2887: 2539:"Общественное участие в саморазвивающихся полисубъектных средах" 2398:

Religious-Philosophical Direction of Cosmism: Russia and America

716:

and saw the common project of humanity as transforming all into

410:, after which in 1849, he entered the cameral department of the 2921: 1844: 399:

In 1836 he was admitted to the district school, in 1842 in the

1250: 335:

of Moscow." He was referred to with respect and admiration by

18: 2548:. Институт философии Российской академии наук. Archived from 2343:— на основе статьи В. Никитина («Прометей». М., 1980. Вып. 9) 1335:

were inspired by Fyodorov and other thinkers associated with

1136:

with the deepest demands of the highest value – the concrete

1081:

Development of Fyodorov's ideas in science, art, and religion

1073:

system, as it obviously contradicted the needs of libraries.

487:, in the last years of his life – in the reading room of the 483:, and from 1874 for 25 years he worked as a librarian of the 2703:

sponsored by Saint Vladimir's Orthodox Theological Seminary.

2684:

Institute for the Human Sciences, Pittsburgh, PA, US, 1979.

2091:

Elisabeth Koutaissoff and Marilyn Minto. "Introduction". In

2078:

Elisabeth Koutaissoff and Marilyn Minto. "Introduction". In

1895:

Lubardić, Bogdan; Humanities, Gnomon Center for the (2018).

1667:

Lenin Walked on the Moon: The Mad History of Russian Cosmism

2516: 2418:

On the continuity of the ideas of cosmism and transhumanism

2093:

What Was Man Created For? The Philosophy of the Common Task

2080:

What Was Man Created For? The Philosophy of the Common Task

2067:

What Was Man Created For? The Philosophy of the Common Task

817:

with addictive qualities. As such he argued against social

2574:"В Боровске откроют памятник основателю русского космизма" 278:; 9 June 1829 – 28 December 1903), known in his family as 2599:"23 октября Открытие памятника философу Николаю Фёдорову" 1218:

prolific thought, nor the genius of the work begun ...".

853:

for his epistemic views and described him as promoting a

443:

From November 1866 to April 1869 N. F. Fedorov taught at

1695:"Death, glory and warlordism in Vladimir Putin's Russia" 1367:

has also directly mention Fyodorov's name and recalling

746:

by some commentators although he predated the movement.

447:

district school. At this time he became acquainted with

363:

He was born on May 26 (June 7), 1829, in the village of

228:, active Christianity, common task, unity of humankind, 1278: 836:

as people would be more connected to the world itself.

2625:"Karl Ove Knausgaard's Novel for Our Precarious Times" 2095:. Lausanne: Honeyglen Publishing/L'Age d'Homme, p. 18. 2082:. Lausanne: Honeyglen Publishing/L'Age d'Homme, p. 12. 2069:. Lausanne: Honeyglen Publishing/L'Age d'Homme, p. 56. 2006:. 2018-10-25. Archived from the original on 2018-10-25 1611:; Нац. обществ.-науч. фонд; Предс. научно-ред. совета 260: 654:. He praised an 1891 Russian military experiment in 3075: 3032: 2976: 2955: 2464:

