45:. His father is Sogancizâde Ali Chelebi al-Nakshibandiyya, an as his name suggests, his father was a member of the Nakshibandi sect and therefore Niyazi Misri was born and raised in a Sufi environment. Niyâzî and Mısrî are their pseudonyms. His pseudonym Mısrî is because he received his education in Egypt. He was educated in various madrasahs and developed his knowledge of Sufism in different places. In 1655, he received the caliphate from the sheikh of Halveti, Sinan-ı Ümmî, and was graduated in guidance.
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school (Unity of Being) but did not write a systematic work on this subject. However, he processed this view deeply in his prose and poems. According to him, everything in the universe is a reflection of God's attributes. Niyazi Misri attracted the reaction of both the ulema and some figures from
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He died at dawn on a
Wednesday in 1694 on the island of Lemnos, where he was exiled by the Ottoman sultan, and was buried in his tomb on the same island. He has more than ten volumes of works in Turkish and Arabic, both in verse and prose.
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Heath W. Lowry, Historical
Vestiges of Niyâzî Misrî’s presence on the Island of Limnos/Niyazi Misri'nin Limni Adasında Bulunan Tarihi İzleri (bilingual edition), trns. Kıvanç Tanrıyar, Istanbul:Bogazici University Press, 2011, p.5
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Heath W. Lowry, Historical
Vestiges of Niyâzî Misrî’s presence on the Island of Limnos/Niyazi Misri'nin Limni Adasında Bulunan Tarihi İzleri (bilingual edition), trns. Kıvanç Tanrıyar, Istanbul:Bogazici University Press,
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the Sufi circles with some of his views. One of the views that received criticism is the view that prophethood continued after
Muhammad. Misri considers Muhammad's two grandsons Hasan and Husayn as prophets.
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Niyazi Misri was also an important poet whose poems were composed and sung as hymns in Sufi circles. Like Yunus Emre, Niyazî Misrî was able to express subtle mystical insights using very simple language.
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Paul
Ballanfat, ‘Niyâzî Misrî: l’Égypte, station mystique pour un soufi turc du XVIIe siècle’, in Le soufisme à l’époque ottomane, Cahiers des Annales islamologiques 29 (Cairo, 2010), pp. 252–3.
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Derin Terzioğlu: Sui and the
Dissident in the Ottoman Empire: Niyazi-i Mısri (1618-1694). Harvard University (Unpublished PhD Dissertation), 1999.
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Mustafa Kara & Yusuf Kabakçı (Compilers & Editors): Niyazi-i Mısri’nin İzinde Bir Ömür
Seyahat, , İstanbul (Dergah), November, 2010
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He is the author of several mystical poems and is also known for his commentaries on earlier
Turkish mystical verses, such as those of
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22:(9 March 1618, Malatya - 16 March 1694, Limni) was a Sufi mystic and poet and patron saint of the Niyâziye or Mısriyye branch of the
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Kenan Erdoğan: Niyazî-i Mısrî: Hayatı, Edebî Kişiliği, Eserleri ve Divani Ankara (Akçağ Basım Yayım
Pazarlama, A.Ş.), 1998.
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Mustafa Aşkar, Mehmed Niyazi Mısri el-Malati, Hayatı, Eserleri ve
Tasavvuf Anlayışı, (PhD.Thesis) Ankara, 1997, p.208-210
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Niyâzî-i Mısrî's real name is Mehmed and he was born on March 9, 1618, in the town of Aspozi, now called Soğanlı, in
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Niyazi Mısri, Niyazi Misri: Life & Poems, trans. Paul Smith, Introduction to Sufi Poets Series Paperback, 2020
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Mustafa Kara: “Şemseddin Mısrî’nin Limni Yolculukları,” in Bursa Araştırmaları, No.29. Bursa, 2010. pp. 12-17.
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Mustafa Tatcı: Limni’de Sürgün Bir Velî: Niyâzî Mısrî’nin Hâtiraları, , İstanbul (H Yayınları), March, 2010.
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of dervishes, known variously as Niyâzî Mısrî, Mısrî Nıyâzî, Skheyh Mısrî, and as Mehmed ü’l- Mısrî.
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Niyazi Misri, Beş Risale (Five Epistles), Oguzhan Donmez (trans.Ed.), BuyuyenAy Yayinlari, 2022
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My Heart Became a Nightingale (Can Yine Bülbül Oldu) was written by Muhammad Niyazi al-Misri
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Ekrem Demirli, Niyazi Misri-Tasavvufi Görüşleri, İslam Ansiklopedisi, 2007, Vol.33.,p.169
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Mustafa Aşkan, Niyazi Mısri ve Tasavvuf Anlayışı, Ankara:Kültür Bakanlığı, 1998, p.61
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Mustafa Aşkan, Niyazi Mısri ve Tasavvuf Anlayışı, Ankara:Kültür Bakanlığı, 1998, p.62
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Mustafa Aşkan, Niyazi Mısri ve Tasavvuf Anlayışı, Ankara:Kültür Bakanlığı, 1998.
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Mustafa Aşkar, "Niyâzî-i Mısrî" in İslam Ansiklopedisi, 2007, Vol.33, p.166
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Mustafa Aşkar, "Niyâzî-i Mısrî" in İslam Ansiklopedisi, 2007, Vol.33, p.167
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Mısri Niyazi Divanı Şerhi, Yazan: Seyyid Muhammed Nur, Haz.: M. S. Bilginer
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310:"Turkish literature - New Ottoman, 1839-1918 | Britannica"
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