Russian cosmism: Anthology of philosophical thought

2365:Тринитарные основы проекта Н. Ф. Фёдорова 1080: 255: 210: 200: 188: 178: 158: 129: 98: 2427:Scientific readings in memory of K. E. Tsiolkovsky 1758:// Фёдоров Н. Ф. Собрание сочинений: В 4 т. Том 1. 1560:http://www.hrono.ru/biograf/bio_f/fedorov_nf07.php 1428:was established in Moscow in the late 80s. In the 3277:19th-century philosophers from the Russian Empire 2310:Следы «московского Сократа» на Воронежской земле. 1979: 1977: 1627:. — 2-е изд., испр. и допол. — Москва: 2023:: CS1 maint: bot: original URL status unknown ( 1478:trilogy Quantum Thief and Igor Miretsky's novel 46:but its sources remain unclear because it lacks 2726:Nordland Publishing Co., Belmont, MA, US, 1979. 1723:"Cosmism: Russia's religion for the rocket age" 1022:Fyodorov is called a philosopher of memory and 468:In 1869 he got a job as assistant librarian in 3050:Institute for Ethics and Emerging Technologies 809:would be indifferent to human suffering while 2933: 2674:Nikolai Fedorov and the Dawn of the Posthuman 2462:Compilers: Semenova S.G, Ganeva A.G. (1993). 1688: 1686: 1006:capable of opening new ways of understanding 738:connected to churches in favor of standalone 8: 2291:Космическая философия. — Litres. — 369 с. — 1716: 1714: 1984:Cosmism russias religion for the rocket age 646:Renewable energy and ecological engineering 2940: 2926: 2918: 1932: 1930: 1897:"Faith, Science and the Question of Death" 462:case, but was released three weeks later. 432:Yaroslavl province, from where he went to 115: 95: 2439:History of the world philosophy: textbook 512:; another was made in 1902 by the artist 89:For other people with the same name, see 77:Learn how and when to remove this message 16:Russian philosopher and life extensionist 2733:Oxford University Press, New York, 2012. 2199:Philosophy of the common task Part 1 §17 2190:Philosophy of the common task Part 1 §13 2176:Philosophy of the common task Part 1 §11 2152:Philosophy of the common task Part 1 §15 2127:Philosophy of the common task Part 1 §19 2044:Philosophy of the common task Part 1 §10 1845:"Nikolai Fedorovich Fedorov (1829—1903)" 1482:. His ideas also feature prominently in 3272:Russian Orthodox Christians from Russia 2745: 2352:Philosophy of the common task Part 2 §3 2245:Philosophy of the common task Part 2 §8 2222:"On Cosmists, God-builders, and SpaceX" 2211:Philosophy of the common task Part 1 §9 2164:Philosophy of the common task Part 1 §5 2143:Philosophy of the common task Part 2 §1 2113:Philosophy of the common task Part 1 §4 2104:Philosophy of the common task Part 1 §3 2056:Philosophy of the common task Part 1 §1 1536: 964:His writings greatly influenced mystic 905:Fyodorov contemplated the existence of 624:process was directed towards increased 2785:В возрасте 10 лет Циолковский перенес 2682:N.F. Fedorov: the Philosophy of Action 2016: 763:Transformation of past physical forms 755:is related to the modern practice of 750:Restoring life and making it infinite 579:of the human race and society (i.e., 7: 2379:Николай Федоров и Серафим Саровский. 2254:Philosophy of the common task Part 3 1749:Философия воскрешения Н. Ф. Фёдорова 1574:. Платоновский центр. Archived from 658:using explosives in response to the 2897:Internet Encyclopedia of Philosophy 2752:surname also romanized as "Fedorov" 2724:Nikolai F. Fedorov: An Introduction 1938:И. Г. Михневич. Сочинения. — С. 16. 1849:Internet Encyclopedia of Philosophy 1843:Tandy, Charles; Perry, R. Michael. 1002:Fyodorov laid the foundations of a 575:, who theorized about the eventual 529:Philosophy of Physical Resurrection 3352:Librarians from the Russian Empire 3252:Criticism of intellectual property 2902:Nikolai Fyodorov artistic portrait 2888:Museum-Library of Nikolai Fyodorov 1369:The Philosophy of the Common Task. 1281:by removing the content or adding 993:Intellectual and cultural heritage 14: 2911:The Philosophy of the Common Task 2576:. 23 October 2009. Archived from 2513:"Музей-библиотека Н. Ф. Федорова" 1800:Автор и ведущая Елена Ольшанская 1669:. Europa Editions, Incorporated. 669:Fyodorov argued that adoption of 3216: 3215: 2709:N.F. Fedorov, Russian Come-Upist 1821:N.F. Fedorov, Russian Come-Upist 1641:http://iph.ras.ru/elib/1527.html 1255: 599:. He was an adamant defender of 583:), including radical ideas like 23: 2719:, Venturist Voice, Summer 1986. 2321:Завтра.ру (28 декабря 2013 г.). 1781:Режабек Б. Г., Кузьминов А. А. 1277:Please help Knowledge (XXG) to 857:, and he criticized subsequent 355:shared by all who ever lived." 209: 1878:. — 428 с. — (Сто великих). — 1605:Новая философская энциклопедия 1222:The connection to astronautics 1: 3292:Eastern Orthodox philosophers 3257:People from Sasovsky District 2860:, 2008. — 576 c. — 2623:Birkerts, Sven (2023-09-16). 918:Contemporaries about Fyodorov 855:unity of knowledge and action 525:Philosophy of the Common Task 519:Fyodorov opposed the idea of 305:. He started the movement of 3262:People from Yelatomsky Uyezd 3123:Nikolai Fyodorovich Fyodorov 3055:Future of Humanity Institute 2842:Гачева, Анастасия Георгиевна 2490:. 2016-04-17. Archived from 2466:. Moscow: Pedagogica-Press. 1693:Zizek, Slavoj (2023-02-06). 961:was also a fan of Fyodorov. 841:Critique of Practical Reason 801:Scientific education for all 650:Fyodorov was an advocate of 550:Soviet Desecration of Graves 428:Moscow province and soon to 328:, using scientific methods. 272:Nikolai Fyodorovich Fyodorov 1545:"Федоров Николай Федорович" 1451:Vladimir Evgenievich Lepsky 660:Russian famine of 1891–1892 611: 316:Fyodorov advocated radical 3368: 3332:Philosophers of technology 2893:Nikolai Fedorovich Fedorov 2806:Кожевников В. А. 1957:"Портрет Николая Фёдорова" 1913:10.5840/philotheos20181816 1870:Сто великих мыслителей. — 1229:heat death of the universe 1060:Fyodorov and Librarianship 775: 516:, apparently in absentia. 449:Nikolai Pavlovich Peterson 88: 3337:Philosophers of cosmology 3211: 2908:What Was Man Created For? 2362:Регельсон Л. Л. 1312:Knocking on Heaven's Door 1310:The 2011 BBC documentary 1164:Philosophy of common task 865:Opposition to nationalism 548:In 1930 as a part of the 309:which was a precursor of 280:Nikolai Pavlovich Gagarin 276:Николай Фёдорович Фёдоров 275: 251: 174: 114: 105: 3322:Philosophers of religion 2989:Eradication of suffering 2968:Transhumanism in fiction 2775:Ivan Alexeyevich Gagarin 2763:Ivan Alexeyevich Gagarin 2065:Fedorov, Nikolai. 1990. 950:In the 1880s and 1890s, 326:resurrection of the dead 238:resurrection of the dead 106: 32:This article includes a 3327:Philosophers of science 2812:Семёнова С. Г. 2437:Ableev S. R.S. (2005). 2416:V. V. Udalova (Pride). 2333:Толстой и Н. Ф. Федоров 1644:Fedor Ivanovich Girenok 1389:Anarchist-Universalists 1031:St. Sergius of Radonezh 981:Technological proposals 892:According to Fyodorov, 830:transcendental idealism 707:He was an advocate for 612:Humankind's Common Task 61:more precise citations. 3347:Russian transhumanists 3067:US Transhumanist Party 1783:Трансгуманизм: Фёдоров 1615:, заместители предс.: 1488:The Wolves of Eternity 1153:P. Teilhard de Chardin 940: 880:He believed universal 709:veneration of the dead 401:Tambov Men's Gymnasium 169:Moscow, Russian Empire 3302:Historians of science 2537:В.Е. Лепский (2019). 2376:Ильин В. Н. 1802:Философия общего дела 1663:Eltchaninoff, Michael 1520:Regenerative medicine 1383:At the height of the 1013:Copernican Revolution 928: 907:Extraterrestrial life 888:Criticism of Buddhism 685:Two reasons for death 620:Fyodorov argued that 470:Chertkovskaya library 3317:Philosophers of mind 3287:Russian cosmologists 3183:Gennady Stolyarov II 3024:Techno-progressivism 1446:Fyodorovsky Readings 1279:improve this article 972:Fyodorov and Tolstoy 882:compulsory education 873:Sexual relationships 824:Fyodorov criticized 121:Nikolai Fyodorov by 3040:Foresight Institute 2828:Семёнова С. Г. 2226:Philosophy for Life 1291:independent sources 998:Philosophical ideas 703:Ancestor veneration 694:Immortality for all 652:climate engineering 589:revival of the dead 489:Moscow Main Archive 349:resurrecting people 331:He was called the " 3342:Russian librarians 3307:Life extensionists 3088:José Luis Cordeiro 3014:Singularitarianism 2914:(texts in English) 2851:Anastasija Gaczewa 2714:2014-11-26 at the 2629:The New York Times 2423:2009-04-17 at the 2403:2012-03-04 at the 2384:2013-11-01 at the 2339:2015-02-17 at the 2315:2015-07-22 at the 2289:К. Э. Циолковский. 1989:2021-04-21 at the 1943:2021-05-02 at the 1826:2005-02-04 at the 1807:2007-05-20 at the 1788:2008-06-06 at the 1754:2016-11-05 at the 1609:Ин-т философии РАН 1484:Karl Ove Knausgård 859:Western philosophy 597:ocean colonization 284:Orthodox Christian 242:space colonization 183:Russian philosophy 148:Tambov Governorate 34:list of references 3229: 3228: 3203:Eliezer Yudkowsky 3193:Natasha Vita-More 3173:Martine Rothblatt 2876:978-5-244-01115-9 2866:978-5-9208-0306-1 2729:George M. Young, 2701:978-0-8236-8074-0 2680:Ludmila Koehler, 2671:Nader Elhefnawy, 2297:978-5-04-155003-5 1993:, BBC, 20.04.2021 1884:978-5-9533-3976-6 1676:978-1-78770-475-6 1637:978-5-244-01115-9 1476:Hannu Raianiemi's 1385:Russian Civil War 1328:The Quantum Thief 1308: 1307: 1054:Seraphim of Sarov 924:K. E. Tsiolkovsky 485:Rumyantsev Museum 380:Sasovsky District 341:Fyodor Dostoevsky 288:religious thinker 269: 268: 162:December 28, 1903 87: 86: 79: 3359: 3219: 3218: 3198:Mark Alan Walker 2942: 2935: 2928: 2919: 2854: 2794: 2783: 2777: 2771: 2765: 2759: 2753: 2750: 2660:Nikolai Berdyaev 2647: 2646: 2644: 2643: 2620: 2614: 2613: 2611: 2610: 2601:. Archived from 2595: 2589: 2588: 2586: 2585: 2570: 2564: 2563: 2561: 2560: 2554: 2543: 2534: 2528: 2527: 2525: 2524: 2515:. Archived from 2509: 2503: 2502: 2500: 2499: 2484: 2478: 2477: 2459: 2453: 2452: 2434: 2428: 2414: 2408: 2394: 2388: 2373: 2367: 2359: 2353: 2350: 2344: 2329: 2323: 2306: 2300: 2286: 2280: 2279: 2277: 2276: 2267:. 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Dostoevsky 671:renewable energy 605:ancestor worship 558: 544: 536:Sorrow Monastery 510:Leonid Pasternak 497: 482: 460:Dmitry Karakozov 457: 412:Lyceum Richelieu 409: 373: 347:. He dreamed of 282:, was a Russian 277: 265: 262: 165: 145: 123:Leonid Pasternak 119: 109: 100:Nikolai Fyodorov 96: 91:Nikolay Fyodorov 82: 75: 71: 68: 62: 57:this article by 48:inline citations 27: 26: 19: 3367: 3366: 3362: 3361: 3360: 3358: 3357: 3356: 3232: 3231: 3230: 3225: 3207: 3178:Anders Sandberg 3148:Ole Martin Moen 3093:K. Eric Drexler 3071: 3028: 2972: 2951: 2946: 2884: 2844: 2802: 2797: 2784: 2780: 2772: 2768: 2760: 2756: 2751: 2747: 2743: 2716:Wayback Machine 2656: 2651: 2650: 2641: 2639: 2622: 2621: 2617: 2608: 2606: 2597: 2596: 2592: 2583: 2581: 2572: 2571: 2567: 2558: 2556: 2552: 2541: 2536: 2535: 2531: 2522: 2520: 2511: 2510: 2506: 2497: 2495: 2486: 2485: 2481: 2474: 2461: 2460: 2456: 2449: 2441:. 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Solovyov 1082: 1079: 1061: 1058: 999: 996: 994: 991: 982: 979: 973: 970: 966:Peter Uspensky 919: 916: 902: 899: 889: 886: 874: 871: 866: 863: 839:He criticized 819:specialization 815:consumer goods 802: 799: 776:Main article: 773: 770: 764: 761: 751: 748: 723:He criticized 704: 701: 695: 692: 686: 683: 647: 644: 613: 610: 568: 565: 514:Sergei Korovin 360: 357: 345:V. S. Solovyov 318:life extension 298:figure and an 267: 266: 257: 253: 252: 249: 248: 214: 211: 208: 207: 204: 202:Main interests 201: 198: 197: 192: 186: 185: 180: 176: 175: 172: 171: 168: 166:(aged 74) 160: 156: 155: 152:Russian Empire 135: 131: 127: 126: 120: 112: 111: 103: 102: 99: 85: 84: 42:external links 31: 29: 22: 15: 13: 10: 9: 6: 4: 3: 2: 3364: 3353: 3350: 3348: 3345: 3343: 3340: 3338: 3335: 3333: 3330: 3328: 3325: 3323: 3320: 3318: 3315: 3313: 3310: 3308: 3305: 3303: 3300: 3298: 3297:Futurologists 3295: 3293: 3290: 3288: 3285: 3283: 3280: 3278: 3275: 3273: 3270: 3268: 3265: 3263: 3260: 3258: 3255: 3253: 3250: 3248: 3245: 3243: 3240: 3239: 3237: 3222: 3214: 3213: 3210: 3204: 3201: 3199: 3196: 3194: 3191: 3189: 3186: 3184: 3181: 3179: 3176: 3174: 3171: 3169: 3166: 3164: 3161: 3159: 3156: 3154: 3151: 3149: 3146: 3144: 3141: 3139: 3138:Julian Huxley 3136: 3134: 3131: 3129: 3126: 3124: 3121: 3119: 3116: 3114: 3113:Zoltan Istvan 3111: 3109: 3106: 3104: 3101: 3099: 3096: 3094: 3091: 3089: 3086: 3084: 3081: 3080: 3078: 3074: 3068: 3065: 3063: 3062: 3058: 3056: 3053: 3051: 3048: 3046: 3043: 3041: 3038: 3037: 3035: 3033:Organizations 3031: 3025: 3022: 3020: 3017: 3015: 3012: 3010: 3007: 3005: 3004:Postgenderism 3002: 3000: 2997: 2995: 2992: 2990: 2987: 2985: 2982: 2981: 2979: 2975: 2969: 2966: 2964: 2961: 2960: 2958: 2954: 2950: 2949:Transhumanism 2943: 2938: 2936: 2931: 2929: 2924: 2923: 2920: 2913: 2912: 2909: 2905: 2903: 2900: 2898: 2894: 2891: 2889: 2886: 2885: 2881: 2877: 2873: 2869: 2867: 2863: 2859: 2855: 2852: 2848: 2843: 2839: 2837: 2836:5-7510-0284-9 2833: 2829: 2826: 2823: 2821: 2820:5-265-01529-9 2817: 2813: 2810: 2807: 2804: 2803: 2799: 2792: 2791:С.П. Королёва 2788: 2782: 2779: 2776: 2770: 2767: 2764: 2758: 2755: 2749: 2746: 2740: 2735: 2732: 2728: 2725: 2722:G. M. Young, 2721: 2718: 2717: 2713: 2710: 2705: 2702: 2698: 2694: 2690: 2687: 2683: 2679: 2676: 2675: 2670: 2667: 2666: 2661: 2658: 2657: 2653: 2638: 2634: 2630: 2626: 2619: 2616: 2605:on 2009-10-17 2604: 2600: 2594: 2591: 2580:on 2011-08-19 2579: 2575: 2569: 2566: 2555:on 2021-09-05 2551: 2547: 2540: 2533: 2530: 2519:on 2007-09-28 2518: 2514: 2508: 2505: 2494:on 2016-04-17 2493: 2489: 2483: 2480: 2475: 2473:5-7155-0641-7 2469: 2465: 2458: 2455: 2450: 2448:5-17-016151-4 2444: 2440: 2433: 2430: 2426: 2422: 2419: 2413: 2410: 2406: 2402: 2399: 2393: 2390: 2387: 2383: 2380: 2377: 2372: 2369: 2366: 2363: 2358: 2355: 2349: 2346: 2342: 2338: 2335: 2334: 2328: 2325: 2322: 2318: 2314: 2311: 2305: 2302: 2298: 2294: 2290: 2285: 2282: 2271:on 2014-10-04 2270: 2266: 2260: 2257: 2251: 2248: 2242: 2239: 2228:. 29 May 2020 2227: 2223: 2217: 2214: 2208: 2206: 2202: 2196: 2193: 2187: 2185: 2183: 2179: 2173: 2171: 2167: 2161: 2159: 2155: 2149: 2146: 2140: 2138: 2136: 2134: 2130: 2124: 2122: 2120: 2116: 2110: 2107: 2101: 2098: 2094: 2088: 2085: 2081: 2075: 2072: 2068: 2062: 2059: 2053: 2051: 2047: 2041: 2039: 2037: 2035: 2031: 2026: 2020: 2005: 1999: 1996: 1992: 1988: 1985: 1980: 1978: 1974: 1963:on 2007-07-10 1962: 1958: 1952: 1949: 1946: 1942: 1939: 1933: 1931: 1927: 1922: 1918: 1914: 1910: 1906: 1902: 1898: 1891: 1888: 1885: 1881: 1877: 1869: 1868:Мусский И. А. 1864: 1861: 1850: 1846: 1839: 1836: 1829: 1825: 1822: 1816: 1813: 1810: 1806: 1803: 1797: 1794: 1791: 1787: 1784: 1778: 1775: 1771: 1770: 1769:Бердяев Н. А. 1764: 1761: 1757: 1753: 1750: 1747: 1742: 1739: 1728: 1724: 1717: 1715: 1711: 1700: 1696: 1689: 1687: 1683: 1678: 1672: 1668: 1664: 1658: 1655: 1650: 1645: 1642: 1638: 1634: 1630: 1626: 1625:А. П. Огурцов 1622: 1621:Г. Ю. Семигин 1618: 1614: 1610: 1606: 1602: 1599: 1598: 1597:Гиренок Ф. И. 1592: 1589: 1578:on 2019-03-28 1577: 1573: 1567: 1564: 1561: 1550: 1546: 1540: 1537: 1530: 1526: 1523: 1521: 1518: 1516: 1513: 1511: 1508: 1506: 1503: 1501: 1500:Anthony Atala 1498: 1497: 1493: 1491: 1489: 1485: 1481: 1480:The Archivist 1477: 1472: 1470: 1469:Kaluga Oblast 1466: 1461: 1457: 1452: 1447: 1443: 1436: 1431: 1425: 1420: 1412: 1410: 1406: 1401: 1396: 1394: 1390: 1386: 1378: 1373: 1371: 1370: 1362: 1359: 1356: 1352: 1349: 1345: 1340: 1338: 1334: 1330: 1329: 1323: 1321: 1317: 1313: 1302: 1292: 1288: 1284: 1280: 1274: 1273: 1269: 1264:This article 1262: 1253: 1252: 1246: 1244: 1242: 1238: 1232: 1230: 1221: 1219: 1216: 1212: 1208: 1204: 1200: 1196: 1192: 1188: 1187:V. Khlebnikov 1184: 1180: 1179:V. Mayakovsky 1176: 1170: 1165: 1161: 1158: 1157:transhumanism 1154: 1150: 1145: 1141: 1139: 1135: 1131: 1126: 1122: 1118: 1114: 1110: 1106: 1100: 1095: 1092: 1088: 1078: 1074: 1072: 1066: 1059: 1057: 1055: 1049: 1044: 1038: 1036: 1032: 1027: 1025: 1020: 1016: 1014: 1009: 1005: 997: 992: 990: 988: 980: 978: 971: 969: 967: 962: 960: 956: 953: 948: 945: 939: 935: 931: 927: 925: 917: 915: 913: 912:Fermi paradox 908: 900: 898: 895: 887: 885: 883: 878: 872: 870: 864: 862: 860: 856: 852: 847: 844: 842: 837: 835: 831: 827: 826:Immanuel Kant 822: 820: 816: 812: 808: 800: 798: 795: 793: 789: 785: 779: 778:Transhumanism 772:Transhumanism 771: 769: 762: 760: 758: 749: 747: 745: 741: 737: 732: 728: 726: 725:progressivism 721: 719: 715: 710: 702: 700: 693: 691: 684: 682: 680: 676: 672: 667: 665: 661: 657: 656:cloud seeding 653: 645: 643: 639: 636: 632: 627: 623: 618: 609: 606: 602: 598: 594: 590: 586: 582: 578: 574: 566: 564: 562: 556: 551: 546: 542: 537: 532: 530: 526: 522: 517: 515: 511: 506: 503: 501: 495: 490: 486: 480: 476: 471: 466: 463: 461: 455: 450: 446: 441: 439: 435: 431: 427: 422: 419: 417: 413: 407: 402: 397: 394: 391: 389: 385: 384:Ryazan Oblast 381: 377: 371: 366: 358: 356: 352: 350: 346: 342: 338: 334: 329: 327: 323: 319: 314: 312: 311:transhumanism 308: 304: 301: 297: 293: 289: 286:philosopher, 285: 281: 273: 264: 258: 254: 250: 247: 246:apocatastasis 243: 239: 235: 231: 230:transhumanism 227: 223: 219: 215: 212:Notable ideas 205: 199: 196: 193: 191: 187: 184: 181: 177: 173: 161: 157: 153: 149: 143: 138: 132: 128: 124: 118: 113: 104: 97: 92: 81: 78: 70: 60: 56: 50: 49: 43: 39: 35: 30: 21: 20: 3188:Vernor Vinge 3168:David Pearce 3153:Hans Moravec 3143:Ray Kurzweil 3133:James Hughes 3128:Robin Hanson 3103:Ben Goertzel 3083:Nick Bostrom 3059: 2994:Extropianism 2910: 2907: 2847:Гачева А. Г. 2840: 2827: 2811: 2805: 2781: 2769: 2757: 2748: 2730: 2723: 2707: 2693:N. O. Lossky 2681: 2672: 2663: 2654:Bibliography 2640:. Retrieved 2628: 2618: 2607:. Retrieved 2603:the original 2593: 2582:. Retrieved 2578:the original 2568: 2557:. Retrieved 2550:the original 2546:Когито-Центр 2545: 2532: 2521:. Retrieved 2517:the original 2507: 2496:. Retrieved 2492:the original 2482: 2463: 2457: 2438: 2432: 2412: 2392: 2371: 2357: 2348: 2332: 2327: 2320: 2304: 2288: 2284: 2273:. Retrieved 2269:the original 2259: 2250: 2241: 2230:. Retrieved 2225: 2216: 2195: 2148: 2109: 2100: 2092: 2087: 2079: 2074: 2066: 2061: 2008:. Retrieved 1998: 1965:. Retrieved 1961:the original 1951: 1904: 1900: 1890: 1867: 1863: 1852:. Retrieved 1848: 1838: 1832:(in English) 1815: 1796: 1777: 1767: 1763: 1745: 1741: 1730:. Retrieved 1726: 1702:. Retrieved 1698: 1666: 1657: 1623:, уч. секр. 1613:В. С. Стёпин 1595: 1591: 1580:. Retrieved 1576:the original 1566: 1552:. Retrieved 1549:www.hrono.ru 1548: 1539: 1487: 1479: 1473: 1462: 1416: 1397: 1393:eternal life 1382: 1368: 1353: 1343: 1341: 1326: 1324: 1320:Soviet Union 1314:, about the 1311: 1309: 1296: 1266:may contain 1265: 1241:Yuri Gagarin 1233: 1225: 1207:V. Chekrygin 1203:B. Pasternak 1162: 1146: 1142: 1094:N. A. Naumov 1084: 1075: 1067: 1063: 1039: 1028: 1021: 1017: 1001: 987:orbital ring 984: 975: 963: 957: 949: 941: 936: 932: 929: 921: 904: 891: 879: 876: 868: 848: 845: 838: 823: 807:pure science 804: 796: 788:V. Vernadsky 781: 766: 753: 733: 729: 722: 706: 697: 688: 668: 649: 640: 626:intelligence 622:evolutionary 619: 615: 601:universalism 570: 561:Soviet Union 547: 533: 528: 524: 518: 507: 504: 467: 464: 442: 423: 420: 398: 395: 392: 362: 353: 330: 315: 292:futurologist 279: 271: 270: 164:(1903-12-28) 133:June 9, 1829 73: 64: 53:Please help 45: 3247:1903 deaths 3242:1829 births 3098:David Gobel 2999:Immortalism 2845: [ 1727:www.bbc.com 1647: [ 1510:Immortalism 1454: [ 1433: [ 1422: [ 1403: [ 1199:A. Platonov 1195:M. Prishvin 1167: [ 1097: [ 1046: [ 959:Afanasy Fet 849:He praised 792:autotrophic 675:solar power 585:immortality 553: [ 539: [ 492: [ 473: [ 452: [ 438:Bogoroditsk 404: [ 368: [ 337:Leo Tolstoy 322:immortality 320:, physical 234:immortality 232:, physical 226:personalism 222:panpsychism 140: [ 59:introducing 3312:Pantheists 3236:Categories 2963:Transhuman 2800:Literature 2787:скарлатину 2741:Commentary 2706:Ed Tandy, 2642:2024-01-21 2609:2009-10-25 2584:2009-10-25 2559:2021-05-09 2523:2007-07-29 2498:2023-02-24 2275:2015-07-18 2232:2023-02-20 2010:2023-03-17 1967:2006-09-23 1901:Philotheos 1854:2024-01-25 1732:2023-03-17 1704:2023-03-17 1582:2019-07-28 1554:2023-02-21 1531:References 1400:Biocosmism 1316:Space Race 1268:irrelevant 1211:P. Filonov 1175:V. Bryusov 1091:mycologist 1043:V.N. Ilyin 1008:humanity's 784:prosthetic 740:cemeteries 736:graveyards 714:son of man 679:wind power 664:irrigation 577:perfection 567:Philosophy 436:, then to 300:innovative 274:(Russian: 3163:Elon Musk 3061:LessWrong 3045:Humanity+ 2956:Overviews 2637:0362-4331 1921:1451-3455 1907:(1): 78. 1819:Ed Tandy 1572:"Записка" 1486:'s novel 1413:Modernity 1333:Sobornost 1283:citations 1183:N. Klyuev 1130:biosphere 1071:copyright 1004:worldview 851:Aristotle 834:hypnotism 718:great men 631:mortality 426:Bogorodsk 388:godfather 359:Biography 324:and even 261:nffedorov 218:pantheism 216:Cosmism, 3282:Cosmists 3221:Category 3158:Max More 2977:Currents 2858:ИМЛИ РАН 2712:Archived 2421:Archived 2401:Archived 2382:Archived 2337:Archived 2313:Archived 2019:cite web 1987:Archived 1941:Archived 1824:Archived 1805:Archived 1786:Archived 1752:Archived 1665:(2023). 1505:Cryonics 1494:See also 1490:(2021). 1287:reliable 1191:M. Gorky 952:Solovyov 942:In 1878 894:Buddhism 744:cryonics 635:nihilism 573:futurist 521:property 445:Borovsky 333:Socrates 303:educator 67:May 2012 3118:FM-2030 2895:at the 2773:Son of 2761:Son of 2686:Alibris 1601:Космизм 1465:Borovsk 1442:Borovsk 1365:LOG_044 1337:cosmism 1035:Trinity 757:cloning 500:catalog 365:Klyuchi 256:Website 137:Klyuchi 55:improve 3076:People 2874: 2864: 2834: 2818: 2699: 2635: 2470: 2445: 2295: 1919: 1882: 1876:С. 282 1673: 1635: 1374:Legacy 1155:. 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